সূরা আনফাল

সূরা আনফাল ,আপনার কাছে জিজ্ঞেস করে, গনীমতের হুকুম। বলে দিন, গণীমতের মাল হল আল্লাহর এবং রসূলের। অতএব, তোমরা আল্লাহকে ভয় কর এবং নিজেদের অবস্থা সংশোধন করে নাও। আর আল্লাহ এবং তাঁর রসূলের হুকুম মান্য কর, যদি ঈমানদার হয়ে থাক।
They ask you (O Muhammad SAW) about the spoils of war. Say: ”The spoils are for Allâh and the Messenger.” So fear Allâh and adjust all matters of difference among you, and obey Allâh and His Messenger (Muhammad SAW), if you are believers.

يَسْأَلُونَكَ عَنِ الأَنفَالِ قُلِ الأَنفَالُ لِلّهِ وَالرَّسُولِ فَاتَّقُواْ اللّهَ وَأَصْلِحُواْ ذَاتَ بِيْنِكُمْ وَأَطِيعُواْ اللّهَ وَرَسُولَهُ إِن كُنتُم مُّؤْمِنِينَ
Yas-aloonaka AAani al-anfali quli al-anfalu lillahi waalrrasooli faittaqoo Allaha waaslihoo thata baynikum waateeAAoo Allaha warasoolahu in kuntum mu/mineena

YUSUFALI: They ask thee concerning (things taken as) spoils of war. Say: “(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe.”
PICKTHAL: They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers.
SHAKIR: They ask you about the windfalls. Say: The windfalls are for Allah and the Messenger. So be careful of (your duty to) Allah and set aright matters of your difference, and obey Allah and His Messenger if you are believers.
KHALIFA: They consult you about the spoils of war. Say, “The spoils of war belong to GOD and the messenger.” You shall observe GOD, exhort one another to be righteous, and obey GOD and His messenger, if you are believers.

 

সূরা আনফাল

সূরা আনফাল

যারা ঈমানদার, তারা এমন যে, যখন আল্লাহর নাম নেয়া হয় তখন ভীত হয়ে পড়ে তাদের অন্তর। আর যখন তাদের সামনে পাঠ করা হয় কালাম, তখন তাদের ঈমান বেড়ে যায় এবং তারা স্বীয় পরওয়ার দেগারের প্রতি ভরসা পোষণ করে।
The believers are only those who, when Allâh is mentioned, feel a fear in their hearts and when His Verses (this Qur’ân) are recited unto them, they (i.e. the Verses) increase their Faith; and they put their trust in their Lord (Alone);

إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ
Innama almu/minoona allatheena itha thukira Allahu wajilat quloobuhum wa-itha tuliyat AAalayhim ayatuhu zadat-hum eemanan waAAala rabbihim yatawakkaloona

YUSUFALI: For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;
PICKTHAL: They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;
SHAKIR: Those only are believers whose hearts become full of fear when Allah is mentioned, and when His communications are recited to them they increase them in faith, and in their Lord do they trust.
KHALIFA: The true believers are those whose hearts tremble when GOD is mentioned, and when His revelations are recited to them, their faith is strengthened, and they trust in their Lord.

সে সমস্ত লোক যারা নামায প্রতিষ্ঠা করে এবং আমি তাদেরকে যে রুযী দিয়েছি তা থেকে ব্যয় করে।
Who perform As-Salât (Iqâmat­as­Salât) and spend out of that We have provided them.

الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
Allatheena yuqeemoona alssalata wamimma razaqnahum yunfiqoona

YUSUFALI: Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
PICKTHAL: Who establish worship and spend of that We have bestowed on them.
SHAKIR: Those who keep up prayer and spend (benevolently) out of what We have given them.
KHALIFA: They observe the Contact Prayers (Salat), and from our provisions to them, they give to charity.

তারাই হল সত্যিকার ঈমানদার! তাদের জন্য রয়েছে স্বীয় পরওয়ারদেগারের নিকট মর্যাদা, ক্ষমা এবং সম্মানজনক রুযী।
It is they who are the believers in truth. For them are grades of dignity with their Lord, and Forgiveness and a generous provision (Paradise).

أُوْلَـئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَاتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Ola-ika humu almu/minoona haqqan lahum darajatun AAinda rabbihim wamaghfiratun warizqun kareemun

YUSUFALI: Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:
PICKTHAL: Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision.
SHAKIR: These are the believers in truth; they shall have from their Lord exalted grades and forgiveness and an honorable sustenance.
KHALIFA: Such are the true believers. They attain high ranks at their Lord, as well as forgiveness and a generous provision.

যেমন করে তোমাকে তোমার পরওয়ারদেগার ঘর থেকে বের করেছেন ন্যায় ও সৎকাজের জন্য, অথচ ঈমানদারদের একটি দল (তাতে) সম্মত ছিল না।
As your Lord caused you (O Muhammad SAW) to go out from your home with the truth, and verily, a party among the believers disliked it;

كَمَا أَخْرَجَكَ رَبُّكَ مِن بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقاً مِّنَ الْمُؤْمِنِينَ لَكَارِهُونَ
Kama akhrajaka rabbuka min baytika bialhaqqi wa-inna fareeqan mina almu/mineena lakarihoona

YUSUFALI: Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
PICKTHAL: Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it).
SHAKIR: Even as your Lord caused you to go forth from your house with the truth, though a party of the believers were surely averse;
KHALIFA: Then your Lord willed that you leave your home, to fulfill a specific plan, some believers became exposed as reluctant believers.

তারা তোমার সাথে বিবাদ করছিল সত্য ও ন্যায় বিষয়ে, তা প্রকাশিত হবার পর; তারা যেন মৃত্যুর দিকে ধাবিত হচ্ছে দেখতে দেখতে।
Disputing with you concerning the truth after it was made manifest, as if they were being driven to death, while they were looking (at it).

يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَمَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ وَهُمْ يَنظُرُونَ
Yujadiloonaka fee alhaqqi baAAda ma tabayyana kaannama yusaqoona ila almawti wahum yanthuroona

YUSUFALI: Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.
PICKTHAL: Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible.
SHAKIR: They disputed with you about the truth after it had become clear, (and they went forth) as if they were being driven to death while they saw (it).
KHALIFA: They argued with you against the truth, even after everything was explained to them. They acted as if they were being driven to certain death.

আর যখন আল্লাহ দু’টি দলের একটির ব্যাপারে তোমাদের সাথে ওয়াদা করেছিলেন যে, সেটি তোমাদের হস্তগত হবে, আর তোমরা কামনা করছিলে যাতে কোন রকম কন্টক নেই, তাই তোমাদের ভাগে আসুক; অথচ আল্লাহ চাইতেন সত্যকে স্বীয় কালামের মাধ্যমে সত্যে পরিণত করতে এবং কাফেরদের মূল কর্তন করে দিতে,
And (remember) when Allâh promised you (Muslims) one of the two parties (of the enemy i.e. either the army or the caravan) that it should be yours, you wished that the one not armed (the caravan) should be yours, but Allâh willed to justify the truth by His Words and to cut off the roots of the disbelievers (i.e. in the battle of Badr).

وَإِذْ يَعِدُكُمُ اللّهُ إِحْدَى الطَّائِفَتِيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ اللّهُ أَن يُحِقَّ الحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ
Wa-ith yaAAidukumu Allahu ihda altta-ifatayni annaha lakum watawaddoona anna ghayra thati alshshawkati takoonu lakum wayureedu Allahu an yuhiqqa alhaqqa bikalimatihi wayaqtaAAa dabira alkafireena

YUSUFALI: Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
PICKTHAL: And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers;
SHAKIR: And when Allah promised you one of the two parties that it shall be yours and you loved that the one not armed should he yours and Allah desired to manifest the truth of what was true by His words and to cut off the root of the unbelievers.
KHALIFA: Recall that GOD promised you victory over a certain group, but you still wanted to face the weaker group. It was GOD’s plan to establish the truth with His words, and to defeat the disbelievers.

যাতে করে সত্যকে সত্য এবং মিথ্যাকে মিথ্যা প্রতিপন্ন করে দেন, যদিও পাপীরা অসন্তুষ্ট হয়।
That He might cause the truth to triumph and bring falsehood to nothing, even though the Mujrimûn (disbelievers, polytheists, sinners, criminals, etc.) hate it.

لِيُحِقَّ الْحَقَّ وَيُبْطِلَ الْبَاطِلَ وَلَوْ كَرِهَ الْمُجْرِمُونَ
Liyuhiqqa alhaqqa wayubtila albatila walaw kariha almujrimoona

YUSUFALI: That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.
PICKTHAL: That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose;
SHAKIR: That He may manifest the truth of what was true and show the falsehood of what was false, though the guilty disliked.
KHALIFA: For He has decreed that the truth shall prevail, and the falsehood shall vanish, in spite of the evildoers.

তোমরা যখন ফরিয়াদ করতে আরম্ভ করেছিলে স্বীয় পরওয়ারদেগারের নিকট, তখন তিনি তোমাদের ফরিয়াদের মঞ্জুরী দান করলেন যে, আমি তোমাদিগকে সাহায্য করব ধারাবহিকভাবে আগত হাজার ফেরেশতার মাধ্যমে।
(Remember) when you sought help of your Lord and He answered you (saying): ”I will help you with a thousand of the angels each behind the other (following one another) in succession.”

إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٍ مِّنَ الْمَلآئِكَةِ مُرْدِفِينَ
Ith tastagheethoona rabbakum faistajaba lakum annee mumiddukum bi-alfin mina almala-ikati murdifeena

YUSUFALI: Remember ye implored the assistance of your Lord, and He answered you: “I will assist you with a thousand of the angels, ranks on ranks.”
PICKTHAL: When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank.
SHAKIR: When you sought aid from your Lord, so He answered you: I will assist you with a thousand of the angels following one another.
KHALIFA: Thus, when you implored your Lord to come to the rescue, He responded to you: “I am supporting you with one thousand angels in succession.”

আর আল্লাহ তো শুধু সুসংবাদ দান করলেন যাতে তোমাদের মন আশ্বস্ত হতে পারে। আর সাহায্য আল্লাহর পক্ষ থেকে ছাড়া অন্য কারো পক্ষ থেকে হতে পারে না। নিঃসন্দেহে আল্লাহ মহাশক্তির অধিকারী হেকমত ওয়ালা।
Allâh made it only as glad tidings, and that your hearts be at rest therewith. And there is no victory except from Allâh. Verily, Allâh is All-Mighty, All-Wise.

وَمَا جَعَلَهُ اللّهُ إِلاَّ بُشْرَى وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ وَمَا النَّصْرُ إِلاَّ مِنْ عِندِ اللّهِ إِنَّ اللّهَ عَزِيزٌ حَكِيمٌ
Wama jaAAalahu Allahu illa bushra walitatma-inna bihi quloobukum wama alnnasru illa min AAindi Allahi inna Allaha AAazeezun hakeemun

YUSUFALI: Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.
PICKTHAL: Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise.
SHAKIR: And Allah only gave it as a good news and that your hearts might be at ease thereby; and victory is only from Allah; surely Allah is Mighty, Wise.
KHALIFA: GOD gave you this good news to strengthen your hearts. Victory comes only from GOD. GOD is Almighty, Most Wise.

যখন তিনি আরোপ করেন তোমাদের উপর তন্দ্রাচ্ছন্ন তা নিজের পক্ষ থেকে তোমাদের প্রশান্তির জন্য এবং তোমাদের উপর আকাশ থেকে পানি অবতরণ করেন, যাতে তোমাদিগকে পবিত্র করে দেন এবং যাতে তোমাদের থেকে অপসারিত করে দেন শয়তানের অপবিত্রতা। আর যাতে করে সুরক্ষিত করে দিতে পারেন তোমাদের অন্তরসমূহকে এবং তাতে যেন সুদৃঢ় করে দিতে পারেন তোমাদের পা গুলো।
(Remember) when He covered you with a slumber as a security from Him, and He caused water (rain) to descend on you from the sky, to clean you thereby and to remove from you the Rijz (whispering, evil-suggestions, etc.) of Shaitân (Satan), and to strengthen your hearts, and make your feet firm thereby.

إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّن السَّمَاء مَاء لِّيُطَهِّرَكُم بِهِ وَيُذْهِبَ عَنكُمْ رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَى قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الأَقْدَامَ
Ith yughashsheekumu alnnuAAasa amanatan minhu wayunazzilu AAalaykum mina alssama-i maan liyutahhirakum bihi wayuthhiba AAankum rijza alshshaytani waliyarbita AAala quloobikum wayuthabbita bihi al-aqdama

YUSUFALI: Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
PICKTHAL: When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby.
SHAKIR: When He caused calm to fall on you as a security from Him and sent down upon you water from the cloud that He might thereby purify you, and take away from you the uncleanness of the Shaitan, and that He might fortify your hearts and steady (your) footsteps thereby.
KHALIFA: He caused peaceful slumber to overtake you and pacify you, and He sent down water from the sky to clean you therewith. He protected you from the devil’s curse, reassured your hearts and strengthened your foothold.

যখন নির্দেশ দান করেন ফেরেশতাদিগকে তোমাদের পরওয়ারদেগার যে, আমি সাথে রয়েছি তোমাদের, সুতরাং তোমরা মুসলমানদের চিত্তসমূহকে ধীরস্থির করে রাখ। আমি কাফেরদের মনে ভীতির সঞ্চার করে দেব। কাজেই গর্দানের উপর আঘাত হান এবং তাদেরকে কাট জোড়ায় জোড়ায়।
(Remember) when your Lord inspired the angels, ”Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes.”

إِذْ يُوحِي رَبُّكَ إِلَى الْمَلآئِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُواْ الَّذِينَ آمَنُواْ سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُواْ الرَّعْبَ فَاضْرِبُواْ فَوْقَ الأَعْنَاقِ وَاضْرِبُواْ مِنْهُمْ كُلَّ بَنَانٍ
Ith yoohee rabbuka ila almala-ikati annee maAAakum fathabbitoo allatheena amanoo saolqee fee quloobi allatheena kafaroo alrruAAba faidriboo fawqa al-aAAnaqi waidriboo minhum kulla bananin

YUSUFALI: Remember thy Lord inspired the angels (with the message): “I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them.”
PICKTHAL: When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger.
SHAKIR: When your Lord revealed to the angels: I am with you, therefore make firm those who believe. I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them.
KHALIFA: Recall that your Lord inspired the angels: “I am with you; so support those who believed. I will throw terror into the hearts of those who disbelieved. You may strike them above the necks, and you may strike even every finger.”

যেহেতু তারা অবাধ্য হয়েছে আল্লাহ এবং তাঁর রসূলের, সেজন্য এই নির্দেশ। বস্তুতঃ যে লোক আল্লাহ ও রসূলের অবাধ্য হয়, নিঃসন্দেহে আল্লাহর শাস্তি অত্যন্ত কঠোর।
This is because they defied and disobeyed Allâh and His Messenger. And whoever defies and disobeys Allâh and His Messenger, then verily, Allâh is Severe in punishment.

ذَلِكَ بِأَنَّهُمْ شَآقُّواْ اللّهَ وَرَسُولَهُ وَمَن يُشَاقِقِ اللّهَ وَرَسُولَهُ فَإِنَّ اللّهَ شَدِيدُ الْعِقَابِ
Thalika bi-annahum shaqqoo Allaha warasoolahu waman yushaqiqi Allaha warasoolahu fa-inna Allaha shadeedu alAAiqabi

YUSUFALI: This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment.
PICKTHAL: That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment.
SHAKIR: This is because they acted adversely to Allah and His Messenger; and whoever acts adversely to Allah and His Messenger– then surely Allah is severe in requiting (evil).
KHALIFA: This is what they have justly incurred by fighting GOD and His messenger. For those who fight against GOD and His messenger, GOD’s retribution is severe.

আপাততঃ বর্তমান এ শাস্তি তোমরা আস্বাদন করে নাও এবং জেনে রাখ যে, কাফেরদের জন্য রয়েছে দোযখের আযাব।
This is the torment, so taste it, and surely for the disbelievers is the torment of the Fire.

ذَلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَافِرِينَ عَذَابَ النَّارِ
Thalikum fathooqoohu waanna lilkafireena AAathaba alnnari

YUSUFALI: Thus (will it be said): “Taste ye then of the (punishment): for those who resist Allah, is the penalty of the Fire.”
PICKTHAL: That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire.
SHAKIR: This– taste it, and (know) that for the unbelievers is the chastisement of fire.
KHALIFA: This is to punish the disbelievers; they have incurred the retribution of Hell.

হে ঈমানদারগণ, তোমরা যখন কাফেরদের সাথে মুখোমুখী হবে, তখন পশ্চাদপসরণ করবে না।
O you who believe! When you meet those who disbelieve, in a battle-field, never turn your backs to them.

يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا لَقِيتُمُ الَّذِينَ كَفَرُواْ زَحْفاً فَلاَ تُوَلُّوهُمُ الأَدْبَارَ
Ya ayyuha allatheena amanoo itha laqeetumu allatheena kafaroo zahfan fala tuwalloohumu al-adbara

YUSUFALI: O ye who believe! when ye meet the Unbelievers in hostile array, never turn your backs to them.
PICKTHAL: O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them.
SHAKIR: O you who believe! when you meet those who disbelieve marching for war, then turn not your backs to them.
KHALIFA: O you who believe, if you encounter the disbelievers who have mobilized against you, do not turn back and flee.

আর যে লোক সেদিন তাদের থেকে পশ্চাদপসরণ করবে, অবশ্য যে লড়াইয়ের কৌশল পরিবর্তনকল্পে কিংবা যে নিজ সৈন্যদের নিকট আশ্রয় নিতে আসে সে ব্যতীত অন্যরা আল্লাহর গযব সাথে নিয়ে প্রত্যাবর্তন করবে। আর তার ঠিকানা হল জাহান্নাম। বস্তুতঃ সেটা হল নিকৃষ্ট অবস্থান।
And whoever turns his back to them on such a day – unless it be a stratagem of war, or to retreat to a troop (of his own), – he indeed has drawn upon himself wrath from Allâh. And his abode is Hell, and worst indeed is that destination!

وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلاَّ مُتَحَرِّفاً لِّقِتَالٍ أَوْ مُتَحَيِّزاً إِلَى فِئَةٍ فَقَدْ بَاء بِغَضَبٍ مِّنَ اللّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ
Waman yuwallihim yawma-ithin duburahu illa mutaharrifan liqitalin aw mutahayyizan ila fi-atin faqad baa bighadabin mina Allahi wama/wahu jahannamu wabi/sa almaseeru

YUSUFALI: If any do turn his back to them on such a day – unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
PICKTHAL: Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey’s end.
SHAKIR: And whoever shall turn his back to them on that day– unless he turn aside for the sake of fighting or withdraws to a company– then he, indeed, becomes deserving of Allah’s wrath, and his abode is hell; and an evil destination shall it be.
KHALIFA: Anyone who turns back on that day, except to carry out a battle plan, or to join his group, has incurred wrath from GOD, and his abode is Hell; what a miserable destiny!

সুতরাং তোমরা তাদেরকে হত্যা করনি, বরং আল্লাহই তাদেরকে হত্যা করেছেন। আর তুমি মাটির মুষ্ঠি নিক্ষেপ করনি, যখন তা নিক্ষেপ করেছিলে, বরং তা নিক্ষেপ করেছিলেন আল্লাহ স্বয়ং যেন ঈমানদারদের প্রতি এহসান করতে পারেন যথার্থভাবে। নিঃসন্দেহে আল্লাহ শ্রবণকারী; পরিজ্ঞাত।
You killed them not, but Allâh killed them. And you (Muhammad SAW) threw not when you did throw but Allâh threw, that He might test the believers by a fair trial from Him. Verily, Allâh is All-Hearer, All-Knower.

فَلَمْ تَقْتُلُوهُمْ وَلَـكِنَّ اللّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَـكِنَّ اللّهَ رَمَى وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلاء حَسَناً إِنَّ اللّهَ سَمِيعٌ عَلِيمٌ
Falam taqtuloohum walakinna Allaha qatalahum wama ramayta ith ramayta walakinna Allaha rama waliyubliya almu/mineena minhu balaan hasanan inna Allaha sameeAAun AAaleemun

YUSUFALI: It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah’s: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
PICKTHAL: Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.
SHAKIR: So you did not slay them, but it was Allah Who slew them, and you did not smite when you smote (the enemy), but it was Allah Who smote, and that He might confer upon the believers a good gift from Himself; surely Allah is Hearing, Knowing.
KHALIFA: It was not you who killed them; GOD is the One who killed them. It was not you who threw when you threw; GOD is the One who threw. But He thus gives the believers a chance to earn a lot of credit. GOD is Hearer, Omniscient.

এটাতো গেল, আর জেনে রেখো, আল্লাহ নস্যাৎ করে দেবেন কাফেরদের সমস্ত কলা-কৌশল।
This (is the fact) and surely, Allâh weakens the deceitful plots of the disbelievers.

ذَلِكُمْ وَأَنَّ اللّهَ مُوهِنُ كَيْدِ الْكَافِرِينَ
Thalikum waanna Allaha moohinu kaydi alkafireena

YUSUFALI: That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
PICKTHAL: That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.
SHAKIR: This, and that Allah is the weakener of the struggle of the unbelievers.
KHALIFA: Additionally, GOD thus nullifies the schemes of the disbelievers.

তোমরা যদি মীমাংসা কামনা কর, তাহলে তোমাদের নিকট মীমাংসা পৌছে গেছে। আর যদি তোমরা প্রত্যাবর্তন কর, তবে তা তোমাদের জন্য উত্তম এবং তোমরা যদি তাই কর, তবে আমি ও তেমনি করব। বস্তুতঃ তোমাদের কোনই কাজে আসবে না তোমাদের দল-বল, তা যত বেশীই হোক। জেনে রেখ আল্লাহ রয়েছেন ঈমানদারদের সাথে।
(O disbelievers) if you ask for a judgement, now has the judgement come unto you and if you cease (to do wrong), it will be better for you, and if you return (to the attack), so shall We return, and your forces will be of no avail to you, however numerous it be, and verily, Allâh is with the believers.

إِن تَسْتَفْتِحُواْ فَقَدْ جَاءكُمُ الْفَتْحُ وَإِن تَنتَهُواْ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُواْ نَعُدْ وَلَن تُغْنِيَ عَنكُمْ فِئَتُكُمْ شَيْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللّهَ مَعَ الْمُؤْمِنِينَ
In tastaftihoo faqad jaakumu alfathu wa-in tantahoo fahuwa khayrun lakum wa-in taAAoodoo naAAud walan tughniya AAankum fi-atukum shay-an walaw kathurat waanna Allaha maAAa almu/mineena

YUSUFALI: (O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
PICKTHAL: (O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).
SHAKIR: If you demanded a judgment, the judgment has then indeed come to you; and if you desist, it will be better for you; and if you turn back (to fight), We (too) shall turn back, and your forces shall avail you nothing, though they may be many, and (know) that Allah is with the believers.
KHALIFA: You sought victory (O disbelievers), and victory did come; it belonged to the believers. If you refrain (from aggression) it would be better for you, but if you return, so will we. Your armies will never help you, no matter how great. For GOD is on the side of the believers.

হে ঈমানদারগণ, আল্লাহ ও তাঁর রসূলের নির্দেশ মান্য কর এবং শোনার পর তা থেকে বিমুখ হয়ো না।
O you who believe! Obey Allâh and His Messenger, and turn not away from him (i.e. Messenger Muhammad SAW) while you are hearing.

يَا أَيُّهَا الَّذِينَ آمَنُواْ أَطِيعُواْ اللّهَ وَرَسُولَهُ وَلاَ تَوَلَّوْا عَنْهُ وَأَنتُمْ تَسْمَعُونَ
Ya ayyuha allatheena amanoo ateeAAoo Allaha warasoolahu wala tawallaw AAanhu waantum tasmaAAoona

YUSUFALI: O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).
PICKTHAL: O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak).
SHAKIR: O you who believe! obey Allah and His Messenger and do not turn back from Him while you hear.
KHALIFA: O you who believe, obey GOD and His messenger, and do not disregard him while you hear.

আর তাদের অন্তর্ভুক্ত হয়ো না, যারা বলে যে, আমরা শুনেছি, অথচ তারা শোনেনা।
And be not like those who say: ”We have heard,” but they hear not.

وَلاَ تَكُونُواْ كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لاَ يَسْمَعُونَ
Wala takoonoo kaallatheena qaloo samiAAna wahum la yasmaAAoona

YUSUFALI: Nor be like those who say, “We hear,” but listen not:
PICKTHAL: Be not as those who say, we hear, and they hear not.
SHAKIR: And be not like those who said, We hear, and they did not obey.
KHALIFA: Do not be like those who say, “We hear,” when they do not hear.

নিঃসন্দেহে আল্লাহ তা’আলার নিকট সমস্ত প্রাণীর তুলনায় তারাই মূক ও বধির, যারা উপলদ্ধি করে না।
Verily! The worst of (moving) living creatures with Allâh are the deaf and the dumb, those who understand not (i.e. the disbelievers).

إِنَّ شَرَّ الدَّوَابَّ عِندَ اللّهِ الصُّمُّ الْبُكْمُ الَّذِينَ لاَ يَعْقِلُونَ
Inna sharra alddawabbi AAinda Allahi alssummu albukmu allatheena la yaAAqiloona

YUSUFALI: For the worst of beasts in the sight of Allah are the deaf and the dumb,- those who understand not.
PICKTHAL: Lo! the worst of beasts in Allah’s sight are the deaf, the dumb, who have no sense.
SHAKIR: Surely the vilest of animals, in Allah’s sight, are the deaf, the dumb, who do not understand.
KHALIFA: The worst creatures in the sight of GOD are the deaf and dumb, who do not understand.

বস্তুতঃ আল্লাহ যদি তাদের মধ্যে কিছুমাত্র শুভ চিন্তা জানতেন, তবে তাদেরকে শুনিয়ে দিতেন। আর এখনই যদি তাদের শুনিয়ে দেন, তবে তারা মুখ ঘুরিয়ে পালিয়ে যাবে।
Had Allâh known of any good in them, He would indeed have made them listen, and even if He had made them listen, they would but have turned away, averse (to the truth).

وَلَوْ عَلِمَ اللّهُ فِيهِمْ خَيْرًا لَّأسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّواْ وَّهُم مُّعْرِضُونَ
Walaw AAalima Allahu feehim khayran laasmaAAahum walaw asmaAAahum latawallaw wahum muAAridoona

YUSUFALI: If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith).
PICKTHAL: Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse.
SHAKIR: And if Allah had known any good in them He would have made them hear, and if He makes them hear they would turn back while they withdraw.
KHALIFA: Had GOD known of any good in them, He would have made them hearers. Even if He made them hearers, they still would turn away in aversion.

হে ঈমানদারগণ, আল্লাহ ও তাঁর রসূলের নির্দেশ মান্য কর, যখন তোমাদের সে কাজের প্রতি আহবান করা হয়, যাতে রয়েছে তোমাদের জীবন। জেনে রেখো, আল্লাহ মানুষের এবং তার অন্তরের মাঝে অন্তরায় হয়ে যান। বস্তুতঃ তোমরা সবাই তাঁরই নিকট সমবেত হবে।
O you who believe! Answer Allâh (by obeying Him) and (His) Messenger when he (SAW) calls you to that which will give you life, and know that Allâh comes in between a person and his heart (i.e. He prevents an evil person to decide anything). And verily to Him you shall (all) be gathered.

يَا أَيُّهَا الَّذِينَ آمَنُواْ اسْتَجِيبُواْ لِلّهِ وَلِلرَّسُولِ إِذَا دَعَاكُم لِمَا يُحْيِيكُمْ وَاعْلَمُواْ أَنَّ اللّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ
Ya ayyuha allatheena amanoo istajeeboo lillahi walilrrasooli itha daAAakum lima yuhyeekum waiAAlamoo anna Allaha yahoolu bayna almar-i waqalbihi waannahu ilayhi tuhsharoona

YUSUFALI: O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered.
PICKTHAL: O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered.
SHAKIR: O you who believe! answer (the call of) Allah and His Messenger when he calls you to that which gives you life; and know that Allah intervenes between man and his heart, and that to Him you shall be gathered.
KHALIFA: O you who believe, you shall respond to GOD and to the messenger when he invites you to what gives you life. You should know that GOD is closer to you than your heart, and that before Him you will be summoned.

আর তোমরা এমন ফাসাদ থেকে বেঁচে থাক যা বিশেষতঃ শুধু তাদের উপর পতিত হবে না যারা তোমাদের মধ্যে জালেম এবং জেনে রেখ যে, আল্লাহর আযাব অত্যন্ত কঠোর।
And fear the Fitnah (affliction and trial, etc.) which affects not in particular (only) those of you who do wrong (but it may afflict all the good and the bad people), and know that Allâh is Severe in punishment.

وَاتَّقُواْ فِتْنَةً لاَّ تُصِيبَنَّ الَّذِينَ ظَلَمُواْ مِنكُمْ خَآصَّةً وَاعْلَمُواْ أَنَّ اللّهَ شَدِيدُ الْعِقَابِ
Waittaqoo fitnatan la tuseebanna allatheena thalamoo minkum khassatan waiAAlamoo anna Allaha shadeedu alAAiqabi

YUSUFALI: And fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment.
PICKTHAL: And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment.
SHAKIR: And fear an affliction which may not smite those of you in particular who are unjust; and know that Allah is severe in requiting (evil).
KHALIFA: Beware of a retribution that may not be limited to the evildoers among you. You should know that GOD’s retribution is severe.

আর স্মরণ কর, যখন তোমরা ছিলে অল্প, পরাজিত অবস্থায় পড়েছিলে দেশে; ভীত-সস্ত্রস্ত্র ছিলে যে, তোমাদের না অন্যেরা ছোঁ মেরে নিয়ে যায়। অতঃপর তিনি তোমাদিগকে আশ্রয়ের ঠিকানা দিয়েছেন, স্বীয় সাহায্যের দ্বারা তোমাদিগকে শক্তি দান করেছেন এবং পরিচ্ছন্ন জীবিকা দিয়েছেন যাতে তোমরা শুকরিয়া আদায় কর।
And remember when you were few and were reckoned weak in the land, and were afraid that men might kidnap you, but He provided a safe place for you, strengthened you with His Help, and provided you with good things so that you might be grateful.

وَاذْكُرُواْ إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِي الأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ النَّاسُ فَآوَاكُمْ وَأَيَّدَكُم بِنَصْرِهِ وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ لَعَلَّكُمْ تَشْكُرُونَ
Waothkuroo ith antum qaleelun mustadAAafoona fee al-ardi takhafoona an yatakhattafakumu alnnasu faawakum waayyadakum binasrihi warazaqakum mina alttayyibati laAAallakum tashkuroona

YUSUFALI: Call to mind when ye were a small (band), despised through the land, and afraid that men might despoil and kidnap you; But He provided a safe asylum for you, strengthened you with His aid, and gave you Good things for sustenance: that ye might be grateful.
PICKTHAL: And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful.
SHAKIR: And remember when you were few, deemed weak in the land, fearing lest people might carry you off by force, but He sheltered you and strengthened you with His aid and gave you of the good things that you may give thanks.
KHALIFA: Remember that you used to be few and oppressed, fearing that the people may snatch you, and He granted you a secure sanctuary, supported you with His victory, and provided you with good provisions, that you may be appreciative.

হে ঈমানদারগণ, খেয়ানত করোনা আল্লাহর সাথে ও রসূলের সাথে এবং খেয়ানত করো না নিজেদের পারস্পরিক আমানতে জেনে-শুনে।
O you who believe! Betray not Allâh and His Messenger, nor betray knowingly your Amânât (things entrusted to you, and all the duties which Allâh has ordained for you).

يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَخُونُواْ اللّهَ وَالرَّسُولَ وَتَخُونُواْ أَمَانَاتِكُمْ وَأَنتُمْ تَعْلَمُونَ
Ya ayyuha allatheena amanoo la takhoonoo Allaha waalrrasoola watakhoonoo amanatikum waantum taAAlamoona

YUSUFALI: O ye that believe! betray not the trust of Allah and the Messenger, nor misappropriate knowingly things entrusted to you.
PICKTHAL: O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts.
SHAKIR: O you who believe! be not unfaithful to Allah and the Messenger, nor be unfaithful to your trusts while you know.
KHALIFA: O you who believe, do not betray GOD and the messenger, and do not betray those who trust you, now that you know.

আর জেনে রাখ, তোমাদের ধন-সম্পদ ও সন্তান-সন্ততি অকল্যাণের সম্মুখীনকারী। বস্তুতঃ আল্লাহর নিকট রয়েছে মহা সওয়াব।
And know that your possessions and your children are but a trial and that surely with Allâh is a mighty reward.

وَاعْلَمُواْ أَنَّمَا أَمْوَالُكُمْ وَأَوْلاَدُكُمْ فِتْنَةٌ وَأَنَّ اللّهَ عِندَهُ أَجْرٌ عَظِيمٌ
WaiAAlamoo annama amwalukum waawladukum fitnatun waanna Allaha AAindahu ajrun AAatheemun

YUSUFALI: And know ye that your possessions and your progeny are but a trial; and that it is Allah with Whom lies your highest reward.
PICKTHAL: And know that your possessions and your children are a test, and that with Allah is immense reward.
SHAKIR: And know that your property and your children are a temptation, and that Allah is He with Whom there is a mighty reward.
KHALIFA: You should know that your money and your children are a test, and that GOD possesses a great recompense.

হে ঈমানদারগণ তোমরা যদি আল্লাহকে ভয় করতে থাক, তবে তোমাদের মধ্যে ফয়সালা করে দেবেন এবং তোমাদের থেকে তোমাদের পাপকে সরিয়ে দেবেন এবং তোমাদের ক্ষমা করবেন। বস্তুতঃ আল্লাহর অনুগ্রহ অত্যন্ত মহান।
O you who believe! If you obey and fear Allâh, He will grant you Furqân a criterion [(to judge between right and wrong), or (Makhraj, i.e. making a way for you to get out from every difficulty)], and will expiate for you your sins, and forgive you, and Allâh is the Owner of the Great Bounty.

يِا أَيُّهَا الَّذِينَ آمَنُواْ إَن تَتَّقُواْ اللّهَ يَجْعَل لَّكُمْ فُرْقَاناً وَيُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللّهُ ذُو الْفَضْلِ الْعَظِيمِ
Ya ayyuha allatheena amanoo in tattaqoo Allaha yajAAal lakum furqanan wayukaffir AAankum sayyi-atikum wayaghfir lakum waAllahu thoo alfadli alAAatheemi

YUSUFALI: O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
PICKTHAL: O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty.
SHAKIR: O you who believe! If you are careful of (your duty to) Allah, He will grant you a distinction and do away with your evils and forgive you; and Allah is the Lord of mighty grace.
KHALIFA: O you who believe, if you reverence GOD, He will enlighten you, remit your sins, and forgive you. GOD possesses infinite grace.

আর কাফেরেরা যখন প্রতারণা করত আপনাকে বন্দী অথবা হত্যা করার উদ্দেশ্যে কিংবা আপনাকে বের করে দেয়ার জন্য তখন তারা যেমন ছলনা করত তেমনি, আল্লাহও ছলনা করতেন। বস্তুতঃ আল্লাহর ছলনা সবচেয়ে উত্তম।
And (remember) when the disbelievers plotted against you (O Muhammad SAW) to imprison you, or to kill you, or to get you out (from your home, i.e. Makkah); they were plotting and Allâh too was planning, and Allâh is the Best of the planners.

وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُواْ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ اللّهُ وَاللّهُ خَيْرُ الْمَاكِرِينَ
Wa-ith yamkuru bika allatheena kafaroo liyuthbitooka aw yaqtulooka aw yukhrijooka wayamkuroona wayamkuru Allahu waAllahu khayru almakireena

YUSUFALI: Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah.
PICKTHAL: And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters.
SHAKIR: And when those who disbelieved devised plans against you that they might confine you or slay you or drive you away; and they devised plans and Allah too had arranged a plan; and Allah is the best of planners.
KHALIFA: The disbelievers plot and scheme to neutralize you, or kill you, or banish you. However, they plot and scheme, but so does GOD. GOD is the best schemer

আর কেউ যখন তাদের নিকট আমার আয়াতসমূহ পাঠ করে তবে বলে, আমরা শুনেছি, ইচ্ছা করলে আমরাও এমন বলতে পারি; এ তো পূর্ববর্তী ইতিকথা ছাড়া আর কিছুই নয়।
And when Our Verses (of the Qur’ân) are recited to them, they say: ”We have heard this (the Qur’ân); if we wish we can say the like of this. This is nothing but the tales of the ancients.”

وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا قَالُواْ قَدْ سَمِعْنَا لَوْ نَشَاء لَقُلْنَا مِثْلَ هَـذَا إِنْ هَـذَا إِلاَّ أَسَاطِيرُ الأوَّلِينَ
Wa-itha tutla AAalayhim ayatuna qaloo qad samiAAna law nashao laqulna mithla hatha in hatha illa asateeru al-awwaleena

YUSUFALI: When Our Signs are rehearsed to them, they say: “We have heard this (before): if we wished, we could say (words) like these: these are nothing but tales of the ancients.”
PICKTHAL: And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old.
SHAKIR: And when Our communications are recited to them, they say: We have heard indeed; if we pleased we could say the like of it; this is nothing but the stories of the ancients.
KHALIFA: When our revelations are recited to them, they say, “We have heard. If we wanted to, we could have said the same things. These are no more than tales from the past!”

সূরা আনফাল

তাছাড়া তারা যখন বলতে আরম্ভ করে যে, ইয়া আল্লাহ, এই যদি তোমার পক্ষ থেকে (আগত) সত্য দ্বীন হয়ে থাকে, তবে আমাদের উপর আকাশ থেকে প্রস্তর বর্ষণ কর কিংবা আমাদের উপর বেদনাদায়ক আযাব নাযিল কর।
And (remember) when they said: ”O Allâh! If this (the Qur’ân) is indeed the truth (revealed) from You, then rain down stones on us from the sky or bring on us a painful torment.”

وَإِذْ قَالُواْ اللَّهُمَّ إِن كَانَ هَـذَا هُوَ الْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ السَّمَاء أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ
Wa-ith qaloo allahumma in kana hatha huwa alhaqqa min AAindika faamtir AAalayna hijaratan mina alssama-i awi i/tina biAAathabin aleemin

YUSUFALI: Remember how they said: “O Allah if this is indeed the Truth from Thee, rain down on us a shower of stones form the sky, or send us a grievous penalty.”
PICKTHAL: And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom!
SHAKIR: And when they said: O Allah! if this is the truth from Thee, then rain upon us stones from heaven or inflict on us a painful punishment.
KHALIFA: They also said, “Our god, if this is really the truth from You, then shower us with rocks from the sky, or pour upon us a painful punishment.”

অথচ আল্লাহ কখনই তাদের উপর আযাব নাযিল করবেন না যতক্ষণ আপনি তাদের মাঝে অবস্থান করবেন। তাছাড়া তারা যতক্ষণ ক্ষমা প্রার্থনা করতে থাকবে আল্লাহ কখনও তাদের উপর আযাব দেবেন না।
And Allâh would not punish them while you (Muhammad SAW) are amongst them, nor will He punish them while they seek (Allâh’s) Forgiveness.

وَمَا كَانَ اللّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ اللّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
Wama kana Allahu liyuAAaththibahum waanta feehim wama kana Allahu muAAaththibahum wahum yastaghfiroona

YUSUFALI: But Allah was not going to send them a penalty whilst thou wast amongst them; nor was He going to send it whilst they could ask for pardon.
PICKTHAL: But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness.
SHAKIR: But Allah was not going to chastise them while you were among them, nor is Allah going to chastise them while yet they ask for forgiveness.
KHALIFA: However, GOD is not to punish them while you are in their midst; GOD is not to punish them while they are seeking forgiveness.

আর তাদের মধ্যে এমন কি বিষয় রয়েছে, যার ফলে আল্লাহ তাদের উপর আযাব দান করবেন না। অথচ তারা মসজিদে-হারামে যেতে বাধাদান করে, অথচ তাদের সে অধিকার নেই। এর অধিকার তো তাদেরই রয়েছে যারা পরহেযগার। কিন্তু তাদের অধিকাংশই সে বিষয়ে অবহিত নয়।
And why should not Allâh punish them while they stop (men) from Al-Masjid-al-Harâm, and they are not its guardians? None can be its guardian except Al-Muttaqûn (the pious – see V.2:2), but most of them know not.

وَمَا لَهُمْ أَلاَّ يُعَذِّبَهُمُ اللّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ وَمَا كَانُواْ أَوْلِيَاءهُ إِنْ أَوْلِيَآؤُهُ إِلاَّ الْمُتَّقُونَ وَلَـكِنَّ أَكْثَرَهُمْ لاَ يَعْلَمُونَ
Wama lahum alla yuAAaththibahumu Allahu wahum yasuddoona AAani almasjidi alharami wama kanoo awliyaahu in awliyaohu illa almuttaqoona walakinna aktharahum la yaAAlamoona

YUSUFALI: But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque – and they are not its guardians? No men can be its guardians except the righteous; but most of them do not understand.
PICKTHAL: What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not.
SHAKIR: And what (excuse) have they that Allah should not chastise them while they hinder (men) from the Sacred Mosque and they are not (fit to be) guardians of it; its guardians are only those who guard (against evil), but most of them do not know.
KHALIFA: Have they not deserved GOD’s retribution, by repelling others from the Sacred Masjid, even though they are not the custodians thereof? The true custodians thereof are the righteous, but most of them do not know.

আর কা’বার নিকট তাদের নামায বলতে শিস দেয়া আর তালি বাজানো ছাড়া অন্য কোন কিছুই ছিল না। অতএব, এবার নিজেদের কৃত কুফরীর আযাবের স্বাদ গ্রহণ কর।
Their Salât (prayer) at the House (of Allâh, i.e. the Ka’bah at Makkah) was nothing but whistling and clapping of hands. Therefore taste the punishment because you used to disbelieve.

وَمَا كَانَ صَلاَتُهُمْ عِندَ الْبَيْتِ إِلاَّ مُكَاء وَتَصْدِيَةً فَذُوقُواْ الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
Wama kana salatuhum AAinda albayti illa mukaan watasdiyatan fathooqoo alAAathaba bima kuntum takfuroona

YUSUFALI: Their prayer at the House (of Allah) is nothing but whistling and clapping of hands: (Its only answer can be), “Taste ye the penalty because ye blasphemed.”
PICKTHAL: And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve.
SHAKIR: And their prayer before the House is nothing but whistling and clapping of hands; taste then the chastisement, for you disbelieved.
KHALIFA: Their Contact Prayers (Salat) at the shrine (Ka`bah) were no more than a mockery and a means of repelling the people (by crowding them out). Therefore, suffer the retribution for your disbelief.

নিঃসন্দেহে যেসব লোক কাফের, তারা ব্যয় করে নিজেদের ধন-সম্পদ, যাতে করে বাধাদান করতে পারে আল্লাহর পথে। বস্তুতঃ এখন তারা আরো ব্যয় করবে। তারপর তাই তাদের জন্য আক্ষেপের কারণ হয়ে এবং শেষ পর্যন্ত তারা হেরে যাবে। আর যারা কাফের তাদেরকে দোযখের দিকে তাড়িয়ে নিয়ে যাওয়া হবে।
Verily, those who disbelieve spend their wealth to hinder (men) from the Path of Allâh, and so will they continue to spend it; but in the end it will become an anguish for them. Then they will be overcomed. And those who disbelieve will be gathered unto Hell.

إِنَّ الَّذِينَ كَفَرُواْ يُنفِقُونَ أَمْوَالَهُمْ لِيَصُدُّواْ عَن سَبِيلِ اللّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُواْ إِلَى جَهَنَّمَ يُحْشَرُونَ
Inna allatheena kafaroo yunfiqoona amwalahum liyasuddoo AAan sabeeli Allahi fasayunfiqoonaha thumma takoonu AAalayhim hasratan thumma yughlaboona waallatheena kafaroo ila jahannama yuhsharoona

YUSUFALI: The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;-
PICKTHAL: Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell,
SHAKIR: Surely those who disbelieve spend their wealth to hinder (people) from the way of Allah; so they shall spend it, then it shall be to them an intense regret, then they shall be overcome; and those who disbelieve shall be driven together to hell.
KHALIFA: Those who disbelieve spend their money to repel others from the way of GOD. They will spend it, then it will turn into sorrow and remorse for them. Ultimately, they will be defeated, and all disbelievers will be summoned to Hell.

যাতে পৃথক করে দেন আল্লাহ অপবিত্র ও না-পাককে পবিত্র ও পাক থেকে। আর যাতে একটির পর একটিকে স্থাপন করে সমবেত স্তুপে পরিণত করেন এবং পরে দোযখে নিক্ষেপ করেন। এরাই হল ক্ষতিগ্রস্ত।
In order that Allâh may distinguish the wicked (disbelievers, polytheists and doers of evil deeds) from the good (believers of Islâmic Monotheism and doers of righteous deeds), and put the wicked (disbelievers, polytheists and doers of evil deeds) one on another, heap them together and cast them into Hell. Those! it is they who are the losers.

لِيَمِيزَ اللّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَىَ بَعْضٍ فَيَرْكُمَهُ جَمِيعاً فَيَجْعَلَهُ فِي جَهَنَّمَ أُوْلَـئِكَ هُمُ الْخَاسِرُونَ
Liyameeza Allahu alkhabeetha mina alttayyibi wayajAAala alkhabeetha baAAdahu AAala baAAdin fayarkumahu jameeAAan fayajAAalahu fee jahannama ola-ika humu alkhasiroona

YUSUFALI: In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.
PICKTHAL: That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers.
SHAKIR: That Allah might separate the impure from the good, and put the impure, some of it upon the other, and pile it up together, then cast it into hell; these it is that are the losers.
KHALIFA: GOD will sift away the bad from the good, then pile the bad on top of each other, all in one pile, then throw it in Hell. Such are the losers.

তুমি বলে দাও, কাফেরদেরকে যে, তারা যদি বিরত হয়ে যায়, তবে যা কিছু ঘটে গেছে ক্ষমা হবে যাবে। পক্ষান্তরে আবারও যদি তাই করে, তবে পুর্ববর্তীদের পথ নির্ধারিত হয়ে গেছে।
Say to those who have disbelieved, if they cease (from disbelief) their past will be forgiven. But if they return (thereto), then the examples of those (punished) before them have already preceded (as a warning).

قُل لِلَّذِينَ كَفَرُواْ إِن يَنتَهُواْ يُغَفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِنْ يَعُودُواْ فَقَدْ مَضَتْ سُنَّةُ الأَوَّلِينِ
Qul lillatheena kafaroo in yantahoo yughfar lahum ma qad salafa wa-in yaAAoodoo faqad madat sunnatu al-awwaleena

YUSUFALI: Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).
PICKTHAL: Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning).
SHAKIR: Say to those who disbelieve, if they desist, that which is past shall be forgiven to them; and if they return, then what happened to the ancients has already passed.
KHALIFA: Tell those who disbelieved: if they stop, all their past will be forgiven. But if they return, they will incur the same fate as their previous counterparts.

আর তাদের সাথে যুদ্ধ করতে থাক যতক্ষণ না ভ্রান্তি শেষ হয়ে যায়; এবং আল্লাহর সমস্ত হুকুম প্রতিষ্ঠিত হয়ে যায়। তারপর যদি তারা বিরত হয়ে যায়, তবে আল্লাহ তাদের কার্যকলাপ লক্ষ্য করেন।
And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and the religion (worship) will all be for Allâh Alone [in the whole of the world]. But if they cease (worshipping others besides Allâh), then certainly, Allâh is All-Seer of what they do.

وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلّه فَإِنِ انتَهَوْاْ فَإِنَّ اللّهَ بِمَا يَعْمَلُونَ بَصِيرٌ
Waqatiloohum hatta la takoona fitnatun wayakoona alddeenu kulluhu lillahi fa-ini intahaw fa-inna Allaha bima yaAAmaloona baseerun

YUSUFALI: And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
PICKTHAL: And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do.
SHAKIR: And fight with them until there is no more persecution and religion should be only for Allah; but if they desist, then surely Allah sees what they do.
KHALIFA: You shall fight them to ward off oppression, and to practice your religion devoted to GOD alone. If they refrain from aggression, then GOD is fully Seer of everything they do.

আর তারা যদি না মানে, তবে জেনে রাখ, আল্লাহ তোমাদের সমর্থক; এবং কতই না চমৎকার সাহায্যকারী।
And if they turn away, then know that Allâh is your Maulâ (Patron, Lord, Protector and Supporter, etc.), (what) an Excellent Maulâ, and (what) an Excellent Helper!

وَإِن تَوَلَّوْاْ فَاعْلَمُواْ أَنَّ اللّهَ مَوْلاَكُمْ نِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ
Wa-in tawallaw faiAAlamoo anna Allaha mawlakum niAAma almawla waniAAma alnnaseeru

YUSUFALI: If they refuse, be sure that Allah is your Protector – the best to protect and the best to help.
PICKTHAL: And if they turn away, then know that Allah is your Befriender – a Transcendent Patron, a Transcendent Helper!
SHAKIR: And if they turn back, then know that Allah is your Patron; most excellent is the Patron and most excellent the Helper.
KHALIFA: If they turn away, then you should know that GOD is your Lord and Master; the best Lord and Master, the best supporter.

আর এ কথাও জেনে রাখ যে, কোন বস্তু-সামগ্রীর মধ্য থেকে যা কিছু তোমরা গনীমত হিসাবে পাবে, তার এক পঞ্চমাংশ হল আল্লাহর জন্য, রসূলের জন্য, তাঁর নিকটাত্নীয়-স্বজনের জন্য এবং এতীম-অসহায় ও মুসাফিরদের জন্য; যদি তোমাদের বিশ্বাস থাকে আল্লাহর উপর এবং সে বিষয়ের উপর যা আমি আমার বান্দার প্রতি অবতীর্ণ করেছি ফয়সালার দিনে, যেদিন সম্মুখীন হয়ে যায় উভয় সেনাদল। আর আল্লাহ সব কিছুর উপরই ক্ষমতাশীল।
And know that whatever of war-booty that you may gain, verily one-fifth (1/5th) of it is assigned to Allâh, and to the Messenger, and to the near relatives [of the Messenger (Muhammad SAW)], (and also) the orphans, Al-Masâkin (the poor) and the wayfarer, if you have believed in Allâh and in that which We sent down to Our slave (Muhammad SAW) on the Day of criterion (between right and wrong), the Day when the two forces met (the battle of Badr) – And Allâh is Able to do all things.

وَاعْلَمُواْ أَنَّمَا غَنِمْتُم مِّن شَيْءٍ فَأَنَّ لِلّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ إِن كُنتُمْ آمَنتُمْ بِاللّهِ وَمَا أَنزَلْنَا عَلَى عَبْدِنَا يَوْمَ الْفُرْقَانِ يَوْمَ الْتَقَى الْجَمْعَانِ وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
WaiAAlamoo annama ghanimtum min shay-in faanna lillahi khumusahu walilrrasooli walithee alqurba waalyatama waalmasakeeni waibni alssabeeli in kuntum amantum biAllahi wama anzalna AAala AAabdina yawma alfurqani yawma iltaqa aljamAAani waAllahu AAala kulli shay-in qadeerun

YUSUFALI: And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.
PICKTHAL: And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things.
SHAKIR: And know that whatever thing you gain, a fifth of it is for Allah and for the Messenger and for the near of kin and the orphans and the needy and the wayfarer, if you believe in Allah and in that which We revealed to Our servant, on the day of distinction, the day on which the two parties met; and Allah has power over all things.
KHALIFA: You should know that if you gain any spoils in war, one-fifth shall go to GOD and the messenger, to be given to the relatives, the orphans, the poor, and the traveling alien. You will do this if you believe in GOD and in what we revealed to our servant on the day of decision, the day the two armies clashed. GOD is Omnipotent.

 

আর যখন তোমরা ছিলে সমরাঙ্গনের এ প্রান্তে আর তারা ছিল সে প্রান্তে অথচ কাফেলা তোমাদের থেকে নীচে নেমে গিয়েছিল। এমতাবস্থায় যদি তোমরা পারস্পরিক অঙ্গীকারাবদ্ধ হতে, তবে তোমরা এক সঙ্গে সে ওয়াদা পালন করতে পারতে না। কিন্তু আল্লাহ তা’আলা এমন এক কাজ করতে চেয়েছিলেন, যা নির্ধারিত হয়ে গিয়েছিল যাতে সে সব লোক নিহত হওয়ার ছিল, প্রমাণ প্রতিষ্ঠার পর এবং যাদের বাঁচার ছিল, তারা বেঁচে থাকে প্রমাণ প্রতিষ্ঠার পর। আর নিশ্চিতই আল্লাহ শ্রবণকারী, বিজ্ঞ।
(And remember) when you (the Muslim army) were on the near side of the valley, and they on the farther side, and the caravan on the ground lower than you. Even if you had made a mutual appointment to meet, you would certainly have failed in the appointment, but (you met) that Allâh might accomplish a matter already ordained (in His Knowledge); so that those who were to be destroyed (for their rejecting the Faith) might be destroyed after a clear evidence, and those who were to live (i.e. believers) might live after a clear evidence. And surely, Allâh is All-Hearer, All-Knower.

إِذْ أَنتُم بِالْعُدْوَةِ الدُّنْيَا وَهُم بِالْعُدْوَةِ الْقُصْوَى وَالرَّكْبُ أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتَّمْ لاَخْتَلَفْتُمْ فِي الْمِيعَادِ وَلَـكِن لِّيَقْضِيَ اللّهُ أَمْراً كَانَ مَفْعُولاً لِّيَهْلِكَ مَنْ هَلَكَ عَن بَيِّنَةٍ وَيَحْيَى مَنْ حَيَّ عَن بَيِّنَةٍ وَإِنَّ اللّهَ لَسَمِيعٌ عَلِيمٌ
Ith antum bialAAudwati alddunya wahum bialAAudwati alquswa waalrrakbu asfala minkum walaw tawaAAadtum laikhtalaftum fee almeeAAadi walakin liyaqdiya Allahu amran kana mafAAoolan liyahlika man halaka AAan bayyinatin wayahya man hayya AAan bayyinatin wa-inna Allaha lasameeAAun AAaleemun

YUSUFALI: Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).
PICKTHAL: When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower.
SHAKIR: When you were on the nearer side (of the valley) and they were on the farthest side, while the caravan was in a lower place than you; and if you had mutually made an appointment, you would certainly have broken away from the appointment, but– in order that Allah might bring about a matter which was to be done, that he who would perish might perish by clear proof, and he who would live might live by clear proof; and most surely Allah is Hearing, Knowing;
KHALIFA: Recall that you were on this side of the valley, while they were on the other side. Then their caravan had to move to lower ground. Had you planned it this way, you could not have done it. But GOD was to carry out a predetermined matter, whereby those destined to be annihilated were annihilated for an obvious reason, and those destined to be saved were saved for an obvious reason. GOD is Hearer, Omniscient.

আল্লাহ যখন তোমাকে স্বপ্নে সেসব কাফেরের পরিমাণ অল্প করে দেখালেন; বেশী করে দেখালে তোমরা কাপুরুষতা অবলম্বন করতে এবং কাজের বেলায় বিপদ সৃষ্টি করতে। কিন্তু আল্লাহ বাঁচিয়ে দিয়েছেন। তিনি অতি উত্তমভাবেই জানেন; যা কিছু অন্তরে রয়েছে।
(And remember) when Allâh showed them to you as few in your (i.e. Muhammad’s SAW) dream, if He had shown them to you as many, you would surely have been discouraged, and you would surely have disputed in making a decision. But Allâh saved (you). Certainly, He is the All-Knower of what is in the breasts.

إِذْ يُرِيكَهُمُ اللّهُ فِي مَنَامِكَ قَلِيلاً وَلَوْ أَرَاكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَازَعْتُمْ فِي الأَمْرِ وَلَـكِنَّ اللّهَ سَلَّمَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
Ith yureekahumu Allahu fee manamika qaleelan walaw arakahum katheeran lafashiltum walatanazaAAtum fee al-amri walakinna Allaha sallama innahu AAaleemun bithati alssudoori

YUSUFALI: Remember in thy dream Allah showed them to thee as few: if He had shown them to thee as many, ye would surely have been discouraged, and ye would surely have disputed in (your) decision; but Allah saved (you): for He knoweth well the (secrets) of (all) hearts.
PICKTHAL: When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men).
SHAKIR: When Allah showed them to you in your dream as few; and if He had shown them to you as many you would certainly have become weak-hearted and you would have disputed about the matter, but Allah saved (you); surely He is the Knower of what is in the breasts.
KHALIFA: GOD made them appear in your dream (O Muhammad) fewer in number. Had He made them appear more numerous, you would have failed, and you would have disputed among yourselves. But GOD saved the situation. He is Knower of the innermost thoughts.

আর যখন তোমাদেরকে দেখালেন সে সৈন্যদল মোকাবেলার সময় তোমাদের চোখে অল্প এবং তোমাদেরকে দেখালেন তাদের চোখে বেশী, যাতে আল্লাহ সে কাজ করে নিতে পারেন যা ছিল নির্ধারিত। আর সব কাজই আল্লাহর নিকট গিয়ে পৌছায়।
And (remember) when you met (the army of the disbelievers on the Day of the battle of Badr), He showed them to you as few in your eyes and He made you appear as few in their eyes, so that Allâh might accomplish a matter already ordained (in His Knowledge), and to Allâh return all matters (for decision).

وَإِذْ يُرِيكُمُوهُمْ إِذِ الْتَقَيْتُمْ فِي أَعْيُنِكُمْ قَلِيلاً وَيُقَلِّلُكُمْ فِي أَعْيُنِهِمْ لِيَقْضِيَ اللّهُ أَمْرًا كَانَ مَفْعُولاً وَإِلَى اللّهِ تُرْجَعُ الأمُورُ
Wa-ith yureekumoohum ithi iltaqaytum fee aAAyunikum qaleelan wayuqallilukum fee aAAyunihim liyaqdiya Allahu amran kana mafAAoolan wa-ila Allahi turjaAAu al-omooru

YUSUFALI: And remember when ye met, He showed them to you as few in your eyes, and He made you appear as contemptible in their eyes: that Allah might accomplish a matter already enacted. For to Allah do all questions go back (for decision).
PICKTHAL: And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back.
SHAKIR: And when He showed them to you, when you met, as few in your eyes and He made you to appear little in their eyes, in order that Allah might bring about a matter which was to be done, and to Allah are all affairs returned.
KHALIFA: And when the time came and you faced them, He made them appear fewer in your eyes, and made you appear fewer in their eyes as well. For GOD willed to carry out a certain plan. All decisions are made by GOD.

হে ঈমানদারগণ, তোমরা যখন কোন বাহিনীর সাথে সংঘাতে লিপ্ত হও, তখন সুদৃঢ় থাক এবং আল্লাহকে অধিক পরিমাণে স্মরণ কর যাতে তোমরা উদ্দেশ্যে কৃতকার্য হতে পার।
O you who believe! When you meet (an enemy) force, take a firm stand against them and remember the Name of Allâh much (both with tongue and mind), so that you may be successful.

يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا لَقِيتُمْ فِئَةً فَاثْبُتُواْ وَاذْكُرُواْ اللّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلَحُونَ
Ya ayyuha allatheena amanoo itha laqeetum fi-atan faothbutoo waothkuroo Allaha katheeran laAAallakum tuflihoona

YUSUFALI: O ye who believe! When ye meet a force, be firm, and call Allah in remembrance much (and often); that ye may prosper:
PICKTHAL: O ye who believe! When ye meet an army, hold firm and think of Allah much, that ye may be successful.
SHAKIR: O you who believe! when you meet a party, then be firm, and remember Allah much, that you may be successful.
KHALIFA: O you who believe, when you encounter an army, you shall hold fast and commemorate GOD frequently, that you may succeed.

আর আল্লাহ তা’আলার নির্দেশ মান্য কর এবং তাঁর রসূলের। তাছাড়া তোমরা পরস্পরে বিবাদে লিপ্ত হইও না। যদি তা কর, তবে তোমরা কাপুরুষ হয়ে পড়বে এবং তোমাদের প্রভাব চলে যাবে। আর তোমরা ধৈর্য্যধারণ কর। নিশ্চয়ই আল্লাহ তা’আলা রয়েছেন ধৈর্য্যশীলদের সাথে।
And obey Allâh and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allâh is with those who are As-Sâbirin (the patient ones, etc.).

وَأَطِيعُواْ اللّهَ وَرَسُولَهُ وَلاَ تَنَازَعُواْ فَتَفْشَلُواْ وَتَذْهَبَ رِيحُكُمْ وَاصْبِرُواْ إِنَّ اللّهَ مَعَ الصَّابِرِينَ
WaateeAAoo Allaha warasoolahu wala tanazaAAoo fatafshaloo watathhaba reehukum waisbiroo inna Allaha maAAa alssabireena

YUSUFALI: And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your power depart; and be patient and persevering: For Allah is with those who patiently persevere:
PICKTHAL: And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast.
SHAKIR: And obey Allah and His Messenger and do not quarrel for then you will be weak in hearts and your power will depart, and be patient; surely Allah is with the patient.
KHALIFA: You shall obey GOD and His messenger, and do not dispute among yourselves, lest you fail and scatter your strength. You shall steadfastly persevere. GOD is with those who steadfastly persevere.

সূরা আনফাল
সূরা আনফাল

আর তাদের মত হয়ে যেয়ো না, যারা বেরিয়েছে নিজেদের অবস্থান থেকে গর্বিতভাবে এবং লোকদেরকে দেখাবার উদ্দেশে। আর আল্লাহর পথে তারা বাধা দান করত। বস্তুতঃ আল্লাহর আয়ত্বে রয়েছে সে সমস্ত বিষয় যা তারা করে।
And be not like those who come out of their homes boastfully and to be seen of men, and hinder (men) from the Path of Allâh. and Allâh is Muhîtun (encircling and thoroughly comprehending) all that they do.

وَلاَ تَكُونُواْ كَالَّذِينَ خَرَجُواْ مِن دِيَارِهِم بَطَرًا وَرِئَاء النَّاسِ وَيَصُدُّونَ عَن سَبِيلِ اللّهِ وَاللّهُ بِمَا يَعْمَلُونَ مُحِيطٌ
Wala takoonoo kaallatheena kharajoo min diyarihim bataran wari-aa alnnasi wayasuddoona AAan sabeeli Allahi waAllahu bima yaAAmaloona muheetun

YUSUFALI: And be not like those who started from their homes insolently and to be seen of men, and to hinder (men) from the path of Allah: For Allah compasseth round about all that they do.
PICKTHAL: Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do.
SHAKIR: And be not like those who came forth from their homes in great exultation and to be seen of men, and (who) turn away from the way of Allah, and Allah comprehends what they do.
KHALIFA: Do not be like those who left their homes grudgingly, only to show off, and in fact discouraged others from following the path of GOD. GOD is fully aware of everything they do.

আর যখন সুদৃশ্য করে দিল শয়তান তাদের দৃষ্টিতে তাদের কার্যকলাপকে এবং বলল যে, আজকের দিনে কোন মানুষই তোমাদের উপর বিজয়ী হতে পারবে না আর আমি হলাম তোমাদের সমর্থক, অতঃপর যখন সামনাসামনী হল উভয় বাহিনী তখন সে অতি দ্রুত পায়ে পেছনে দিকে পালিয়ে গেল এবং বলল, আমি তোমাদের সাথে না-আমি দেখছি, যা তোমরা দেখছ না; আমি ভয় করি আল্লাহকে। আর আল্লাহর আযাব অত্যন্ত কঠিন।
And (remember) when Shaitân (Satan) made their (evil) deeds seem fair to them and said, ”No one of mankind can overcome you this Day (of the battle of Badr) and verily, I am your neighbour (for each and every help).” But when the two forces came in sight of each other, he ran away and said ”Verily, I have nothing to do with you. Verily! I see what you see not. Verily! I fear Allâh for Allâh is Severe in punishment.”

وَإِذْ زَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ وَقَالَ لاَ غَالِبَ لَكُمُ الْيَوْمَ مِنَ النَّاسِ وَإِنِّي جَارٌ لَّكُمْ فَلَمَّا تَرَاءتِ الْفِئَتَانِ نَكَصَ عَلَى عَقِبَيْهِ وَقَالَ إِنِّي بَرِيءٌ مِّنكُمْ إِنِّي أَرَى مَا لاَ تَرَوْنَ إِنِّيَ أَخَافُ اللّهَ وَاللّهُ شَدِيدُ الْعِقَابِ
Wa-ith zayyana lahumu alshshaytanu aAAmalahum waqala la ghaliba lakumu alyawma mina alnnasi wa-innee jarun lakum falamma taraati alfi-atani nakasa AAala AAaqibayhi waqala innee baree-on minkum innee ara ma la tarawna innee akhafu Allaha waAllahu shadeedu alAAiqabi

YUSUFALI: Remember Satan made their (sinful) acts seem alluring to them, and said: “No one among men can overcome you this day, while I am near to you”: But when the two forces came in sight of each other, he turned on his heels, and said: “Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment.”
PICKTHAL: And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment.
SHAKIR: And when the Shaitan made their works fair seeming to them, and said: No one can overcome you this day, and surely I am your protector: but when the two parties came in sight of each other he turned upon his heels, and said: Surely I am clear of you, surely I see what you do not see, surely I fear Allah; and Allah is severe in requiting (evil).
KHALIFA: The devil had adorned their works in their eyes, and said, “You cannot be defeated by any people today,” and “I will be fighting along with you.” But as soon as the two armies faced each other, he turned back on his heels and fled, saying, “I disown you. I see what you do not see. I am afraid of GOD. GOD’s retribution is awesome.”

যখন মোনাফেকরা বলতে লাগল এবং যাদের অন্তর ব্যাধিগ্রস্ত, এরা নিজেদের ধর্মের উপর গর্বিত। বস্তুতঃ যারা ভরসা করে আল্লাহর উপর, সে নিশ্চিন্ত, কেননা আল্লাহ অতি পরাক্রমশীল, সুবিজ্ঞ।
When the hypocrites and those in whose hearts was a disease (of disbelief) said: ”These people (Muslims) are deceived by their religion.” But whoever puts his trust in Allâh, then surely, Allâh is All-Mighty, All-Wise.

إِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَـؤُلاء دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى اللّهِ فَإِنَّ اللّهَ عَزِيزٌ حَكِيمٌ
Ith yaqoolu almunafiqoona waallatheena fee quloobihim maradun gharra haola-i deenuhum waman yatawakkal AAala Allahi fa-inna Allaha AAazeezun hakeemun

YUSUFALI: Lo! the hypocrites say, and those in whose hearts is a disease: “These people,- their religion has misled them.” But if any trust in Allah, behold! Allah is Exalted in might, Wise.
PICKTHAL: When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise.
SHAKIR: When the hypocrites and those in whose hearts was disease said: Their religion has deceived them; and whoever trusts in Allah, then surely Allah is Mighty, Wise.
KHALIFA: The hypocrites and those who harbored doubt in their hearts said, “These people are deceived by their religion.” However, if one puts his trust in GOD, then GOD is Almighty, Most Wise.

আর যদি তুমি দেখ, যখন ফেরেশতারা কাফেরদের জান কবজ করে; প্রহার করে, তাদের মুখে এবং তাদের পশ্চাদদেশে আর বলে, জ্বলন্ত আযাবের স্বাদ গ্রহণ কর।
And if you could see when the angels take away the souls of those who disbelieve (at death), they smite their faces and their backs, (saying): ”Taste the punishment of the blazing Fire.”

وَلَوْ تَرَى إِذْ يَتَوَفَّى الَّذِينَ كَفَرُواْ الْمَلآئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُواْ عَذَابَ الْحَرِيقِ
Walaw tara ith yatawaffa allatheena kafaroo almala-ikatu yadriboona wujoohahum waadbarahum wathooqoo AAathaba alhareeqi

YUSUFALI: If thou couldst see, when the angels take the souls of the Unbelievers (at death), (How) they smite their faces and their backs, (saying): “Taste the penalty of the blazing Fire-
PICKTHAL: If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning!
SHAKIR: And had you seen when the angels will cause to die those who disbelieve, smiting their faces and their backs, and (saying): Taste the punishment of burning.
KHALIFA: If you could only see those who disbelieved when the angels put them to death! They will beat them on their faces and their rear ends: “Taste the retribution of Hell.

এই হলো সে সবের বিনিময় যা তোমরা তোমাদের পূর্বে পাঠিয়েছ নিজের হাতে। বস্তুতঃ এটি এ জন্য যে, আল্লাহ বান্দার উপর যুলুম করেন না।
”This is because of that which your hands had forwarded. And verily, Allâh is not unjust to His slaves.”

ذَلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللّهَ لَيْسَ بِظَلاَّمٍ لِّلْعَبِيدِ
Thalika bima qaddamat aydeekum waanna Allaha laysa bithallamin lilAAabeedi

YUSUFALI: “Because of (the deeds) which your (own) hands sent forth; for Allah is never unjust to His servants:
PICKTHAL: This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves.
SHAKIR: This is for what your own hands have sent on before, and because Allah is not in the least unjust to the servants;
KHALIFA: “This is a consequence of what your hands have sent forth. GOD is never unjust towards the creatures.”

যেমন, রীতি রয়েছে ফেরাউনের অনুসারীদের এবং তাদের পূর্বে যারা ছিল তাদের ব্যাপারে যে, এরা আল্লাহর নির্দেশের প্রতি অস্বীকৃতি জ্ঞাপন করেছে এবং সেজন্য আল্লাহ তা’আলা তাদের পাকড়াও করেছেন তাদেরই পাপের দরুন। নিঃসন্দেহে আল্লাহ মহাশক্তিশালী, কঠিন শাস্তিদাতা।
Similar to the behaviour of the people of Fir’aun (Pharaoh), and of those before them; they rejected the Ayât (proofs, verses, etc.) of Allâh, so Allâh punished them for their sins. Verily, Allâh is All-Strong, Severe in punishment.

كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَفَرُواْ بِآيَاتِ اللّهِ فَأَخَذَهُمُ اللّهُ بِذُنُوبِهِمْ إِنَّ اللّهَ قَوِيٌّ شَدِيدُ الْعِقَابِ
Kada/bi ali firAAawna waallatheena min qablihim kafaroo bi-ayati Allahi faakhathahumu Allahu bithunoobihim inna Allaha qawiyyun shadeedu alAAiqabi

YUSUFALI: “(Deeds) after the manner of the people of Pharaoh and of those before them: They rejected the Signs of Allah, and Allah punished them for their crimes: for Allah is Strong, and Strict in punishment:
PICKTHAL: (Their way is) as the way of Pharaoh’s folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment.
SHAKIR: In the manner of the people of Firon and those before them; they disbelieved in Allah’s communications, therefore Allah destroyed them on account of their faults; surely Allah is strong, severe in requiting (evil).
KHALIFA: This is the same fate as that of Pharaoh’s people and those who disbelieved before them. They rejected GOD’s revelations, and GOD punished them for their sins. GOD is powerful, and His retribution is severe.

তার কারণ এই যে, আল্লাহ কখনও পরিবর্তন করেন না, সে সব নেয়ামত, যা তিনি কোন জাতিকে দান করেছিলেন, যতক্ষণ না সে জাতি নিজেই পরিবর্তিত করে দেয় নিজের জন্য নির্ধারিত বিষয়। বস্তুতঃ আল্লাহ শ্রবণকারী, মহাজ্ঞানী।
That is so because Allâh will never change a grace which He has bestowed on a people until they change what is in their ownselves. And verily, Allâh is All-Hearer, All-Knower.

ذَلِكَ بِأَنَّ اللّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَى قَوْمٍ حَتَّى يُغَيِّرُواْ مَا بِأَنفُسِهِمْ وَأَنَّ اللّهَ سَمِيعٌ عَلِيمٌ
Thalika bi-anna Allaha lam yaku mughayyiran niAAmatan anAAamaha AAala qawmin hatta yughayyiroo ma bi-anfusihim waanna Allaha sameeAAun AAaleemun

YUSUFALI: “Because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls: and verily Allah is He Who heareth and knoweth (all things).”
PICKTHAL: That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower.
SHAKIR: This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition; and because Allah is Hearing, Knowing;
KHALIFA: GOD does not change a blessing He has bestowed upon any people unless they themselves decide to change. GOD is Hearer, Omniscient.

যেমন ছিল রীতি ফেরাউনের বংশধর এবং যারা তাদের পূর্বে ছিল, তারা মিথ্যা প্রতিপন্ন করেছিল স্বীয় পালনকর্তার নিদর্শনসমূহকে। অতঃপর আমি তাদেরকে ধ্বংস করে দিয়েছি তাদের পাপের দরুন এবং ডুবিয়ে মেরেছি ফেরাউনের বংশধরদেরকে। বস্তুতঃ এরা সবাই ছিল যালেম।
Similar to the behaviour of the people of Fir’aun (Pharaoh), and those before them. They belied the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), of their Lord, so We destroyed them for their sins, and We drowned the people of Fir’aun (Pharaoh) for they were all Zâlimûn (polytheists and wrong-doers, etc.).

كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُواْ بآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَونَ وَكُلٌّ كَانُواْ ظَالِمِينَ
Kada/bi ali firAAawna waallatheena min qablihim kaththaboo bi-ayati rabbihim faahlaknahum bithunoobihim waaghraqna ala firAAawna wakullun kanoo thalimeena

YUSUFALI: (Deeds) after the manner of the people of Pharaoh and those before them”: They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers.
PICKTHAL: (Their way is) as the way of Pharaoh’s folk and those before them; they denied the revelations of their Lord, so We destroyed them in their sins. And We drowned the folk of Pharaoh. All were evil-doers.
SHAKIR: In the manner of the people of Firon and those before them; they rejected the communications of their Lord, therefore We destroyed them on account of their faults and We drowned Firon’s people, and they were all unjust.
KHALIFA: Such was the case with the people of Pharaoh and others before them. They first rejected the signs of their Lord. Consequently, we annihilated them for their sins. We drowned Pharaoh’s people; the wicked were consistently punished.

সমস্ত জীবের মাঝে আল্লাহর নিকট তারাই সবচেয়ে নিকৃষ্ট, যারা অস্বীকারকারী হয়েছে অতঃপর আর ঈমান আনেনি।
Verily, The worst of moving (living) creatures before Allâh are those who disbelieve, – so they shall not believe.

إِنَّ شَرَّ الدَّوَابِّ عِندَ اللّهِ الَّذِينَ كَفَرُواْ فَهُمْ لاَ يُؤْمِنُونَ
Inna sharra alddawabbi AAinda Allahi allatheena kafaroo fahum la yu/minoona

YUSUFALI: For the worst of beasts in the sight of Allah are those who reject Him: They will not believe.
PICKTHAL: Lo! the worst of beasts in Allah’s sight are the ungrateful who will not believe.
SHAKIR: Surely the vilest of animals in Allah’s sight are those who disbelieve, then they would not believe.
KHALIFA: The worst creatures in the sight of GOD are those who disbelieved; they cannot believe.

যাদের সাথে তুমি চুক্তি করেছ তাদের মধ্য থেকে অতঃপর প্রতিবার তারা নিজেদের কৃতচুক্তি লংঘন করে এবং ভয় করে না।
They are those with whom you made a covenant, but they break their covenant every time and they do not fear Allâh.

الَّذِينَ عَاهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِي كُلِّ مَرَّةٍ وَهُمْ لاَ يَتَّقُونَ
Allatheena AAahadta minhum thumma yanqudoona AAahdahum fee kulli marratin wahum la yattaqoona

YUSUFALI: They are those with whom thou didst make a covenant, but they break their covenant every time, and they have not the fear (of Allah).
PICKTHAL: Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah).
SHAKIR: Those with whom you make an agreement, then they break their agreement every time and they do not guard (against punishment).
KHALIFA: You reach agreements with them, but they violate their agreements every time; they are not righteous.

সুতরাং যদি কখনো তুমি তাদেরকে যুদ্ধে পেয়ে যাও, তবে তাদের এমন শাস্তি দাও, যেন তাদের উত্তরসূরিরা তাই দেখে পালিয়ে যায়; তাদেরও যেন শিক্ষা হয়।
So if you gain the mastery over them in war, punish them severely in order to disperse those who are behind them, so that they may learn a lesson.

فَإِمَّا تَثْقَفَنَّهُمْ فِي الْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ
Fa-imma tathqafannahum fee alharbi fasharrid bihim man khalfahum laAAallahum yaththakkaroona

YUSUFALI: If ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember.
PICKTHAL: If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.
SHAKIR: Therefore if you overtake them in fighting, then scatter by (making an example of) them those who are in their rear, that they may be mindful.
KHALIFA: Therefore, if you encounter them in war, you shall set them up as a deterrent example for those who come after them, that they may take heed.

তবে কোন সম্প্রদায়ের ধোঁকা দেয়ার ব্যাপারে যদি তোমাদের ভয় থাকে, তবে তাদের চুক্তি তাদের দিকেই ছুঁড়ে ফেলে দাও এমনভাবে যেন হয়ে যাও তোমরাও তারা সমান। নিশ্চয়ই আল্লাহ ধোকাবাজ, প্রতারককে পছন্দ করেন না।
If you (O Muhammad SAW) fear treachery from any people throw back (their covenant) to them (so as to be) on equal terms (that there will be no more covenant between you and them). Certainly Allâh likes not the treacherous.

وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَانبِذْ إِلَيْهِمْ عَلَى سَوَاء إِنَّ اللّهَ لاَ يُحِبُّ الخَائِنِينَ
Wa-imma takhafanna min qawmin khiyanatan fainbith ilayhim AAala sawa-in inna Allaha la yuhibbu alkha-ineena

YUSUFALI: If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.
PICKTHAL: And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous.
SHAKIR: And if you fear treachery on the part of a people, then throw back to them on terms of equality; surely Allah does not love the treacherous.
KHALIFA: When you are betrayed by a group of people, you shall mobilize against them in the same manner. GOD does not love the betrayers.

আর কাফেররা যেন একা যা মনে না করে যে, তারা বেঁচে গেছে; কখনও এরা আমাকে পরিশ্রান্ত করতে পারবে না।
And let not those who disbelieve think that they can outstrip (escape from the punishment). Verily, they will never be able to save themselves (from Allâh’s Punishment).

وَلاَ يَحْسَبَنَّ الَّذِينَ كَفَرُواْ سَبَقُواْ إِنَّهُمْ لاَ يُعْجِزُونَ
Wala yahsabanna allatheena kafaroo sabaqoo innahum la yuAAjizoona

YUSUFALI: Let not the unbelievers think that they can get the better (of the godly): they will never frustrate (them).
PICKTHAL: And let not those who disbelieve suppose that they can outstrip (Allah’s Purpose). Lo! they cannot escape.
SHAKIR: And let not those who disbelieve think that they shall come in first; surely they will not escape.
KHALIFA: Let not those who disbelieve think that they can get away with it; they can never escape.

আর প্রস্তুত কর তাদের সাথে যুদ্ধের জন্য যাই কিছু সংগ্রহ করতে পার নিজের শক্তি সামর্থ্যের মধ্যে থেকে এবং পালিত ঘোড়া থেকে, যেন প্রভাব পড়ে আল্লাহর শুত্রুদের উপর এবং তোমাদের শত্রুদের উপর আর তাদেরকে ছাড়া অন্যান্যদের উপর ও যাদেরকে তোমরা জান না; আল্লাহ তাদেরকে চেনেন। বস্তুতঃ যা কিছু তোমরা ব্যয় করবে আল্লাহর রাহে, তা তোমরা পরিপূর্ণভাবে ফিরে পাবে এবং তোমাদের কোন হক অপূর্ণ থাকবে না।
And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allâh and your enemy, and others besides whom, you may not know but whom Allâh does know. And whatever you shall spend in the Cause of Allâh shall be repaid unto you, and you shall not be treated unjustly.

وَأَعِدُّواْ لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدْوَّ اللّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِن دُونِهِمْ لاَ تَعْلَمُونَهُمُ اللّهُ يَعْلَمُهُمْ وَمَا تُنفِقُواْ مِن شَيْءٍ فِي سَبِيلِ اللّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لاَ تُظْلَمُونَ
WaaAAiddoo lahum ma istataAAtum min quwwatin wamin ribati alkhayli turhiboona bihi AAaduwwa Allahi waAAaduwwakum waakhareena min doonihim la taAAlamoonahumu Allahu yaAAlamuhum wama tunfiqoo min shay-in fee sabeeli Allahi yuwaffa ilaykum waantum la tuthlamoona

YUSUFALI: Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
PICKTHAL: Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged.
SHAKIR: And prepare against them what force you can and horses tied at the frontier, to frighten thereby the enemy of Allah and your enemy and others besides them, whom you do not know (but) Allah knows them; and whatever thing you will spend in Allah’s way, it will be paid back to you fully and you shall not be dealt with unjustly.
KHALIFA: You shall prepare for them all the power you can muster, and all the equipment you can mobilize, that you may frighten the enemies of GOD, your enemies, as well as others who are not known to you; GOD knows them. Whatever you spend in the cause of GOD will be repaid to you generously, without the least injustice.

আর যদি তারা সন্ধি করতে আগ্রহ প্রকাশ করে, তাহলে তুমিও সে দিকেই আগ্রহী হও এবং আল্লাহর উপর ভরসা কর। নিঃসন্দেহে তিনি শ্রবণকারী; পরিজ্ঞাত।
But if they incline to peace, you also incline to it, and (put your) trust in Allâh. Verily, He is the All-Hearer, the All-Knower.

وَإِن جَنَحُواْ لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
Wa-in janahoo lilssalmi faijnah laha watawakkal AAala Allahi innahu huwa alssameeAAu alAAaleemu

YUSUFALI: But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).
PICKTHAL: And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower.
SHAKIR: And if they incline to peace, then incline to it and trust in Allah; surely He is the Hearing, the Knowing.
KHALIFA: If they resort to peace, so shall you, and put your trust in GOD. He is the Hearer, the Omniscient.

পক্ষান্তরে তারা যদি তোমাকে প্রতারণা করতে চায়, তবে তোমার জন্য আল্লাহই যথেষ্ট, তিনিই তোমাকে শক্তি যুগিয়েছেন স্বীয় সাহায্যে ও মুসলমানদের মাধ্যমে।
And if they intend to deceive you, then verily, Allâh is All-Sufficient for you. He it is Who has supported you with His Help and with the believers.

وَإِن يُرِيدُواْ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللّهُ هُوَ الَّذِيَ أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَ
Wa-in yureedoo an yakhdaAAooka fa-inna hasbaka Allahu huwa allathee ayyadaka binasrihi wabialmu/mineena

YUSUFALI: Should they intend to deceive thee,- verily Allah sufficeth thee: He it is That hath strengthened thee with His aid and with (the company of) the Believers;
PICKTHAL: And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers,
SHAKIR: And if they intend to deceive you– then surely Allah is sufficient for you; He it is Who strengthened you with His help and with the believers
KHALIFA: If they want to deceive you, then GOD will suffice you. He will help you with His support, and with the believers.

আর প্রীতি সঞ্চার করেছেন তাদের অন্তরে। যদি তুমি সেসব কিছু ব্যয় করে ফেলতে, যা কিছু যমীনের বুকে রয়েছে, তাদের মনে প্রীতি সঞ্চার করতে পারতে না। কিন্তু আল্লাহ তাদের মনে প্রীতি সঞ্চার করেছেন। নিঃসন্দেহে তিনি পরাক্রমশালী, সুকৌশলী।
And He has united their (i.e. believers’) hearts. If you had spent all that is in the earth, you could not have united their hearts, but Allâh has united them. Certainly He is All-Mighty, All-Wise.

وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنفَقْتَ مَا فِي الأَرْضِ جَمِيعاً مَّا أَلَّفَتْ بَيْنَ قُلُوبِهِمْ وَلَـكِنَّ اللّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُ عَزِيزٌ حَكِيمٌ
Waallafa bayna quloobihim law anfaqta ma fee al-ardi jameeAAan ma allafta bayna quloobihim walakinna Allaha allafa baynahum innahu AAazeezun hakeemun

YUSUFALI: And (moreover) He hath put affection between their hearts: not if thou hadst spent all that is in the earth, couldst thou have produced that affection, but Allah hath done it: for He is Exalted in might, Wise.
PICKTHAL: And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise.
SHAKIR: And united their hearts; had you spent all that is in the earth, you could not have united their hearts, but Allah united them; surely He is Mighty, Wise.
KHALIFA: He has reconciled the hearts (of the believers). Had you spent all the money on earth, you could not reconcile their hearts. But GOD did reconcile them. He is Almighty, Most Wise.

হে নবী, আপনার জন্য এবং যেসব মুসলমান আপনার সাথে রয়েছে তাদের সবার জন্য আল্লাহ যথেষ্ট।
O Prophet (Muhammad SAW)! Allâh is Sufficient for you and for the believers who follow you.

يَا أَيُّهَا النَّبِيُّ حَسْبُكَ اللّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ
Ya ayyuha alnnabiyyu hasbuka Allahu wamani ittabaAAaka mina almu/mineena

YUSUFALI: O Prophet! sufficient unto thee is Allah,- (unto thee) and unto those who follow thee among the Believers.
PICKTHAL: O Prophet! Allah is Sufficient for thee and those who follow thee of the believers.
SHAKIR: O Prophet! Allah is sufficient for you and (for) such of the believers as follow you.
KHALIFA: O you prophet, sufficient for you is GOD and the believers who have followed you.

হে নবী, আপনি মুসলমানগণকে উৎসাহিত করুন জেহাদের জন্য। তোমাদের মধ্যে যদি বিশ জন দৃঢ়পদ ব্যক্তি থাকে, তবে জয়ী হবে দু’শর মোকাবেলায়। আর যদি তোমাদের মধ্যে থাকে একশ লোক, তবে জয়ী হবে হাজার কাফেরের উপর থেকে তার কারণ ওরা জ্ঞানহীন।
O Prophet (Muhammad SAW)! Urge the believers to fight. If there are twenty steadfast persons amongst you, they will overcome two hundred, and if there be a hundred steadfast persons they will overcome a thousand of those who disbelieve, because they (the disbelievers) are people who do not understand.

يَا أَيُّهَا النَّبِيُّ حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُواْ مِئَتَيْنِ وَإِن يَكُن مِّنكُم مِّئَةٌ يَغْلِبُواْ أَلْفًا مِّنَ الَّذِينَ كَفَرُواْ بِأَنَّهُمْ قَوْمٌ لاَّ يَفْقَهُونَ
Ya ayyuha alnnabiyyu harridi almu/mineena AAala alqitali in yakun minkum AAishroona sabiroona yaghliboo mi-atayni wa-in yakun minkum mi-atun yaghliboo alfan mina allatheena kafaroo bi-annahum qawmun la yafqahoona

YUSUFALI: O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
PICKTHAL: O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence.
SHAKIR: O Prophet! urge the believers to war; if there are twenty patient ones of you they shall overcome two hundred, and if there are a hundred of you they shall overcome a thousand of those who disbelieve, because they are a people who do not understand.
KHALIFA: O you prophet, you shall exhort the believers to fight. If there are twenty of you who are steadfast, they can defeat two hundred, and a hundred of you can defeat a thousand of those who disbelieved. That is because they are people who do not understand.

সূরা আনফাল

এখন বোঝা হালকা করে দিয়েছেন আল্লাহ তা’আলা তোমাদের উপর এবং তিনি জেনে নিয়েছেন যে, তোমাদের মধ্য দূর্বলতা রয়েছে। কাজেই তোমাদের মধ্যে যদি দৃঢ়চিত্ত একশ লোক বিদ্যমান থাকে, তবে জয়ী হবে দু’শর উপর। আর যদি তোমরা এক হাজার হও তবে আল্লাহর হুকুম অনুযায়ী জয়ী হবে দু’হাজারের উপর আর আল্লাহ রয়েছেন দৃঢ়চিত্ত লোকদের সাথে।
Now Allâh has lightened your (task), for He knows that there is weakness in you. So if there are of you a hundred steadfast persons, they shall overcome two hundred, and if there are a thousand of you, they shall overcome two thousand with the Leave of Allâh. And Allâh is with As-Sâbirin (the patient ones, etc.).

الآنَ خَفَّفَ اللّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِن يَكُن مِّنكُم مِّئَةٌ صَابِرَةٌ يَغْلِبُواْ مِئَتَيْنِ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُواْ أَلْفَيْنِ بِإِذْنِ اللّهِ وَاللّهُ مَعَ الصَّابِرِينَ
Al-ana khaffafa Allahu AAankum waAAalima anna feekum daAAfan fa-in yakun minkum mi-atun sabiratun yaghliboo mi-atayni wa-in yakun minkum alfun yaghliboo alfayni bi-ithni Allahi waAllahu maAAa alssabireena

YUSUFALI: For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere.
PICKTHAL: Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast.
SHAKIR: For the present Allah has made light your burden, and He knows that there is weakness in you; so if there are a hundred patient ones of you they shall overcome two hundred, and if there are a thousand they shall overcome two thousand by Allah’s permission, and Allah is with the patient.
KHALIFA: Now (that many new people have joined you) GOD has made it easier for you, for He knows that you are not as strong as you used to be. Henceforth, a hundred steadfast believers can defeat two hundred, and a thousand of you can defeat two thousand by GOD’s leave. GOD is with those who steadfastly persevere.

নবীর পক্ষে উচিত নয় বন্দীদিগকে নিজের কাছে রাখা, যতক্ষণ না দেশময় প্রচুর রক্তপাত ঘটাবে। তোমরা পার্থিব সম্পদ কামনা কর, অথচ আল্লাহ চান আখেরাত। আর আল্লাহ হচ্ছেন পরাক্রমশালী হেকমতওয়ালা।
It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allâh desires (for you) the Hereafter. And Allâh is All-Mighty, All-Wise.

مَا كَانَ لِنَبِيٍّ أَن يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الأَرْضِ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللّهُ يُرِيدُ الآخِرَةَ وَاللّهُ عَزِيزٌ حَكِيمٌ
Ma kana linabiyyin an yakoona lahu asra hatta yuthkhina fee al-ardi tureedoona AAarada alddunya waAllahu yureedu al-akhirata waAllahu AAazeezun hakeemun

YUSUFALI: It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.
PICKTHAL: It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise.
SHAKIR: It is not fit for a prophet that he should take captives unless he has fought and triumphed in the land; you desire the frail goods of this world, while Allah desires (for you) the hereafter; and Allah is Mighty, Wise.
KHALIFA: No prophet shall acquire captives, unless he participates in the fighting. You people are seeking the materials of this world, while GOD advocates the Hereafter. GOD is Almighty, Most Wise.

যদি একটি বিষয় না হত যা পূর্ব থেকেই আল্লাহ লিখে রেখেছেন, তাহলে তোমরা যা গ্রহণ করছ সেজন্য বিরাট আযাব এসে পৌছাত।
Were it not a previous ordainment from Allâh, a severe torment would have touched you for what you took.

لَّوْلاَ كِتَابٌ مِّنَ اللّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ
Lawla kitabun mina Allahi sabaqa lamassakum feema akhathtum AAathabun AAatheemun

YUSUFALI: Had it not been for a previous ordainment from Allah, a severe penalty would have reached you for the (ransom) that ye took.
PICKTHAL: Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took.
SHAKIR: Were it not for an ordinance from Allah that had already gone forth, surely there would have befallen you a great chastisement for what you had taken to.
KHALIFA: If it were not for a predetermined decree from GOD, you would have suffered, on account of what you took, a terrible retribution.

সুতরাং তোমরা খাও গনীমত হিসাবে তোমরা যে পরিচ্ছন্ন ও হালাল বস্তু অর্জন করেছ তা থেকে। আর আল্লাহকে ভয় করতে থাক। নিশ্চয়ই আল্লাহ ক্ষমাশীল, মেহেরবান।
So enjoy what you have gotten of booty in war, lawful and good, and be afraid of Allâh. Certainly, Allâh is Oft-Forgiving, Most Merciful.

فَكُلُواْ مِمَّا غَنِمْتُمْ حَلاَلاً طَيِّبًا وَاتَّقُواْ اللّهَ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Fakuloo mimma ghanimtum halalan tayyiban waittaqoo Allaha inna Allaha ghafoorun raheemun

YUSUFALI: But (now) enjoy what ye took in war, lawful and good: but fear Allah: for Allah is Oft-forgiving, Most Merciful.
PICKTHAL: Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful.
SHAKIR: Eat then of the lawful and good (things) which you have acquired in war, and be careful of (your duty to) Allah; surely Allah is Forgiving, Merciful.
KHALIFA: Therefore, eat from the spoils you have earned, that which is lawful and good, and observe GOD. GOD is Forgiver, Most Merciful.

হে নবী, তাদেরকে বলে দাও, যারা তোমার হাতে বন্দী হয়ে আছে যে, আল্লাহ যদি তোমাদের অন্তরে কোন রকম মঙ্গলচিন্তা রয়েছে বলে জানেন, তবে তোমাদেরকে তার চেয়ে বহুগুণ বেশী দান করবেন যা তোমাদের কাছ থেকে বিনিময়ে নেয়া হয়েছে। তাছাড়া তোমাদেরকে তিনি ক্ষমা করে দিবেন। বস্তুতঃ আল্লাহ ক্ষমাশীল, করুণাময়।
O Prophet! Say to the captives that are in your hands: ”If Allâh knows any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you, and Allâh is Oft-Forgiving, Most Merciful.”

يَا أَيُّهَا النَّبِيُّ قُل لِّمَن فِي أَيْدِيكُم مِّنَ الأَسْرَى إِن يَعْلَمِ اللّهُ فِي قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّا أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ وَاللّهُ غَفُورٌ رَّحِيمٌ
Ya ayyuha alnnabiyyu qul liman fee aydeekum mina al-asra in yaAAlami Allahu fee quloobikum khayran yu/tikum khayran mimma okhitha minkum wayaghfir lakum waAllahu ghafoorun raheemun

YUSUFALI: O Prophet! say to those who are captives in your hands: “If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful.”
PICKTHAL: O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful.
SHAKIR: O Prophet! say to those of the captives who are in your hands: If Allah knows anything good in your hearts, He will give to you better than that which has been taken away from you and will forgive you, and Allah is Forgiving, Merciful.
KHALIFA: O you prophet, tell the prisoners of war in your hands, “If GOD knew of anything good in your hearts, He would have given you better than anything you have lost, and would have forgiven you. GOD is Forgiver, Most Merciful.”

আর যদি তারা তোমার সাথে প্রতারণা করতে চায়-বস্তুতঃ তারা আল্লাহর সাথেও ইতিপূর্বে প্রতারণা করেছে, অতঃপর তিনি তাদেরকে ধরিয়ে দিয়েছেন। আর আল্লাহ সর্ববিষয়ে পরিজ্ঞাত, সুকৌশলী।
But if they intend to betray you (O Muhammad SAW), they have already betrayed Allâh before. So He gave (you) power over them. And Allâh is All-Knower, All-Wise.

وَإِن يُرِيدُواْ خِيَانَتَكَ فَقَدْ خَانُواْ اللّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَاللّهُ عَلِيمٌ حَكِيمٌ
Wa-in yureedoo khiyanataka faqad khanoo Allaha min qablu faamkana minhum waAllahu AAaleemun hakeemun

YUSUFALI: But if they have treacherous designs against thee, (O Messenger!), they have already been in treason against Allah, and so hath He given (thee) power over them. And Allah so He Who hath (full) knowledge and wisdom.
PICKTHAL: And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise.
SHAKIR: And if they intend to act unfaithfully towards you, so indeed they acted unfaithfully towards Allah before, but He gave (you) mastery over them; and Allah is Knowing, Wise.
KHALIFA: And if they want to betray you, they have already betrayed GOD. This is why He made them the losers. GOD is Omniscient, Most Wise.

এতে কোন সন্দেহ নেই যে, যারা ঈমান এনেছে, দেশ ত্যাগ করেছে, স্বীয় জান ও মাল দ্বারা আল্লাহর রাহে জেহাদ করেছে এবং যারা তাদেরকে আশ্রয় ও সাহায্য সহায়তা দিয়েছে, তারা একে অপরের সহায়ক। আর যারা ঈমান এনেছে কিন্তু দেশ ত্যাগ করেনি তাদের বন্ধুত্বে তোমাদের প্রয়োজন নেই যতক্ষণ না তারা দেশত্যাগ করে। অবশ্য যদি তারা ধর্মীয় ব্যাপারে তোমাদের সহায়তা কামনা করে, তবে তাদের সাহায্য করা তোমাদের কর্তব্য। কিন্তু তোমাদের সাথে যাদের সহযোগী চুক্তি বিদ্যমান রয়েছে, তাদের মোকাবেলায় নয়। বস্তুতঃ তোমরা যা কিছু কর, আল্লাহ সেসবই দেখেন।
Verily, those who believed, and emigrated and strove hard and fought with their property and their lives in the Cause of Allâh as well as those who gave (them) asylum and help, – these are (all) allies to one another. And as to those who believed but did not emigrate (to you O Muhammad SAW), you owe no duty of protection to them until they emigrate, but if they seek your help in religion, it is your duty to help them except against a people with whom you have a treaty of mutual alliance, and Allâh is the All-Seer of what you do.

إِنَّ الَّذِينَ آمَنُواْ وَهَاجَرُواْ وَجَاهَدُواْ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللّهِ وَالَّذِينَ آوَواْ وَّنَصَرُواْ أُوْلَـئِكَ بَعْضُهُمْ أَوْلِيَاء بَعْضٍ وَالَّذِينَ آمَنُواْ وَلَمْ يُهَاجِرُواْ مَا لَكُم مِّن وَلاَيَتِهِم مِّن شَيْءٍ حَتَّى يُهَاجِرُواْ وَإِنِ اسْتَنصَرُوكُمْ فِي الدِّينِ فَعَلَيْكُمُ النَّصْرُ إِلاَّ عَلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ وَاللّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Inna allatheena amanoo wahajaroo wajahadoo bi-amwalihim waanfusihim fee sabeeli Allahi waallatheena awaw wanasaroo ola-ika baAAduhum awliyao baAAdin waallatheena amanoo walam yuhajiroo ma lakum min walayatihim min shay-in hatta yuhajiroo wa-ini istansarookum fee alddeeni faAAalaykumu alnnasru illa AAala qawmin baynakum wabaynahum meethaqun waAllahu bima taAAmaloona baseerun

YUSUFALI: Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.
PICKTHAL: Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do.
SHAKIR: Surely those who believed and fled (their homes) and struggled hard in Allah’s way with their property and their souls, and those who gave shelter and helped– these are guardians of each other; and (as for) those who believed and did not fly, not yours is their guardianship until they fly; and if they seek aid from you in the matter of religion, aid is incumbent on you except against a people between whom and you there is a treaty, and Allah sees what you do.
KHALIFA: Surely, those who believed, and emigrated, and strove with their money and their lives in the cause of GOD, as well as those who hosted them and gave them refuge, and supported them, they are allies of one another. As for those who believe, but do not emigrate with you, you do not owe them any support, until they do emigrate. However, if they need your help, as brethren in faith, you shall help them, except against people with whom you have signed a peace treaty. GOD is Seer of everything you do.

আর যারা কাফের তারা পারস্পরিক সহযোগী, বন্ধু। তোমরা যদি এমন ব্যবস্থা না কর, তবে দাঙ্গা-হাঙ্গামা বিস্তার লাভ করবে এবং দেশময় বড়ই অকল্যাণ হবে।
And those who disbelieve are allies to one another, (and) if you (Muslims of the whole world collectively) do not do so (i.e. become allies, as one united block with one Khalifah – chief Muslim ruler for the whole Muslim world to make victorious Allâh’s Religion of Islâmic Monotheism), there will be Fitnah (wars, battles, polytheism, etc.) and oppression on earth, and a great mischief and corruption (appearance of polytheism).

وَالَّذينَ كَفَرُواْ بَعْضُهُمْ أَوْلِيَاء بَعْضٍ إِلاَّ تَفْعَلُوهُ تَكُن فِتْنَةٌ فِي الأَرْضِ وَفَسَادٌ كَبِيرٌ
Waallatheena kafaroo baAAduhum awliyao baAAdin illa tafAAaloohu takun fitnatun fee al-ardi wafasadun kabeerun

YUSUFALI: The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief.
PICKTHAL: And those who disbelieve are protectors one of another – If ye do not so, there will be confusion in the land, and great corruption.
SHAKIR: And (as for) those who disbelieve, some of them are the guardians of others; if you will not do it, there will be in the land persecution and great mischief.
KHALIFA: Those who disbelieved are allies of one another. Unless you keep these commandments, there will be chaos on earth, and terrible corruption.

আর যারা ঈমান এনেছে, নিজেদের ঘর-বাড়ী ছেড়েছে এবং আল্লাহর রাহে জেহাদ করেছে এবং যারা তাদেরকে আশ্রয় দিয়েছে, সাহায্য-সহায়তা করেছে, তাঁরা হলো সত্যিকার মুসলমান। তাঁদের জন্যে রয়েছে, ক্ষমা ও সম্মানজনক রুযী।
And those who believed, and emigrated and strove hard in the Cause of Allâh (Al-Jihâd), as well as those who gave (them) asylum and aid; – these are the believers in truth, for them is forgiveness and Rizqun Karîm (a generous provision i.e. Paradise).

وَالَّذِينَ آمَنُواْ وَهَاجَرُواْ وَجَاهَدُواْ فِي سَبِيلِ اللّهِ وَالَّذِينَ آوَواْ وَّنَصَرُواْ أُولَـئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Waallatheena amanoo wahajaroo wajahadoo fee sabeeli Allahi waallatheena awaw wanasaroo ola-ika humu almu/minoona haqqan lahum maghfiratun warizqun kareemun

YUSUFALI: Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid,- these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous.
PICKTHAL: Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them – these are the believers in truth. For them is pardon, and bountiful provision.
SHAKIR: And (as for) those who believed and fled and struggled hard in Allah’s way, and those who gave shelter and helped, these are the believers truly; they shall have forgiveness and honorable provision.
KHALIFA: Those who believed and emigrated, and strove in the cause of GOD, as well as those who hosted them and gave them refuge, and supported them, these are the true believers. They have deserved forgiveness and a generous recompense.

আর যারা ঈমান এনেছে পরবর্তী পর্যায়ে এবং ঘর-বাড়ী ছেড়েছে এবং তোমাদের সাথে সম্মিলিত হয়ে জেহাদ করেছে, তারাও তোমাদেরই অন্তর্ভুক্ত। বস্তুতঃ যারা আত্নীয়, আল্লাহর বিধান মতে তারা পরস্পর বেশী হকদার। নিশ্চয়ই আল্লাহ যাবতীয় বিষয়ে সক্ষম ও অবগত।
And those who believed afterwards, and emigrated and strove hard along with you, (in the Cause of Allâh) they are of you. But kindred by blood are nearer to one another regarding inheritance in the decree ordained by Allâh. Verily, Allâh is the All-Knower of everything.

وَالَّذِينَ آمَنُواْ مِن بَعْدُ وَهَاجَرُواْ وَجَاهَدُواْ مَعَكُمْ فَأُوْلَـئِكَ مِنكُمْ وَأُوْلُواْ الأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَابِ اللّهِ إِنَّ اللّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
Waallatheena amanoo min baAAdu wahajaroo wajahadoo maAAakum faola-ika minkum waoloo al-arhami baAAduhum awla bibaAAdin fee kitabi Allahi inna Allaha bikulli shay-in AAaleemun

YUSUFALI: And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,- they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily Allah is well-acquainted with all things.
PICKTHAL: And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things.
SHAKIR: And (as for) those who believed afterwards and fled and struggled hard along with you, they are of you; and the possessors of relationships are nearer to each other in the ordinance of Allah; surely Allah knows all things.
KHALIFA: Those who believed afterwards, and emigrated, and strove with you, they belong with you. Those who are related to each other shall be the first to support each other, in accordance with GOD’s commandments. GOD is fully aware of all things.

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