সূরা আন নিসা পর্ব ২ । সূচি । [ উত্তরাধিকার বণ্টন ও এতিমদের অধিকার ] সূরা নং ৪ । মাদানী সূরা । আল কুরআন

সূরা আন নিসা পর্ব ২ ,সূরা আন নিসা (আরবি ভাষায়: سورة النساء, Sūratu an-Nisā, অর্থ “মহিলা”) মুসলমানদের ধর্মীয় গ্রন্থ কুরআনের চতুর্থ সূরা, এর আয়াত সংখ্যা ১৭৬টি এবং এর রূকুর সংখ্যা ২৪টি। আন নিসা সূরাটি মদিনায় অবতীর্ণ হয়েছে। এই সূরাতে মুসলিমদের জীবন পরিচালনা ও কিভাবে একতাবদ্ধ থাকতে হবে সে সম্পর্কে বলা আছে।

সূরা আন নিসা পর্ব ২

সূরা আন নিসা পর্ব ২ । সূচি ।
সূরা আন নিসা পর্ব ২ । সূচি ।

সূরা আন নিসা পর্ব ২ । সূচি । (আয়াত ৫০)

লক্ষ্য কর, কেমন করে তারা আল্লাহর প্রতি মিথ্যা অপবাদ আরোপ করে, অথচ এই প্রকাশ্য পাপই যথেষ্ট।
Look, how they invent a lie against Allâh, and enough is that as a manifest sin.

انظُرْ كَيفَ يَفْتَرُونَ عَلَى اللّهِ الكَذِبَ وَكَفَى بِهِ إِثْمًا مُّبِينًا
Onthur kayfa yaftaroona AAala Allahi alkathiba wakafa bihi ithman mubeenan

YUSUFALI: Behold! how they invent a lie against Allah! but that by itself is a manifest sin!

PICKTHAL: See, how they invent lies about Allah! That of itself is flagrant sin.

SHAKIR: See how they forge the lie against Allah, and this is sufficient as a manifest sin.

KHALIFA: Note how they fabricate lies about GOD; what a gross offense this is!

সূরা আন নিসা পর্ব ২ । সূচি । (আয়াত ৫১)

তুমি কি তাদেরকে দেখনি, যারা কিতাবের কিছু অংশ প্রাপ্ত হয়েছে, যারা মান্য করে প্রতিমা ও শয়তানকে এবং কাফেরদেরকে বলে যে, এরা মুসলমানদের তুলনায় অধিকতর সরল সঠিক পথে রয়েছে।

Have you not seen those who were given a portion of the Scripture? They believe in Jibt and Tâghût and say to the disbelievers that they are better guided as regards the way than the believers (Muslims).

أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُواْ نَصِيبًا مِّنَ الْكِتَابِ يُؤْمِنُونَ بِالْجِبْتِ وَالطَّاغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُواْ هَؤُلاء أَهْدَى مِنَ الَّذِينَ آمَنُواْ سَبِيلاً

Alam tara ila allatheena ootoo naseeban mina alkitabi yu/minoona bialjibti waalttaghooti wayaqooloona lillatheena kafaroo haola-i ahda mina allatheena amanoo sabeelan

YUSUFALI: Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers!

PICKTHAL: Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe in idols and false deities, and how they say of those (idolaters) who disbelieve: “These are more rightly guided than those who believe”?

SHAKIR: Have you not seen those to whom a portion of the Book has been given? They believe in idols and false deities and say of those who disbelieve: These are better guided in the path than those who believe.

KHALIFA: Have you noted those who received a portion of the scripture, and how they believe in idolatry and false doctrine, then say, “The disbelievers are better guided than the believers?!”

সূরা আন নিসা পর্ব ২ । সূচি । (আয়াত ৫২)

এরা হলো সে সমস্ত লোক, যাদের উপর লা’নত করেছেন আল্লাহ তা’আলা স্বয়ং। বস্তুতঃ আল্লাহ যার উপর লা’নত করেন তুমি তার কোন সাহায্যকারী খুঁজে পাবে না।

They are those whom Allâh has cursed, and he whom Allâh curses, you will not find for him (any) helper,

أُوْلَـئِكَ الَّذِينَ لَعَنَهُمُ اللّهُ وَمَن يَلْعَنِ اللّهُ فَلَن تَجِدَ لَهُ نَصِيرًا

Ola-ika allatheena laAAanahumu Allahu waman yalAAani Allahu falan tajida lahu naseeran

YUSUFALI: They are (men) whom Allah hath cursed: And those whom Allah Hath cursed, thou wilt find, have no one to help.

PICKTHAL: Those are they whom Allah hath cursed, and he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper.

SHAKIR: Those are they whom Allah has cursed, and whomever Allah curses you shall not find any helper for him.

KHALIFA: It is they who incurred GOD’s condemnation, and whomever GOD condemns you will not find any helper for him.

সূরা আন নিসা পর্ব ২ । সূচি । (আয়াত ৫৩)

তাদের কাছে কি রাজ্যের কোন অংশ আছে? তাহলে যে এরা কাউকেও একটি তিল পরিমাণও দেবে না।

Or have they a share in the dominion? Then in that case they would not give mankind even a Naqîra (speck on the back of a date-stone).

أَمْ لَهُمْ نَصِيبٌ مِّنَ الْمُلْكِ فَإِذًا لاَّ يُؤْتُونَ النَّاسَ نَقِيرًا

Am lahum naseebun mina almulki fa-ithan la yu/toona alnnasa naqeeran

YUSUFALI: Have they a share in dominion or power? Behold, they give not a farthing to their fellow-men?

PICKTHAL: Or have they even a share in the Sovereignty? Then in that case, they would not give mankind even the speck on a date-stone.

SHAKIR: Or have they a share in the kingdom? But then they would not give to people even the speck in the date stone.

KHALIFA: Do they own a share of the sovereignty? If they did, they would not give the people as much as a grain.

সূরা আন নিসা পর্ব ২ । সূচি । (আয়াত ৫৪)

নাকি যাকিছু আল্লাহ তাদেরকে স্বীয় অনুগ্রহে দান করেছেন সে বিষয়ের জন্য মানুষকে হিংসা করে। অবশ্যই আমি ইব্রাহীমের বংশধরদেরকে কিতাব ও হেকমত দান করেছিলাম আর তাদেরকে দান করেছিলাম বিশাল রাজ্য।

Or do they envy men (Muhammad SAW and his followers) for what Allâh has given them of His Bounty? Then We had already given the family of Ibrâhim (Abraham) the Book and Al­Hikmah (As­Sunnah – Divine Inspiration to those Prophets not written in the form of a book), and conferred upon them a great kingdom.

أَمْ يَحْسُدُونَ النَّاسَ عَلَى مَا آتَاهُمُ اللّهُ مِن فَضْلِهِ فَقَدْ آتَيْنَآ آلَ إِبْرَاهِيمَ الْكِتَابَ وَالْحِكْمَةَ وَآتَيْنَاهُم مُّلْكًا عَظِيمًا

Am yahsudoona alnnasa AAala ma atahumu Allahu min fadlihi faqad atayna ala ibraheema alkitaba waalhikmata waataynahum mulkan AAatheeman

YUSUFALI: Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom.

PICKTHAL: Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom.

SHAKIR: Or do they envy the people for what Allah has given them of His grace? But indeed We have given to Ibrahim’s children the Book and the wisdom, and We have given them a grand kingdom.

KHALIFA: Are they envious of the people because GOD has showered them with His blessings? We have given Abraham’s family the scripture, and wisdom; we granted them a great authority.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৫৫)

অতঃপর তাদের কেউ তাকে মান্য করেছে আবার কেউ তার কাছ থেকে দূরে সরে রয়েছে। বস্তুতঃ (তাদের জন্য) দোযখের শিখায়িত আগুনই যথেষ্ট।

Of them were (some) who believed in him (Muhammad SAW), and of them were (some) who averted their faces from him (Muhammad SAW); and enough is Hell for burning (them).

فَمِنْهُم مَّنْ آمَنَ بِهِ وَمِنْهُم مَّن صَدَّ عَنْهُ وَكَفَى بِجَهَنَّمَ سَعِيرًا

Faminhum man amana bihi waminhum man sadda AAanhu wakafa bijahannama saAAeeran

YUSUFALI: Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire.

PICKTHAL: And of them were (some) who believed therein and of them were (some) who turned away from it. Hell is sufficient for (their) burning.

SHAKIR: So of them is he who believes in him, and of them is he who turns away from him, and hell is sufficient to burn.

KHALIFA: Some of them believed therein, and some of them repelled therefrom; Hell is the only just retribution for these.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৫৬)

এতে সন্দেহ নেই যে, আমার নিদর্শন সমুহের প্রতি যেসব লোক অস্বীকৃতি জ্ঞাপন করবে, আমি তাদেরকে আগুনে নিক্ষেপ করব। তাদের চামড়াগুলো যখন জ্বলে-পুড়ে যাবে, তখন আবার আমি তা পালটে দেব অন্য চামড়া দিয়ে, যাতে তারা আযাব আস্বাদন করতে থাকে। নিশ্চয়ই আল্লাহ মহাপরাক্রমশালী, হেকমতের অধিকারী।

Surely! Those who disbelieved in Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) We shall burn them in Fire. As often as their skins are roasted through, We shall change them for other skins that they may taste the punishment. Truly, Allâh is Ever Most Powerful, All­Wise.

إِنَّ الَّذِينَ كَفَرُواْ بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُمْ بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُواْ الْعَذَابَ إِنَّ اللّهَ كَانَ عَزِيزًا حَكِيمًا

Inna allatheena kafaroo bi-ayatina sawfa nusleehim naran kullama nadijat julooduhum baddalnahum juloodan ghayraha liyathooqoo alAAathaba inna Allaha kana AAazeezan hakeeman

YUSUFALI: Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise.

PICKTHAL: Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise.

SHAKIR: (As for) those who disbelieve in Our communications, We shall make them enter fire; so oft as their skins are thoroughly burned, We will change them for other skins, that they may taste the chastisement; surely Allah is Mighty, Wise.

KHALIFA: Surely, those who disbelieve in our revelations, we will condemn them to the hellfire. Whenever their skins are burnt, we will give them new skins. Thus, they will suffer continuously. GOD is Almighty, Most Wise.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৫৭)

আর যারা ঈমান এনেছে এবং সৎকর্ম করেছে, অবশ্য আমি প্রবিষ্ট করাব তাদেরকে জান্নাতে, যার তলদেশে প্রবাহিত রয়েছে নহর সমূহ। সেখানে তারা থাকবে অনন্তকাল। সেখানে তাদের জন্য থাকবে পরিষ্কার-পরিচ্ছন্ন স্ত্রীগণ। তাদেরকে আমি প্রবিষ্ট করব ঘন ছায়া নীড়ে।

But those who believe (in the Oneness of Allâh – Islâmic Monotheism) and do deeds of righteousness, We shall admit them to Gardens under which rivers flow (Paradise), abiding therein forever. Therein they shall have Azwâjun Mutahharatun [purified mates or wives (having no menses, stools, urine, etc.)] and We shall admit them to shades wide and ever deepening (Paradise).

وَالَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا لَّهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَنُدْخِلُهُمْ ظِـلاًّ ظَلِيلاً

Waallatheena amanoo waAAamiloo alssalihati sanudkhiluhum jannatin tajree min tahtiha al-anharu khalideena feeha abadan lahum feeha azwajun mutahharatun wanudkhiluhum thillan thaleelan

YUSUFALI: But those who believe and do deeds of righteousness, We shall soon admit to Gardens, with rivers flowing beneath,- their eternal home: Therein shall they have companions pure and holy: We shall admit them to shades, cool and ever deepening.

PICKTHAL: And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow – to dwell therein for ever; there for them are pure companions – and We shall make them enter plenteous shade.

SHAKIR: And (as for) those who believe and do good deeds, We will make them enter gardens beneath which rivers flow, to abide in them for ever; they shall have therein pure mates, and We shall make them enter a dense shade.

KHALIFA: As for those who believe and lead a righteous life, we will admit them into gardens with flowing streams; they abide therein forever. They will have pure spouses therein. We will admit them into a blissful shade.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৫৮)

নিশ্চয়ই আল্লাহ তোমাদিগকে নির্দেশ দেন যে, তোমরা যেন প্রাপ্য আমানতসমূহ প্রাপকদের নিকট পৌছে দাও। আর যখন তোমরা মানুষের কোন বিচার-মীমাংসা করতে আরম্ভ কর, তখন মীমাংসা কর ন্যায় ভিত্তিক। আল্লাহ তোমাদিগকে সদুপদেশ দান করেন। নিশ্চয়ই আল্লাহ শ্রবণকারী, দর্শনকারী।

Verily! Allâh commands that you should render back the trusts to those, to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allâh) gives you! Truly, Allâh is Ever All­Hearer, All­Seer.

إِنَّ اللّهَ يَأْمُرُكُمْ أَن تُؤدُّواْ الأَمَانَاتِ إِلَى أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُواْ بِالْعَدْلِ إِنَّ اللّهَ نِعِمَّا يَعِظُكُم بِهِ إِنَّ اللّهَ كَانَ سَمِيعًا بَصِيرًا

Inna Allaha ya/murukum an tu-addoo al-amanati ila ahliha wa-itha hakamtum bayna alnnasi an tahkumoo bialAAadli inna Allaha niAAimma yaAAithukum bihi inna Allaha kana sameeAAan baseeran

YUSUFALI: Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things.

PICKTHAL: Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer.

SHAKIR: Surely Allah commands you to make over trusts to their owners and that when you judge between people you judge with justice; surely Allah admonishes you with what is excellent; surely Allah is Seeing, Hearing.

KHALIFA: GOD commands you to give back anything the people have entrusted to you. If you judge among the people, you shall judge equitably. The best enlightenment indeed is what GOD recommends for you. GOD is Hearer, Seer.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৫৯)

হে ঈমানদারগণ! আল্লাহর নির্দেশ মান্য কর, নির্দেশ মান্য কর রসূলের এবং তোমাদের মধ্যে যারা বিচারক তাদের। তারপর যদি তোমরা কোন বিষয়ে বিবাদে প্রবৃত্ত হয়ে পড়, তাহলে তা আল্লাহ ও তাঁর রসূলের প্রতি প্রত্যর্পণ কর-যদি তোমরা আল্লাহ ও কেয়ামত দিবসের উপর বিশ্বাসী হয়ে থাক। আর এটাই কল্যাণকর এবং পরিণতির দিক দিয়ে উত্তম।

O you who believe! Obey Allâh and obey the Messenger (Muhammad SAW), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allâh and His Messenger (SAW), if you believe in Allâh and in the Last Day. That is better and more suitable for final determination.

يَا أَيُّهَا الَّذِينَ آمَنُواْ أَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُمْ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللّهِ وَالْيَوْمِ الآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلاً

Ya ayyuha allatheena amanoo ateeAAoo Allaha waateeAAoo alrrasoola waolee al-amri minkum fa-in tanazaAAtum fee shay-in faruddoohu ila Allahi waalrrasooli in kuntum tu/minoona biAllahi waalyawmi al-akhiri thalika khayrun waahsanu ta/weelan

YUSUFALI: O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.

PICKTHAL: O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end.

SHAKIR: O you who believe! obey Allah and obey the Messenger and those in authority from among you; then if you quarrel about anything, refer it to Allah and the Messenger, if you believe in Allah and the last day; this is better and very good in the end.

KHALIFA: O you who believe, you shall obey GOD, and you shall obey the messenger, and those in charge among you. If you dispute in any matter, you shall refer it to GOD and the messenger, if you do believe in GOD and the Last Day. This is better for you, and provides you with the best solution.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৬০)

আপনি কি তাদেরকে দেখেননি, যারা দাবী করে যে, যা আপনার প্রতি অবর্তীর্ণ হয়েছে আমরা সে বিষয়ের উপর ঈমান এনেছি এবং আপনার পূর্বে যা অবর্তীণ হয়েছে। তারা বিরোধীয় বিষয়কে শয়তানের দিকে নিয়ে যেতে চায়, অথচ তাদের প্রতি নির্দেশ হয়েছে, যাতে তারা ওকে মান্য না করে। পক্ষান্তরে শয়তান তাদেরকে প্রতারিত করে পথভ্রষ্ট করে ফেলতে চায়।

Have you seen those (hyprocrites) who claim that they believe in that which has been sent down to you, and that which was sent down before you, and they wish to go for judgement (in their disputes) to the Tâghût (false judges, etc.) while they have been ordered to reject them. But Shaitân (Satan) wishes to lead them far astray.

أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُواْ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُواْ إِلَى الطَّاغُوتِ وَقَدْ أُمِرُواْ أَن يَكْفُرُواْ بِهِ وَيُرِيدُ الشَّيْطَانُ أَن يُضِلَّهُمْ ضَلاَلاً بَعِيدًا

Alam tara ila allatheena yazAAumoona annahum amanoo bima onzila ilayka wama onzila min qablika yureedoona an yatahakamoo ila alttaghooti waqad omiroo an yakfuroo bihi wayureedu alshshaytanu an yudillahum dalalan baAAeedan

YUSUFALI: Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan’s wish is to lead them astray far away (from the right).

PICKTHAL: Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment (in their disputes) to false deities when they have been ordered to abjure them? Satan would mislead them far astray.

SHAKIR: Have you not seen those who assert that they believe in what has been revealed to you and what was revealed before you? They desire to summon one another to the judgment of the Shaitan, though they were commanded to deny him, and the Shaitan desires to lead them astray into a remote error.

KHALIFA: Have you noted those who claim that they believe in what was revealed to you, and in what was revealed before you, then uphold the unjust laws of their idols? They were commanded to reject such laws. Indeed, it is the devil’s wish to lead them far astray.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৬১)

আর যখন আপনি তাদেরকে বলবেন, আল্লাহর নির্দেশের দিকে এসো-যা তিনি রসূলের প্রতি নাযিল করেছেন, তখন আপনি মুনাফেকদিগকে দেখবেন, ওরা আপনার কাছ থেকে সম্পূর্ণ ভাবে সরে যাচ্ছে।

And when it is said to them: ”Come to what Allâh has sent down and to the Messenger (Muhammad SAW),” you (Muhammad SAW) see the hypocrites turn away from you (Muhammad SAW) with aversion.

وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ إِلَى مَا أَنزَلَ اللّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنكَ صُدُودًا

Wa-itha qeela lahum taAAalaw ila ma anzala Allahu wa-ila alrrasooli raayta almunafiqeena yasuddoona AAanka sudoodan

YUSUFALI: When it is said to them: “Come to what Allah hath revealed, and to the Messenger”: Thou seest the Hypocrites avert their faces from thee in disgust.

PICKTHAL: And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion.

SHAKIR: And when it is said to them: Come to what Allah has revealed and to the Messenger, you will see the hypocrites turning away from you with (utter) aversion.

KHALIFA: When they are told, “Come to what GOD has revealed, and to the messenger,” you see the hypocrites shunning you completely.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৬২)

এমতাবস্থায় যদি তাদের কৃতকর্মের দরুন বিপদ আরোপিত হয়, তবে তাতে কি হল! অতঃপর তারা আপনার কাছে আল্লাহর নামে কসম খেয়ে খেয়ে ফিরে আসবে যে, মঙ্গল ও সম্প্রীতি ছাড়া আমাদের অন্য কোন উদ্দেশ্য ছিল না।

How then, when a catastrophe befalls them because of what their hands have sent forth, they come to you swearing by Allâh, ”We meant no more than goodwill and conciliation!”

فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَآؤُوكَ يَحْلِفُونَ بِاللّهِ إِنْ أَرَدْنَا إِلاَّ إِحْسَانًا وَتَوْفِيقًا

Fakayfa itha asabat-hum museebatun bima qaddamat aydeehim thumma jaooka yahlifoona biAllahi in aradna illa ihsanan watawfeeqan

YUSUFALI: How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: “We meant no more than good-will and conciliation!”

PICKTHAL: How would it be if a misfortune smote them because of that which their own hands have sent before (them)? Then would they come unto thee, swearing by Allah that they were seeking naught but harmony and kindness.

SHAKIR: But how will it be when misfortune befalls them on account of what their hands have sent before? Then they will come to you swearing by Allah: We did not desire (anything) but good and concord.

KHALIFA: How will it be when a disaster hits them, as a consequence of their own works? They will come to you then and swear by GOD: “Our intentions were good and righteous!”

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৬৩)

এরা হলো সে সমস্ত লোক, যাদের মনের গোপন বিষয় সম্পর্কেও আল্লাহ তা’আলা অবগত। অতএব, আপনি ওদেরকে উপেক্ষা করুন এবং ওদেরকে সদুপদেশ দিয়ে এমন কোন কথা বলুন যা তাদের জন্য কল্যাণকর।

They (hypocrites) are those of whom Allâh knows what is in their hearts; so turn aside from them (do not punish them) but admonish them, and speak to them an effective word (i.e. to believe in Allâh, worship Him, obey Him, and be afraid of Him) to reach their innerselves.

أُولَـئِكَ الَّذِينَ يَعْلَمُ اللّهُ مَا فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِي أَنفُسِهِمْ قَوْلاً بَلِيغًا

Ola-ika allatheena yaAAlamu Allahu ma fee quloobihim faaAArid AAanhum waAAithhum waqul lahum fee anfusihim qawlan baleeghan

YUSUFALI: Those men,-Allah knows what is in their hearts; so keep clear of them, but admonish them, and speak to them a word to reach their very souls.

PICKTHAL: Those are they, the secrets of whose hearts Allah knoweth. So oppose them and admonish them, and address them in plain terms about their souls.

SHAKIR: These are they of whom Allah knows what is in their hearts; therefore turn aside from them and admonish them, and speak to them effectual words concerning themselves.

KHALIFA: GOD is fully aware of their innermost intentions. You shall ignore them, enlighten them, and give them good advice that may save thei souls.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৬৪)

বস্তুতঃ আমি একমাত্র এই উদ্দেশ্যেই রসূল প্রেরণ করেছি, যাতে আল্লাহর নির্দেশানুযায়ী তাঁদের আদেশ-নিষেধ মান্য করা হয়। আর সেসব লোক যখন নিজেদের অনিষ্ট সাধন করেছিল, তখন যদি আপনার কাছে আসত অতঃপর আল্লাহর নিকট ক্ষমা প্রার্থনা করত এবং রসূলও যদি তাদেরকে ক্ষমা করিয়ে দিতেন। অবশ্যই তারা আল্লাহকে ক্ষমাকারী, মেহেরবানরূপে পেত।

We sent no Messenger, but to be obeyed by Allâh’s Leave. If they (hypocrites), when they had been unjust to themselves, had come to you (Muhammad SAW) and begged Allâh’s Forgiveness, and the Messenger had begged forgiveness for them: indeed, they would have found Allâh All-Forgiving (One Who accepts repentance), Most Merciful.

وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلاَّ لِيُطَاعَ بِإِذْنِ اللّهِ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُواْ أَنفُسَهُمْ جَآؤُوكَ فَاسْتَغْفَرُواْ اللّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُواْ اللّهَ تَوَّابًا رَّحِيمًا

Wama arsalna min rasoolin illa liyutaAAa bi-ithni Allahi walaw annahum ith thalamoo anfusahum jaooka faistaghfaroo Allaha waistaghfara lahumu alrrasoolu lawajadoo Allaha tawwaban raheeman

YUSUFALI: We sent not a messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah’s forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.

PICKTHAL: We sent no messenger save that he should be obeyed by Allah’s leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful.

SHAKIR: And We did not send any messenger but that he should be obeyed by Allah’s permission; and had they, when they were unjust to themselves, come to you and asked forgiveness of Allah and the Messenger had (also) asked forgiveness for them, they would have found Allah Oft-returning (to mercy), Merciful.

KHALIFA: We did not send any messenger except to be obeyed in accordance with GOD’s will. Had they, when they wronged their souls, come to you and prayed to GOD for forgiveness, and the messenger prayed for their forgiveness, they would have found GOD Redeemer, Most Merciful.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৬৫)

অতএব, তোমার পালনকর্তার কসম, সে লোক ঈমানদার হবে না, যতক্ষণ না তাদের মধ্যে সৃষ্ট বিবাদের ব্যাপারে তোমাকে ন্যায়বিচারক বলে মনে না করে। অতঃপর তোমার মীমাংসার ব্যাপারে নিজের মনে কোন রকম সংকীর্ণতা পাবে না এবং তা হূষ্টচিত্তে কবুল করে নেবে।

But no, by your Lord, they can have no Faith, until they make you (O Muhammad SAW) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.

فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّىَ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لاَ يَجِدُواْ فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُواْ تَسْلِيمًا

Fala warabbika la yu/minoona hatta yuhakkimooka feema shajara baynahum thumma la yajidoo fee anfusihim harajan mimma qadayta wayusallimoo tasleeman

YUSUFALI: But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.

PICKTHAL: But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission.

SHAKIR: But no! by your Lord! they do not believe (in reality) until they make you a judge of that which has become a matter of disagreement among them, and then do not find any straitness in their hearts as to what you have decided and submit with entire submission.

KHALIFA: Never indeed, by your Lord; they are not believers unless they come to you to judge in their disputes, then find no hesitation in their hearts whatsoever in accepting your judgment. They must submit a total submission.

সূরা আন নিসা পর্ব ২ । সূচি ।
সূরা আন নিসা পর্ব ২ । সূচি ।

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৬৬)

আর যদি আমি তাদের নির্দেশ দিতাম যে, নিজেদের প্রাণ ধ্বংস করে দাও কিংবা নিজেদের নগরী ছেড়ে বেরিয়ে যাও, তবে তারা তা করত না; অবশ্য তাদের মধ্যে অল্প কয়েকজন। যদি তারা তাই করে যা তাদের উপদেশ দেয়া হয়, তবে তা অবশ্যই তাদের জন্য উত্তম এং তাদেরকে নিজের ধর্মের উপর সুদৃঢ় রাখার জন্য তা উত্তম হবে।

And if We had ordered them (saying), ”Kill yourselves (i.e. the innnocent ones kill the guilty ones) or leave your homes,” very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their (Faith);

وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُواْ أَنفُسَكُمْ أَوِ اخْرُجُواْ مِن دِيَارِكُم مَّا فَعَلُوهُ إِلاَّ قَلِيلٌ مِّنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُواْ مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا

Walaw anna katabna AAalayhim ani oqtuloo anfusakum awi okhrujoo min diyarikum ma faAAaloohu illa qaleelun minhum walaw annahum faAAaloo ma yooAAathoona bihi lakana khayran lahum waashadda tathbeetan

YUSUFALI: If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith);

PICKTHAL: And if We had decreed for them: Lay down your lives or go forth from your dwellings, but few of them would have done it; though if they did what they are exhorted to do it would be better for them, and more strengthening;

SHAKIR: And if We had prescribed for them: Lay down your lives or go forth from your homes, they would not have done it except a few of them; and if they had done what they were admonished, it would have certainly been better for them and best in strengthening (them);

KHALIFA: Had we decreed for them: “You must offer your lives,” or “Give up your homes,” they would not have done it, except for a few of them. (Even if such a command was issued,) had they done what they were commanded to do, it would have been better for them, and would prove the strength of their faith.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৬৭)

আর তখন অবশ্যই আমি তাদেরকে নিজের পক্ষ থেকে মহান সওয়াব দেব।

And indeed We should then have bestowed upon them a great reward from Ourselves.

وَإِذاً لَّآتَيْنَاهُم مِّن لَّدُنَّـا أَجْراً عَظِيمًا

Wa-ithan laataynahum min ladunna ajran AAatheeman

YUSUFALI: And We should then have given them from our presence a great reward;

PICKTHAL: And then We should bestow upon them from Our presence an immense reward,

SHAKIR: And then We would certainly have given them from Ourselves a great reward.

KHALIFA: And we would have granted them a great recompense.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৬৮)

আর তাদেরকে সরল পথে পরিচালিত করব।
And indeed We should have guided them to a Straight Way.

وَلَهَدَيْنَاهُمْ صِرَاطًا مُّسْتَقِيمًا
Walahadaynahum siratan mustaqeeman

YUSUFALI: And We should have shown them the Straight Way.
PICKTHAL: And should guide them unto a straight path.
SHAKIR: And We would certainly have guided them in the right path.
KHALIFA: And we would have guided them in the right path.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৬৯)

আর যে কেউ আল্লাহর হুকুম এবং তাঁর রসূলের হুকুম মান্য করবে, তাহলে যাঁদের প্রতি আল্লাহ নেয়ামত দান করেছেন, সে তাঁদের সঙ্গী হবে। তাঁরা হলেন নবী, ছিদ্দীক, শহীদ ও সৎকর্মশীল ব্যক্তিবর্গ। আর তাদের সান্নিধ্যই হল উত্তম।

And whoso obeys Allâh and the Messenger (Muhammad SAW), then they will be in the company of those on whom Allâh has bestowed His Grace, of the Prophets, the Siddiqûn (those followers of the Prophets who were first and foremost to believe in them, like Abu Bakr As­Siddiq ÑÖì ), the martyrs, and the righteous. And how excellent these companions are!

وَمَن يُطِعِ اللّهَ وَالرَّسُولَ فَأُوْلَـئِكَ مَعَ الَّذِينَ أَنْعَمَ اللّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاء وَالصَّالِحِينَ وَحَسُنَ أُولَـئِكَ رَفِيقًا

Waman yutiAAi Allaha waalrrasoola faola-ika maAAa allatheena anAAama Allahu AAalayhim mina alnnabiyyeena waalssiddeeqeena waalshshuhada-i waalssaliheena wahasuna ola-ika rafeeqan

YUSUFALI: All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!

PICKTHAL: Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of the prophets and the saints and the martyrs and the righteous. The best of company are they!

SHAKIR: And whoever obeys Allah and the Messenger, these are with those upon whom Allah has bestowed favors from among the prophets and the truthful and the martyrs and the good, and a goodly company are they!

KHALIFA: Those who obey GOD and the messenger belong with those blessed by GOD – the prophets, the saints, the martyrs, and the righteous. These are the best company.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৭০)

এটা হল আল্লাহ-প্রদত্ত মহত্ত্ব। আর আল্লাহ যথেষ্ট পরিজ্ঞাত।

Such is the Bounty from Allâh, and Allâh is Sufficient as All­Knower.

ذَلِكَ الْفَضْلُ مِنَ اللّهِ وَكَفَى بِاللّهِ عَلِيمًا

Thalika alfadlu mina Allahi wakafa biAllahi AAaleeman

YUSUFALI: Such is the bounty from Allah: And sufficient is it that Allah knoweth all.

PICKTHAL: That is bounty from Allah, and Allah sufficeth as Knower.

SHAKIR: This is grace from Allah, and sufficient is Allah as the Knower.

KHALIFA: Such is the blessing from GOD; GOD is the best Knower.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৭১)

হে ঈমানদারগণ! নিজেদের অস্ত্র তুলে নাও এবং পৃথক পৃথক সৈন্যদলে কিংবা সমবেতভাবে বেরিয়ে পড়।

O you who believe! Take your precautions, and either go forth (on an expedition) in parties, or go forth all together.

يَا أَيُّهَا الَّذِينَ آمَنُواْ خُذُواْ حِذْرَكُمْ فَانفِرُواْ ثُبَاتٍ أَوِ انفِرُواْ جَمِيعًا

Ya ayyuha allatheena amanoo khuthoo hithrakum fainfiroo thubatin awi infiroo jameeAAan

YUSUFALI: O ye who believe! Take your precautions, and either go forth in parties or go forth all together.

PICKTHAL: O ye who believe! Take your precautions, then advance the proven ones, or advance all together.

SHAKIR: O you who believe! take your precaution, then go forth in detachments or go forth in a body.

KHALIFA: O you who believe, you shall remain alert, and mobilize as individuals, or mobilize all together.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৭২)

পক্ষান্তরে তোমাদের প্রতি আল্লাহর পক্ষ থেকে কোন অনুগ্রহ আসলে তারা এমন ভাবে বলতে শুরু করবে যেন তোমাদের মধ্যে এবং তাদের মধ্যে কোন মিত্রতাই ছিল না। (বলবে) হায়, আমি যদি তাদের সাথে থাকতাম, তাহলে আমি ও যে সফলতা লাভ করতাম।

But if a bounty (victory and booty) comes to you from Allâh, he would surely say – as if there had never been ties of affection between you and him – ”Oh! I wish I had been with them; then I would have achieved a great success ( a good share of booty).”

وَلَئِنْ أَصَابَكُمْ فَضْلٌ مِّنَ الله لَيَقُولَنَّ كَأَن لَّمْ تَكُن بَيْنَكُمْ وَبَيْنَهُ مَوَدَّةٌ يَا لَيتَنِي كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا

Wala-in asabakum fadlun mina Allahi layaqoolanna kaan lam takun baynakum wabaynahu mawaddatun ya laytanee kuntu maAAahum faafooza fawzan AAatheeman

YUSUFALI: But if good fortune comes to you from Allah, they would be sure to say – as if there had never been Ties of affection between you and them – “Oh! I wish I had been with them; a fine thing should I then have made of it!”

PICKTHAL: And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success!

SHAKIR: And if grace from Allah come to you, he would certainly cry out, as if there had not been any friendship between you and him: Would that I had been with them, then I should have attained a mighty good fortune.

KHALIFA: But if you attain a blessing from GOD, they would say, as if no friendship ever existed between you and them, “I wish I was with them, so I could share in such a great victory.”

সূরা আন নিসা পর্ব ২ । সূচি । (আয়াত ৭৩)

পক্ষান্তরে তোমাদের প্রতি আল্লাহর পক্ষ থেকে কোন অনুগ্রহ আসলে তারা এমন ভাবে বলতে শুরু করবে যেন তোমাদের মধ্যে এবং তাদের মধ্যে কোন মিত্রতাই ছিল না। (বলবে) হায়, আমি যদি তাদের সাথে থাকতাম, তাহলে আমি ও যে সফলতা লাভ করতাম।

But if a bounty (victory and booty) comes to you from Allâh, he would surely say – as if there had never been ties of affection between you and him – ”Oh! I wish I had been with them; then I would have achieved a great success ( a good share of booty).”

وَلَئِنْ أَصَابَكُمْ فَضْلٌ مِّنَ الله لَيَقُولَنَّ كَأَن لَّمْ تَكُن بَيْنَكُمْ وَبَيْنَهُ مَوَدَّةٌ يَا لَيتَنِي كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا

Wala-in asabakum fadlun mina Allahi layaqoolanna kaan lam takun baynakum wabaynahu mawaddatun ya laytanee kuntu maAAahum faafooza fawzan AAatheeman

YUSUFALI: But if good fortune comes to you from Allah, they would be sure to say – as if there had never been Ties of affection between you and them – “Oh! I wish I had been with them; a fine thing should I then have made of it!”

PICKTHAL: And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success!

SHAKIR: And if grace from Allah come to you, he would certainly cry out, as if there had not been any friendship between you and him: Would that I had been with them, then I should have attained a mighty good fortune.

KHALIFA: But if you attain a blessing from GOD, they would say, as if no friendship ever existed between you and them, “I wish I was with them, so I could share in such a great victory.”

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৭৪)

কাজেই আল্লাহর কাছে যারা পার্থিব জীবনকে আখেরাতের পরিবর্তে বিক্রি করে দেয় তাদের জেহাদ করাই কর্তব্য। বস্তুতঃ যারা আল্লাহর রাহে লড়াই করে এবং অতঃপর মৃত্যুবরণ করে কিংবা বিজয় অর্জন করে, আমি তাদেরকে মহাপুণ্য দান করব।

Let those (believers) who sell the life of this world for the Hereafter fight in the Cause of Allâh, and whoso fights in the Cause of Allâh, and is killed or gets victory, We shall bestow on him a great reward.

فَلْيُقَاتِلْ فِي سَبِيلِ اللّهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالآخِرَةِ وَمَن يُقَاتِلْ فِي سَبِيلِ اللّهِ فَيُقْتَلْ أَو يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا

Falyuqatil fee sabeeli Allahi allatheena yashroona alhayata alddunya bial-akhirati waman yuqatil fee sabeeli Allahi fayuqtal aw yaghlib fasawfa nu/teehi ajran AAatheeman

YUSUFALI: Let those fight in the cause of Allah Who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah,- whether he is slain or gets victory – Soon shall We give him a reward of great (value).

PICKTHAL: Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.

SHAKIR: Therefore let those fight in the way of Allah, who sell this world’s life for the hereafter; and whoever fights in the way of Allah, then be he slain or be he victorious, We shall grant him a mighty reward.

KHALIFA: Those who readily fight in the cause of GOD are those who forsake this world in favor of the Hereafter. Whoever fights in the cause of GOD, then gets killed, or attains victory, we will surely grant him a great recompense.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৭৫)

আর তোমাদের কি হল যে, তেমারা আল্লাহর রাহে লড়াই করছ না দুর্বল সেই পুরুষ, নারী ও শিশুদের পক্ষে, যারা বলে, হে আমাদের পালনকর্তা! আমাদিগকে এই জনপদ থেকে নিষ্কৃতি দান কর; এখানকার অধিবাসীরা যে, অত্যাচারী! আর তোমার পক্ষ থেকে আমাদের জন্য পক্ষালম্বনকারী নির্ধারণ করে দাও এবং তোমার পক্ষ থেকে আমাদের জন্য সাহায্যকারী নির্ধারণ করে দাও।

And what is wrong with you that you fight not in the Cause of Allâh, and for those weak, ill­treated and oppressed among men, women, and children, whose cry is: ”Our Lord! Rescue us from this town whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help.”

وَمَا لَكُمْ لاَ تُقَاتِلُونَ فِي سَبِيلِ اللّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاء وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَـذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّا وَاجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا

Wama lakum la tuqatiloona fee sabeeli Allahi waalmustadAAafeena mina alrrijali waalnnisa-i waalwildani allatheena yaqooloona rabbana akhrijna min hathihi alqaryati alththalimi ahluha waijAAal lana min ladunka waliyyan waijAAal lana min ladunka naseeran

YUSUFALI: And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: “Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!”

PICKTHAL: How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender!

SHAKIR: And what reason have you that you should not fight in the way of Allah and of the weak among the men and the women and the children, (of) those who say: Our Lord! cause us to go forth from this town, whose people are oppressors, and give us from Thee a guardian and give us from Thee a helper.

KHALIFA: Why should you not fight in the cause of GOD when weak men, women, and children are imploring: “Our Lord, deliver us from this community whose people are oppressive, and be You our Lord and Master.”

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৭৬)

যারা ঈমানদার তারা যে, জেহাদ করে আল্লাহর রাহেই। পক্ষান্তরে যারা কাফের তারা লড়াই করে শয়তানের পক্ষে সুতরাং তোমরা জেহাদ করতে থাক শয়তানের পক্ষালম্বনকারীদের বিরুদ্ধে, (দেখবে) শয়তানের চক্রান্ত একান্তই দুর্বল।
Those who believe, fight in the Cause of Allâh, and those who disbelieve, fight in the cause of Tâghût (Satan, etc.). So fight you against the friends of Shaitân (Satan); Ever feeble indeed is the plot of Shaitân (Satan).

الَّذِينَ آمَنُواْ يُقَاتِلُونَ فِي سَبِيلِ اللّهِ وَالَّذِينَ كَفَرُواْ يُقَاتِلُونَ فِي سَبِيلِ الطَّاغُوتِ فَقَاتِلُواْ أَوْلِيَاء الشَّيْطَانِ إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا

Allatheena amanoo yuqatiloona fee sabeeli Allahi waallatheena kafaroo yuqatiloona fee sabeeli alttaghooti faqatiloo awliyaa alshshaytani inna kayda alshshaytani kana daAAeefan

YUSUFALI: Those who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan.

PICKTHAL: Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil’s strategy is ever weak.

SHAKIR: Those who believe fight in the way of Allah, and those who disbelieve fight in the way of the Shaitan. Fight therefore against the friends of the Shaitan; surely the strategy of the Shaitan is weak.

KHALIFA: Those who believe are fighting for the cause of GOD, while those who disbelieve are fighting for the cause of tyranny. Therefore, you shall fight the devil’s allies; the devil’s power is nil.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৭৭)

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৭৮)

তোমরা যেখানেই থাক না কেন; মৃত্যু কিন্তু তোমাদেরকে পাকড়াও করবেই। যদি তোমরা সুদৃঢ় দূর্গের ভেতরেও অবস্থান কর, তবুও। বস্তুতঃ তাদের কোন কল্যাণ সাধিত হলে তারা বলে যে, এটা সাধিত হয়েছে আল্লাহর পক্ষ থেকে। আর যদি তাদের কোন অকল্যাণ হয়, তবে বলে, এটা হয়েছে তোমার পক্ষ থেকে, বলে দাও, এসবই আল্লাহর পক্ষ থেকে। পক্ষান্তরে তাদের পরিণতি কি হবে, যারা কখনও কোন কথা বুঝতে চেষ্টা করে না।

”Wheresoever you may be, death will overtake you even if you are in fortresses built up strong and high!” And if some good reaches them, they say, ”This is from Allâh,” but if some evil befalls them, they say, ”This is from you (O Muhammad SAW).” Say: ”All things are from Allâh,” so what is wrong with these people that they fail to understand any word?

أَيْنَمَا تَكُونُواْ يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٍ مُّشَيَّدَةٍ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُواْ هَـذِهِ مِنْ عِندِ اللّهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُواْ هَـذِهِ مِنْ عِندِكَ قُلْ كُلًّ مِّنْ عِندِ اللّهِ فَمَا لِهَـؤُلاء الْقَوْمِ لاَ يَكَادُونَ يَفْقَهُونَ حَدِيثًا

Aynama takoonoo yudrikkumu almawtu walaw kuntum fee buroojin mushayyadatin wa-in tusibhum hasanatun yaqooloo hathihi min AAindi Allahi wa-in tusibhum sayyi-atun yaqooloo hathihi min AAindika qul kullun min AAindi Allahi famali haola-i alqawmi la yakadoona yafqahoona hadeethan

YUSUFALI: “Wherever ye are, death will find you out, even if ye are in towers built up strong and high!” If some good befalls them, they say, “This is from Allah”; but if evil, they say, “This is from thee” (O Prophet). Say: “All things are from Allah.” But what hath come to these people, that they fail to understand a single fact?

PICKTHAL: Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening?

SHAKIR: Wherever you are, death will overtake you, though you are in lofty towers, and if a benefit comes to them, they say: This is from Allah; and if a misfortune befalls them, they say: This is from you. Say: All is from Allah, but what is the matter with these people that they do not make approach to understanding what is told (them)?

KHALIFA: Wherever you are, death will catch up with you, even if you live in formidable castles. When something good happens to them, they say, “This is from GOD,” and when something bad afflicts them, they blame you. Say, “Everything comes from GOD.” Why do these people misunderstand almost everything?

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৭৯)

আপনার যে কল্যাণ হয়, তা হয় আল্লাহর পক্ষ থেকে আর আপনার যে অকল্যাণ হয়, সেটা হয় আপনার নিজের কারণে। আর আমি আপনাকে পাঠিয়েছি মানুষের প্রতি আমার পয়গামের বাহক হিসাবে। আর আল্লাহ সব বিষয়েই যথেষ্ট-সববিষয়ই তাঁর সম্মুখে উপস্থিত।

Whatever of good reaches you, is from Allâh, but whatever of evil befalls you, is from yourself. And We have sent you (O Muhammad SAW) as a Messenger to mankind, and Allâh is Sufficient as a Witness.

مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللّهِ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولاً وَكَفَى بِاللّهِ شَهِيدًا

Ma asabaka min hasanatin famina Allahi wama asabaka min sayyi-atin famin nafsika waarsalnaka lilnnasi rasoolan wakafa biAllahi shaheedan

YUSUFALI: Whatever good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a messenger to (instruct) mankind. And enough is Allah for a witness.

PICKTHAL: Whatever of good befalleth thee (O man) it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and Allah is sufficient as Witness.

SHAKIR: Whatever benefit comes to you (O man!), it is from Allah, and whatever misfortune befalls you, it is from yourself, and We have sent you (O Prophet!), to mankind as a messenger; and Allah is sufficient as a witness.

KHALIFA: Anything good that happens to you is from GOD, and anything bad that happens to you is from you. We have sent you as a messenger to the people, and GOD suffices as witness.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৮০)

যে লোক রসূলের হুকুম মান্য করবে সে আল্লাহরই হুকুম মান্য করল। আর যে লোক বিমুখতা অবলম্বন করল, আমি আপনাকে (হে মুহাম্মদ), তাদের জন্য রক্ষণাবেক্ষণকারী নিযুক্ত করে পাঠাইনি।

He who obeys the Messenger (Muhammad SAW), has indeed obeyed Allâh, but he who turns away, then we have not sent you (O Muhammad SAW) as a watcher over them.

مَّنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللّهَ وَمَن تَوَلَّى فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا
Man yutiAAi alrrasoola faqad ataAAa Allaha waman tawalla fama arsalnaka AAalayhim hafeethan

YUSUFALI: He who obeys the Messenger, obeys Allah: But if any turn away, We have not sent thee to watch over their (evil deeds).

PICKTHAL: Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them.

SHAKIR: Whoever obeys the Messenger, he indeed obeys Allah, and whoever turns back, so We have not sent you as a keeper over them.

KHALIFA: Whoever obeys the messenger is obeying GOD. As for those who turn away, we did not send you as their guardian.

সূরা আন নিসা পর্ব ২ । সূচি । (আয়াত ৮১)

আর তারা বলে, আপনার আনুগত্য করি। অতঃপর আপনার নিকট থেকে বেরিয়ে গেলেই তাদের মধ্য থেকে কেউ কেউ পরামর্শ করে রাতের বেলায় সে কথার পরিপন্থী যা তারা আপনার সাথে বলেছিল। আর আল্লাহ লিখে নেন, সে সব পরামর্শ যা তারা করে থাকে। সুতরাং আপনি তাদের ব্যাপারে নিস্পৃহতা অবলম্বন করুন এবং ভরসা করুন আল্লাহর উপর, আল্লাহ হলেন যথেষ্ট ও কার্যসম্পাদনকারী।

They say: ”We are obedient,” but when they leave you (Muhammad SAW), a section of them spend all night in planning other than what you say. But Allâh records their nightly (plots). So turn aside from them (do not punish them), and put your trust in Allâh. And Allâh is Ever All­Sufficient as a Disposer of affairs.

وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُواْ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللّهِ وَكَفَى بِاللّهِ وَكِيلاً

Wayaqooloona taAAatun fa-itha barazoo min AAindika bayyata ta-ifatun minhum ghayra allathee taqoolu waAllahu yaktubu ma yubayyitoona faaAArid AAanhum watawakkal AAala Allahi wakafa biAllahi wakeelan

YUSUFALI: They have “Obedience” on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs.

PICKTHAL: And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee.

SHAKIR: And they say: Obedience. But when they go out from your presence, a party of them decide by night upon doing otherwise than what you say; and Allah writes down what they decide by night, therefore turn aside from them and trust in Allah, and Allah is sufficient as a protector.

KHALIFA: They pledge obedience, but as soon as they leave you, some of them harbor intentions contrary to what they say. GOD records their innermost intentions. You shall disregard them, and put your trust in GOD. GOD suffices as an advocate.

সূরা আন নিসা পর্ব ২ । সূচি ।
সূরা আন নিসা পর্ব ২ । সূচি ।

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৮২)

এরা কি লক্ষ্য করে না কোরআনের প্রতি? পক্ষান্তরে এটা যদি আল্লাহ ব্যতীত অপর কারও পক্ষ থেকে হত, তবে এতো অবশ্যই বহু বৈপরিত্য দেখতে পেত।
Do they not then consider the Qur’ân carefully? Had it been from other than Allâh, they would surely have found therein much contradictions.

أَفَلاَ يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللّهِ لَوَجَدُواْ فِيهِ اخْتِلاَفًا كَثِيرًا

Afala yatadabbaroona alqur-ana walaw kana min AAindi ghayri Allahi lawajadoo feehi ikhtilafan katheeran

YUSUFALI: Do they not consider the Qur’an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.

PICKTHAL: Will they not then ponder on the Qur’an? If it had been from other than Allah they would have found therein much incongruity.

SHAKIR: Do they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.

KHALIFA: Why do they not study the Quran carefully? If it were from other than GOD, they would have found in it numerous contradictions.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৮৩)

আর যখন তাদের কছে পৌঁছে কোন সংবাদ শান্তি-সংক্রান্ত কিংবা ভয়ের, তখন তারা সেগুলোকে রটিয়ে দেয়। আর যদি সেগুলো পৌঁছে দিত রসূল পর্যন্ত কিংবা তাদের শাসকদের পর্যন্ত, তখন অনুসন্ধান করে দেখা যেত সেসব বিষয়, যা তাতে রয়েছে অনুসন্ধান করার মত। বস্তুতঃ আল্লাহর অনুগ্রহ ও করুণা যদি তোমাদের উপর বিদ্যমান না থাকত তবে তোমাদের অল্প কতিপয় লোক ব্যতীত সবাই শয়তানের অনুসরণ করতে শুরু করত!

When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allâh upon you, you would have followed Shaitân (Satan), save a few of you.

وَإِذَا جَاءهُمْ أَمْرٌ مِّنَ الأَمْنِ أَوِ الْخَوْفِ أَذَاعُواْ بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُوْلِي الأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ وَلَوْلاَ فَضْلُ اللّهِ عَلَيْكُمْ وَرَحْمَتُهُ لاَتَّبَعْتُمُ الشَّيْطَانَ إِلاَّ قَلِيلاً

Wa-itha jaahum amrun mina al-amni awi alkhawfi athaAAoo bihi walaw raddoohu ila alrrasooli wa-ila olee al-amri minhum laAAalimahu allatheena yastanbitoonahu minhum walawla fadlu Allahi AAalaykum warahmatuhu laittabaAAtumu alshshaytana illa qaleelan

YUSUFALI: When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.

PICKTHAL: And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you).

SHAKIR: And when there comes to them news of security or fear they spread it abroad; and if they had referred it to the Messenger and to those in authority among them, those among them who can search out the knowledge of it would have known it, and were it not for the grace of Allah upon you and His mercy, you would have certainly followed the Shaitan save a few

KHALIFA: When a rumor that affects security comes their way, they spread it. Had they referred it to the messenger, and those in charge among them, those who understand these matters would have informed them. If it were not for GOD’s grace towards you, and His mercy, you would have followed the devil, except a few.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৮৪)

আল্লাহর রাহে যুদ্ধ করতে থাকুন, আপনি নিজের সত্তা ব্যতীত অন্য কোন বিষয়ের যিম্মাদার নন! আর আপনি মুসলমানদেরকে উৎসাহিত করতে থাকুন। শীঘ্রই আল্লাহ কাফেরদের শক্তি-সামর্থ খর্ব করে দেবেন। আর আল্লাহ শক্তি-সামর্থের দিক দিয়ে অত্যন্ত কঠোর এবং কঠিন শাস্তিদাতা।

Then fight (O Muhammad SAW) in the Cause of Allâh, you are not tasked (held responsible) except for yourself, and incite the believers (to fight along with you), it may be that Allâh will restrain the evil might of the disbelievers. And Allâh is Stronger in Might and Stronger in punishing.

فَقَاتِلْ فِي سَبِيلِ اللّهِ لاَ تُكَلَّفُ إِلاَّ نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِينَ عَسَى اللّهُ أَن يَكُفَّ بَأْسَ الَّذِينَ كَفَرُواْ وَاللّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنكِيلاً

Faqatil fee sabeeli Allahi la tukallafu illa nafsaka waharridi almu/mineena AAasa Allahu an yakuffa ba/sa allatheena kafaroo waAllahu ashaddu ba/san waashaddu tankeelan

YUSUFALI: Then fight in Allah’s cause – Thou art held responsible only for thyself – and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.

PICKTHAL: So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself – and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment.

SHAKIR: Fight then in Allah’s way; this is not imposed on you except In relation to yourself, and rouse the believers to ardor maybe Allah will restrain the fighting of those who disbelieve and Allah is strongest in prowess and strongest to give an exemplary punishment.

KHALIFA: You shall fight for the cause of GOD; you are responsible only for your own soul, and exhort the believers to do the same. GOD will neutralize the power of those who disbelieve. GOD is much more powerful, and much more effective.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৮৫)

যে লোক সৎকাজের জন্য কোন সুপারিশ করবে, তা থেকে সেও একটি অংশ পাবে। আর যে লোক সুপারিশ করবে মন্দ কাজের জন্যে সে তার বোঝারও একটি অংশ পাবে। বস্তুতঃ আল্লাহ সর্ব বিষয়ে ক্ষমতাশীল।

Whosoever intercedes for a good cause will have the reward thereof, and whosoever intercedes for an evil cause will have a share in its burden. And Allâh is Ever All-Able to do (and also an All-Witness to) everything.

مَّن يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُن لَّهُ نَصِيبٌ مِّنْهَا وَمَن يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُن لَّهُ كِفْلٌ مِّنْهَا وَكَانَ اللّهُ عَلَى كُلِّ شَيْءٍ مُّقِيتًا

Man yashfaAA shafaAAatan hasanatan yakun lahu naseebun minha waman yashfaAA shafaAAatan sayyi-atan yakun lahu kiflun minha wakana Allahu AAala kulli shay-in muqeetan

YUSUFALI: Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.

PICKTHAL: Whoso interveneth in a good cause will have the reward thereof, and whoso interveneth in an evil cause will bear the consequence thereof. Allah overseeth all things.

SHAKIR: Whoever joins himself (to another) in a good cause shall have a share of it, and whoever joins himself (to another) in an evil cause shall have the responsibility of it, and Allah controls all things.

KHALIFA: Whoever mediates a good deed receives a share of the credit thereof, and whoever mediates an evil work, incurs a share thereof. GOD controls all things.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৮৬)

আল্লাহ ব্যতীত আর কোনোই উপাস্য নেই। অবশ্যই তিনি তোমাদেরকে সমবেত করবেন কেয়ামতের দিন, এতে বিন্দুমাত্র সন্দেহ নেই। তাছাড়া আল্লাহর চাইতে বেশী সত্য কথা আর কার হবে!

Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He). Surely, He will gather you together on the Day of Resurrection about which there is no doubt. And who is truer in statement than Allâh?

اللّهُ لا إِلَـهَ إِلاَّ هُوَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَامَةِ لاَ رَيْبَ فِيهِ وَمَنْ أَصْدَقُ مِنَ اللّهِ حَدِيثًا

Allahu la ilaha illa huwa layajmaAAannakum ila yawmi alqiyamati la rayba feehi waman asdaqu mina Allahi hadeethan

YUSUFALI: Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah’s?

PICKTHAL: Allah! There is no Allah save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah?

SHAKIR: Allah, there is no god but He– He will most certainly gather you together on the resurrection day, there is no doubt in it; and who is more true in word than Allah?

KHALIFA: GOD: there is no god except He. He will surely summon you on the Day of Resurrection – the inevitable day. Whose narration is more truthful than GOD’s?

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৮৭)

আল্লাহ ব্যতীত আর কোনোই উপাস্য নেই। অবশ্যই তিনি তোমাদেরকে সমবেত করবেন কেয়ামতের দিন, এতে বিন্দুমাত্র সন্দেহ নেই। তাছাড়া আল্লাহর চাইতে বেশী সত্য কথা আর কার হবে!

Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He). Surely, He will gather you together on the Day of Resurrection about which there is no doubt. And who is truer in statement than Allâh?

اللّهُ لا إِلَـهَ إِلاَّ هُوَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَامَةِ لاَ رَيْبَ فِيهِ وَمَنْ أَصْدَقُ مِنَ اللّهِ حَدِيثًا

Allahu la ilaha illa huwa layajmaAAannakum ila yawmi alqiyamati la rayba feehi waman asdaqu mina Allahi hadeethan

YUSUFALI: Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah’s?

PICKTHAL: Allah! There is no Allah save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah?

SHAKIR: Allah, there is no god but He– He will most certainly gather you together on the resurrection day, there is no doubt in it; and who is more true in word than Allah?

KHALIFA: GOD: there is no god except He. He will surely summon you on the Day of Resurrection – the inevitable day. Whose narration is more truthful than GOD’s?

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৮৮)

অতঃপর তোমাদের কি হল যে, মুনাফিকদের সম্পর্কে তোমরা দু’দল হয়ে গেলে? অথচ আল্লাহ তা’আলা তাদেরকে ঘুরিয়ে দিয়েছেন তাদের মন্দ কাজের কারনে! তোমরা কি তাদেরকে পথ প্রদর্শন করতে চাও, যাদেরকে আল্লাহ পথভ্রষ্ট করেছেন? আল্লাহ যাকে পথভ্রান্ত করেন, তুমি তার জন্য কোন পথ পাবে না।

Then what is the matter with you that you are divided into two parties about the hypocrites? Allâh has cast them back (to disbelief) because of what they have earned. Do you want to guide him whom Allâh has made to go astray? And he whom Allâh has made to go astray, you will never find for him any way (of guidance).

فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللّهُ أَرْكَسَهُم بِمَا كَسَبُواْ أَتُرِيدُونَ أَن تَهْدُواْ مَنْ أَضَلَّ اللّهُ وَمَن يُضْلِلِ اللّهُ فَلَن تَجِدَ لَهُ سَبِيلاً

Fama lakum fee almunafiqeena fi-atayni waAllahu arkasahum bima kasaboo atureedoona an tahdoo man adalla Allahu waman yudlili Allahu falan tajida lahu sabeelan

YUSUFALI: Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.

PICKTHAL: What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned? Seek ye to guide him whom Allah hath sent astray? He whom Allah sendeth astray, for him thou (O MUhammad) canst not find a road.

SHAKIR: What is the matter with you, then, that you have become two parties about the hypocrites, while Allah has made them return (to unbelief) for what they have earned? Do you wish to guide him whom Allah has caused to err? And whomsoever Allah causes to err, you shall by no means find a way for him.

KHALIFA: Why should you divide yourselves into two groups regarding hypocrites (among you)? GOD is the one who condemned them because of their own behavior. Do you want to guide those who are sent astray by GOD? Whomever GOD sends astray, you can never find a way to guide them.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৮৯)

তারা চায় যে, তারা যেমন কাফের, তোমরাও তেমনি কাফের হয়ে যাও, যাতে তোমরা এবং তারা সব সমান হয়ে যাও। অতএব, তাদের মধ্যে কাউকে বন্ধুরূপে গ্রহণ করো না, যে পর্যন্ত না তারা আল্লাহর পথে হিজরত করে চলে আসে। অতঃপর যদি তারা বিমুখ হয়, তবে তাদেরকে পাকড়াও কর এবং যেখানে পাও হত্যা কর। তাদের মধ্যে কাউকে বন্ধুরূপে গ্রহণ করো না এবং সাহায্যকারী বানিও না।

They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another). So take not Auliyâ’ (protectors or friends) from them, till they emigrate in the Way of Allâh (to Muhammad SAW). But if they turn back (from Islâm), take (hold) of them and kill them wherever you find them, and take neither Auliyâ’ (protectors or friends) nor helpers from them.

وَدُّواْ لَوْ تَكْفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَاء فَلاَ تَتَّخِذُواْ مِنْهُمْ أَوْلِيَاء حَتَّىَ يُهَاجِرُواْ فِي سَبِيلِ اللّهِ فَإِن تَوَلَّوْاْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدتَّمُوهُمْ وَلاَ تَتَّخِذُواْ مِنْهُمْ وَلِيًّا وَلاَ نَصِيرًا

Waddoo law takfuroona kama kafaroo fatakoonoona sawaan fala tattakhithoo minhum awliyaa hatta yuhajiroo fee sabeeli Allahi fa-in tawallaw fakhuthoohum waoqtuloohum haythu wajadtumoohum wala tattakhithoo minhum waliyyan wala naseeran

YUSUFALI: They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-

PICKTHAL: They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,

SHAKIR: They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah’s way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper.

KHALIFA: They wish that you disbelieve as they have disbelieved, then you become equal. Do not consider them friends, unless they mobilize along with you in the cause of GOD. If they turn against you, you shall fight them, and you may kill them when you encounter them in war. You shall not accept them as friends, or allies.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৯০)

কিন্তু যারা এমন সম্প্রদায়ের সাথে মিলিত হয় যে, তোমাদের মধ্যে ও তাদের মধ্যে চুক্তি আছে অথবা তোমাদের কাছে এভাবে আসে যে, তাদের অন্তর তোমাদের সাথে এবং স্বজাতির সাথেও যুদ্ধ করতে অনিচ্ছুক। যদি আল্লাহ ইচ্ছে করতেন, তবে তোমাদের উপর তাদেরকে প্রবল করে দিতেন। ফলে তারা অবশ্যই তোমাদের সাথে যুদ্ধ করত। অতঃপর যদি তারা তোমাদের থেকে পৃথক থাকে তোমাদের সাথে যুদ্ধ না করে এবং তোমাদের সাথে সন্ধি করে, তবে আল্লাহ তোমাদের কে তাদের বিরুদ্ধে কোন পথ দেননি।

Except those who join a group, between you and whom there is a treaty (of peace), or those who approach you with their breasts restraining from fighting you as well as fighting their own people. Had Allâh willed, indeed He would have given them power over you, and they would have fought you. So if they withdraw from you, and fight not against you, and offer you peace, then Allâh has opened no way for you against them.

إِلاَّ الَّذِينَ يَصِلُونَ إِلَىَ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ أَوْ جَآؤُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَاتِلُونَكُمْ أَوْ يُقَاتِلُواْ قَوْمَهُمْ وَلَوْ شَاء اللّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْاْ إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللّهُ لَكُمْ عَلَيْهِمْ سَبِيلاً

Illa allatheena yasiloona ila qawmin baynakum wabaynahum meethaqun aw jaookum hasirat sudooruhum an yuqatilookum aw yuqatiloo qawmahum walaw shaa Allahu lasallatahum AAalaykum falaqatalookum fa-ini iAAtazalookum falam yuqatilookum waalqaw ilaykumu alssalama fama jaAAala Allahu lakum AAalayhim sabeelan

YUSUFALI: Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them).

PICKTHAL: Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them.

SHAKIR: Except those who reach a people between whom and you there is an alliance, or who come to you, their hearts shrinking from fighting you or fighting their own people; and if Allah had pleased, He would have given them power over you, so that they should have certainly fought you; therefore if they withdraw from you and do not fight you and offer you peace, then Allah has not given you a way against them.

KHALIFA: Exempted are those who join people with whom you have signed a peace treaty, and those who come to you wishing not to fight you, nor fight their relatives. Had GOD willed, He could have permitted them to fight against you. Therefore, if they leave you alone, refrain from fighting you, and offer you peace, then GOD gives you no excuse to fight them.

সূরা আন নিসা পর্ব ২ । সূচি ।
সূরা আন নিসা পর্ব ২ । সূচি ।

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৯১)

এখন তুমি আরও এক সম্প্রদায়কে পাবে। তারা তোমাদের কাছেও স্বজাতির কাছেও এবং নির্বিঘ্ন হয়ে থাকতে চায়। যখন তাদেরকে ফ্যাসাদের প্রতি মনোনিবেশ করানো হয়, তখন তারা তাতে নিপতিত হয়, অতএব তারা যদি তোমাদের থেকে নিবৃত্ত না হয়, তোমাদের সাথে সন্ধি না রাখে এবং স্বীয় হস্তসমূহকে বিরত না রাখে, তবে তোমরা তাদেরকে পাকড়াও কর এবং যেখানে পাও হত্যা কর। আমি তাদের বিরুদ্ধে তোমাদেরকে প্রকাশ্য যুক্তি-প্রমাণ দান করেছি।

You will find others that wish to have security from you and security from their people. Every time they are sent back to temptation, they yield thereto. If they withdraw not from you, nor offer you peace, nor restrain their hands, take (hold) of them and kill them wherever you find them. In their case, We have provided you with a clear warrant against them.

سَتَجِدُونَ آخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُواْ قَوْمَهُمْ كُلَّ مَا رُدُّوَاْ إِلَى الْفِتْنِةِ أُرْكِسُواْ فِيِهَا فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُواْ إِلَيْكُمُ السَّلَمَ وَيَكُفُّوَاْ أَيْدِيَهُمْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ ثِقِفْتُمُوهُمْ وَأُوْلَـئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَانًا مُّبِينًا

Satajidoona akhareena yureedoona an ya/manookum waya/manoo qawmahum kulla ma ruddoo ila alfitnati orkisoo feeha fa-in lam yaAAtazilookum wayulqoo ilaykumu alssalama wayakuffoo aydiyahum fakhuthoohum waoqtuloohum haythu thaqiftumoohum waola-ikum jaAAalna lakum AAalayhim sultanan mubeenan

YUSUFALI: Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them.

PICKTHAL: Ye will find others who desire that they should have security from you, and security from their own folk. So often as they are returned to hostility they are plunged therein. If they keep not aloof from you nor offer you peace nor hold their hands, then take them and kill them wherever ye find them. Against such We have given you clear warrant.

SHAKIR: You will find others who desire that they should be safe from you and secure from their own people; as often as they are sent back to the mischief they get thrown into it headlong; therefore if they do not withdraw from you, and (do not) offer you peace and restrain their hands, then seize them and kill them wherever you find them; and against these We have given you a clear authority.

KHALIFA: You will find others who wish to make peace with you, and also with their people. However, as soon as war erupts, they fight against you. Unless these people leave you alone, offer you peace, and stop fighting you, you may fight them when you encounter them. Against these, we give you a clear authorization.

সূরা আন নিসা পর্ব ২ । সূচি ।(আয়াত ৯২)

 

আরও দেখুনঃ 

সূরা আন নিসা পর্ব ৩ । সূচি । [ উত্তরাধিকার বণ্টন ও এতিমদের অধিকার ] সূরা নং ৪ । মাদানী সূরা । আল কুরআন

সূরা আন নিসা পর্ব ১ । সূচি । [ উত্তরাধিকার বণ্টন ও এতিমদের অধিকার ] সূরা নং ৪ । মাদানী সূরা । আল কুরআন

নাপাকি এবং নাপাকি থেকে পবিত্রতা অর্জনের উপায়

 

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