সূরা আল আরাফ পার্ট-১ [ আসহাবে আরাফ বা আরাফবাসীদের রিসালাতের প্রতি ঈমান আনার দাওয়াত ]সূরা ৭। কুরআন ।

সূরা আল আরাফ পার্ট-১ , সূরা আল আরাফ (আরবি ভাষায়: سورة الأعراف, “অর্থ উঁচু স্থান”) মুসলমানদের ধর্মীয় গ্রন্থ কুরআনের সপ্তম সূরা, এর আয়াত সংখ্যা ২০৬টি এবং এর রূকুর সংখ্যা ২৪টি। এই সূরাটি মক্কায় অবতীর্ণ হয়েছে। এই সূরার কেন্দ্রীয় বিষয়বস্তু হচ্ছে রিসালাতের প্রতি ঈমান আনার দাওয়াত।এ সূরার আলোচ্য বিষয়ের প্রতি দৃষ্টিপাত করলে সুস্পষ্টভাবে অনুভূত হয়ে যে, এ সূরাটি সূরা আন আমের প্রায় সমসময়ে নাযিল হয়। অবশ্য এটা আগে না আন’আম আগে নাযিল হয় তা নিশ্চয়তার সাথে চিহ্নিত করা যাবে না।

সূরা আল আরাফ পার্ট-১

সূরা আল আরাফ পার্ট-১

আল আ’রাফ

সূরা আল আ’রাফ(আয়াত ১)

আলিফ, লাম, মীম, ছোয়াদ।
Alif­Lâm­Mîm­Sâd. [These letters are one of the miracles of the Qur’ân and none but Allâh (Alone) knows their meanings].

المص
Alif-lam-meem-sad

YUSUFALI: Alif, Lam, Mim, Sad.
PICKTHAL: Alif. Lam. Mim. Sad.
SHAKIR: Alif Lam Mim Suad.
KHALIFA: A. L. M. S.

সূরা আল আ’রাফ(আয়াত ২)

এটি একটি গ্রন্থ, যা আপনার প্রতি অবতীর্ণ হয়েছে, যাতে করে আপনি এর মাধ্যমে ভীতি-প্রদর্শন করেন। অতএব, এটি পৌছে দিতে আপনার মনে কোনরূপ সংকীর্ণতা থাকা উচিত নয়। আর এটিই বিশ্বাসীদের জন্যে উপদেশ।

(This is the) Book (the Qur’ân) sent down unto you (O Muhammad SAW), so let not your breast be narrow therefrom, that you warn thereby, and a reminder unto the believers.

كِتَابٌ أُنزِلَ إِلَيْكَ فَلاَ يَكُن فِي صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِ وَذِكْرَى لِلْمُؤْمِنِينَ

Kitabun onzila ilayka fala yakun fee sadrika harajun minhu litunthira bihi wathikra lilmu/mineena

YUSUFALI: A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers).

PICKTHAL: (It is) a Scripture that is revealed unto thee (Muhammad) – so let there be no heaviness in thy heart therefrom – that thou mayst warn thereby, and (it is) a Reminder unto believers.
SHAKIR: A Book revealed to you– so let there be no straitness in your breast on account of it– that you may warn thereby, and a reminder close to the believers.

KHALIFA: This scripture has been revealed to you – you shall not harbor doubt about it in your heart – that you may warn with it, and to provide a reminder for the believers.

সূরা আল আ’রাফ(আয়াত ৩)

তোমরা অনুসরণ কর, যা তোমাদের প্রতি পালকের পক্ষ থেকে অবতীর্ণ হয়েছে এবং আল্লাহকে বাদ দিয়ে অন্য সাথীদের অনুসরণ করো না।

[Say (O Muhammad SAW) to these idolaters (pagan Arabs) of your folk:] Follow what has been sent down unto you from your Lord (the Qur’ân and Prophet Muhammad’s Sunnah), and follow not any Auliyâ’ (protectors and helpers, etc. who order you to associate partners in worship with Allâh), besides Him (Allâh). Little do you remember!

اتَّبِعُواْ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلاَ تَتَّبِعُواْ مِن دُونِهِ أَوْلِيَاء قَلِيلاً مَّا تَذَكَّرُونَ

IttabiAAoo ma onzila ilaykum min rabbikum wala tattabiAAoo min doonihi awliyaa qaleelan ma tathakkaroona

YUSUFALI: Follow (O men!) the revelation given unto you from your Lord, and follow not, as friends or protectors, other than Him. Little it is ye remember of admonition.

PICKTHAL: (Saying): Follow that which is sent down unto you from your Lord, and follow no protecting friends beside Him. Little do ye recollect!
SHAKIR: Follow what has been revealed to you from your Lord and do not follow guardians besides Him, how little do you mind.

KHALIFA: You shall all follow what is revealed to you from your Lord; do not follow any idols besides Him. Rarely do you take heed.

সূরা আল আ’রাফ(আয়াত ৪)

আর তোমরা অল্পই উপদেশ গ্রহণ কর। অনেক জনপদকে আমি ধ্বংস করে দিয়েছি। তাদের কাছে আমার আযাব রাত্রি বেলায় পৌছেছে অথবা দ্বিপ্রহরে বিশ্রামরত অবস্থায়।
And a great number of towns (their population) We destroyed (for their crimes). Our torment came upon them (suddenly) by night or while they were sleeping for their afternoon rest.

وَكَم مِّن قَرْيَةٍ أَهْلَكْنَاهَا فَجَاءهَا بَأْسُنَا بَيَاتًا أَوْ هُمْ قَآئِلُونَ

Wakam min qaryatin ahlaknaha fajaaha ba/suna bayatan aw hum qa-iloona

YUSUFALI: How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest.

PICKTHAL: How many a township have We destroyed! As a raid by night, or while they slept at noon, Our terror came unto them.
SHAKIR: And how many a town that We destroyed, so Our punishment came to it by night or while they slept at midday.

KHALIFA: Many a community we annihilated; they incurred our retribution while they were asleep, or wide awake.

সূরা আল আ’রাফ(আয়াত ৫)

অনন্তর যখন তাদের কাছে আমার আযাব উপস্থিত হয়, তখন তাদের কথা এই ছিল যে, তারা বললঃ নিশ্চয় আমরা অত্যাচারী ছিলাম।
No cry did they utter when Our Torment came upon them but this: ”Verily, we were Zâlimûn (polytheists and wrong­doers, etc.)”.

فَمَا كَانَ دَعْوَاهُمْ إِذْ جَاءهُمْ بَأْسُنَا إِلاَّ أَن قَالُواْ إِنَّا كُنَّا ظَالِمِينَ

Fama kana daAAwahum ith jaahum ba/suna illa an qaloo inna kunna thalimeena

YUSUFALI: When (thus) Our punishment took them, no cry did they utter but this: “Indeed we did wrong.”

PICKTHAL: No plea had they, when Our terror came unto them, save that they said: Lo! We were wrong-doers.
SHAKIR: Yet their cry, when Our punishment came to them, was nothing but that they said: Surely we were unjust.

KHALIFA: Their utterance when our retribution came to them was: “Indeed, we have been transgressors.”

সূরা আল আ’রাফ(আয়াত ৬)

অতএব, আমি অবশ্যই তাদেরকে জিজ্ঞেস করব যাদের কাছে রসূল প্রেরিত হয়েছিল এবং আমি অবশ্যই তাদেরকে জিজ্ঞেস করব রসূলগণকে।
Then surely, We shall question those (people) to whom it (the Book) was sent and verily, We shall question the Messengers.

فَلَنَسْأَلَنَّ الَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْأَلَنَّ الْمُرْسَلِينَ
Falanas-alanna allatheena orsila ilayhim walanas-alanna almursaleena

YUSUFALI: Then shall we question those to whom Our message was sent and those by whom We sent it.

PICKTHAL: Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers.
SHAKIR: Most certainly then We will question those to whom (the messengers) were sent, and most certainly We will also question the messengers;

KHALIFA: We will certainly question those who received the message, and we will question the messengers.

সূরা আল আ’রাফ(আয়াত ৭)

অতঃপর আমি স্বজ্ঞানে তাদের কাছে অবস্থা বর্ণনা করব। বস্তুতঃ আমি অনুপস্থিত তো ছিলাম না।
Then surely, We shall narrate unto them (their whole story) with knowledge, and indeed We were not absent.

فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ وَمَا كُنَّا غَآئِبِينَ
Falanaqussanna AAalayhim biAAilmin wama kunna gha-ibeena

YUSUFALI: And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place).

PICKTHAL: Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass).
SHAKIR: Then most certainly We will relate to them with knowledge, and We were not absent.

KHALIFA: We will inform them authoritatively, for we were never absent.

সূরা আল আ’রাফ(আয়াত ৮)

আর সেদিন যথার্থই ওজন হবে। অতঃপর যাদের পাল্লা ভারী হবে, তারাই সফলকাম হবে।
And the weighing on that day (Day of Resurrection) will be the true (weighing). So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise).

وَالْوَزْنُ يَوْمَئِذٍ الْحَقُّ فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ
Waalwaznu yawma-ithini alhaqqu faman thaqulat mawazeenuhu faola-ika humu almuflihoona

YUSUFALI: The balance that day will be true (to nicety): those whose scale (of good) will be heavy, will prosper:

PICKTHAL: The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the successful.
SHAKIR: And the measuring out on that day will be just; then as for him whose measure (of good deeds) is heavy, those are they who shall be successful;

KHALIFA: The scales will be set on that day, equitably. Those whose weights are heavy will be the winners.

সূরা আল আ’রাফ(আয়াত ৯)

এবং যাদের পাল্লা হাল্কা হবে, তারাই এমন হবে, যারা নিজেদের ক্ষতি করেছে। কেননা, তারা আমার আয়াত সমূহ অস্বীকার করতো।
And as for those whose scale will be light, they are those who will lose their ownselves (by entering Hell) because they denied and rejected Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.).

وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُوْلَـئِكَ الَّذِينَ خَسِرُواْ أَنفُسَهُم بِمَا كَانُواْ بِآيَاتِنَا يِظْلِمُونَ
Waman khaffat mawazeenuhu faola-ika allatheena khasiroo anfusahum bima kanoo bi-ayatina yathlimoona

YUSUFALI: Those whose scale will be light, will be their souls in perdition, for that they wrongfully treated Our signs.

PICKTHAL: And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations.
SHAKIR: And as for him whose measure (of good deeds) is light those are they who have made their souls suffer loss because they disbelieved in Our communications.

KHALIFA: As for those whose weights are light, they will be the ones who lost their souls as a consequence of disregarding our revelations, unjustly.

সূরা আল আ’রাফ(আয়াত ১০)

আমি তোমাদেরকে পৃথিবীতে ঠাই দিয়েছি এবং তোমাদের জীবিকা নির্দিষ্ট করে দিয়েছি। তোমরা অল্পই কৃতজ্ঞতা স্বীকার কর।
And surely, We gave you authority on the earth and appointed for you therein provisions (for your life). Little thanks do you give.

وَلَقَدْ مَكَّنَّاكُمْ فِي الأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَايِشَ قَلِيلاً مَّا تَشْكُرُونَ
Walaqad makkannakum fee al-ardi wajaAAalna lakum feeha maAAayisha qaleelan ma tashkuroona

YUSUFALI: It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give!

PICKTHAL: And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks!
SHAKIR: And certainly We have established you in the earth and made in it means of livelihood for you; little it is that you give thanks.

KHALIFA: We have established you on earth, and we have provided for you the means of support therein. Rarely are you appreciative.

সূরা আল আ’রাফ(আয়াত ১১)

আর আমি তোমাদেরকে সৃষ্টি করেছি, এরপর আকার-অবয়ব, তৈরী করেছি। অতঃপর আমি ফেরেশতাদেরকে বলছি-আদমকে সেজদা কর তখন সবাই সেজদা করেছে, কিন্তু ইবলীস সে সেজদাকারীদের অন্তর্ভূক্ত ছিল না।
And surely, We created you (your father Adam) and then gave you shape (the noble shape of a human being), then We told the angels, ”Prostrate to Adam”, and they prostrated, except Iblîs (Satan), he refused to be of those who prostrate.

وَلَقَدْ خَلَقْنَاكُمْ ثُمَّ صَوَّرْنَاكُمْ ثُمَّ قُلْنَا لِلْمَلآئِكَةِ اسْجُدُواْ لآدَمَ فَسَجَدُواْ إِلاَّ إِبْلِيسَ لَمْ يَكُن مِّنَ السَّاجِدِينَ
Walaqad khalaqnakum thumma sawwarnakum thumma qulna lilmala-ikati osjudoo li-adama fasajadoo illa ibleesa lam yakun mina alssajideena

YUSUFALI: It is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate.

PICKTHAL: And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration.
SHAKIR: And certainly We created you, then We fashioned you, then We said to the angels: Prostrate to Adam. So they did prostrate except Iblis; he was not of those who prostrated.

KHALIFA: We created you, then we shaped you, then we said to the angels, “Fall prostrate before Adam.” They fell prostrate, except Iblees (Satan); he was not with the prostrators.

সূরা আল আ’রাফ(আয়াত ১২)

আল্লাহ বললেনঃ আমি যখন নির্দেশ দিয়েছি, তখন তোকে কিসে সেজদা করতে বারণ করল? সে বললঃ আমি তার চাইতে শ্রেষ্ট। আপনি আমাকে আগুন দ্বারা সৃষ্টি করেছেন এবং তাকে সৃষ্টি করেছেন মাটির দ্বারা।
(Allâh) said: ”What prevented you (O Iblîs) that you did not prostrate, when I commanded you?” Iblîs said: ”I am better than him (Adam), You created me from fire, and him You created from clay.”

قَالَ مَا مَنَعَكَ أَلاَّ تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَاْ خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ
Qala ma manaAAaka alla tasjuda ith amartuka qala ana khayrun minhu khalaqtanee min narin wakhalaqtahu min teenin

YUSUFALI: (Allah) said: “What prevented thee from prostrating when I commanded thee?” He said: “I am better than he: Thou didst create me from fire, and him from clay.”

PICKTHAL: He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud.
SHAKIR: He said: What hindered you so that you did not prostrate when I commanded you? He said: I am better than he: Thou hast created me of fire, while him Thou didst create of dust.

KHALIFA: He said, “What prevented you from prostrating when I ordered you?” He said, “I am better than he; You created me from fire, and created him from mud.”

সূরা আল আ’রাফ(আয়াত ১৩)

বললেন তুই এখান থেকে যা। এখানে অহংকার করার কোন অধিকার তোর নাই। অতএব তুই বের হয়ে যা। তুই হীনতমদের অন্তর্ভুক্ত।
(Allâh) said: ”(O Iblîs) get down from this (Paradise), it is not for you to be arrogant here. Get out, for you are of those humiliated and disgraced.”

قَالَ فَاهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَاخْرُجْ إِنَّكَ مِنَ الصَّاغِرِينَ
Qala faihbit minha fama yakoonu laka an tatakabbara feeha faokhruj innaka mina alssaghireena

YUSUFALI: (Allah) said: “Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures).”

PICKTHAL: He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded.
SHAKIR: He said: Then get forth from this (state), for it does not befit you to behave proudly therein. Go forth, therefore, surely you are of the abject ones.

KHALIFA: He said, “Therefore, you must go down, for you are not to be arrogant here. Get out; you are debased.”

সূরা আল আ’রাফ(আয়াত ১৪)

সে বললঃ আমাকে কেয়ামত দিবস পর্যন্ত অবকাশ দিন।
(Iblîs) said: ”Allow me respite till the Day they are raised up (i.e. the Day of Resurrection).”

قَالَ فَأَنظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ
Qala anthirnee ila yawmi yubAAathoona

YUSUFALI: He said: “Give me respite till the day they are raised up.”
PICKTHAL: He said: Reprieve me till the day when they are raised (from the dead).

SHAKIR: He said: Respite me until the day when they are raised up.
KHALIFA: He said, “Grant me a respite, until the Day of Resurrection.”

সূরা আল আ’রাফ(আয়াত ১৫)

আল্লাহ বললেনঃ তোকে সময় দেয়া হল।
(Allâh) said: ”You are of those allowed respite.”

قَالَ إِنَّكَ مِنَ المُنظَرِينَ
Qala innaka mina almunthareena

YUSUFALI: (Allah) said: “Be thou among those who have respite.”
PICKTHAL: He said: Lo! thou art of those reprieved.
SHAKIR: He said: Surely you are of the respited ones.
KHALIFA: He said, “You are granted a respite.”

সূরা আল আ’রাফ(আয়াত ১৬)

YUSUFALI: He said: “Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way:

PICKTHAL: He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path.
SHAKIR: He said: As Thou hast caused me to remain disappointed I will certainly lie in wait for them in Thy straight path.

KHALIFA: He said, “Since You have willed that I go astray, I will skulk for them on Your straight path.

সূরা আল আ’রাফ(আয়াত ১৭)

এরপর তাদের কাছে আসব তাদের সামনের দিক থেকে, পেছন দিক থেকে, ডান দিক থেকে এবং বাম দিক থেকে। আপনি তাদের অধিকাংশকে কৃতজ্ঞ পাবেন না।
Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You).”

ثُمَّ لآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَآئِلِهِمْ وَلاَ تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ

Thumma laatiyannahum min bayni aydeehim wamin khalfihim waAAan aymanihim waAAan shama-ilihim wala tajidu aktharahum shakireena

YUSUFALI: “Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies).”

PICKTHAL: Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee).
SHAKIR: Then I will certainly come to them from before them and from behind them, and from their right-hand side and from their left-hand side; and Thou shalt not find most of them thankful.

KHALIFA: “I will come to them from before them, and from behind them, and from their right, and from their left, and You will find that most of them are unappreciative.”

আল আরাফ

সূরা আল আ’রাফ(আয়াত ১৮)

আল্লাহ বললেনঃ বের হয়ে যা এখান থেকে লাঞ্ছিত ও অপমানিত হয়ে। তাদের যে কেউ তোর পথেচলবে, নিশ্চয় আমি তোদের সবার দ্বারা জাহান্নাম পূর্ণ করে দিব।
(Allâh) said (to Iblîs) ”Get out from this (Paradise) disgraced and expelled. Whoever of them (mankind) will follow you, then surely I will fill Hell with you all.”

قَالَ اخْرُجْ مِنْهَا مَذْؤُومًا مَّدْحُورًا لَّمَن تَبِعَكَ مِنْهُمْ لأَمْلأنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ
Qala okhruj minha mathooman madhooran laman tabiAAaka minhum laamlaanna jahannama minkum ajmaAAeena

YUSUFALI: (Allah) said: “Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all.

PICKTHAL: He said: Go forth from hence, degraded, banished. As for such of them as follow thee, surely I will fill hell with all of you.
SHAKIR: He said: Get out of this (state), despised, driven away; whoever of them will follow you, I will certainly fill hell with you all.

KHALIFA: He said, “Get out therefrom, despised and defeated. Those among them who follow you, I will fill Hell with you all.

সূরা আল আ’রাফ(আয়াত ১৯)

হে আদম তুমি এবং তোমার স্ত্রী জান্নাতে বসবাস কর। অতঃপর সেখান থেকে যা ইচ্ছা খাও তবে এ বৃক্ষের কাছে যেয়োনা তাহলে তোমরা গোনাহগার হয়ে যাবে।
”And O Adam! Dwell you and your wife in Paradise, and eat thereof as you both wish, but approach not this tree otherwise you both will be of the Zâlimûn (unjust and wrong­doers).”

وَيَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ فَكُلاَ مِنْ حَيْثُ شِئْتُمَا وَلاَ تَقْرَبَا هَـذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ
Waya adamu oskun anta wazawjuka aljannata fakula min haythu shi/tuma wala taqraba hathihi alshshajarata fatakoona mina alththalimeena

YUSUFALI: “O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression.”

PICKTHAL: And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers.
SHAKIR: And (We said): O Adam! Dwell you and your wife in the garden; so eat from where you desire, but do not go near this tree, for then you will be of the unjust.

KHALIFA: “As for you, Adam, dwell with your wife in Paradise, and eat therefrom as you please, but do not approach this one tree, lest you fall in sin.”

সূরা আল আ’রাফ(আয়াত ২০)

অতঃপর শয়তান উভয়কে প্ররোচিত করল, যাতে তাদের অঙ্গ, যা তাদের কাছে গোপন ছিল, তাদের সামনে প্রকাশ করে দেয়। সে বললঃ তোমাদের পালনকর্তা তোমাদেরকে এ বৃক্ষ থেকে নিষেধ করেননি; তবে তা এ কারণে যে, তোমরা না আবার ফেরেশতা হয়ে যাও-কিংবা হয়ে যাও চিরকাল বসবাসকারী।

Then Shaitân (Satan) whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: ”Your Lord did not forbid you this tree save you should become angels or become of the immortals.”

فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِن سَوْءَاتِهِمَا وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَـذِهِ الشَّجَرَةِ إِلاَّ أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ
Fawaswasa lahuma alshshaytanu liyubdiya lahuma ma wooriya AAanhuma min saw-atihima waqala ma nahakuma rabbukuma AAan hathihi alshshajarati illa an takoona malakayni aw takoona mina alkhalideena

YUSUFALI: Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: “Your Lord only forbade you this tree, lest ye should become angels or such beings as live for ever.”

PICKTHAL: Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest ye should become angels or become of the immortals.

SHAKIR: But the Shaitan made an evil suggestion to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals.

KHALIFA: The devil whispered to them, in order to reveal their bodies, which were invisible to them. He said, “Your Lord did not forbid you from this tree, except to prevent you from becoming angels, and from attaining eternal existence.”

সূরা আল আ’রাফ(আয়াত ২১)

সে তাদের কাছে কসম খেয়ে বললঃ আমি অবশ্যই তোমাদের হিতাকাঙ্খী।
And he [Shaitân (Satan)] swore by Allâh to them both (saying): ”Verily, I am one of the sincere well­wishers for you both.”

وَقَاسَمَهُمَا إِنِّي لَكُمَا لَمِنَ النَّاصِحِينَ
Waqasamahuma innee lakuma lamina alnnasiheena

YUSUFALI: And he swore to them both, that he was their sincere adviser.
PICKTHAL: And he swore unto them (saying): Lo! I am a sincere adviser unto you.
SHAKIR: And he swore to them both: Most surely I am a sincere adviser to you.
KHALIFA: He swore to them, “I am giving you good advice.”

সূরা আল আ’রাফ(আয়াত ২২)

অতঃপর প্রতারণাপূর্বক তাদেরকে সম্মত করে ফেলল। অনন্তর যখন তারা বৃক্ষ আস্বাদন করল, তখন তাদের লজ্জাস্থান তাদের সামনে খুলে গেল এবং তারা নিজের উপর বেহেশতের পাতা জড়াতে লাগল। তাদের প্রতিপালক তাদেরকে ডেকে বললেনঃ আমি কি তোমাদেরকে এ বৃক্ষ থেকে নিষেধ করিনি এবং বলিনি যে, শয়তান তোমাদের প্রকাশ্য শত্রু।

So he misled them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to stick together the leaves of Paradise over themselves (in order to cover their shame). And their Lord called out to them (saying): ”Did I not forbid you that tree and tell you: Verily, Shaitân (Satan) is an open enemy unto you?”

فَدَلاَّهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَاتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا الشَّجَرَةِ وَأَقُل لَّكُمَا إِنَّ الشَّيْطَآنَ لَكُمَا عَدُوٌّ مُّبِينٌ

Fadallahuma bighuroorin falamma thaqa alshshajarata badat lahuma saw-atuhuma watafiqa yakhsifani AAalayhima min waraqi aljannati wanadahuma rabbuhuma alam anhakuma AAan tilkuma alshshajarati waaqul lakuma inna alshshaytana lakuma AAaduwwun mubeenun

YUSUFALI: So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: “Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?”

PICKTHAL: Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you?

SHAKIR: Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy?

KHALIFA: He thus duped them with lies. As soon as they tasted the tree, their bodies became visible to them, and they tried to cover themselves with the leaves of Paradise. Their Lord called upon them: “Did I not enjoin you from that tree, and warn you that the devil is your most ardent enemy?

সূরা আল আ’রাফ(আয়াত ২৩)

তারা উভয়ে বললঃ হে আমাদের পালনকর্তা আমরা নিজেদের প্রতি জুলম করেছি। যদি আপনি আমাদেরকে ক্ষমা না করেন এবং আমাদের প্রতি অনুগ্রহ না করেন, তবে আমরা অবশ্যই অবশ্যই ধ্বংস হয়ে যাব।
They said: ”Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers.”

قَالاَ رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ
Qala rabbana thalamna anfusana wa-in lam taghfir lana watarhamna lanakoonanna mina alkhasireena

YUSUFALI: They said: “Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost.”

PICKTHAL: They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!
SHAKIR: They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers.

KHALIFA: They said, “Our Lord, we have wronged our souls, and unless You forgive us and have mercy on us, we will be losers.”

সূরা আল আ’রাফ(আয়াত ২৪)

আল্লাহ বললেনঃ তোমরা নেমে যাও। তোমরা এক অপরের শত্রু। তোমাদের জন্যে পৃথিবীতে বাসস্থান আছে এবং একটি নির্দিষ্ট মেয়াদ পর্যন্ত ফল ভোগ আছে।
(Allâh) said: ”Get down, one of you an enemy to the other [i.e. Adam, Hawwa (Eve), and Shaitân (Satan), etc.]. On earth will be a dwelling­place for you and an enjoyment, – for a time.”

قَالَ اهْبِطُواْ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِينٍ
Qala ihbitoo baAAdukum libaAAdin AAaduwwun walakum fee al-ardi mustaqarrun wamataAAun ila heenin

YUSUFALI: (Allah) said: “Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time.”

PICKTHAL: He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while.
SHAKIR: He said: Get forth, some of you, the enemies of others, and there is for you in the earth an abode and a provision for a time.

KHALIFA: He said, “Go down as enemies of one another. On earth shall be your habitation and provision for awhile.”

সূরা আল আ’রাফ(আয়াত ২৫)

বললেনঃ তোমরা সেখানেই জীবিত থাকবে, সেখানেই মৃত্যুবরন করবে এবং সেখান থেকেই পুনরুঙ্খিত হবে।
He said: ”Therein you shall live, and therein you shall die, and from it you shall be brought out (i.e.resurrected).”

قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ
Qala feeha tahyawna wafeeha tamootoona waminha tukhrajoona

YUSUFALI: He said: “Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last).”

PICKTHAL: He said: There shall ye live, and there shall ye die, and thence shall ye be brought forth.
SHAKIR: He (also) said: Therein shall you live, and therein shall you die, and from it shall you be raised.

KHALIFA: He said, “On it you will live, on it you will die, and from it you will be brought out.”

সূরা আল আ’রাফ(আয়াত ২৬)

হে বনী-আদম আমি তোমাদের জন্যে পোশাক অবর্তীণ করেছি, যা তোমাদের লজ্জাস্থান আবৃত করে এবং অবর্তীণ করেছি সাজ সজ্জার বস্ত্র এবং পরহেযগারীর পোশাক, এটি সর্বোত্তম। এটি আল্লাহর কুদরতেরঅন্যতম নিদর্শন, যাতে তারা চিন্তা-ভাবনা করে।

O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc.) and as an adornment, and the raiment of righteousness, that is better. Such are among the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh, that they may remember (i.e. leave falsehood and follow truth).

يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْءَاتِكُمْ وَرِيشًا وَلِبَاسُ التَّقْوَىَ ذَلِكَ خَيْرٌ ذَلِكَ مِنْ آيَاتِ اللّهِ لَعَلَّهُمْ يَذَّكَّرُونَ

Ya banee adama qad anzalna AAalaykum libasan yuwaree saw-atikum wareeshan walibasu alttaqwa thalika khayrun thalika min ayati Allahi laAAallahum yaththakkaroona

YUSUFALI: O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of Allah, that they may receive admonition!

PICKTHAL: O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember.

SHAKIR: O children of Adam! We have indeed sent down to you clothing to cover your shame, and (clothing) for beauty and clothing that guards (against evil), that is the best. This is of the communications of Allah that they may be mindful.

KHALIFA: O children of Adam, we have provided you with garments to cover your bodies, as well as for luxury. But the best garment is the garment of righteousness. These are some of GOD’s signs, that they may take heed.

সূরা আল আ’রাফ(আয়াত ২৭)

হে বনী-আদম শয়তান যেন তোমাদেরকে বিভ্রান্ত না করে; যেমন সে তোমাদের পিতামাতাকে জান্নাত থেকে বের করে দিয়েছে এমতাবস্থায় যে, তাদের পোশাক তাদের থেকে খুলিয়ে দিয়েছি-যাতে তাদেরকে লজ্জাস্থান দেখিয়ে দেয়। সে এবং তার দলবল তোমাদেরকে দেখে, যেখান থেকে তোমরা তাদেরকে দেখ না। আমি শয়তানদেরকে তাদের বন্ধু করে দিয়েছি, , যারা বিশ্বাস স্থাপন করে না।

O Children of Adam! Let not Shaitân (Satan) deceive you, as he got your parents [Adam and Hawwa (Eve)] out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabîluhu (his soldiers from the jinns or his tribe) see you from where you cannot see them. Verily, We made the Shayâtin (devils) Auliyâ’ (protectors and helpers) for those who believe not.

يَا بَنِي آدَمَ لاَ يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُم مِّنَ الْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَاتِهِمَا إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لاَ تَرَوْنَهُمْ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاء لِلَّذِينَ لاَ يُؤْمِنُونَ

Ya banee adama la yaftinannakumu alshshaytanu kama akhraja abawaykum mina aljannati yanziAAu AAanhuma libasahuma liyuriyahuma saw-atihima innahu yarakum huwa waqabeeluhu min haythu la tarawnahum inna jaAAalna alshshayateena awliyaa lillatheena la yu/minoona

YUSUFALI: O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith.

PICKTHAL: O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not.

SHAKIR: O children of Adam! let not the Shaitan cause you to fall into affliction as he expelled your parents from the garden, pulling off from them both their clothing that he might show them their evil inclinations, he surely sees you, he as well as his host, from whence you cannot see them; surely We have made the Shaitans to be the guardians of those who do not believe.

KHALIFA: O children of Adam, do not let the devil dupe you as he did when he caused the eviction of your parents from Paradise, and the removal of their garments to expose their bodies. He and his tribe see you, while you do not see them. We appoint the devils as companions of those who do not believe.

সূরা আল আ’রাফ(আয়াত ২৮)

তারা যখন কোন মন্দ কাজ করে, তখন বলে আমরা বাপ-দাদাকে এমনি করতে দেখেছি এবং আল্লাহও আমাদেরকে এ নির্দেশই দিয়েছেন। আল্লাহ মন্দকাজের আদেশ দেন না। এমন কথা আল্লাহর প্রতি কেন আরোপ কর, যা তোমরা জান না।

And when they commit a Fâhisha (evil deed, going round the Ka’bah in naked state, every kind of unlawful sexual intercourse, etc.), they say: ”We found our fathers doing it, and Allâh has commanded us of it.” Say: ”Nay, Allâh never commands of Fâhisha. Do you say of Allâh what you know not?

وَإِذَا فَعَلُواْ فَاحِشَةً قَالُواْ وَجَدْنَا عَلَيْهَا آبَاءنَا وَاللّهُ أَمَرَنَا بِهَا قُلْ إِنَّ اللّهَ لاَ يَأْمُرُ بِالْفَحْشَاء أَتَقُولُونَ عَلَى اللّهِ مَا لاَ تَعْلَمُونَ

Wa-itha faAAaloo fahishatan qaloo wajadna AAalayha abaana waAllahu amarana biha qul inna Allaha la ya/muru bialfahsha-i ataqooloona AAala Allahi ma la taAAlamoona

YUSUFALI: When they do aught that is shameful, they say: “We found our fathers doing so”; and “Allah commanded us thus”: Say: “Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?”
PICKTHAL: And when they do some lewdness they say: We found our fathers doing it and Allah hath enjoined it on us. Say: Allah, verily, enjoineth not lewdness. Tell ye concerning Allah that which ye know not?

SHAKIR: And when they commit an indecency they say: We found our fathers doing this, and Allah has enjoined it on us. Say: Surely Allah does not enjoin indecency; do you say against Allah what you do not know?

KHALIFA: They commit a gross sin, then say, “We found our parents doing this, and GOD has commanded us to do it.” Say, “GOD never advocates sin. Are you saying about GOD what you do not know?”

সূরা আল আ’রাফ(আয়াত ২৯)

আপনি বলে দিনঃ আমার প্রতিপালক সুবিচারের নির্দেশ দিয়েছেন এবং তোমরা প্রত্যেক সেজদার সময় স্বীয় মুখমন্ডল সোজা রাখ এবং তাঁকে খাঁটি আনুগত্যশীল হয়ে ডাক। তোমাদেরকে প্রথমে যেমন সৃষ্টি করেছেন, পুনর্বারও সৃজিত হবে।

Say (O Muhammad SAW): My Lord has commanded justice and (said) that you should face Him only (i.e. worship none but Allâh and face the Qiblah, i.e. the Ka’bah at Makkah during prayers) in each and every place of worship, in prayers (and not to face other false deities and idols), and invoke Him only making your religion sincere to Him by not joining in worship any partner to Him and with the intention that you are doing your deeds for Allâh’s sake only. As He brought you (into being) in the beginning, so shall you be brought into being (on the Day of Resurrection) [in two groups, one as a blessed one (believers), and the other as a wretched one (disbelievers)].

قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُواْ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ

Qul amara rabbee bialqisti waaqeemoo wujoohakum AAinda kulli masjidin waodAAoohu mukhliseena lahu alddeena kama badaakum taAAoodoona

YUSUFALI: Say: “My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return.”

PICKTHAL: Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him).

SHAKIR: Say: My Lord has enjoined justice, and set upright your faces at every time of prayer and call on Him, being sincere to Him in obedience; as He brought you forth in the beginning, so shall you also return.

KHALIFA: Say, “My Lord advocates justice, and to stand devoted to Him alone at every place of worship. You shall devote your worship absolutely to Him alone. Just as He initiated you, you will ultimately go back to Him.”

সূরা আল আ’রাফ(আয়াত ৩০)

একদলকে পথ প্রদর্শন করেছেন এবং একদলের জন্যে পথভ্রষ্টতা অবধারিত হয়ে গেছে। তারা আল্লাহকে ছেড়ে শয়তানদেরকে বন্ধু হিসাবে গ্রহণ করেছে এবং ধারণা করে যে, তারা সৎপথে রয়েছে।

A group He has guided, and a group deserved to be in error; (because) surely they took the Shayâtin (devils) as Auliyâ’ (protectors and helpers) instead of Allâh, and consider that they are guided.

فَرِيقًا هَدَى وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلاَلَةُ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاء مِن دُونِ اللّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ

Fareeqan hada wafareeqan haqqa AAalayhimu alddalalatu innahumu ittakhathoo alshshayateena awliyaa min dooni Allahi wayahsaboona annahum muhtadoona

YUSUFALI: Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.

PICKTHAL: A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided.

SHAKIR: A part has He guided aright and (as for another) part, error is justly their due, surely they took the Shaitans for guardians beside Allah, and they think that they are followers of the right

KHALIFA: Some He guided, while others are committed to straying. They have taken the devils as their masters, instead of GOD, yet they believe that they are guided.

আল আরাফ

সূরা আল আ’রাফ(আয়াত ৩১)

হে বনী-আদম! তোমরা প্রত্যেক নামাযের সময় সাজসজ্জা পরিধান করে নাও, খাও ও পান কর এবং অপব্যয় করো না। তিনি অপব্যয়ীদেরকে পছন্দ করেন না।

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawâf of ) the Ka’bah, and eat and drink but waste not by extravagance, certainly He (Allâh) likes not Al-Musrifûn (those who waste by extravagance).

يَا بَنِي آدَمَ خُذُواْ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وكُلُواْ وَاشْرَبُواْ وَلاَ تُسْرِفُواْ إِنَّهُ لاَ يُحِبُّ الْمُسْرِفِينَ
Ya banee adama khuthoo zeenatakum AAinda kulli masjidin wakuloo waishraboo wala tusrifoo innahu la yuhibbu almusrifeena

YUSUFALI: O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters.

PICKTHAL: O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals.
SHAKIR: O children of Adam! attend to your embellishments at every time of prayer, and eat and drink and be not extravagant; surely He does not love the extravagant.

KHALIFA: O children of Adam, you shall be clean and dress nicely when you go to the masjid. And eat and drink moderately; Surely, He does not love the gluttons.

সূরা আল আ’রাফ(আয়াত ৩২)

আপনি বলুনঃ আল্লাহর সাজ-সজ্জাকে, যা তিনি বান্দাদের জন্যে সৃষ্টি করেছেন এবং পবিত্র খাদ্রবস্তুসমূহকে কে হারাম করেছে? আপনি বলুনঃ এসব নেয়ামত আসলে পার্থিব জীবনে মুমিনদের জন্যে এবং কিয়ামতের দিন খাঁটিভাবে তাদেরই জন্যে। এমনিভাবে আমি আয়াতসমূহ বিস্তারিত বর্ণনা করি তাদের জন্যে যারা বুঝে।
Say (O Muhammad SAW): ”Who has forbidden the adoration with clothes given by Allâh, which He has produced for his slaves, and At-Taiyibât [all kinds of Halâl (lawful) things] of food?” Say: ”They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them).” Thus We explain the Ayât (Islâmic laws) in detail for people who have knowledge.

قُلْ مَنْ حَرَّمَ زِينَةَ اللّهِ الَّتِيَ أَخْرَجَ لِعِبَادِهِ وَالْطَّيِّبَاتِ مِنَ الرِّزْقِ قُلْ هِي لِلَّذِينَ آمَنُواْ فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ كَذَلِكَ نُفَصِّلُ الآيَاتِ لِقَوْمٍ يَعْلَمُونَ
Qul man harrama zeenata Allahi allatee akhraja liAAibadihi waalttayyibati mina alrrizqi qul hiya lillatheena amanoo fee alhayati alddunya khalisatan yawma alqiyamati kathalika nufassilu al-ayati liqawmin yaAAlamoona

YUSUFALI: Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.

PICKTHAL: Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge.

SHAKIR: Say: Who has prohibited the embellishment of Allah which He has brought forth for His servants and the good provisions? Say: These are for the believers in the life of this world, purely (theirs) on the resurrection day; thus do We make the communications clear for a people who know.

KHALIFA: Say, “Who prohibited the nice things GOD has created for His creatures, and the good provisions?” Say, “Such provisions are to be enjoyed in this life by those who believe. Moreover, the good provisions will be exclusively theirs on the Day of Resurrection.” We thus explain the revelations for people who know.

সূরা আল আ’রাফ(আয়াত ৩৩)

আপনি বলে দিনঃ আমার পালনকর্তা কেবলমাত্র অশ্লীল বিষয়সমূহ হারাম করেছেন যা প্রকাশ্য ও অপ্রকাশ্য এবং হারাম করেছেন গোনাহ, অন্যায়-অত্যাচার আল্লাহর সাথে এমন বস্তুকে অংশীদার করা, তিনি যার কোন, সনদ অবতীর্ণ করেননি এবং আল্লাহর প্রতি এমন কথা আরোপ করা, যা তোমরা জান না।

Say (O Muhammad SAW): ”(But) the things that my Lord has indeed forbidden are Al­Fawâhish (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allâh for which He has given no authority, and saying things about Allâh of which you have no knowledge.”

قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَن تُشْرِكُواْ بِاللّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَن تَقُولُواْ عَلَى اللّهِ مَا لاَ تَعْلَمُونَ

Qul innama harrama rabbiya alfawahisha ma thahara minha wama batana waal-ithma waalbaghya bighayri alhaqqi waan tushrikoo biAllahi ma lam yunazzil bihi sultanan waan taqooloo AAala Allahi ma la taAAlamoona

YUSUFALI: Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.

PICKTHAL: Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not.

SHAKIR: Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know.

KHALIFA: Say, “My Lord prohibits only evil deeds, be they obvious or hidden, and sins, and unjustifiable aggression, and to set up beside GOD powerless idols, and to say about GOD what you do not know.”

সূরা আল আ’রাফ(আয়াত ৩৪)

প্রত্যেক সম্প্রদায়ের একটি মেয়াদ রয়েছে। যখন তাদের মেয়াদ এসে যাবে, তখন তারা না এক মুহুর্ত পিছে যেতে পারবে, আর না এগিয়ে আসতে পারবে।
And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment).

وَلِكُلِّ أُمَّةٍ أَجَلٌ فَإِذَا جَاء أَجَلُهُمْ لاَ يَسْتَأْخِرُونَ سَاعَةً وَلاَ يَسْتَقْدِمُونَ

Walikulli ommatin ajalun fa-itha jaa ajaluhum la yasta/khiroona saAAatan wala yastaqdimoona

YUSUFALI: To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation).

PICKTHAL: And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it).
SHAKIR: And for every nation there is a doom, so when their doom is come they shall not remain behind the least while, nor shall they go before.

KHALIFA: For each community, there is a predetermined life span. Once their interim comes to an end, they cannot delay it by one hour, nor advance it.

সূরা আল আ’রাফ(আয়াত ৩৫)

হে বনী-আদম, যদি তোমাদের কাছে তোমাদেরই মধ্য থেকে পয়গম্বর আগমন করে তোমাদেরকে আমার আয়াত সমূহ শুনায়, তবে যে ব্যক্তি সংযত হয় এবং সৎকাজ অবলম্বন করে, তাদের কোন আশঙ্কা নেই এবং তারা দুঃখিত হবে না।
O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve.

يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي فَمَنِ اتَّقَى وَأَصْلَحَ فَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
Ya banee adama imma ya/tiyannakum rusulun minkum yaqussoona AAalaykum ayatee famani ittaqa waaslaha fala khawfun AAalayhim wala hum yahzanoona

YUSUFALI: O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve.

PICKTHAL: O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth – there shall no fear come upon them neither shall they grieve.

SHAKIR: O children of Adam! if there come to you messengers from among you relating to you My communications, then whoever shall guard (against evil) and act aright– they shall have no fear nor shall they grieve.

KHALIFA: O children of Adam, when messengers come to you from among you, and recite My revelations to you, those who take heed and lead a righteous life, will have nothing to fear, nor will they grieve.

সূরা আল আ’রাফ(আয়াত ৩৬)

যারা আমার আয়াতসমূহকে মিথ্যা বলবে এবং তা থেকে অহংকার করবে, তারাই দোযখী এবং তথায় চিরকাল থাকবে।

But those who reject Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever.

وَالَّذِينَ كَذَّبُواْ بِآيَاتِنَا وَاسْتَكْبَرُواْ عَنْهَا أُوْلَـَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Waallatheena kaththaboo bi-ayatina waistakbaroo AAanha ola-ika as-habu alnnari hum feeha khalidoona

YUSUFALI: But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever).

PICKTHAL: But they who deny Our revelations and scorn them – each are rightful owners of the Fire; they will abide therein.
SHAKIR: And (as for) those who reject Our communications and turn away from them haughtily– these are the inmates of the fire they shall abide in it.

KHALIFA: As for those who reject our revelations, and are too arrogant to uphold them, they have incurred Hell, wherein they abide forever.

সূরা আল আ’রাফ(আয়াত ৩৭)

সূরা আল আ’রাফ(আয়াত ৩৮)

সূরা আল আ’রাফ(আয়াত ৩৯)

পূর্ববর্তীরা পরবর্তীদেরকে বলবেঃ তাহলে আমাদের উপর তোমাদের কোন শ্রেষ্ঠত্ব নেই অতএব, শাস্তি আস্বাদন কর স্বীয় কর্মের কারণে।
The first of them will say to the last of them: ”You were not better than us, so taste the torment for what you used to earn.”

وَقَالَتْ أُولاَهُمْ لأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ فَذُوقُواْ الْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ
Waqalat oolahum li-okhrahum fama kana lakum AAalayna min fadlin fathooqoo alAAathaba bima kuntum taksiboona

YUSUFALI: Then the first will say to the last: “See then! No advantage have ye over us; so taste ye of the penalty for all that ye did !”

PICKTHAL: And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn.
SHAKIR: And the foremost of them will say to the last of them: So you have no preference over us; therefore taste the chastisement for what you earned.

KHALIFA: The ancestral group will say to the later group, “Since you had an advantage over us, taste the retribution for your own sins.”

সূরা আল আ’রাফ(আয়াত ৪০)

নিশ্চয়ই যারা আমার আয়াতসমূহকে মিথ্যা বলেছে এবং এগুলো থেকে অহংকার করেছে, তাদের জন্যে আকাশের দ্বার উম্মুক্ত করা হবে না এবং তারা জান্নাতে প্রবেশ করবে না। যে পর্যন্ত না সূচের ছিদ্র দিয়ে উট প্রবেশ করে। আমি এমনিভাবে পাপীদেরকে শাস্তি প্রদান করি।

Verily, those who belie Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, for them the gates of heaven will not be opened, and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimûn (criminals, polytheists, sinners, etc.).

إِنَّ الَّذِينَ كَذَّبُواْ بِآيَاتِنَا وَاسْتَكْبَرُواْ عَنْهَا لاَ تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاء وَلاَ يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ وَكَذَلِكَ نَجْزِي الْمُجْرِمِينَ

Inna allatheena kaththaboo bi-ayatina waistakbaroo AAanha la tufattahu lahum abwabu alssama-i wala yadkhuloona aljannata hatta yalija aljamalu fee sammi alkhiyati wakathalika najzee almujrimeena

YUSUFALI: To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.

PICKTHAL: Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle’s eye. Thus do We requite the guilty.

SHAKIR: Surely (as for) those who reject Our communications and turn away from them haughtily, the doors of heaven shall not be opened for them, nor shall they enter the garden until the camel pass through the eye of the needle; and thus do We reward the guilty.

KHALIFA: Surely, those who reject our revelations and are too arrogant to uphold them, the gates of the sky will never open for them, nor will they enter Paradise until the camel passes through the needle’s eye. We thus requite the guilty.

সূরা আল আ’রাফ(আয়াত ৪১)

তাদের জন্যে নরকাগ্নির শয্যা রয়েছে এবং উপর থেকে চাদর। আমি এমনিভাবে জালেমদেরকে শাস্তি প্রদান করি।
Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus do We recompense the Zâlimûn (polytheists and wrong­doers, etc.).

لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ وَكَذَلِكَ نَجْزِي الظَّالِمِينَ
Lahum min jahannama mihadun wamin fawqihim ghawashin wakathalika najzee alththalimeena

YUSUFALI: For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong.

PICKTHAL: Theirs will be a bed of hell, and over them coverings (of hell). Thus do We requite wrong-doers.
SHAKIR: They shall have a bed of hell-fire and from above them coverings (of it); and thus do We reward the unjust.

KHALIFA: They have incurred Hell as an abode; they will have barriers above them. We thus requite the transgressors.

সূরা আল আ’রাফ(আয়াত ৪২)

যারা বিশ্বাস স্থাপন করেছে এবং সৎকর্ম করেছে আমি কাউকে তার সামর্থ্যের চাইতে বেশী বোঝা দেই না। তারাই জান্নাতের অধিবাসী। তারা তাতেই চিরকাল থাকবে।
But those who believed (in the Oneness of Allâh – Islâmic Monotheism), and worked righteousness – We tax not any person beyond his scope, such are the dwellers of Paradise. They will abide therein.

وَالَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ لاَ نُكَلِّفُ نَفْسًا إِلاَّ وُسْعَهَا أُوْلَـئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ
Waallatheena amanoo waAAamiloo alssalihati la nukallifu nafsan illa wusAAaha ola-ika as-habu aljannati hum feeha khalidoona

YUSUFALI: But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever).

PICKTHAL: But (as for) those who believe and do good works – We tax not any soul beyond its scope – Such are rightful owners of the Garden. They abide therein.
SHAKIR: And (as for) those who believe and do good We do not impose on any soul a duty except to the extent of its ability– they are the dwellers of the garden; in it they shall abide.

KHALIFA: As for those who believe and lead a righteous life – we never burden any soul beyond its means – these will be the dwellers of Paradise. They abide in it forever.

সূরা আল আ’রাফ(আয়াত ৪৩)

সূরা আল আ’রাফ(আয়াত ৪৪)

জান্নাতীরা দোযখীদেরকে ডেকে বলবেঃ আমাদের সাথে আমাদের প্রতিপালক যে ওয়াদা করেছিলেন, তা আমরা সত্য পেয়েছি? অতএব, তোমরাও কি তোমাদের প্রতিপালকের ওয়াদা সত্য পেয়েছ? তারা বলবেঃ হ্যাঁ। অতঃপর একজন ঘোষক উভয়ের মাঝখানে ঘোষণা করবেঃ আল্লাহর অভিসম্পাত জালেমদের উপর।

And the dwellers of Paradise will call out to the dwellers of the Fire (saying): ”We have indeed found true what our Lord had promised us; have you also found true, what your Lord promised (warnings, etc.)?” They shall say: ”Yes.” Then a crier will proclaim between them: ”The Curse of Allâh is on the Zâlimûn (polytheists and wrong­doers, etc.),”

وَنَادَى أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا قَالُواْ نَعَمْ فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَن لَّعْنَةُ اللّهِ عَلَى الظَّالِمِينَ

Wanada as-habu aljannati as-haba alnnari an qad wajadna ma waAAadana rabbuna haqqan fahal wajadtum ma waAAada rabbukum haqqan qaloo naAAam faaththana mu-aththinun baynahum an laAAnatu Allahi AAala alththalimeena

YUSUFALI: The Companions of the Garden will call out to the Companions of the Fire: “We have indeed found the promises of our Lord to us true: Have you also found Your Lord’s promises true?” They shall say, “Yes”; but a crier shall proclaim between them: “The curse of Allah is on the wrong-doers;-

PICKTHAL: And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers,

SHAKIR: And the dwellers of the garden will call out to the inmates of the fire: Surely we have found what our Lord promised us to be true; have you too found what your Lord promised to be true? They will say: Yes. Then a crier will cry out among them that the curse of Allah is on the unjust.

KHALIFA: The dwellers of Paradise will call the dwellers of Hell: “We have found our Lord’s promise to be the truth; have you found your Lord’s promise to be the truth?” They will say, “Yes.” An announcer between them will announce: “GOD’s condemnation has befallen the transgressors;

সূরা আল আ’রাফ(আয়াত ৪৫)

যারা আল্লাহর পথে বাধা দিত এবং তাতে বক্রতা অন্বেষণ করত। তারা পরকালের বিষয়েও অবিশ্বাসী ছিল।
Those who hindered (men) from the Path of Allâh, and would seek to make it crooked, and they were disbelievers in the Hereafter.

الَّذِينَ يَصُدُّونَ عَن سَبِيلِ اللّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِالآخِرَةِ كَافِرُونَ

Wanada as-habu aljannati as-haba alnnari an qad wajadna ma waAAadana rabbuna haqqan fahal wajadtum ma waAAada rabbukum haqqan qaloo naAAam faaththana mu-aththinun baynahum an laAAnatu Allahi AAala alththalimeena

YUSUFALI: “Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter.”

PICKTHAL: Who debar (men) from the path of Allah and would have it crooked, and who are disbelievers in the Last Day.
SHAKIR: Who hinder (people) from Allah’s way and seek to make it crooked, and they are disbelievers in the hereafter.

KHALIFA: “who repel from the path of GOD, and strive to make it crooked, and, with regard to the Hereafter, they are disbelievers.”

সূরা আল আ’রাফ(আয়াত ৪৬)

উভয়ের মাঝখানে একটি প্রাচীর থাকবে এবং আরাফের উপরে অনেক লোক থাকবে। তারা প্রত্যেককে তার চিহ্ন দ্বারা চিনে নেবে। তারা জান্নাতীদেরকে ডেকে বলবেঃ তোমাদের উপর শান্তি বর্ষিত হোক। তারা তখনও জান্নাতে প্রবেশ করবে না, কিন্তু প্রবেশ করার ব্যাপারে আগ্রহী হবে।

And between them will be a barrier screen and on Al­A’râf (a wall with elevated places) will be men (whose good and evil deeds would be equal in scale), who would recognise all (of the Paradise and Hell people), by their marks (the dwellers of Paradise by their white faces and the dwellers of Hell by their black faces), they will call out to the dwellers of Paradise, ”Salâmun ’Alaikûm” (peace be on you), and at that time they (men on Al-A’râf) will not yet have entered it (Paradise), but they will hope to enter (it) with certainty.

وَبَيْنَهُمَا حِجَابٌ وَعَلَى الأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلاًّ بِسِيمَاهُمْ وَنَادَوْاْ أَصْحَابَ الْجَنَّةِ أَن سَلاَمٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ

Wabaynahuma hijabun waAAala al-aAArafi rijalun yaAArifoona kullan biseemahum wanadaw as-haba aljannati an salamun AAalaykum lam yadkhulooha wahum yatmaAAoona

YUSUFALI: Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, “peace on you”: they will not have entered, but they will have an assurance (thereof).

PICKTHAL: Between them is a veil. And on the Heights are men who know them all by their marks. And they call unto the dwellers of the Garden: Peace be unto you! They enter it not although they hope (to enter).

SHAKIR: And between the two there shall be a veil, and on the most elevated places there shall be men who know all by their marks, and they shall call out to the dwellers of the garden: Peace be on you; they shall not have yet entered it, though they hope.

KHALIFA: A barrier separates them, while the Purgatory is occupied by people who recognize each side by their looks. They will call the dwellers of Paradise: “Peace be upon you.” They did not enter (Paradise) through wishful thinking.

সূরা আল আ’রাফ(আয়াত ৪৭)

যখন তাদের দৃষ্টি দোযখীদের উপর পড়বে, তখন বলবেঃ হে আমাদের প্রতিপালক, আমাদেরকে এ জালেমদের সাথী করো না।
And when their eyes will be turned towards the dwellers of the Fire, they will say: ”Our Lord! Place us not with the people who are Zâlimûn (polytheists and wrong­doers).”

وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاء أَصْحَابِ النَّارِ قَالُواْ رَبَّنَا لاَ تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ
Wa-itha surifat absaruhum tilqaa as-habi alnnari qaloo rabbana la tajAAalna maAAa alqawmi alththalimeena

YUSUFALI: When their eyes shall be turned towards the Companions of the Fire, they will say: “Our Lord! send us not to the company of the wrong-doers.”

PICKTHAL: And when their eyes are turned toward the dwellers of the Fire, they say: Our Lord! Place us not with the wrong-doing folk.
SHAKIR: And when their eyes shall be turned towards the inmates of the fire, they shall say: Our Lord! place us not with the unjust

KHALIFA: When they turn their eyes towards the dwellers of Hell, they will say, “Our Lord, do not put us with these wicked people.”

আল আরাফ

সূরা আল আ’রাফ(আয়াত ৪৮)

আরাফবাসীরা যাদেরকে তাদের চিহ্ন দ্বারা চিনবে, তাদেরকে ডেকে বলবে তোমাদের দলবল ও ঔদ্ধত্য তোমাদের কোন কাজে আসেনি।
And the men on Al­A’râf (the wall) will call unto the men whom they would recognise by their marks, saying: ”Of what benefit to you were your great numbers (and hoards of wealth), and your arrogance against Faith?”

وَنَادَى أَصْحَابُ الأَعْرَافِ رِجَالاً يَعْرِفُونَهُمْ بِسِيمَاهُمْ قَالُواْ مَا أَغْنَى عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ
Wanada as-habu al-aAArafi rijalan yaAArifoonahum biseemahum qaloo ma aghna AAankum jamAAukum wama kuntum tastakbiroona

YUSUFALI: The men on the heights will call to certain men whom they will know from their marks, saying: “Of what profit to you were your hoards and your arrogant ways?

PICKTHAL: And the dwellers on the Heights call unto men whom they know by their marks, (saying): What did your multitude and that in which ye took your pride avail you?
SHAKIR: And the dwellers of the most elevated places shall ca!l out to men whom they will recognize by their marks saying: Of no avail were to you your amassings and your behaving haughtily:

KHALIFA: The dwellers of the Purgatory will call on people they recognize by their looks, saying, “Your great numbers did not avail you in any way, nor did your arrogance.

আরও দেখুনঃ 

সূরা আল আনআম পার্ট-৩

সূরা আল আনআম পার্ট-২

সূরা আল আনআম পার্ট-১

সূরা আরাফ – উইকিপিডিয়া

 

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