সূরা আল ইমরান পর্ব ৩ । সূচি । [ ইমরানের পরিবার ] সূরা নং ৩ । মাদানী সূরা । আল কুরআন

সূরা আল ইমরান পর্ব ৩ ,আল ইমরান (আরবি ভাষায়: آل عمران‎) মুসলমানদের ধর্মীয় গ্রন্থ কুরআনের তৃতীয় সূরা, এর আয়াত সংখ্যা ২০০টি এবং এর রূকুর সংখ্যা ২০টি। আল ইমরান সূরাটি মদিনায় অবতীর্ণ হয়েছে।

সূরা আল ইমরান পর্ব ৩

সূরা আল ইমরান পর্ব ৩
সূরা আল ইমরান পর্ব ৩ । সূচি ।

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৮২)

অতঃপর যে লোক এই ওয়াদা থেকে ফিরে দাঁড়াবে, সেই হবে নাফরমান।
Then whoever turns away after this, they are the Fâsiqûn (rebellious: those who turn away from Allâh’s Obedience).

فَمَن تَوَلَّى بَعْدَ ذَلِكَ فَأُوْلَـئِكَ هُمُ الْفَاسِقُونَ
Faman tawalla baAAda thalika faola-ika humu alfasiqoona

YUSUFALI: If any turn back after this, they are perverted transgressors.

PICKTHAL: Then whosoever after this shall turn away: they will be miscreants.

SHAKIR: Whoever therefore turns back after this, these it is that are the transgressors.

KHALIFA: Those who reject this (Quranic prophecy) are the evil ones.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৮৩)

তারা কি আল্লাহর দ্বীনের পরিবর্তে অন্য দ্বীন তালাশ করছে? আসমান ও যমীনে যা কিছু রয়েছে স্বেচ্ছায় হোক বা অনিচ্ছায় হোক, তাঁরই অনুগত হবে এবং তাঁর দিকেই ফিরে যাবে।

Do they seek other than the religion of Allâh (the true Islâmic Monotheism worshipping none but Allâh Alone), while to Him submitted all creatures in the heavens and the earth, willingly or unwillingly. And to Him shall they all be returned.

أَفَغَيْرَ دِينِ اللّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ

Afaghayra deeni Allahi yabghoona walahu aslama man fee alssamawati waal-ardi tawAAan wakarhan wa-ilayhi yurjaAAoona

YUSUFALI: Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.

PICKTHAL: Seek they other than the religion of Allah, when unto Him submitteth whosoever is in the heavens and the earth, willingly or unwillingly, and unto Him they will be returned.

SHAKIR: Is it then other than Allah’s religion that they seek (to follow), and to Him submits whoever is in the heavens and the earth, willingly or unwillingly, and to Him shall they be returned.

KHALIFA: Are they seeking other than GOD’s religion, when everything in the heavens and the earth has submitted to Him, willingly and unwillingly, and to Him they will be returned?

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৮৪)

বলুন, আমরা ঈমান এনেছি আল্লাহর উপর এবং যা কিছু অবতীর্ণ হয়েছে আমাদের উপর, ইব্রাহীম, ইসমাঈল, ইসহাক, ইয়াকুব এবং তাঁদের সন্তানবর্গের উপর আর যা কিছু পেয়েছেন মূসা ও ঈসা এবং অন্যান্য নবী রসূলগণ তাঁদের পালনকর্তার পক্ষ থেকে। আমরা তাঁদের কারো মধ্যে পার্থক্য করি না। আর আমরা তাঁরই অনুগত।

Say (O Muhammad SAW): ”We believe in Allâh and in what has been sent down to us, and what was sent down to Ibrâhim (Abraham), Ismâ’il (Ishmael), Ishâque (Isaac), Ya’qûb (Jacob) and Al-Asbât [the twelve sons of Ya’qûb (Jacob)] and what was given to Mûsa (Moses), ’Iesa (Jesus) and the Prophets from their Lord. We make no distinction between one another among them and to Him (Allâh) we have submitted (in Islâm).”

قُلْ آمَنَّا بِاللّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَقَ وَيَعْقُوبَ وَالأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَالنَّبِيُّونَ مِن رَّبِّهِمْ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ

Qul amanna biAllahi wama onzila AAalayna wama onzila AAala ibraheema wa-ismaAAeela wa-ishaqa wayaAAqooba waal-asbati wama ootiya moosa waAAeesa waalnnabiyyoona min rabbihim la nufarriqu bayna ahadin minhum wanahnu lahu muslimoona

YUSUFALI: Say: “We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma’il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam).”

PICKTHAL: Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.

SHAKIR: Say: We believe in Allah and what has been revealed to us, and what was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and what was given to Musa and Isa and to the prophets from their Lord; we do not make any distinction between any of them, and to Him do we submit.

KHALIFA: Say, “We believe in GOD, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs, and in what was given to Moses, Jesus, and the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters.”

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৮৫)

যে লোক ইসলাম ছাড়া অন্য কোন ধর্ম তালাশ করে, কস্মিণকালেও তা গ্রহণ করা হবে না এবং আখেরাতে সে ক্ষতি গ্রস্ত।

And whoever seeks a religion other than Islâm, it will never be accepted of him, and in the Hereafter he will be one of the losers.

وَمَن يَبْتَغِ غَيْرَ الإِسْلاَمِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ

Waman yabtaghi ghayra al-islami deenan falan yuqbala minhu wahuwa fee al-akhirati mina alkhasireena

YUSUFALI: If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).

PICKTHAL: And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter.

SHAKIR: And whoever desires a religion other than Islam, it shall not be accepted from him, and in the hereafter he shall be one of the losers.

KHALIFA: Anyone who accepts other than Submission as his religion, it will not be accepted from him, and in the Hereafter, he will be with the losers.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৮৬)

কেমন করে আল্লাহ এমন জাতিকে হেদায়েত দান করবেন, যারা ঈমান আনার পর এবং রসূলকে সত্য বলে সাক্ষ্য দেয়ার পর এবং তাদের নিকট প্রমাণ এসে যাওয়ার পর কাফের হয়েছে। আর আল্লাহ জালেম সম্প্রদায়কে হেদায়েত দান করেন না।

How shall Allâh guide a people who disbelieved after their belief and after they bore witness that the Messenger (Muhammad SAW) is true and after clear proofs had come unto them? And Allâh guides not the people who are Zâlimûn (polytheists and wrong-doers).

كَيْفَ يَهْدِي اللّهُ قَوْمًا كَفَرُواْ بَعْدَ إِيمَانِهِمْ وَشَهِدُواْ أَنَّ الرَّسُولَ حَقٌّ وَجَاءهُمُ الْبَيِّنَاتُ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ

Kayfa yahdee Allahu qawman kafaroo baAAda eemanihim washahidoo anna alrrasoola haqqun wajaahumu albayyinatu waAllahu la yahdee alqawma alththalimeena

YUSUFALI: How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.

PICKTHAL: How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah’s Sovereignty) had come unto them. And Allah guideth not wrongdoing folk.

SHAKIR: How shall Allah guide a people who disbelieved after their believing and (after) they had borne witness that the Messenger was true and clear arguments had come to them; and Allah does not guide the unjust people.

KHALIFA: Why should GOD guide people who disbelieved after believing, and after witnessing that the messenger is truth, and after solid proofs have been given to them? GOD does not guide the wicked.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৮৭)

এমন লোকের শাস্তি হলো আল্লাহ, ফেরেশতাগণ এবং মানুষ সকলেরই অভিসম্পাত।

They are those whose recompense is that on them (rests) the Curse of Allâh, of the angels, and of all mankind.

أُوْلَـئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللّهِ وَالْمَلآئِكَةِ وَالنَّاسِ أَجْمَعِينَ

Ola-ika jazaohum anna AAalayhim laAAnata Allahi waalmala-ikati waalnnasi ajmaAAeena

YUSUFALI: Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;-

PICKTHAL: As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined.

SHAKIR: (As for) these, their reward is that upon them is the curse of Allah and the angels and of men, all together.

KHALIFA: These have incurred condemnation by GOD, and the angels, and all the people.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৮৮)

সর্বক্ষণই তারা তাতে থাকবে। তাদের আযাব হালকাও হবে না এবং তার এত অবকাশও পাবে না।

They will abide therein (Hell). Neither will their torment be lightened, nor will it be delayed or postponed (for a while).

خَالِدِينَ فِيهَا لاَ يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلاَ هُمْ يُنظَرُونَ

Khalideena feeha la yukhaffafu AAanhumu alAAathabu wala hum yuntharoona

YUSUFALI: In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);-

PICKTHAL: They will abide therein. Their doom will not be lightened, neither will they be reprieved;

SHAKIR: Abiding in it; their chastisement shall not be lightened nor shall they be respited.

KHALIFA: Eternally they abide therein; the retribution is never commuted for them, nor will they be reprieved.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৮৯)

কিন্তু যারা অতঃপর তওবা করে নেবে এবং সৎকাজ করবে তারা ব্যতীত, নিশ্চয় আল্লাহ ক্ষমাশীল ও পরম দয়ালূ।

Except for those who repent after that and do righteous deeds. Verily, Allâh is Oft-Forgiving, Most Merciful.

إِلاَّ الَّذِينَ تَابُواْ مِن بَعْدِ ذَلِكَ وَأَصْلَحُواْ فَإِنَّ الله غَفُورٌ رَّحِيمٌ

Illa allatheena taboo min baAAdi thalika waaslahoo fa-inna Allaha ghafoorun raheemun

YUSUFALI: Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.

PICKTHAL: Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful.

SHAKIR: Except those who repent after that and amend, then surely Allah is Forgiving, Merciful.

KHALIFA: Exempted are those who repent thereafter, and reform. GOD is Forgiver, Most Merciful.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৯০)

যারা ঈমান আনার পর অস্বীকার করেছে এবং অস্বীকৃতিতে বৃদ্ধি ঘটেছে, কস্মিণকালেও তাদের তওবা কবুল করা হবে না। আর তারা হলো গোমরাহ।

Verily, those who disbelieved after their Belief and then went on increasing in their disbelief (i.e. disbelief in the Qur’ân and in Prophet Muhammad SAW) – never will their repentance be accepted [because they repent only by their tongues and not from their hearts]. And they are those who are astray.

إِنَّ الَّذِينَ كَفَرُواْ بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُواْ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُوْلَـئِكَ هُمُ الضَّآلُّونَ

Inna allatheena kafaroo baAAda eemanihim thumma izdadoo kufran lan tuqbala tawbatuhum waola-ika humu alddalloona

YUSUFALI: But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.

PICKTHAL: Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray.

SHAKIR: Surely, those who disbelieve after their believing, then increase in unbelief, their repentance shall not be accepted, and these are they that go astray.

KHALIFA: Those who die believe after believing, then plunge deeper into disbelief, their repentance will not be accepted from them; they are the real strayers.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৯১)

যদি সারা পৃথিবী পরিমাণ স্বর্ণও তার পরিবর্তে দেয়া হয়, তবুও যারা কাফের হয়েছে এবং কাফের অবস্থায় মৃত্যুবরণ করেছে তাদের তওবা কবুল করা হবে না। তাদের জন্য রয়েছে যন্ত্রণাদায়ক আযাব! পক্ষান্তরে তাদের কোনই সাহায্যকারী নেই।

Verily, those who disbelieved, and died while they were disbelievers, the (whole) earth full of gold will not be accepted from anyone of them even if they offered it as a ransom. For them is a painful torment and they will have no helpers.

إِنَّ الَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الأرْضِ ذَهَبًا وَلَوِ افْتَدَى بِهِ أُوْلَـئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ

Inna allatheena kafaroo wamatoo wahum kuffarun falan yuqbala min ahadihim milo al-ardi thahaban walawi iftada bihi ola-ika lahum AAathabun aleemun wama lahum min nasireena

YUSUFALI: As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.

PICKTHAL: Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers.

SHAKIR: Surely, those who disbelieve and die while they are unbelievers, the earth full of gold shall not be accepted from one of them, though he should offer to ransom himself with it, these it is who shall have a painful chastisement, and they shall have no helpers.

KHALIFA: Those who disbelieve and die as disbelievers, an earthful of gold will not be accepted from any of them, even if such a ransom were possible. They have incurred painful retribution; they will have no helpers.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৯২)

কস্মিণকালেও কল্যাণ লাভ করতে পারবে না, যদি তোমাদের প্রিয় বস্তু থেকে তোমরা ব্যয় না কর। আর তোমরা যদি কিছু ব্যয় করবে আল্লাহ তা জানেন।

By no means shall you attain Al-Birr (piety, righteousness, etc., it means here Allâh’s Reward, i.e. Paradise), unless you spend (in Allâh’s Cause) of that which you love; and whatever of good you spend, Allâh knows it well.

لَن تَنَالُواْ الْبِرَّ حَتَّى تُنفِقُواْ مِمَّا تُحِبُّونَ وَمَا تُنفِقُواْ مِن شَيْءٍ فَإِنَّ اللّهَ بِهِ عَلِيمٌ

Lan tanaloo albirra hatta tunfiqoo mimma tuhibboona wama tunfiqoo min shay-in fa-inna Allaha bihi AAaleemun

YUSUFALI: By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.

PICKTHAL: Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is Aware thereof.

SHAKIR: By no means shall you attain to righteousness until you spend (benevolently) out of what you love; and whatever thing you spend, Allah surely knows it.

KHALIFA: You cannot attain righteousness until you give to charity from the possessions you love. Whatever you give to charity, GOD is fully aware thereof.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৯৩)

তওরাত নাযিল হওয়ার পূর্বে ইয়াকুব যেগুলো নিজেদের জন্য হারাম করে নিয়েছিলেন, সেগুলো ব্যতীত সমস্ত আহার্য বস্তুই বনী-ইসরায়ীলদের জন্য হালাল ছিল। তুমি বলে দাও, তোমরা যদি সত্যবাদী হয়ে থাক। তাহলে তওরাত নিয়ে এসো এবং তা পাঠ কর।

All food was lawful to the Children of Israel, except what Israel made unlawful for himself before the Taurât (Torah) was revealed. Say (O Muhammad SAW): ”Bring here the Taurât (Torah) and recite it, if you are truthful.”

كُلُّ الطَّعَامِ كَانَ حِـلاًّ لِّبَنِي إِسْرَائِيلَ إِلاَّ مَا حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُواْ بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ

Kullu alttaAAami kana hillan libanee isra-eela illa ma harrama isra-eelu AAala nafsihi min qabli an tunazzala alttawratu qul fa/too bialttawrati faotlooha in kuntum sadiqeena

YUSUFALI: All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: “Bring ye the Law and study it, if ye be men of truth.”

PICKTHAL: All food was lawful unto the Children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful.

SHAKIR: All food was lawful to the children of Israel except that which Israel had forbidden to himself, before the Taurat was revealed. Say: Bring then the Taurat and read it, if you are truthful.

KHALIFA: All food used to be lawful for the Children of Israel, until Israel imposed certain prohibitions on themselves before the Torah was sent down. Say, “Bring the Torah and read it, if you are truthful.”

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৯৪)

অতঃপর আল্লাহর প্রতি যারা মিথ্যা আরোপ করেছে, তারাই যালেম সীমালংঘনকারী।

Then after that, whosoever shall invent a lie against Allâh, … such shall indeed be the Zâlimûn (disbelievers).

فَمَنِ افْتَرَىَ عَلَى اللّهِ الْكَذِبَ مِن بَعْدِ ذَلِكَ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ

Famani iftara AAala Allahi alkathiba min baAAdi thalika faola-ika humu althalimoona

YUSUFALI: If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.

PICKTHAL: And whoever shall invent a falsehood after that concerning Allah, such will be wrong-doers.

SHAKIR: Then whoever fabricates a lie against Allah after this, these it is that are the unjust.

KHALIFA: Those who fabricate false prohibitions after this, and attribute them to GOD, are truly wicked.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৯৫)

বল, ‘আল্লাহ সত্য বলেছেন। এখন সবাই ইব্রাহীমের ধর্মের অনুগত হয়ে যাও, যিনি ছিলেন একনিষ্ঠ ভাবে সত্যধর্মের অনুসারী। তিনি মুশরিকদের অন্তর্ভুক্ত ছিলেন না।

Say (O Muhammad SAW): ”Allâh has spoken the truth; follow the religion of Ibrâhim (Abraham) Hanifa (Islâmic Monotheism, i.e. he used to worship Allâh Alone), and he was not of Al-Mushrikûn.” (See V.2:105)

قُلْ صَدَقَ اللّهُ فَاتَّبِعُواْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ

Qul sadaqa Allahu faittabiAAoo millata ibraheema haneefan wama kana mina almushrikeena

YUSUFALI: Say: “Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans.”

PICKTHAL: Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters.

SHAKIR: Say: Allah has spoken the truth, therefore follow the religion of Ibrahim, the upright one; and he was not one of the polytheists.

KHALIFA: Say, “GOD has proclaimed the truth: You shall follow Abraham’s religion – monotheism. He never was an idolater.”

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৯৬)

নিঃসন্দেহে সর্বপ্রথম ঘর যা মানুষের জন্যে নির্ধারিত হয়েছে, সেটাই হচ্ছে এ ঘর, যা মক্কায় অবস্থিত এবং সারা জাহানের মানুষের জন্য হেদায়েত ও বরকতময়।

Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-’Alamîn (the mankind and jinns).

إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ

Inna awwala baytin wudiAAa lilnnasi lallathee bibakkata mubarakan wahudan lilAAalameena

YUSUFALI: The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings:

PICKTHAL: Lo! the first Sanctuary appointed for mankind was that at Becca, a blessed place, a guidance to the peoples;

SHAKIR: Most surely the first house appointed for men is the one at Bekka, blessed and a guidance for the nations.

KHALIFA: The most important shrine established for the people is the one in Becca; a blessed beacon for all the people.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৯৭)

এতে রয়েছে মকামে ইব্রাহীমের মত প্রকৃষ্ট নিদর্শন। আর যে, লোক এর ভেতরে প্রবেশ করেছে, সে নিরাপত্তা লাভ করেছে। আর এ ঘরের হজ্ব করা হলো মানুষের উপর আল্লাহর প্রাপ্য; যে লোকের সামর্থø রয়েছে এ পর্যন্ত পৌছার। আর যে লোক তা মানে না। আল্লাহ সারা বিশ্বের কোন কিছুরই পরোয়া করেন না।

In it are manifest signs (for example), the Maqâm (place) of Ibrâhim (Abraham); whosoever enters it, he attains security. And Hajj (pilgrimage to Makkah) to the House (Ka’bah) is a duty that mankind owes to Allâh, those who can afford the expenses (for one’s conveyance, provision and residence); and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allâh], then Allâh stands not in need of any of the ’Alamîn (mankind and jinns).

فِيهِ آيَاتٌ بَيِّـنَاتٌ مَّقَامُ إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً وَمَن كَفَرَ فَإِنَّ الله غَنِيٌّ عَنِ الْعَالَمِينَ

Feehi ayatun bayyinatun maqamu ibraheema waman dakhalahu kana aminan walillahi AAala alnnasi hijju albayti mani istataAAa ilayhi sabeelan waman kafara fa-inna Allaha ghaniyyun AAani alAAalameena

YUSUFALI: In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.

PICKTHAL: Wherein are plain memorials (of Allah’s guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures.

SHAKIR: In it are clear signs, the standing place of Ibrahim, and whoever enters it shall be secure, and pilgrimage to the House is incumbent upon men for the sake of Allah, (upon) every one who is able to undertake the journey to it; and whoever disbelieves, then surely Allah is Self-sufficient, above any need of the worlds.

KHALIFA: In it are clear signs: the station of Abraham. Anyone who enters it shall be granted safe passage. The people owe it to GOD that they shall observe Hajj to this shrine, when they can afford it. As for those who disbelieve, GOD does not need anyone.

সূরা আল ইমরান পর্ব ৩ । সূচি ।
সূরা আল ইমরান পর্ব ৩ । সূচি ।

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৯৮)

বলুন, হে আহলে কিতাবগণ, কেন তোমরা আল্লাহর কিতাব অমান্য করছো, অথচ তোমরা যা কিছু কর, তা আল্লাহর সামনেই রয়েছে।

Say: ”O people of the Scripture (Jews and Christians)! Why do you reject the Ayât of Allâh (proofs, evidences, verses, lessons, signs, revelations, etc.) while Allâh is Witness to what you do?”

قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللّهِ وَاللّهُ شَهِيدٌ عَلَى مَا تَعْمَلُونَ

Qul ya ahla alkitabi lima takfuroona bi-ayati Allahi waAllahu shaheedun AAala ma taAAmaloona

YUSUFALI: Say: “O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?”

PICKTHAL: Say: O People of the Scripture! Why disbelieve ye in the revelations of Allah, when Allah (Himself) is Witness of what ye do?

SHAKIR: Say: O followers of the Book! why do you disbelieve in the communications of Allah? And Allah is a witness of what you do.

KHALIFA: Say, “O followers of the scripture, why do you reject these revelations of GOD, when GOD is witnessing everything you do?

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ৯৯)

লুন, হে আহলে কিতাবগণ! কেন তোমরা আল্লাহর পথে ঈমানদারদিগকে বাধা দান কর-তোমরা তাদের দ্বীনের মধ্যে বক্রতা অনুপ্রবেশ করানোর পন্থা অনুসন্ধান কর, অথচ তোমরা এ পথের সত্যতা প্রত্যক্ষ করছ। বস্তুতঃ আল্লাহ তোমাদের কার্যকলাপ সম্পর্কে অনবগত নন।

Say: ”O people of the Scripture (Jews and Christians)! Why do you stop those who have believed, from the Path of Allâh, seeking to make it seem crooked, while you (yourselves) are witnesses [to Muhammad SAW as a Messenger of Allâh and Islâm (Allâh’s Religion, i.e. to worship none but Him Alone)]? And Allâh is not unaware of what you do.”

قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَن سَبِيلِ اللّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَاء وَمَا اللّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ

Qul ya ahla alkitabi lima tasuddoona AAan sabeeli Allahi man amana tabghoonaha AAiwajan waantum shuhadao wama Allahu bighafilin AAamma taAAmaloona

YUSUFALI: Say: “O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah’s Covenant)? but Allah is not unmindful of all that ye do.”

PICKTHAL: Say: O People of the Scripture! Why drive ye back believers from the way of Allah, seeking to make it crooked, when ye are witnesses (to Allah’s guidance)? Allah is not unaware of what ye do.

SHAKIR: Say: O followers of the Book! why do you hinder him who believes from the way of Allah? You seek (to make) it crooked, while you are witness, and Allah is not heedless of what you do.

KHALIFA: Say, “O followers of the scripture, why do you repel from the path of GOD those who wish to believe, and seek to distort it, even though you are witnesses?” GOD is never unaware of anything you do.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১০০)

হে ঈমানদারগণ! তোমরা যদি আহলে কিতাবদের কোন ফেরকার কথা মান, তাহলে ঈমান আনার পর তারা তোমাদিগকে কাফেরে পরিণত করে দেবে।

O you who believe! If you obey a group of those who were given the Scripture (Jews and Christians), they would (indeed) render you disbelievers after you have believed!

يَا أَيُّهَا الَّذِينَ آمَنُوَاْ إِن تُطِيعُواْ فَرِيقًا مِّنَ الَّذِينَ أُوتُواْ الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ

Ya ayyuha allatheena amanoo in tuteeAAoo fareeqan mina allatheena ootoo alkitaba yaruddookum baAAda eemanikum kafireena

YUSUFALI: O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed!

PICKTHAL: O ye who believe! If ye obey a party of those who have received the Scripture they will make you disbelievers after your belief.

SHAKIR: O you who believe! if you obey a party from among those who have been given the Book, they will turn you back as unbelievers after you have believed.

KHALIFA: O you who believe, if you obey some of those who received the scripture, they will revert you, after having believed, into disbelievers.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১০১)

আর তোমরা কেমন করে কাফের হতে পার, অথচ তোমাদের সামনে পাঠ করা হয় আল্লাহর আয়াত সমূহ এবং তোমাদের মধ্যে রয়েছেন আল্লাহর রসূল। আর যারা আল্লাহর কথা দৃঢ়ভাবে ধরবে, তারা হেদায়েত প্রাপ্ত হবে সরল পথের।

And how would you disbelieve, while unto you are recited the Verses of Allâh, and among you is His Messenger (Muhammad SAW)? And whoever holds firmly to Allâh, (i.e. follows Islâm Allâh’s Religion, and obeys all that Allâh has ordered, practically), then he is indeed guided to a Right Path.

وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَى عَلَيْكُمْ آيَاتُ اللّهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِاللّهِ فَقَدْ هُدِيَ إِلَى صِرَاطٍ مُّسْتَقِيمٍ

Wakayfa takfuroona waantum tutla AAalaykum ayatu Allahi wafeekum rasooluhu waman yaAAtasim biAllahi faqad hudiya ila siratin mustaqeemin

YUSUFALI: And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight.

PICKTHAL: How can ye disbelieve, when it is ye unto whom Allah’s revelations are recited, and His messenger is in your midst? He who holdeth fast to Allah, he indeed is guided unto a right path.

SHAKIR: But how can you disbelieve while it is you to whom the communications of Allah are recited, and among you is His Messenger? And whoever holds fast to Allah, he indeed is guided to the right path.

KHALIFA: How can you disbelieve, when these revelations of GOD have been recited to you, and His messenger has come to you? Whoever holds fast to GOD will be guided in the right path.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১০২)

হে ঈমানদারগণ! আল্লাহকে যেমন ভয় করা উচিৎ ঠিক তেমনিভাবে ভয় করতে থাক। এবং অবশ্যই মুসলমান না হয়ে মৃত্যুবরণ করো না।

O you who believe! Fear Allâh (by doing all that He has ordered and by abstaining from all that He has forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Him always], and die not except in a state of Islâm (as Muslims) with complete submission to Allâh.

يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنتُم مُّسْلِمُونَ

Ya ayyuha allatheena amanoo ittaqoo Allaha haqqa tuqatihi wala tamootunna illa waantum muslimoona

YUSUFALI: O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam.

PICKTHAL: O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him)

SHAKIR: O you who believe! be careful of (your duty to) Allah with the care which is due to Him, and do not die unless you are Muslims.

KHALIFA: O you who believe, you shall observe GOD as He should be observed, and do not die except as Submitters.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১০৩)

আর তোমরা সকলে আল্লাহর রজ্জুকে সুদৃঢ় হস্তে ধারণ কর; পরস্পর বিচ্ছিন্ন হয়ো না। আর তোমরা সে নেয়ামতের কথা স্মরণ কর, যা আল্লাহ তোমাদিগকে দান করেছেন। তোমরা পরস্পর শত্রু ছিলে। অতঃপর আল্লাহ তোমাদের মনে সম্প্রীতি দান করেছেন। ফলে, এখন তোমরা তাঁর অনুগ্রহের কারণে পরস্পর ভাই ভাই হয়েছ। তোমরা এক অগ্নিকুন্ডের পাড়ে অবস্থান করছিলে। অতঃপর তা থেকে তিনি তোমাদেরকে মুক্তি দিয়েছেন। এভাবেই আল্লাহ নিজের নিদর্শনসমুহ প্রকাশ করেন, যাতে তোমরা হেদায়েত প্রাপ্ত হতে পার।

And hold fast, all of you together, to the Rope of Allâh (i.e. this Qur’ân), and be not divided among yourselves, and remember Allâh’s Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islâmic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus Allâh makes His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided.

وَاعْتَصِمُواْ بِحَبْلِ اللّهِ جَمِيعًا وَلاَ تَفَرَّقُواْ وَاذْكُرُواْ نِعْمَةَ اللّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاء فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىَ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَلِكَ يُبَيِّنُ اللّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ

WaiAAtasimoo bihabli Allahi jameeAAan wala tafarraqoo waothkuroo niAAmata Allahi AAalaykum ith kuntum aAAdaan faallafa bayna quloobikum faasbahtum biniAAmatihi ikhwanan wakuntum AAala shafa hufratin mina alnnari faanqathakum minha kathalika yubayyinu Allahu lakum ayatihi laAAallakum tahtadoona

YUSUFALI: And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah’s favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.

PICKTHAL: And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah’s favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided,

SHAKIR: And hold fast by the covenant of Allah all together and be not disunited, and remember the favor of Allah on you when you were enemies, then He united your hearts so by His favor you became brethren; and you were on the brink of a pit of fire, then He saved you from it, thus does Allah make clear to you His communications that you may follow the right way.

KHALIFA: You shall hold fast to the rope of GOD, all of you, and do not be divided. Recall GOD’s blessings upon you – you used to be enemies and He reconciled your hearts. By His grace, you became brethren. You were at the brink of a pit of fire, and He saved you therefrom. GOD thus explains His revelations for you, that you may be guided.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১০৪)

আর তোমাদের মধ্যে এমন একটা দল থাকা উচিত যারা আহবান জানাবে সৎকর্মের প্রতি, নির্দেশ দেবে ভাল কাজের এবং বারণ করবে অন্যায় কাজ থেকে, আর তারাই হলো সফলকাম।

Let there arise out of you a group of people inviting to all that is good (Islâm), enjoining Al-Ma’rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islâm has forbidden). And it is they who are the successful.

وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ

Waltakun minkum ommatun yadAAoona ila alkhayri waya/muroona bialmaAAroofi wayanhawna AAani almunkari waola-ika humu almuflihoona

YUSUFALI: Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity.

PICKTHAL: And there may spring from you a nation who invite to goodness, and enjoin right conduct and forbid indecency. Such are they who are successful.

SHAKIR: And from among you there should be a party who invite to good and enjoin what is right and forbid the wrong, and these it is that shall be successful.

KHALIFA: Let there be a community of you who invite to what is good, advocate righteousness, and forbid evil. These are the winners.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১০৫)

আর তাদের মত হয়ো না, যারা বিচ্ছিন্ন হয়ে গেছে এবং নিদর্শন সমূহ আসার পরও বিরোধিতা করতে শুরু করেছে-তাদের জন্যে রয়েছে ভয়ঙ্কর আযাব।
And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment.

وَلاَ تَكُونُواْ كَالَّذِينَ تَفَرَّقُواْ وَاخْتَلَفُواْ مِن بَعْدِ مَا جَاءهُمُ الْبَيِّنَاتُ وَأُوْلَـئِكَ لَهُمْ عَذَابٌ عَظِيمٌ
Wala takoonoo kaallatheena tafarraqoo waikhtalafoo min baAAdi ma jaahumu albayyinatu waola-ika lahum AAathabun AAatheemun

YUSUFALI: Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,-

PICKTHAL: And be ye not as those who separated and disputed after the clear proofs had come unto them. For such there is an awful doom,

SHAKIR: And be not like those who became divided and disagreed after clear arguments had come to them, and these it is that shall have a grievous chastisement.

KHALIFA: Do not be like those who became divided and disputed, despite the clear proofs that were given to them. For these have incurred a terrible retribution.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১০৬)

সেদিন কোন কোন মুখ উজ্জ্বল হবে, আর কোন কোন মুখ হবে কালো। বস্তুতঃ যাদের মুখ কালো হবে, তাদের বলা হবে, তোমরা কি ঈমান আনার পর কাফের হয়ে গিয়েছিলে? এবার সে কুফরীর বিনিময়ে আযাবের আস্বাদ গ্রহণ কর।

On the Day (i.e. the Day of Resurrection) when some faces will become white and some faces will become black; as for those whose faces will become black (to them will be said): ”Did you reject Faith after accepting it? Then taste the torment (in Hell) for rejecting Faith.”

يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكْفَرْتُم بَعْدَ إِيمَانِكُمْ فَذُوقُواْ الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ

Yawma tabyaddu wujoohun wataswaddu wujoohun faamma allatheena iswaddat wujoohuhum akafartum baAAda eemanikum fathooqoo alAAathaba bima kuntum takfuroona

YUSUFALI: On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): “Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith.”

PICKTHAL: On the Day when (some) faces will be whitened and (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieved ye after your (profession of) belief? Then taste the punishment for that ye disbelieved.

SHAKIR: On the day when (some) faces shall turn white and (some) faces shall turn black; then as to those whose faces turn black: Did you disbelieve after your believing? Taste therefore the chastisement because you disbelieved.

KHALIFA: The day will come when some faces will be brightened (with joy), while other faces will be darkened (with misery). As for those whose faces are darkened, they will be asked, “Did you not disbelieve after believing? Therefore, suffer the retribution for your disbelief.”

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১০৭)

আর যাদের মুখ উজ্জ্বল হবে, তারা থাকবে রহমতের মাঝে। তাতে তারা অনন্তকাল অবস্থান করবে।

And for those whose faces will become white, they will be in Allâh’s Mercy (Paradise), therein they shall dwell forever.

وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللّهِ هُمْ فِيهَا خَالِدُونَ

Waamma allatheena ibyaddat wujoohuhum fafee rahmati Allahi hum feeha khalidoona

YUSUFALI: But those whose faces will be (lit with) white,- they will be in (the light of) Allah’s mercy: therein to dwell (for ever).

PICKTHAL: And as for those whose faces have been whitened, in the mercy of Allah they dwell for ever.

SHAKIR: And as to those whose faces turn white, they shall be in Allah’s mercy; in it they shall-abide.

KHALIFA: As for those whose faces are brightened, they will rejoice in GOD’s mercy; they abide therein forever.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১০৮)

এগুলো হচ্ছে আল্লাহর নির্দেশ, যা তোমাদিগকে যথাযথ পাঠ করে শুনানো হচ্ছে। আর আল্লাহ বিশ্ব জাহানের প্রতি উৎপীড়ন করতে চান না।

These are the Verses of Allâh: We recite them to you (O Muhammad SAW) in truth, and Allâh wills no injustice to the ’Alâmîn (mankind and jinns).

تِلْكَ آيَاتُ اللّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللّهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ

Tilka ayatu Allahi natlooha AAalayka bialhaqqi wama Allahu yureedu thulman lilAAalameena

YUSUFALI: These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures.

PICKTHAL: These are revelations of Allah. We recite them unto thee in truth. Allah willeth no injustice to (His) creatures.

SHAKIR: These are the communications of Allah which We recite to you with truth, and Allah does not desire any injustice to the creatures.

KHALIFA: These are GOD’s revelations; we recite them to you, truthfully. GOD does not wish any hardship for the people.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১০৯)

আর যা কিছু আসমান ও যমীনে রয়েছে সে সবই আল্লাহর এবং আল্লাহর প্রতিই সব কিছু প্রত্যাবর্তনশীল।

And to Allâh belongs all that is in the heavens and all that is in the earth. And all matters go back (for decision) to Allâh.

وَلِلّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَإِلَى اللّهِ تُرْجَعُ الأُمُورُ

Walillahi ma fee alssamawati wama fee al-ardi wa-ila Allahi turjaAAu al-omooru

YUSUFALI: To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision).

PICKTHAL: Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth; and unto Allah all things are returned.

SHAKIR: And whatever is in the heavens and whatever is in the earth is Allah’s; and to Allah all things return

KHALIFA: To GOD belongs everything in the heavens and everything on earth, and all matters are controlled by GOD.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১১০)

তোমরাই হলে সর্বোত্তম উম্মত, মানবজাতির কল্যানের জন্যেই তোমাদের উদ্ভব ঘটানো হয়েছে। তোমরা সৎকাজের নির্দেশ দান করবে ও অন্যায় কাজে বাধা দেবে এবং আল্লাহর প্রতি ঈমান আনবে। আর আহলে-কিতাবরা যদি ঈমান আনতো, তাহলে তা তাদের জন্য মঙ্গলকর হতো। তাদের মধ্যে কিছু তো রয়েছে ঈমানদার আর অধিকাংশই হলো পাপাচারী।

You [true believers in Islâmic Monotheism, and real followers of Prophet Muhammad SAW and his Sunnah (legal ways, etc.)] are the best of peoples ever raised up for mankind; you enjoin Al-Ma’rûf (i.e. Islâmic Monotheism and all that Islâm has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islâm has forbidden), and you believe in Allâh. And had the people of the Scripture (Jews and Christians) believed, it would have been better for them; among them are some who have faith, but most of them are Al-Fâsiqûn (disobedient to Allâh – and rebellious against Allâh’s Command).

كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللّهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَّهُم مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ

Kuntum khayra ommatin okhrijat lilnnasi ta/muroona bialmaAAroofi watanhawna AAani almunkari watu/minoona biAllahi walaw amana ahlu alkitabi lakana khayran lahum minhumu almu/minoona waaktharuhumu alfasiqoona

YUSUFALI: Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.

PICKTHAL: Ye are the best community that hath been raised up for mankind. Ye enjoin right conduct and forbid indecency; and ye believe in Allah. And if the People of the Scripture had believed it had been better for them. Some of them are believers; but most of them are evil-livers.

SHAKIR: You are the best of the nations raised up for (the benefit of) men; you enjoin what is right and forbid the wrong and believe in Allah; and if the followers of the Book had believed it would have been better for them; of them (some) are believers and most of them are transgressors.

KHALIFA: You are the best community ever raised among the people: you advocate righteousness and forbid evil, and you believe in GOD. If the followers of the scripture believed, it would be better for them. Some of them do believe, but the majority of them are wicked.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১১১)

যৎসামান্য কষ্ট দেয়া ছাড়া তারা তোমাদের কোনই ক্ষতি করতে পারবে না। আর যদি তারা তোমাদের সাথে লড়াই করে, তাহলে তারা পশ্চাদপসরণ করবে। অতঃপর তাদের সাহায্য করা হবে না।

They will do you no harm, barring a trifling annoyance; and if they fight against you, they will show you their backs, and they will not be helped.

لَن يَضُرُّوكُمْ إِلاَّ أَذًى وَإِن يُقَاتِلُوكُمْ يُوَلُّوكُمُ الأَدُبَارَ ثُمَّ لاَ يُنصَرُونَ

Lan yadurrookum illa athan wa-in yuqatilookum yuwallookumu al-adbara thumma la yunsaroona

YUSUFALI: They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get.

PICKTHAL: They will not harm you save a trifling hurt, and if they fight against you they will turn and flee. And afterward they will not be helped.

SHAKIR: They shall by no means harm you but with a slight evil; and if they fight with you they shall turn (their) backs to you, then shall they not be helped.

KHALIFA: They can never harm you, beyond insulting you. If they fight you, they will turn around and flee. They can never win.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১১২)

আল্লাহর প্রতিশ্রুতি কিংবা মানুষের প্রতিশ্রুতি ব্যতিত ওরা যেখানেই অবস্থান করেছে সেখানেই তাদের ওপর লাঞ্ছনা চাপিয়ে দেয়া হয়েছে। আর ওরা উপার্জন করেছে আল্লাহর গযব। ওদের উপর চাপানো হয়েছে গলগ্রহতা। তা এজন্যে যে, ওরা আল্লাহর আয়াতসমূহকে অনবরত অস্বীকার করেছে এবং নবীগনকে অন্যায়ভাবে হত্যা করেছে। তার কারণ, ওরা নাফরমানী করেছে এবং সীমা লংঘন করেছে।

Indignity is put over them wherever they may be, except when under a covenant (of protection) from Allâh, and from men; they have drawn on themselves the Wrath of Allâh, and destruction is put over them. This is because they disbelieved in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh and killed the Prophets without right. This is because they disobeyed (Allâh) and used to transgress beyond bounds (in Allâh’s disobedience, crimes and sins).

ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُواْ إِلاَّ بِحَبْلٍ مِّنْ اللّهِ وَحَبْلٍ مِّنَ النَّاسِ وَبَآؤُوا بِغَضَبٍ مِّنَ اللّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِآيَاتِ اللّهِ وَيَقْتُلُونَ الأَنبِيَاء بِغَيْرِ حَقٍّ ذَلِكَ بِمَا عَصَوا وَّكَانُواْ يَعْتَدُونَ

Duribat AAalayhimu alththillatu ayna ma thuqifoo illa bihablin mina Allahi wahablin mina alnnasi wabaoo bighadabin mina Allahi waduribat AAalayhimu almaskanatu thalika bi-annahum kanoo yakfuroona bi-ayati Allahi wayaqtuloona al-anbiyaa bighayri haqqin thalika bima AAasaw wakanoo yaAAtadoona

YUSUFALI: Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.

PICKTHAL: Ignominy shall be their portion wheresoever they are found save (where they grasp) a rope from Allah and a rope from men. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the prophets wrongfully. That is because they were rebellious and used to transgress.

SHAKIR: Abasement is made to cleave to them wherever they are found, except under a covenant with Allah and a covenant with men, and they have become deserving of wrath from Allah, and humiliation is made to cleave to them; this is because they disbelieved in the communications of Allah and slew the prophets unjustly; this is because they disobeyed and exceeded the limits.

KHALIFA: They shall be humiliated whenever you encounter them, unless they uphold GOD’s covenant, as well as their peace covenants with you. They have incurred wrath from GOD, and, consequently, they are committed to disgrace. This is because they rejected GOD’s revelations, and killed the prophets unjustly. This is because they disobeyed and transgressed.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১১৩)

তারা সবাই সমান নয়। আহলে কিতাবদের মধ্যে কিছু লোক এমনও আছে যারা অবিচলভাবে আল্লাহর আয়াতসমূহ পাঠ করে এবং রাতের গভীরে তারা সেজদা করে।

Not all of them are alike; a party of the people of the Scripture stand for the right, they recite the Verses of Allâh during the hours of the night, prostrating themselves in prayer.

لَيْسُواْ سَوَاء مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَآئِمَةٌ يَتْلُونَ آيَاتِ اللّهِ آنَاء اللَّيْلِ وَهُمْ يَسْجُدُونَ

Laysoo sawaan min ahli alkitabi ommatun qa-imatun yatloona ayati Allahi anaa allayli wahum yasjudoona

YUSUFALI: Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration.

PICKTHAL: They are not all alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah in the night season, falling prostrate (before Him).

SHAKIR: They are not all alike; of the followers of the Book there is an upright party; they recite Allah’s communications in the nighttime and they adore (Him).

KHALIFA: They are not all the same; among the followers of the scripture, there are those who are righteous. They recite GOD’s revelations through the night, and they fall prostrate.

সূরা আল ইমরান পর্ব ৩ । সূচি ।
সূরা আল ইমরান পর্ব ৩ । সূচি ।

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১১৪)

তারা আল্লাহর প্রতি ও কিয়ামত দিবসের প্রতি ঈমান রাখে এবং কল্যাণকর বিষয়ের নির্দেশ দেয়; অকল্যাণ থেকে বারণ করে এবং সৎকাজের জন্য সাধ্যমত চেষ্টা করতে থাকে। আর এরাই হল সৎকর্মশীল।

They believe in Allâh and the Last Day; they enjoin Al-Ma’rûf (Islâmic Monotheism, and following Prophet Muhammad SAW) and forbid Al-Munkar (polytheism, disbelief and opposing Prophet Muhammad SAW); and they hasten in (all) good works; and they are among the righteous.

يُؤْمِنُونَ بِاللّهِ وَالْيَوْمِ الآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُوْلَـئِكَ مِنَ الصَّالِحِينَ

Yu/minoona biAllahi waalyawmi al-akhiri waya/muroona bialmaAAroofi wayanhawna AAani almunkari wayusariAAoona fee alkhayrati waola-ika mina alssaliheena

YUSUFALI: They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.

PICKTHAL: They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. These are of the righteous.

SHAKIR: They believe in Allah and the last day, and they enjoin what is right and forbid the wrong and they strive with one another in hastening to good deeds, and those are among the good.

KHALIFA: They believe in GOD and the Last Day, they advocate righteousness and forbid evil, and they hasten to do righteous works. These are the righteous.

সূরা আল ইমরান পর্ব ৩ । সূচি ।(আয়াত ১১৫)

তারা যেসব সৎকাজ করবে, কোন অবস্থাতেই সেগুলোর প্রতি অবজ্ঞা প্রদর্শন করা হবে না। আর আল্লাহ পরহেযগারদের বিষয়ে অবগত।

And whatever good they do, nothing will be rejected of them; for Allâh knows well those who are Al-Muttaqûn (the pious – see V.2:2).

وَمَا يَفْعَلُواْ مِنْ خَيْرٍ فَلَن يُكْفَرُوْهُ وَاللّهُ عَلِيمٌ بِالْمُتَّقِينَ

Wama yafAAaloo min khayrin falan yukfaroohu waAllahu AAaleemun bialmuttaqeena

YUSUFALI: Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right.

PICKTHAL: And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil).

SHAKIR: And whatever good they do, they shall not be denied it, and Allah knows those who guard (against evil).

KHALIFA: Any good they do will not go unrewarded. GOD is fully aware of the Any good they do will not go unrewarded. GOD is fully aware of the righteous.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১১৬)

নিশ্চয় যারা কাফের হয়, তাদের ধন সম্পদ ও সন্তান-সন্ততি আল্লাহর সামনে কখনও কোন কাজে আসবে না। আর তারাই হলো দোযখের আগুনের অধিবাসী। তারা সে আগুনে চিরকাল থাকবে।

Surely, those who reject Faith (disbelieve in Muhammad SAW as being Allâh’s Prophet and in all that which he has brought from Allâh), neither their properties, nor their offspring will avail them aught against Allâh. They are the dwellers of the Fire, therein they will abide. (Tafsir At­Tabarî, Vol. 4, Page 58).

إِنَّ الَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلاَ أَوْلاَدُهُم مِّنَ اللّهِ شَيْئًا وَأُوْلَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ

Inna allatheena kafaroo lan tughniya AAanhum amwaluhum wala awladuhum mina Allahi shay-an waola-ika as-habu alnnari hum feeha khalidoona

YUSUFALI: Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever).

PICKTHAL: Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein.

SHAKIR: (As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah; and these are the inmates of the fire; therein they shall abide.

KHALIFA: Those who disbelieved can never be helped by their money or their children against GOD. They have incurred Hell, wherein they abide forever.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১১৭)

এ দুনিয়ার জীবনে যা কিছু ব্যয় করা হয়, তার তুলনা হলো ঝড়ো হাওয়ার মতো, যাতে রয়েছে তুষারের শৈত্য, যা সে জাতির শস্যক্ষেত্রে গিয়ে লেগেছে যারা নিজের জন্য মন্দ করেছে। অতঃপর সেগুলোকে নিঃশেষ করে দিয়েছে। বস্তুতঃ আল্লাহ তাদের উপর কোন অন্যায় করেননি, কিন্তু তারা নিজেরাই নিজেদের উপর অত্যাচার করছিল।

The likeness of what they spend in this world is the likeness of a wind which is extremely cold; it struck the harvest of a people who did wrong aginst themselves and destroyed it, (i.e. the good deed of a person is only accepted if he is a monotheist and believes in all the Prophets of Allâh, including Christ and Muhammad SAW). Allâh wronged them not, but they wronged themselves.

مَثَلُ مَا يُنفِقُونَ فِي هِـذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُواْ أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ اللّهُ وَلَـكِنْ أَنفُسَهُمْ يَظْلِمُونَ

Mathalu ma yunfiqoona fee hathihi alhayati alddunya kamathali reehin feeha sirrun asabat hartha qawmin thalamoo anfusahum faahlakat-hu wama thalamahumu Allahu walakin anfusahum yathlimoona

YUSUFALI: What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves.

PICKTHAL: The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves.

SHAKIR: The likeness of what they spend in the life of this world is as the likeness of wind in which is intense cold (that) smites the seed produce of a people who haw done injustice to their souls and destroys it; and Allah is not unjust to them, but they are unjust to themselves.

KHALIFA: The example of their accomplishments in this life is like a violent wind that hits the harvest of people who have wronged their souls, and wipes it out. GOD never wronged them; it is they who wronged themselves.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১১৮)

হে ঈমানদারগণ! তোমরা মুমিন ব্যতীত অন্য কাউকে অন্তরঙ্গরূপে গ্রহণ করো না, তারা তোমাদের অমঙ্গল সাধনে কোন ক্রটি করে না-তোমরা কষ্টে থাক, তাতেই তাদের আনন্দ। শত্রুতাপ্রসুত বিদ্বেষ তাদের মুখেই ফুটে বেরোয়। আর যা কিছু তাদের মনে লুকিয়ে রয়েছে, তা আরো অনেকগুণ বেশী জঘন্য। তোমাদের জন্যে নিদর্শন বিশদভাবে বর্ণনা করে দেয়া হলো, যদি তোমরা তা অনুধাবন করতে সমর্থ হও।

O you who believe! Take not as (your) Bitânah (advisors, consultants, protectors, helpers, friends, etc.) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayât (proofs, evidences, verses) if you understand.

يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَتَّخِذُواْ بِطَانَةً مِّن دُونِكُمْ لاَ يَأْلُونَكُمْ خَبَالاً وَدُّواْ مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاء مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الآيَاتِ إِن كُنتُمْ تَعْقِلُونَ

Ya ayyuha allatheena amanoo la tattakhithoo bitanatan min doonikum la ya/loonakum khabalan waddoo ma AAanittum qad badati albaghdao min afwahihim wama tukhfee sudooruhum akbaru qad bayyanna lakumu al-ayati in kuntum taAAqiloona

YUSUFALI: O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.

PICKTHAL: O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand.

SHAKIR: O you who believe! do not take for intimate friends from among others than your own people; they do not fall short of inflicting loss upon you; they love what distresses you; vehement hatred has already appeared from out of their mouths, and what their breasts conceal is greater still; indeed, We have made the communications clear to you, if you will understand.

KHALIFA: O you who believe, do not befriend outsiders who never cease to wish you harm; they even wish to see you suffer. Hatred flows out of their mouths and what they hide in their chests is far worse. We thus clarify the revelations for you, if you understand.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১১৯)

দেখ! তোমরাই তাদের ভালবাস, কিন্তু তারা তোমাদের প্রতি মোটেও সদভাব পোষণ করে না। আর তোমরা সমস্ত কিতাবেই বিশ্বাস কর। অথচ তারা যখন তোমাদের সাথে এসে মিশে, বলে, আমরা ঈমান এনেছি। পক্ষান্তরে তারা যখন পৃথক হয়ে যায়, তখন তোমাদের উপর রোষবশতঃ আঙ্গুল কামড়াতে থাকে। বলুন, তোমরা আক্রোশে মরতে থাক। আর আল্লাহ মনের কথা ভালই জানেন।

Lo! You are the ones who love them but they love you not, and you believe in all the Scriptures [i.e. you believe in the Taurât (Torah) and the Injeel (Gospel), while they disbelieve in your Book, the Qur’ân]. And when they meet you, they say, ”We believe”. But when they are alone, they bite the tips of their fingers at you in rage. Say: ”Perish in your rage. Certainly, Allâh knows what is in the breasts (all the secrets).”

هَاأَنتُمْ أُوْلاء تُحِبُّونَهُمْ وَلاَ يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّهِ وَإِذَا لَقُوكُمْ قَالُواْ آمَنَّا وَإِذَا خَلَوْاْ عَضُّواْ عَلَيْكُمُ الأَنَامِلَ مِنَ الْغَيْظِ قُلْ مُوتُواْ بِغَيْظِكُمْ إِنَّ اللّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ

Ha antum ola-i tuhibboonahum wala yuhibboonakum watu/minoona bialkitabi kullihi wa-itha laqookum qaloo amanna wa-itha khalaw AAaddoo AAalaykumu al-anamila mina alghaythi qul mootoo bighaythikum inna Allaha AAaleemun bithati alssudoori

YUSUFALI: Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, “We believe”: But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: “Perish in you rage; Allah knoweth well all the secrets of the heart.”

PICKTHAL: Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. When they fall in with you they say: We believe; but when they go apart they bite their finger-tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts.

SHAKIR: Lo! you are they who will love them while they do not love you, and you believe in the Book (in) the whole of it; and when they meet you they say: We believe, and when they are alone, they bite the ends of their fingers in rage against you. Say: Die in your rage; surely Allah knows what is in the breasts.

KHALIFA: Here you are loving them, while they do not love you, and you believe in all the scripture. When they meet you they say, “We believe,” but as soon as they leave, they bite their fingers out of rage towards you. Say, “Die in your rage.” GOD is fully aware of the innermost thoughts

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১২০)

তোমাদের যদি কোন মঙ্গল হয়; তাহলে তাদের খারাপ লাগে। আর তোমাদের যদি অমঙ্গল হয় তাহলে আনন্দিত হয় আর তাতে যদি তোমরা ধৈর্য্যধারণ কর এবং তাকওয়া অবলম্বন কর, তবে তাদের প্রতারণায় তোমাদের কোনই ক্ষতি হবে না। নিশ্চয়ই তারা যা কিছু করে সে সমস্তই আল্লাহর আয়ত্তে রয়েছে।

If a good befalls you, it grieves them, but if some evil overtakes you, they rejoice at it. But if you remain patient and become Al-Muttaqûn (the pious – see V.2:2), not the least harm will their cunning do to you. Surely, Allâh surrounds all that they do.

إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُواْ بِهَا وَإِن تَصْبِرُواْ وَتَتَّقُواْ لاَ يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللّهَ بِمَا يَعْمَلُونَ مُحِيطٌ

In tamsaskum hasanatun tasu/hum wa-in tusibkum sayyi-atun yafrahoo biha wa-in tasbiroo watattaqoo la yadurrukum kayduhum shay-an inna Allaha bima yaAAmaloona muheetun
YUSUFALI: If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do.

PICKTHAL: If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do.

SHAKIR: If good befalls you, it grieves them, and if an evil afflicts you, they rejoice at it; and if you are patient and guard yourselves, their scheme will not injure you in any way; surely Allah comprehends what they do.

KHALIFA: When anything good comes your way they hurt, and when something bad happens to you they rejoice. If you steadfastly persevere, and maintain righteousness, their schemes will never hurt you. GOD is fully aware of everything they do.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১২১)

আর আপনি যখন পরিজনদের কাছ থেকে সকাল বেলা বেরিয়ে গিয়ে মুমিনগণকে যুদ্ধের অবস্থানে বিন্যস্ত করলেন, আর আল্লাহ সব বিষয়েই শোনেন এবং জানেন।

And (remember) when you (Muhammad SAW) left your household in the morning to post the believers at their stations for the battle (of Uhud). And Allâh is All-Hearer, All-Knower.

وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّىءُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللّهُ سَمِيعٌ عَلِيمٌ

Wa-ith ghadawta min ahlika tubawwi-o almu/mineena maqaAAida lilqitali waAllahu sameeAAun AAaleemun

YUSUFALI: Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things:

PICKTHAL: And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower.

SHAKIR: And when you did go forth early in the morning from your family to lodge the believers in encampments for war and Allah is Hearing, Knowing.

KHALIFA: Recall that you (Muhammad) were among your people when you set out to assign to the believers their positions for battle. GOD is Hearer, Omniscient.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১২২)

যখন তোমাদের দুটি দল সাহস হারাবার উপক্রম হলো, অথচ আল্লাহ তাদের সাহায্যকারী ছিলেন, আর আল্লাহর উপরই ভরসা করা মুমিনদের উচিত।

When two parties from among you were about to lose heart, but Allâh was their Walî (Supporter and Protector). And in Allâh should the believers put their trust.

إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلاَ وَاللّهُ وَلِيُّهُمَا وَعَلَى اللّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

Ith hammat ta-ifatani minkum an tafshala waAllahu waliyyuhuma waAAala Allahi falyatawakkali almu/minoona

YUSUFALI: Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust.

PICKTHAL: When two parties of you almost fell away, and Allah was their Protecting Friend. In Allah let believers put their trust.

SHAKIR: When two parties from among you had determined that they should show cowardice, and Allah was the guardian of them both, and in Allah should the believers trust.

KHALIFA: Two groups among you almost failed, but GOD was their Lord. In GOD the believers shall trust.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১২৩)

বস্তুতঃ আল্লাহ বদরের যুদ্ধে তোমাদের সাহায্য করেছেন, অথচ তোমরা ছিলে দুর্বল। কাজেই আল্লাহকে ভয় করতে থাক, যাতে তোমরা কৃতজ্ঞ হতে পারো।

And Allâh has already made you victorious at Badr, when you were a weak little force. So fear Allâh much [abstain from all kinds of sins and evil deeds which He has forbidden and love Allâh much, perform all kinds of good deeds which He has ordained] that you may be grateful.

وَلَقَدْ نَصَرَكُمُ اللّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَاتَّقُواْ اللّهَ لَعَلَّكُمْ تَشْكُرُونَ

Walaqad nasarakumu Allahu bibadrin waantum athillatun faittaqoo Allaha laAAallakum tashkuroona

YUSUFALI: Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude.

PICKTHAL: Allah had already given you the victory at Badr, when ye were contemptible. So observe your duty to Allah in order that ye may be thankful.

SHAKIR: And Allah did certainly assist you at Badr when you were weak; be careful of (your duty to) Allah then, that you may give thanks.

KHALIFA: GOD has granted you victory at Badr, despite your weakness. Therefore, you shall observe GOD, to show your appreciation.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১২৪)

আপনি যখন বলতে লাগলেন মুমিনগণকে-তোমাদের জন্য কি যথেষ্ট নয় যে, তোমাদের সাহায্যার্থে তোমাদের পালনকর্তা আসমান থেকে অবতীর্ণ তিন হাজার ফেরেশতা পাঠাবেন।

(Remember) when you (Muhammad SAW) said to the believers, ”Is it not enough for you that your Lord (Allâh) should help you with three thousand angels; sent down?”

إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلاَثَةِ آلاَفٍ مِّنَ الْمَلآئِكَةِ مُنزَلِينَ

Ith taqoolu lilmu/mineena alan yakfiyakum an yumiddakum rabbukum bithalathati alafin mina almala-ikati munzaleena

YUSUFALI: Remember thou saidst to the Faithful: “Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down?

PICKTHAL: When thou didst say unto the believers: Is it not sufficient for you that your Lord should support you with three thousand angels sent down (to your help)?

SHAKIR: When you said to the believers: Does it not suffice you that your Lord should assist you with three thousand of the angels sent down?

KHALIFA: You told the believers, “Is it not enough that your Lord supports you with three thousand angels, sent down?”

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১২৫)

অবশ্য তোমরা যদি সবর কর এবং বিরত থাক আর তারা যদি তখনই তোমাদের উপর চড়াও হয়, তাহলে তোমাদের পালনকর্তা চিহিßত ঘোড়ার উপর পাঁচ হাজার ফেরেশতা তোমাদের সাহায্যে পাঠাতে পারেন।

”Yes, if you hold on to patience and piety, and the enemy comes rushing at you; your Lord will help you with five thousand angels having marks (of distinction).”

بَلَى إِن تَصْبِرُواْ وَتَتَّقُواْ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَـذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلافٍ مِّنَ الْمَلآئِكَةِ مُسَوِّمِينَ

Bala in tasbiroo watattaqoo waya/tookum min fawrihim hatha yumdidkum rabbukum bikhamsati alafin mina almala-ikati musawwimeena

YUSUFALI: “Yea, – if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught.

PICKTHAL: Nay, but if ye persevere, and keep from evil, and (the enemy) attack you suddenly, your Lord will help you with five thousand angels sweeping on.

SHAKIR: Yea! if you remain patient and are on your guard, and they come upon you in a headlong manner, your Lord will assist you with five thousand of the havoc-making angels.

KHALIFA: Indeed, if you steadfastly persevere and maintain righteousness, then they attack you suddenly, your Lord will support you with five thousand angels, well trained.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১২৬)

বস্তুতঃ এটা তো আল্লাহ তোমাদের সুসংবাদ দান করলেন, যাতে তোমাদের মনে এতে সান্ত্বনা আসতে পারে। আর সাহায্য শুধুমাত্র পরাক্রান্ত, মহাজ্ঞানী আল্লাহরই পক্ষ থেকে,

Allâh made it not but as a message of good news for you and as an assurance to your hearts. And there is no victory except from Allâh, the All-Mighty, the All-Wise.

وَمَا جَعَلَهُ اللّهُ إِلاَّ بُشْرَى لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِ وَمَا النَّصْرُ إِلاَّ مِنْ عِندِ اللّهِ الْعَزِيزِ الْحَكِيمِ

Wama jaAAalahu Allahu illa bushra lakum walitatma-inna quloobukum bihi wama alnnasru illa min AAindi Allahi alAAazeezi alhakeemi

YUSUFALI: Allah made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise:

PICKTHAL: Allah ordained this only as a message of good cheer for you, and that thereby your hearts might be at rest – Victory cometh only from Allah, the Mighty, the Wise –

SHAKIR: And Allah did not make it but as good news for you, and that your hearts might be at ease thereby, and victory is only from Allah, the Mighty, the Wise.

KHALIFA: GOD thus informs you, in order to give you good news, and to assure your hearts. Victory comes only from GOD, the Almighty, Most Wise.

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১২৭)

যাতে ধবংস করে দেন কোন কোন কাফেরকে অথবা লাঞ্ছিত করে দেন-যেন ওরা বঞ্চিত হয়ে ফিরে যায়।

That He might cut off a part of those who disbelieve, or expose them to infamy, so that they retire frustrated.

لِيَقْطَعَ طَرَفًا مِّنَ الَّذِينَ كَفَرُواْ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُواْ خَآئِبِينَ

LiyaqtaAAa tarafan mina allatheena kafaroo aw yakbitahum fayanqaliboo kha-ibeena

YUSUFALI: That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose.

PICKTHAL: That He may cut off a part of those who disbelieve, or overwhelm them so that they retire, frustrated.

SHAKIR: That He may cut off a portion from among those who disbelieve, or abase them so that they should return disappointed of attaining what they desired.

KHALIFA: He thus annihilates some disbelievers, or neutralizes them; they always end up the losers.

সূরা আল ইমরান পর্ব ৩ । সূচি ।
সূরা আল ইমরান পর্ব ৩ । সূচি ।

সূরা আল ইমরান পর্ব ৩ । সূচি । (আয়াত ১২৮)

হয় আল্লাহ তাদের ক্ষমা করবেন কিংবা তাদেরকে আযাব দেবেন। এ ব্যাপারে আপনার কোন করণীয় নাই। কারণ তারা রয়েছে অন্যায়ের উপর।

Not for you (O Muhammad SAW, but for Allâh) is the decision; whether He turns in mercy to (pardons) them or punishes them; verily, they are the Zâlimûn (polytheists, disobedients, and wrong-doers, etc.).

لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذَّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ

Laysa laka mina al-amri shay-on aw yatooba AAalayhim aw yuAAaththibahum fa-innahum thalimoona

YUSUFALI: Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers.

PICKTHAL: It is no concern at all of thee (Muhammad) whether He relent toward them or punish them; for they are evil-doers.

SHAKIR: You have no concern in the affair whether He turns to them (mercifully) or chastises them, for surely they are unjust.

KHALIFA: It is not up to you; He may redeem them, or He may punish them for their transgressions.

আরও দেখুনঃ 

সূরা আল ইমরান পর্ব ৫ । সূচি । [ ইমরানের পরিবার ] সূরা নং ৩ । মাদানী সূরা । আল কুরআন

সূরা আল ইমরান পর্ব ৪ । সূচি । [ ইমরানের পরিবার ] সূরা নং ৩ । মাদানী সূরা । আল কুরআন

সূরা আল ইমরান পর্ব ২ । সূচি । [ ইমরানের পরিবার ] সূরা নং ৩ । মাদানী সূরা । আল কুরআন

সূরা আল ইমরান পর্ব ১ । সূচি । [ ইমরানের পরিবার ] সূরা নং ৩ । মাদানী সূরা । আল কুরআন

সূরা বাকারা পর্ব ৭ । সূচি । [ গাভী কুরবানী] সূরা নং ২ । পবিত্র কুরআন ।

নাপাকি এবং নাপাকি থেকে পবিত্রতা অর্জনের উপায়

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