সূরা আল মায়েদা পার্ট-১ [ ‘খাবার টেবিল’ বা ‘এমন একটি টেবিল যাতে খাবার পরিবেশিত আছে ]সূরা ৫। কুরআন ।

সূরা আল মায়েদা পার্ট-১ ,সূরা আল মায়েদা  (আরবি ভাষায়: سورة المائدة) মুসলমানদের ধর্মীয় গ্রন্থ কুরআনের ৫ নম্বর সূরা, এর আয়াত সংখ্যা ১২০টি এবং এর রূকুর সংখ্যা ১৬টি। সূরাটি মদিনায় অবতীর্ণ হয়েছে।

সূরা আল মায়েদা পার্ট-১

সূরা আল মায়েদা পার্ট-১

সূরা আল মায়েদা (আয়াত ১)

মুমিনগণ, তোমরা অঙ্গীকারসমূহ পূর্ন কর। তোমাদের জন্য চতুষ্পদ জন্তু হালাল করা হয়েছে, যা তোমাদের কাছে বিবৃত হবে তা ব্যতীত। কিন্তু এহরাম বাধাঁ অবস্থায় শিকারকে হালাল মনে করো না! নিশ্চয় আল্লাহ তা’আলা যা ইচ্ছা করেন, নির্দেশ দেন।
O you who believe! Fulfill (your) obligations. Lawful to you (for food) are all the beasts of cattle except that which will be announced to you (herein), game (also) being unlawful when you assume Ihrâm for Hajj or ’Umrah (pilgrimage). Verily, Allâh commands that which He wills.

يَا أَيُّهَا الَّذِينَ آمَنُواْ أَوْفُواْ بِالْعُقُودِ أُحِلَّتْ لَكُم بَهِيمَةُ الأَنْعَامِ إِلاَّ مَا يُتْلَى عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنتُمْ حُرُمٌ إِنَّ اللّهَ يَحْكُمُ مَا يُرِيدُ
Ya ayyuha allatheena amanoo awfoo bialAAuqoodi ohillat lakum baheematu al-anAAami illa ma yutla AAalaykum ghayra muhillee alssaydi waantum hurumun inna Allaha yahkumu ma yureedu

YUSUFALI: O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.
PICKTHAL: O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him.

SHAKIR: O you who believe! fulfill the obligations. The cattle quadrupeds are allowed to you except that which is recited to you, not violating the prohibition against game when you are entering upon the performance of the pilgrimage; surely Allah orders what He desires.
KHALIFA: O you who believe, you shall fulfill your covenants. Permitted for you to eat are the livestock, except those specifically prohibited herein. You shall not permit hunting throughout Hajj pilgrimage. GOD decrees whatever He wills.

সূরা আল মায়েদা (আয়াত ২)

সূরা আল মায়েদা (আয়াত ৩)

সূরা আল মায়েদা (আয়াত ৪)

তারা আপনাকে জিজ্ঞেস করে যে, কি বস্তু তাদের জন্যে হালাল? বলে দিন, তোমাদের জন্যে পবিত্র বস্তুসমূহ হালাল করা হয়েছে। যেসব শিকারী জন্তুকে তোমরা প্রশিক্ষণ দান কর শিকারের প্রতি প্রেরণের জন্যে এবং ওদেরকে ঐ পদ্ধতিতে প্রশিক্ষণ দাও, যা আল্লাহ তোমাদেরকে শিক্ষা দিয়েছেন। এমন শিকারী জন্তু যে শিকারকে তোমাদের জন্যে ধরে রাখে, তা খাও এবং তার উপর আল্লাহর নাম উচ্চারণ কর। আল্লাহকে ভয় করতে থাক। নিশ্চয় আল্লাহ সত্ত্বর হিসাব গ্রহণকারী।

They ask you (O Muhammad SAW) what is lawful for them (as food ). Say: ”Lawful unto you are At­Tayyibât [all kind of Halâl (lawful­good) foods which Allâh has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits, etc.)]. And those beasts and birds of prey which you have trained as hounds, training and teaching them (to catch) in the manner as directed to you by Allâh; so eat of what they catch for you, but pronounce the Name of Allâh over it, and fear Allâh. Verily, Allâh is Swift in reckoning.”

يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَمَا عَلَّمْتُم مِّنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللّهُ فَكُلُواْ مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُواْ اسْمَ اللّهِ عَلَيْهِ وَاتَّقُواْ اللّهَ إِنَّ اللّهَ سَرِيعُ الْحِسَابِ

Yas-aloonaka matha ohilla lahum qul ohilla lakumu alttayyibatu wama AAallamtum mina aljawarihi mukallibeena tuAAallimoonahunna mimma AAallamakumu Allahu fakuloo mimma amsakna AAalaykum waothkuroo isma Allahi AAalayhi waittaqoo Allaha inna Allaha sareeAAu alhisabi

YUSUFALI: They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account.

PICKTHAL: They ask thee (O Muhammad) what is made lawful for them. Say: (all) good things are made lawful for you. And those beasts and birds of prey which ye have trained as hounds are trained, ye teach them that which Allah taught you; so eat of that which they catch for you and mention Allah’s name upon it, and observe your duty to Allah. Lo! Allah is swift to take account.

SHAKIR: They ask you as to what is allowed to them. Say: The good things are allowed to you, and what you have taught the beasts and birds of prey, training them to hunt– you teach them of what Allah has taught you– so eat of that which they catch for you and mention the name of Allah over it; and be careful of (your duty to) Allah; surely Allah is swift in reckoning.

KHALIFA: They consult you concerning what is lawful for them; say, “Lawful for you are all good things, including what trained dogs and falcons catch for you.” You train them according to GOD’s teachings. You may eat what they catch for you, and mention GOD’s name thereupon. You shall observe GOD. GOD is most efficient in reckoning.

সূরা আল মায়েদা (আয়াত ৫)

সূরা আল মায়েদা (আয়াত ৬)

সূরা আল মায়েদা (আয়াত ৭)

তোমরা আল্লাহর নেয়ামতের কথা স্মরণ কর, যা তোমাদের প্রতি অবতীর্ণ হয়েছে এবং ঐ অঙ্গীকারকেও যা তোমাদের কাছ থেকে নিয়েছেন, যখন তোমরা বলেছিলেঃ আমরা শুনলাম এবং মেনে নিলাম। আল্লাহকে ভয় কর। নিশ্চয়ই আল্লাহ অন্তরের বিষয় সম্পর্কে পুরোপুরি খবর রাখেন।

And remember Allâh’s Favour upon you and His Covenant with which He bound you when you said: ”We hear and we obey.” And fear Allâh. Verily, Allâh is All­Knower of the secrets of (your) breasts.

وَاذْكُرُواْ نِعْمَةَ اللّهِ عَلَيْكُمْ وَمِيثَاقَهُ الَّذِي وَاثَقَكُم بِهِ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا وَاتَّقُواْ اللّهَ إِنَّ اللّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ
Waothkuroo niAAmata Allahi AAalaykum wameethaqahu allathee wathaqakum bihi ith qultum samiAAna waataAAna waittaqoo Allaha inna Allaha AAaleemun bithati alssudoori

YUSUFALI: And call in remembrance the favour of Allah unto you, and His covenant, which He ratified with you, when ye said: “We hear and we obey”: And fear Allah, for Allah knoweth well the secrets of your hearts.
PICKTHAL: Remember Allah’s grace upon you and His covenant by which He bound you when ye said: We hear and we obey; And keep your duty to Allah. Lo! He knoweth what is in the breasts (of men).

SHAKIR: And remember the favor of Allah on you and His covenant with which He bound you firmly, when you said: We have heard and we obey, and be careful of (your duty to) Allah, surely Allah knows what is in the breasts.
KHALIFA: Remember GOD’s blessing upon you, and His covenant that He covenanted with you: you said, “We hear and we obey.” You shall observe GOD; GOD is fully aware of the innermost thoughts.

সূরা আল মায়েদা (আয়াত ৮)

হে মুমিনগণ, তোমরা আল্লাহর উদ্দেশে ন্যায় সাক্ষ্যদানের ব্যাপারে অবিচল থাকবে এবং কোন সম্প্রদায়ের শত্রুতার কারণে কখনও ন্যায়বিচার পরিত্যাগ করো না। সুবিচার কর এটাই খোদাভীতির অধিক নিকটবর্তী। আল্লাহকে ভয় কর। তোমরা যা কর, নিশ্চয় আল্লাহ সে বিষয়ে খুব জ্ঞাত।

O you who believe! Stand out firmly for Allâh and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allâh. Verily, Allâh is Well­Acquainted with what you do.

يَا أَيُّهَا الَّذِينَ آمَنُواْ كُونُواْ قَوَّامِينَ لِلّهِ شُهَدَاء بِالْقِسْطِ وَلاَ يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَى أَلاَّ تَعْدِلُواْ اعْدِلُواْ هُوَ أَقْرَبُ لِلتَّقْوَى وَاتَّقُواْ اللّهَ إِنَّ اللّهَ خَبِيرٌ بِمَا تَعْمَلُونَ

Ya ayyuha allatheena amanoo koonoo qawwameena lillahi shuhadaa bialqisti wala yajrimannakum shanaanu qawmin AAala alla taAAdiloo iAAdiloo huwa aqrabu lilttaqwa waittaqoo Allaha inna Allaha khabeerun bima taAAmaloona

YUSUFALI: O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.

PICKTHAL: O ye who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is Informed of what ye do.

SHAKIR: O you who believe! Be upright for Allah, bearers of witness with justice, and let not hatred of a people incite you not to act equitably; act equitably, that is nearer to piety, and he careful of (your duty to) Allah; surely Allah is Aware of what you do.

KHALIFA: O you who believe, you shall be absolutely equitable, and observe GOD, when you serve as witnesses. Do not be provoked by your conflicts with some people into committing injustice. You shall be absolutely equitable, for it is more righteous. You shall observe GOD. GOD is fully Cognizant of everything you do.

সূরা আল মায়েদা (আয়াত ৯)

যারা বিশ্বাস স্থাপন করে, এবং সৎকর্ম সম্পাদন করে, আল্লাহ তাËেদরকে ক্ষমা ও মহান প্রতিদানের প্রতিশ্রুতি দিয়েছেন।
Allâh has promised those who believe (in the Oneness of Allâh – Islâmic Monotheism) and do deeds of righteousness, that for them there is forgiveness and a great reward (i.e. Paradise).

وَعَدَ اللّهُ الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
WaAAada Allahu allatheena amanoo waAAamiloo alssalihati lahum maghfiratun waajrun AAatheemun

YUSUFALI: To those who believe and do deeds of righteousness hath Allah promised forgiveness and a great reward.
PICKTHAL: Allah hath promised those who believe and do good works: Theirs will be forgiveness and immense reward.

SHAKIR: Allah has promised to those who believe and do good deeds (that) they shall have forgiveness and a mighty reward.
KHALIFA: GOD promises those who believe and lead a righteous life forgiveness and a great recompense.

সূরা আল মায়েদা (আয়াত ১০)

যারা অবিশ্বাস করে এবং আমার নিদর্শনাবলীকে মিথ্যা বলে, তার দোযখী।
They who disbelieve and deny our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) are those who will be the dwellers of the Hell­fire.

وَالَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِآيَاتِنَا أُوْلَـئِكَ أَصْحَابُ الْجَحِيمِ
Waallatheena kafaroo wakaththaboo bi-ayatina ola-ika as-habu aljaheemi

YUSUFALI: Those who reject faith and deny our signs will be companions of Hell-fire.

PICKTHAL: And they who disbelieve and deny Our revelations, such are rightful owners of hell.
SHAKIR: And (as for) those who disbelieve and reject our communications, these are the companions of the name.

KHALIFA: As for those who disbelieve and reject our revelations, they are the dwellers of Hell.

সূরা আল মায়েদা (আয়াত ১১)

হে মুমিনগণ, তোমাদের প্রতি আল্লাহর অনুগ্রহ স্মরণ কর, যখন এক সম্প্রদায় তোমাদের দিকে স্বীয় হস্ত প্রসারিত করতে সচেষ্ট হয়েছিল, তখন তিনি তাদের হস্ত তোমাদের থেকে প্রতিহত করে দিলেন। আল্লাহকে ভয় কর এবং মুমিনদের আল্লাহর উপরই ভরসা করা উচিত।
O you who believe! Remember the Favour of Allâh unto you when some people desired (made a plan) to stretch out their hands against you, but (Allâh) withheld their hands from you. So fear Allâh. And in Allâh let believers put their trust.

يَا أَيُّهَا الَّذِينَ آمَنُواْ اذْكُرُواْ نِعْمَتَ اللّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُواْ إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ وَاتَّقُواْ اللّهَ وَعَلَى اللّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
Ya ayyuha allatheena amanoo othkuroo niAAmata Allahi AAalaykum ith hamma qawmun an yabsutoo ilaykum aydiyahum fakaffa aydiyahum AAankum waittaqoo Allaha waAAala Allahi falyatawakkali almu/minoona

YUSUFALI: O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but (Allah) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust.
PICKTHAL: O ye who believe! Remember Allah’s favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. In Allah let believers put their trust.

SHAKIR: O you who believe! remember Allah’s favor on you when a people had determined to stretch forth their hands towards you, but He withheld their hands from you, and be careful of (your duty to) Allah; and on Allah let the believers rely.
KHALIFA: O you who believe, remember GOD’s blessings upon you; when some people extended their hands to aggress against you, He protected you and withheld their hands. You shall observe GOD; in GOD the believers shall trust.

সূরা আল মায়েদা (আয়াত ১২)

সূরা আল মায়েদা (আয়াত ১৩)

অতএব, তাদের অঙ্গীকার ভঙ্গের দরুন আমি তাদের উপর অভিসম্পাত করেছি এবং তাদের অন্তরকে কঠোর করে দিয়েছি। তারা কালামকে তার স্থান থেকে বিচ্যুত করে দেয় এবং তাদেরকে যে উপদেশ দেয়া হয়েছিল, তারা তা থেকে উপকার লাভ করার বিষয়টি বিস্মৃত হয়েছে। আপনি সর্বদা তাদের কোন না কোন প্রতারণা সম্পর্কে অবগত হতে থাকেন, তাদের অল্প কয়েকজন ছাড়া। অতএব, আপনি তাদেরকে ক্ষমা করুন এবং মার্জনা করুন। আল্লাহ অনুগ্রহকারীদেরকে ভালবাসেন।

So because of their breach of their covenant, We cursed them, and made their hearts grow hard. They change the words from their (right) places and have abandoned a good part of the Message that was sent to them. And you will not cease to discover deceit in them, except a few of them. But forgive them, and overlook (their misdeeds). Verily, Allâh loves Al­Muhsinûn (good­doers – see V.2:112).

فَبِمَا نَقْضِهِم مِّيثَاقَهُمْ لَعنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ وَنَسُواْ حَظًّا مِّمَّا ذُكِّرُواْ بِهِ وَلاَ تَزَالُ تَطَّلِعُ عَلَىَ خَآئِنَةٍ مِّنْهُمْ إِلاَّ قَلِيلاً مِّنْهُمُ فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللّهَ يُحِبُّ الْمُحْسِنِينَ

Fabima naqdihim meethaqahum laAAannahum wajaAAalna quloobahum qasiyatan yuharrifoona alkalima AAan mawadiAAihi wanasoo haththan mimma thukkiroo bihi wala tazalu tattaliAAu AAala kha-inatin minhum illa qaleelan minhum faoAAfu AAanhum waisfah inna Allaha yuhibbu almuhsineena

YUSUFALI: But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few – ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.

PICKTHAL: And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly.

SHAKIR: But on account of their breaking their covenant We cursed them and made their hearts hard; they altered the words from their places and they neglected a portion of what they were reminded of; and you shall always discover treachery in them excepting a few of them; so pardon them and turn away; surely Allah loves those who do good (to others).

KHALIFA: It was a consequence of their violating the covenant that we condemned them, and we caused their hearts to become hardened. Consequently, they took the words out of context, and disregarded some of the commandments given to them. You will continue to witness betrayal from them, excepting a few of them. You shall pardon them, and disregard them. GOD loves those who are benevolent.

সূরা আল মায়েদা (আয়াত ১৪)

যারা বলেঃ আমরা নাছারা, আমি তাদের কাছ থেকেও তাদের অঙ্গীকার নিয়েছিলাম। অতঃপর তারাও যে উপদেশ প্রাপ্ত হয়েছিল, তা থেকে উপকার লাভ করা ভুলে গেল। অতঃপর আমি কেয়ামত পর্যন্ত তাদের মধ্যে পারস্পরিক শত্রুতা ও বিদ্বেষ সঞ্চারিত করে দিয়েছি। অবশেষে আল্লাহ তাদেরকে তাদের কৃতকর্ম সম্পর্কে অবহিত করবেন।

And from those who call themselves Christians, We took their covenant, but they have abandoned a good part of the Message that was sent to them. So We planted amongst them enmity and hatred till the Day of Resurrection (when they discarded Allâh’s Book, disobeyed Allâh’s Messengers and His Orders and transgressed beyond bounds in Allâh’s disobedience), and Allâh will inform them of what they used to do.

وَمِنَ الَّذِينَ قَالُواْ إِنَّا نَصَارَى أَخَذْنَا مِيثَاقَهُمْ فَنَسُواْ حَظًّا مِّمَّا ذُكِّرُواْ بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاء إِلَى يَوْمِ الْقِيَامَةِ وَسَوْفَ يُنَبِّئُهُمُ اللّهُ بِمَا كَانُواْ يَصْنَعُونَ

Wamina allatheena qaloo inna nasara akhathna meethaqahum fanasoo haththan mimma thukkiroo bihi faaghrayna baynahumu alAAadawata waalbaghdaa ila yawmi alqiyamati wasawfa yunabbi-ohumu Allahu bima kanoo yasnaAAoona

YUSUFALI: From those, too, who call themselves Christians, We did take a covenant, but they forgot a good part of the message that was sent them: so we estranged them, with enmity and hatred between the one and the other, to the day of judgment. And soon will Allah show them what it is they have done.

PICKTHAL: And with those who say: “Lo! we are Christians,” We made a covenant, but they forgot a part of that whereof they were admonished. Therefor We have stirred up enmity and hatred among them till the Day of Resurrection, when Allah will inform them of their handiwork.

SHAKIR: And with those who say, We are Christians, We made a covenant, but they neglected a portion of what they were reminded of, therefore We excited among them enmity and hatred to the day of resurrection; and Allah will inform them of what they did.

KHALIFA: Also from those who said, “We are Christian,” we took their covenant. But they disregarded some of the commandments given to them. Consequently, we condemned them to animosity and hatred among themselves, until the Day of Resurrection. GOD will then inform them of everything they had done.

সূরা আল মায়েদা (আয়াত ১৫)

হে আহলে-কিতাবগণ! তোমাদের কাছে আমার রাসূল আগমন করেছেন! কিতাবের যেসব বিষয় তোমরা গোপন করতে, তিনি তার মধ্য থেকে অনেক বিষয় প্রকাশ করেন এবং অনেক বিষয় মার্জনা করেন। তোমাদের কাছে একটি উজ্জল জ্যোতি এসেছে এবং একটি সমুজ্জল গ্রন্থ।

O people of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad SAW) explaining to you much of that which you used to hide from the Scripture and passing over (i.e. leaving out without explaining) much. Indeed, there has come to you from Allâh a light (Prophet Muhammad SAW ) and a plain Book (this Qur’ân).

يَا أَهْلَ الْكِتَابِ قَدْ جَاءكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُو عَن كَثِيرٍ قَدْ جَاءكُم مِّنَ اللّهِ نُورٌ وَكِتَابٌ مُّبِينٌ
Ya ahla alkitabi qad jaakum rasooluna yubayyinu lakum katheeran mimma kuntum tukhfoona mina alkitabi wayaAAfoo AAan katheerin qad jaakum mina Allahi noorun wakitabun mubeenun

YUSUFALI: O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from Allah a (new) light and a perspicuous Book, –

PICKTHAL: O People of the Scripture! Now hath Our messenger come unto you, expounding unto you much of that which ye used to hide in the Scripture, and forgiving much. now hath come unto you light from Allah and plain Scripture,

SHAKIR: O followers of the Book! indeed Our Messenger has come to you making clear to you much of what you concealed of the Book and passing over much; indeed, there has come to you light and a clear Book from Allah;

KHALIFA: O people of the scripture, our messenger has come to you to proclaim for you many things you have concealed in the scripture, and to pardon many other transgressions you have committed. A beacon has come to you from GOD, and a profound scripture.

সূরা আল মায়েদা (আয়াত ১৬)

এর দ্বারা আল্লাহ যারা তাঁর সন্তুষ্টি কামনা করে, তাদেরকে নিরাপত্তার পথ প্রদর্শন করেন এবং তাদেরকে স্বীয় নির্দেশ দ্বারা অন্ধকার থেকে বের করে আলোর দিকে আনয়ন করেন এবং সরল পথে পরিচালনা করেন।
Wherewith Allâh guides all those who seek His Good Pleasure to ways of peace, and He brings them out of darkness by His Will unto light and guides them to a Straight Way (Islâmic Monotheism).

يَهْدِي بِهِ اللّهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلاَمِ وَيُخْرِجُهُم مِّنِ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَى صِرَاطٍ مُّسْتَقِيمٍ
Yahdee bihi Allahu mani ittabaAAa ridwanahu subula alssalami wayukhrijuhum mina alththulumati ila alnnoori bi-ithnihi wayahdeehim ila siratin mustaqeemin

YUSUFALI: Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight.
PICKTHAL: Whereby Allah guideth him who seeketh His good pleasure unto paths of peace. He bringeth them out of darkness unto light by His decree, and guideth them unto a straight path.

SHAKIR: With it Allah guides him who will follow His pleasure into the ways of safety and brings them out of utter darkness into light by His will and guides them to the right path.
KHALIFA: With it, GOD guides those who seek His approval. He guides them to the paths of peace, leads them out of darkness into the light by His leave, and guides them in a straight path.

সূরা আল মায়েদা (আয়াত ১৭)

নিশ্চয় তারা কাফের, যারা বলে, মসীহ ইবনে মরিয়মই আল্লাহ। আপনি জিজ্ঞেস করুন, যদি তাই হয়, তবে বল যদি আল্লাহ মসীহ ইবনে মরিয়ম, তাঁর জননী এবং ভূমন্ডলে যারা আছে, তাদের সবাইকে ধ্বংস করতে চান, তবে এমন কারও সাধ্য আছে কি যে আল্লাহর কাছ থেকে তাদেরকে বিন্দুমাত্রও বাঁচাতে পারে? নভোমন্ডল, ভুমন্ডল ও এতদুভয়ের মধ্যে যা আছে, সবকিছুর উপর আল্লাহ তা’আলার আধিপত্য। তিনি যা ইচ্ছা সৃষ্টি করেন। আল্লাহ সবকিছুর উপর শক্তিমান।

Surely, in disbelief are they who say that Allâh is the Messiah, son of Maryam (Mary). Say (O Muhammad SAW): ”Who then has the least power against Allâh, if He were to destroy the Messiah, son of Maryam (Mary), his mother, and all those who are on the earth together?” And to Allâh belongs the dominion of the heavens and the earth, and all that is between them. He creates what He wills. And Allâh is Able to do all things.

لَّقَدْ كَفَرَ الَّذِينَ قَآلُواْ إِنَّ اللّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ قُلْ فَمَن يَمْلِكُ مِنَ اللّهِ شَيْئًا إِنْ أَرَادَ أَن يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَن فِي الأَرْضِ جَمِيعًا وَلِلّهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا بَيْنَهُمَا يَخْلُقُ مَا يَشَاء وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

Laqad kafara allatheena qaloo inna Allaha huwa almaseehu ibnu maryama qul faman yamliku mina Allahi shay-an in arada an yuhlika almaseeha ibna maryama waommahu waman fee al-ardi jameeAAan walillahi mulku alssamawati waal-ardi wama baynahuma yakhluqu ma yashao waAllahu AAala kulli shay-in qadeerun

YUSUFALI: In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: “Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every – one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things.”

PICKTHAL: They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary. Say: Who then can do aught against Allah, if He had willed to destroy the Messiah son of Mary, and his mother and everyone on earth? Allah’s is the Sovereignty of the heavens and the earth and all that is between them. He createth what He will. And Allah is Able to do all things.

SHAKIR: Certainly they disbelieve who say: Surely, Allah– He is the Messiah, son of Marium. Say: Who then could control anything as against Allah when He wished to destroy the Messiah son of Marium and his mother and all those on the earth? And Allah’s is the kingdom of the heavens and the earth and what is between them; He creates what He pleases; and Allah has power over all things,

KHALIFA: Pagans indeed are those who say that GOD is the Messiah, the son of Mary. Say, “Who could oppose GOD if He willed to annihilate the Messiah, son of Mary, and his mother, and everyone on earth?” To GOD belongs the sovereignty of the heavens and the earth, and everything between them. He creates whatever He wills. GOD is Omnipotent.

আল মায়েদা

সূরা আল মায়েদা (আয়াত ১৮)

ইহুদী ও খ্রীষ্টানরা বলে, আমরা আল্লাহর সন্তান ও তাঁর প্রিয়জন। আপনি বলুন, তবে তিনি তোমাদেরকে পাপের বিনিময়ে কেন শাস্তি দান করবেন? বরং তোমারও অন্যান্য সৃষ্ট মানবের অন্তর্ভুক্ত সাধারণ মানুষ। তিনি যাকে ইচ্ছা ক্ষমা করেন এবং যাকে ইচ্ছা শাস্তি প্রদান করেন। নভোমন্ডল, ভুমন্ডল ও এতদুভয়ের মধ্যে যা কিছু আছে, তাতে আল্লাহরই আধিপত্য রয়েছে এবং তাঁর দিকেই প্রত্যাবর্তন করতে হবে।

And (both) the Jews and the Christians say: ”We are the children of Allâh and His loved ones.” Say: ”Why then does He punish you for your sins?” Nay, you are but human beings, of those He has created, He forgives whom He wills and He punishes whom He wills. And to Allâh belongs the dominion of the heavens and the earth and all that is between them, and to Him is the return (of all).

وَقَالَتِ الْيَهُودُ وَالنَّصَارَى نَحْنُ أَبْنَاء اللّهِ وَأَحِبَّاؤُهُ قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم بَلْ أَنتُم بَشَرٌ مِّمَّنْ خَلَقَ يَغْفِرُ لِمَن يَشَاء وَيُعَذِّبُ مَن يَشَاء وَلِلّهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا بَيْنَهُمَا وَإِلَيْهِ الْمَصِيرُ

Waqalati alyahoodu waalnnasara nahnu abnao Allahi waahibbaohu qul falima yuAAaththibukum bithunoobikum bal antum basharun mimman khalaqa yaghfiru liman yashao wayuAAaththibu man yashao walillahi mulku alssamawati waal-ardi wama baynahuma wa-ilayhi almaseeru

YUSUFALI: (Both) the Jews and the Christians say: “We are sons of Allah, and his beloved.” Say: “Why then doth He punish you for your sins? Nay, ye are but men,- of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)”

PICKTHAL: The Jews and Christians say: We are sons of Allah and His loved ones. Say: Why then doth He chastise you for your sins? Nay, ye are but mortals of His creating. He forgiveth whom He will, and chastiseth whom He will. Allah’s is the Sovereignty of the heavens and the earth and all that is between them, and unto Him is the journeying.

SHAKIR: And the Jews and the Christians say: We are the sons of Allah and His beloved ones. Say: Why does He then chastise you for your faults? Nay, you are mortals from among those whom He has created, He forgives whom He pleases and chastises whom He pleases; and Allah’s is the kingdom of the heavens and the earth and what is between them, and to Him is the eventual coming.

KHALIFA: The Jews and the Christians said, “We are GOD’s children and His beloved.” Say, “Why then does He punish you for your sins? You are just humans like the other humans He created.” He forgives whomever He wills and punishes whomever He wills. To GOD belongs the sovereignty of the heavens and the earth, and everything between them, and to Him is the final destiny.

সূরা আল মায়েদা (আয়াত ১৯)

হে আহলে-কিতাবগণ! তোমাদের কাছে আমার রসূল আগমণ করেছেন, যিনি পয়গম্বরদের বিরতির পর তোমাদের কাছে পুঙ্খানুপুঙ্খ বর্ণনা করেন-যাতে তোমরা একথা বলতে না পার যে, আমাদের কাছে কোন সুসংবাদদাতা ও ভীতিপ্রদর্শক আগমন করে নি। অতএব, তোমাদের কাছে সুসংবাদদাতা ও ভীতি প্রদর্শক আগমন করেননি। অতএব, তোমাদের কাছে সুসংবাদদাতা ও ভয় প্রদর্শক এসে গেছেন। আল্লাহ সবকিছুর উপর শক্তিমান।

O people of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad SAW) making (things) clear unto you, after a break in (the series of) Messengers, lest you say: ”There came unto us no bringer of glad tidings and no warner.” But now has come unto you a bringer of glad tidings and a warner. And Allâh is Able to do all things.

يَا أَهْلَ الْكِتَابِ قَدْ جَاءكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَى فَتْرَةٍ مِّنَ الرُّسُلِ أَن تَقُولُواْ مَا جَاءنَا مِن بَشِيرٍ وَلاَ نَذِيرٍ فَقَدْ جَاءكُم بَشِيرٌ وَنَذِيرٌ وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

Ya ahla alkitabi qad jaakum rasooluna yubayyinu lakum AAala fatratin mina alrrusuli an taqooloo ma jaana min basheerin wala natheerin faqad jaakum basheerun wanatheerun waAllahu AAala kulli shay-in qadeerun

YUSUFALI: O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our messengers, lest ye should say: “There came unto us no bringer of glad tidings and no warner (from evil)”: But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things.

PICKTHAL: O People of the Scripture! Now hath Our messenger come unto you to make things plain unto you after an interval (of cessation) of the messengers, lest ye should say: There came not unto us a messenger of cheer nor any warner. Now hath a messenger of cheer and a warner come unto you. Allah is Able to do all things.

SHAKIR: O followers of the Book! indeed Our Messenger has come to you explaining to you after a cessation of the (mission of the) messengers, lest you say: There came not to us a giver of good news or a warner, so indeed there has come to you a giver of good news and a warner; and Allah has power over all things.

KHALIFA: O people of the scripture, our messenger has come to you, to explain things to you, after a period of time without messengers, lest you say, “We did not receive any preacher or warner.” A preacher and warner has now come to you. GOD is Omnipotent.

সূরা আল মায়েদা (আয়াত ২০)

যখন মূসা স্বীয় সম্প্রদায়কে বললেনঃ হে আমার সম্প্রদায়, তোমাদের প্রতি আল্লাহর নেয়ামত স্মরণ কর, যখন তিনি তোমাদের মধ্যে পয়গম্বর সৃষ্টি করেছেন, তোমাদেরকে রাজ্যাধিপতি করেছেন এবং তোমাদেরকে এমন জিনিস দিয়েছেন, যা বিশ্বজগতের কাউকে দেননি।

And (remember) when Mûsa (Moses) said to his people: ”O my people! Remember the Favour of Allâh to you, when He made Prophets among you, made you kings, and gave you what He had not given to any other among the ’Alamîn (mankind and jinns, in the past).”

وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ اذْكُرُواْ نِعْمَةَ اللّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنبِيَاء وَجَعَلَكُم مُّلُوكًا وَآتَاكُم مَّا لَمْ يُؤْتِ أَحَدًا مِّن الْعَالَمِينَ

Wa-ith qala moosa liqawmihi ya qawmi othkuroo niAAmata Allahi AAalaykum ith jaAAala feekum anbiyaa wajaAAalakum mulookan waatakum ma lam yu/ti ahadan mina alAAalameena

YUSUFALI: Remember Moses said to his people: “O my people! Call in remembrance the favour of Allah unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples.

PICKTHAL: And (remember) when Moses said unto his people: O my people! Remember Allah’s favour unto you, how He placed among you prophets, and He made you kings, and gave you that (which) He gave not to any (other) of (His) creatures.

SHAKIR: And when Musa said to his people: O my people! remember the favor of Allah upon you when He raised prophets among you and made you kings and gave you what He had not given to any other among the nations.

KHALIFA: Recall that Moses said to his people, “O my people, remember GOD’s blessings upon you: He appointed prophets from among you, made you kings, and granted you what He never granted any other people.

সূরা আল মায়েদা (আয়াত ২১)

হে আমার সম্প্রদায়, পবিত্র ভুমিতে প্রবেশ কর, যা আল্লাহ তোমাদের জন্যে নির্ধারিত করে দিয়েছেন এবং পেছন দিকে প্রত্যাবর্তন করো না। অন্যথায় তোমরা ক্ষতিগ্রস্ত হয়ে পড়বে।
”O my people! Enter the holy land (Palestine) which Allâh has assigned to you, and turn not back (in flight) for then you will be returned as losers.”

يَا قَوْمِ ادْخُلُوا الأَرْضَ المُقَدَّسَةَ الَّتِي كَتَبَ اللّهُ لَكُمْ وَلاَ تَرْتَدُّوا عَلَى أَدْبَارِكُمْ فَتَنقَلِبُوا خَاسِرِينَ
Ya qawmi odkhuloo al-arda almuqaddasata allatee kataba Allahu lakum wala tartaddoo AAala adbarikum fatanqaliboo khasireena

YUSUFALI: “O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin.”
PICKTHAL: O my people! Go into the holy land which Allah hath ordained for you. Turn not in flight, for surely ye turn back as losers:

SHAKIR: O my people! enter the holy land which Allah has prescribed for you and turn not on your backs for then you will turn back losers.
KHALIFA: “O my people, enter the holy land that GOD has decreed for you, and do not rebel, lest you become losers.”

সূরা আল মায়েদা (আয়াত ২২)

তারা বললঃ হে মূসা, সেখানে একটি প্রবল পরাক্রান্ত জাতি রয়েছে। আমরা কখনও সেখানে যাব না, যে পর্যন্ত না তারা সেখান থেকে বের হয়ে যায়। তারা যদি সেখান থেকে বের হয়ে যায় তবে নিশ্চিতই আমরা প্রবেশ করব।’
They said: ”O Mûsa (Moses)! In it (this holy land) are a people of great strength, and we shall never enter it, till they leave it; when they leave, then we will enter.”

قَالُوا يَا مُوسَى إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىَ يَخْرُجُواْ مِنْهَا فَإِن يَخْرُجُواْ مِنْهَا فَإِنَّا دَاخِلُونَ
Qaloo ya moosa inna feeha qawman jabbareena wa-inna lan nadkhulaha hatta yakhrujoo minha fa-in yakhrujoo minha fa-inna dakhiloona

YUSUFALI: They said: “O Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter.”
PICKTHAL: They said: O Moses! Lo! a giant people (dwell) therein and lo! we go not in till they go forth from thence. When they go forth from thence, then we will enter (not till then).

SHAKIR: They said: O Musa! surely there is a strong race in it, and we will on no account enter it until they go out from it, so if they go out from it, then surely we will enter.
KHALIFA: They said, “O Moses, there are powerful people in it, and we will not enter it, unless they get out of it. If they get out, we are entering.”

সূরা আল মায়েদা (আয়াত ২৩)

খোদাভীরুদের মধ্য থেকে দু’ব্যক্তি বলল, যাদের প্রতি আল্লাহ অনুগ্রহ করেছিলেনঃ তোমরা তাদের উপর আক্রমণ করে দরজায় প্রবেশ কর। অতঃপর তোমরা যখন তাতে পবেশ করবে, তখন তোমরাই জয়ী হবে। আর আল্লাহর উপর ভরসা কর যদি তোমরা বিশ্বাসী হও।

Two men of those who feared (Allâh and) on whom Allâh had bestowed His Grace [they were íæÔÚ æ ßÇáÈ Yûsha’ (Joshua) and Kâlab (Caleb)] said: ”Assault them through the gate, for when you are in, victory will be yours, and put your trust in Allâh if you are believers indeed.”

قَالَ رَجُلاَنِ مِنَ الَّذِينَ يَخَافُونَ أَنْعَمَ اللّهُ عَلَيْهِمَا ادْخُلُواْ عَلَيْهِمُ الْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَالِبُونَ وَعَلَى اللّهِ فَتَوَكَّلُواْ إِن كُنتُم مُّؤْمِنِينَ

Qala rajulani mina allatheena yakhafoona anAAama Allahu AAalayhima odkhuloo AAalayhimu albaba fa-itha dakhaltumoohu fa-innakum ghaliboona waAAala Allahi fatawakkaloo in kuntum mu/mineena

YUSUFALI: (But) among (their) Allah-fearing men were two on whom Allah had bestowed His grace: They said: “Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith.”

PICKTHAL: Then out spake two of those who feared (their Lord, men) unto whom Allah had been gracious: Enter in upon them by the gate, for if ye enter by it, lo! ye will be victorious. So put your trust (in Allah) if ye are indeed believers.

SHAKIR: Two men of those who feared, upon both of whom Allah had bestowed a favor, said: Enter upon them by the gate, for when you have entered it you shall surely be victorious, and on Allah should you rely if you are believers.

KHALIFA: Two men who were reverent and blessed by GOD said, “Just enter the gate. If you just enter it, you will surely prevail. You must trust in GOD, if you are believers.”

সূরা আল মায়েদা (আয়াত ২৪)

তারা বললঃ হে মূসা, আমরা জীবনেও কখনো সেখানে যাব না, যতক্ষণ তারা সেখানে থাকবে। অতএব, আপনি ও আপনার পালনকর্তাই যান এবং উভয়ে যুদ্ধ করে নিন। আমরা তো এখানেই বসলাম।
They said: ”O Mûsa (Moses)! We shall never enter it as long as they are there. So go you and your Lord and fight you two, we are sitting right here.”

قَالُواْ يَا مُوسَى إِنَّا لَن نَّدْخُلَهَا أَبَدًا مَّا دَامُواْ فِيهَا فَاذْهَبْ أَنتَ وَرَبُّكَ فَقَاتِلا إِنَّا هَاهُنَا قَاعِدُونَ
Qaloo ya moosa inna lan nadkhulaha abadan ma damoo feeha fa-ithhab anta warabbuka faqatila inna hahuna qaAAidoona

YUSUFALI: They said: “O Moses! while they remain there, never shall we be able to enter, to the end of time. Go thou, and thy Lord, and fight ye two, while we sit here (and watch).”
PICKTHAL: They said: O Moses! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here.

SHAKIR: They said: O Musa! we shall never enter it so long as they are in it; go therefore you and your Lord, then fight you both surely we will here sit down.
KHALIFA: They said, “O Moses, we will never enter it, so long as they are in it. Therefore, go – you and your Lord – and fight. We are sitting right here.”

সূরা আল মায়েদা (আয়াত ২৫)

মূসা বললঃ হে আমার পালনকর্তা, আমি শুধু নিজের উপর ও নিজের ভাইয়ের উপর ক্ষমতা রাখি। অতএব, আপনি আমাদের মধ্যে ও এ অবাধ্য সম্প্রদায়ের মধ্যে সম্পর্কচ্ছেদ করুন।
He [Mûsa (Moses)] said: ”O my Lord! I have power only over myself and my brother, so separate us from the people who are the Fâsiqûn (rebellious and disobedient to Allâh)!”

قَالَ رَبِّ إِنِّي لا أَمْلِكُ إِلاَّ نَفْسِي وَأَخِي فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْفَاسِقِينَ
Qala rabbi innee la amliku illa nafsee waakhee faofruq baynana wabayna alqawmi alfasiqeena

YUSUFALI: He said: “O my Lord! I have power only over myself and my brother: so separate us from this rebellious people!”
PICKTHAL: He said: My Lord! I have control of none but myself and my brother, so distinguish between us and the wrong-doing folk.

SHAKIR: He said: My Lord! Surely I have no control (upon any) but my own self and my brother; therefore make a separation between us and the nation of transgressors.
KHALIFA: He said, “My Lord, I can only control myself and my brother. So, allow us to part company with the wicked people.”

সূরা আল মায়েদা (আয়াত ২৬)

বললেনঃ এ দেশ চল্লিশ বছর পর্যন্ত তাদের জন্যে হারাম করা হল। তারা ভুপৃষ্ঠে উদভ্রান্ত হয়ে ফিরবে। অতএব, আপনি অবাধ্য সম্প্রদায়ের জন্যে দুঃখ করবেন না।
(Allâh) said: ”Therefore it (this holy land) is forbidden to them for forty years; in distraction they will wander through the land. So be not sorrowful over the people who are the Fâsiqûn (rebellious and disobedient to Allâh).”

قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً يَتِيهُونَ فِي الأَرْضِ فَلاَ تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ
Qala fa-innaha muharramatun AAalayhim arbaAAeena sanatan yateehoona fee al-ardi fala ta/sa AAala alqawmi alfasiqeena

YUSUFALI: Allah said: “Therefore will the land be out of their reach for forty years: In distraction will they wander through the land: But sorrow thou not over these rebellious people.
PICKTHAL: (Their Lord) said: For this the land will surely be forbidden them for forty years that they will wander in the earth, bewildered. So grieve not over the wrongdoing folk.

SHAKIR: He said: So it shall surely be forbidden to them for forty years, they shall wander about in the land, therefore do not grieve for the nation of transgressors.
KHALIFA: He said, “Henceforth, it is forbidden them for forty years, during which they will roam the earth aimlessly. Do not grieve over such wicked people.”

সূরা আল মায়েদা (আয়াত ২৭)

আপনি তাদেরকে আদমের দুই পুত্রের বাস্তব অবস্থা পাঠ করে শুনান। যখন তারা ভয়েই কিছু উৎসর্গ নিবেদন করেছিল, তখন তাদের একজনের উৎসর্গ গৃহীত হয়েছিল এবং অপরজনের গৃহীত হয়নি। সে বললঃ আমি অবশ্যই তোমাকে হত্যা করব। সে বললঃ আল্লাহ ধর্মভীরুদের পক্ষ থেকেই তো গ্রহণ করেন।

And (O Muhammad SAW) recite to them (the Jews) the story of the two sons of Adam [Hâbil (Abel) and Qâbil (Cain)] in truth; when each offered a sacrifice (to Allâh), it was accepted from the one but not from the other. The latter said to the former: ”I will surely kill you.” The former said: ”Verily, Allâh accepts only from those who are Al-Muttaqûn (the pious – see V.2:2).”

وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِن أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الآخَرِ قَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللّهُ مِنَ الْمُتَّقِينَ

Waotlu AAalayhim nabaa ibnay adama bialhaqqi ith qarraba qurbanan fatuqubbila min ahadihima walam yutaqabbal mina al-akhari qala laaqtulannaka qala innama yataqabbalu Allahu mina almuttaqeena

YUSUFALI: Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: “Be sure I will slay thee.” “Surely,” said the former, “Allah doth accept of the sacrifice of those who are righteous.

PICKTHAL: But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepteth only from those who ward off (evil).

SHAKIR: And relate to them the story of the two sons of Adam with truth when they both offered an offering, but it was accepted from one of them and was not accepted from the other. He said: I I will most certainly slay you. (The other) said: Allah only accepts from those who guard (against evil).

KHALIFA: Recite for them the true history of Adam’s two sons. They made an offering, and it was accepted from one of them, but not from the other. He said, “I will surely kill you.” He said, “GOD accepts only from the righteous.

সূরা আল মায়েদা (আয়াত ২৮)

যদি তুমি আমাকে হত্যা করতে আমার দিকে হস্ত প্রসারিত কর, তবে আমি তোমাকে হত্যা করতে তোমার দিকে হস্ত প্রসারিত করব না। কেননা, আমি বিশ্বজগতের পালনকর্তা আল্লাহকে ভয় করি।
”If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allâh; the Lord of the ’Alamîn (mankind, jinns, and all that exists).”

لَئِن بَسَطتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَاْ بِبَاسِطٍ يَدِيَ إِلَيْكَ لَأَقْتُلَكَ إِنِّي أَخَافُ اللّهَ رَبَّ الْعَالَمِينَ
La-in basatta ilayya yadaka litaqtulanee ma ana bibasitin yadiya ilayka li-aqtulaka innee akhafu Allaha rabba alAAalameena

YUSUFALI: “If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds.
PICKTHAL: Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds.

SHAKIR: If you will stretch forth your hand towards me to slay me, I am not one to stretch forth my hand towards you to slay you surely I fear Allah, the Lord of the worlds:
KHALIFA: “If you extend your hand to kill me, I am not extending my hand to kill you. For I reverence GOD, Lord of the universe.

সূরা আল মায়েদা (আয়াত ২৯)

আমি চাই যে, আমার পাপ ও তোমার পাপ তুমি নিজের মাথায় চাপিয়ে নাও। অতঃপর তুমি দোযখীদের অন্তর্ভূক্ত হয়ে যাও। এটাই অত্যাচারীদের শাস্তি।
”Verily, I intend to let you draw my sin on yourself as well as yours, then you will be one of the dwellers of the Fire, and that is the recompense of the Zâlimûn (polytheists and wrong­doers).”

إِنِّي أُرِيدُ أَن تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ وَذَلِكَ جَزَاء الظَّالِمِينَ
Innee oreedu an taboo-a bi-ithmee wa-ithmika fatakoona min as-habi alnnari wathalika jazao alththalimeena

YUSUFALI: “For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong.”
PICKTHAL: Lo! I would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the fire. That is the reward of evil-doers.

SHAKIR: Surely I wish that you should bear the sin committed against me and your own sin, and so you would be of the inmates of the fire, and this is the recompense of the unjust.
KHALIFA: “I want you, not me, to bear my sin and your sin, then you end up with the dwellers of Hell. Such is the requital for the transgressors.”

সূরা আল মায়েদা (আয়াত ৩০)

অতঃপর তার অন্তর তাকে ভ্রাতৃহত্যায় উদুদ্ধ করল। অনন্তর সে তাকে হত্যা করল। ফলে সে ক্ষতিগ্রস্তদের অন্তর্ভুক্ত হয়ে গেল।
So the Nafs (self) of the other (latter one) encouraged him and made fair­seeming to him the murder of his brother; he murdered him and became one of the losers.

فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ
FatawwaAAat lahu nafsuhu qatla akheehi faqatalahu faasbaha mina alkhasireena

YUSUFALI: The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones.
PICKTHAL: But (the other’s) mind imposed on him the killing of his brother, so he slew him and became one of the losers.

SHAKIR: Then his mind facilitated to him the slaying of his brother so he slew him; then he became one of the losers
KHALIFA: His ego provoked him into killing his brother. He killed him, and ended up with the losers.

সূরা আল মায়েদা (আয়াত ৩১)

আল্লাহ এক কাক প্রেরণ করলেন। সে মাটি খনন করছিল যাতে তাকে শিক্ষা দেয় যে, আপন ভ্রাতার মৃতদেহ কিভাবে আবৃত করবে। সে বললঃ আফসোস, আমি কি এ কাকের সমতুল্যও হতে পারলাম না যে, আপন ভ্রাতার মৃতদেহ আবৃত করি। অতঃপর সে অনুতাপ করতে লাগল।

Then Allâh sent a crow who scratched the ground to show him to hide the dead body of his brother. He (the murderer) said: ”Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother?” Then he became one of those who regretted.

فَبَعَثَ اللّهُ غُرَابًا يَبْحَثُ فِي الأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءةَ أَخِيهِ قَالَ يَا وَيْلَتَا أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَـذَا الْغُرَابِ فَأُوَارِيَ سَوْءةَ أَخِي فَأَصْبَحَ مِنَ النَّادِمِينَ
FabaAAatha Allahu ghuraban yabhathu fee al-ardi liyuriyahu kayfa yuwaree saw-ata akheehi qala ya waylata aAAajaztu an akoona mithla hatha alghurabi faowariya saw-ata akhee faasbaha mina alnnadimeena

YUSUFALI: Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. “Woe is me!” said he; “Was I not even able to be as this raven, and to hide the shame of my brother?” then he became full of regrets-

PICKTHAL: Then Allah sent a raven scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant.

SHAKIR: Then Allah sent a crow digging up the earth so that he might show him how he should cover the dead body of his brother. He said: Woe me! do I lack the strength that I should be like this crow and cover the dead body of my brother? So he became of those who regret.

KHALIFA: GOD then sent a raven to scratch the soil, to teach him how to bury his brother’s corpse. He said, “Woe to me; I failed to be as intelligent as this raven, and bury my brother’s corpse.” He became ridden with remorse.

সূরা আল মায়েদা (আয়াত ৩২)

সূরা আল মায়েদা (আয়াত ৩৩)

যারা আল্লাহ ও তাঁর রসূলের সাথে সংগ্রাম করে এবং দেশে হাঙ্গামা সৃষ্টি করতে সচেষ্ট হয়, তাদের শাস্তি হচ্ছে এই যে, তাদেরকে হত্যা করা হবে অথবা শূলীতে চড়ানো হবে অথবা তাদের হস্তপদসমূহ বিপরীত দিক থেকে কেটে দেয়া হবে অথবা দেশ থেকে বহিষ্কার করা হবে। এটি হল তাদের জন্য পার্থিব লাঞ্ছনা আর পরকালে তাদের জন্যে রয়েছে কঠোর শাস্তি।

The recompense of those who wage war against Allâh and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.

إِنَّمَا جَزَاء الَّذِينَ يُحَارِبُونَ اللّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَادًا أَن يُقَتَّلُواْ أَوْ يُصَلَّبُواْ أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلافٍ أَوْ يُنفَوْاْ مِنَ الأَرْضِ ذَلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الآخِرَةِ عَذَابٌ عَظِيمٌ

Innama jazao allatheena yuhariboona Allaha warasoolahu wayasAAawna fee al-ardi fasadan an yuqattaloo aw yusallaboo aw tuqattaAAa aydeehim waarjuluhum min khilafin aw yunfaw mina al-ardi thalika lahum khizyun fee alddunya walahum fee al-akhirati AAathabun AAatheemun

YUSUFALI: The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;

PICKTHAL: The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom;

SHAKIR: The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement,

KHALIFA: The just retribution for those who fight GOD and His messenger, and commit horrendous crimes, is to be killed, or crucified, or to have their hands and feet cut off on alternate sides, or to be banished from the land. This is to humiliate them in this life, then they suffer a far worse retribution in the Hereafter.

সূরা আল মায়েদা (আয়াত ৩৪)

কিন্তু যারা তোমাদের গ্রেফতারের পূর্বে তওবা করে; জেনে রাখ, আল্লাহ ক্ষমাকারী, দয়ালু।
Except for those who (having fled away and then) came back (as Muslims) with repentance before they fall into your power; in that case, know that Allâh is Oft­Forgiving, Most Merciful.

إِلاَّ الَّذِينَ تَابُواْ مِن قَبْلِ أَن تَقْدِرُواْ عَلَيْهِمْ فَاعْلَمُواْ أَنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Illa allatheena taboo min qabli an taqdiroo AAalayhim faiAAlamoo anna Allaha ghafoorun raheemun

YUSUFALI: Except for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful.
PICKTHAL: Save those who repent before ye overpower them. For know that Allah is Forgiving, Merciful.

SHAKIR: Except those who repent before you have them in your power; so know that Allah is Forgiving, Merciful.
KHALIFA: Exempted are those who repent before you overcome them. You should know that GOD is Forgiver, Most Merciful.

সূরা আল মায়েদা (আয়াত ৩৫)

হে মুমিনগণ! আল্লাহকে ভয় কর, তাঁর নৈকট্য অন্বেষন কর এবং তাঁর পথে জেহাদ কর যাতে তোমরা সফলকাম হও।
O you who believe! Do your duty to Allâh and fear Him. Seek the means of approach to Him, and strive hard in His Cause as much as you can. So that you may be successful.

يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ وَابْتَغُواْ إِلَيهِ الْوَسِيلَةَ وَجَاهِدُواْ فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ
Ya ayyuha allatheena amanoo ittaqoo Allaha waibtaghoo ilayhi alwaseelata wajahidoo fee sabeelihi laAAallakum tuflihoona

YUSUFALI: O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper.
PICKTHAL: O ye who believe! Be mindful of your duty to Allah, and seek the way of approach unto Him, and strive in His way in order that ye may succeed.

SHAKIR: O you who believe! be careful of (your duty to) Allah and seek means of nearness to Him and strive hard in His way that you may be successful.
KHALIFA: O you who believe, you shall reverence GOD and seek the ways and means to Him, and strive in His cause, that you may succeed.

আল মায়েদা

সূরা আল মায়েদা (আয়াত ৩৬)

যারা কাফের, যদি তাদের কাছে পৃথিবীর সমুদয় সম্পদ এবং তৎসহ আরও তদনুরূপ সম্পদ থাকে আর এগুলো বিনিময়ে দিয়ে কিয়ামতের শাস্তি থেকে পরিত্রান পেতে চায়, তবুও তাদের কাছ থেকে তা কবুল করা হবে না। তাদের জন্যে যন্ত্রনাদায়ক শাস্তি রয়েছে।

Verily, those who disbelieve, if they had all that is in the earth, and as much again therewith to ransom themselves thereby from the torment on the Day of Resurrection, it would never be accepted of them, and theirs would be a painful torment.

إِنَّ الَّذِينَ كَفَرُواْ لَوْ أَنَّ لَهُم مَّا فِي الأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُواْ بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ

Inna allatheena kafaroo law anna lahum ma fee al-ardi jameeAAan wamithlahu maAAahu liyaftadoo bihi min AAathabi yawmi alqiyamati ma tuqubbila minhum walahum AAathabun aleemun

YUSUFALI: As to those who reject Faith,- if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty.

PICKTHAL: As for those who disbelieve, lo! if all that is in the earth were theirs, and as much again therewith, to ransom them from the doom on the Day of Resurrection, it would not be accepted from them. Theirs will be a painful doom.

SHAKIR: Surely (as for) those who disbelieve, even if they had what is in the earth, all of it, and the like of it with it, that they might ransom themselves with it from the punishment of the day of resurrection, it shall not be accepted from them, and they shall have a painful punishment.

KHALIFA: Certainly, those who disbelieved, if they possessed everything on earth, even twice as much, and offered it as ransom to spare them the retribution on the Day of Resurrection, it would not be accepted from them; they have incurred a painful retribution.

সূরা আল মায়েদা (আয়াত ৩৭)

তারা দোযখের আগুন থেকে বের হয়ে আসতে চাইবে কিন্তু তা থেকে বের হতে পারবে না। তারা চিরস্থায়ী শাস্তি ভোগ করবে।
They will long to get out of the Fire, but never will they get out therefrom, and theirs will be a lasting torment.

يُرِيدُونَ أَن يَخْرُجُواْ مِنَ النَّارِ وَمَا هُم بِخَارِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُّقِيمٌ
Yureedoona an yakhrujoo mina alnnari wama hum bikharijeena minha walahum AAathabun muqeemun

YUSUFALI: Their wish will be to get out of the Fire, but never will they get out therefrom: their penalty will be one that endures.
PICKTHAL: They will wish to come forth from the Fire, but they will not come forth from it. Theirs will be a lasting doom.

SHAKIR: They would desire to go forth from the fire, and they shall not go forth from it, and they shall have a lasting punishment.
KHALIFA: They will want to exit Hell, but alas, they can never exit therefrom; their retribution is eternal.

সূরা আল মায়েদা (আয়াত ৩৮)

যে পুরুষ চুরি করে এবং যে নারী চুরি করে তাদের হাত কেটে দাও তাদের কৃতকর্মের সাজা হিসেবে। আল্লাহর পক্ষ থেকে হুশিয়ারী। আল্লাহ পরাক্রান্ত, জ্ঞানময়।
Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allâh. And Allâh is All­Powerful, All­Wise.

وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُواْ أَيْدِيَهُمَا جَزَاء بِمَا كَسَبَا نَكَالاً مِّنَ اللّهِ وَاللّهُ عَزِيزٌ حَكِيمٌ
Waalssariqu waalssariqatu faiqtaAAoo aydiyahuma jazaan bima kasaba nakalan mina Allahi waAllahu AAazeezun hakeemun

YUSUFALI: As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power.
PICKTHAL: As for the thief, both male and female, cut off their hands. It is the reward of their own deeds, an exemplary punishment from Allah. Allah is Mighty, Wise.

SHAKIR: And (as for) the man who steals and the woman who steals, cut off their hands as a punishment for what they have earned, an exemplary punishment from Allah; and Allah is Mighty, Wise.
KHALIFA: The thief, male or female, you shall mark their hands as a punishment for their crime, and to serve as an example from GOD. GOD is Almighty, Most Wise.

সূরা আল মায়েদা (আয়াত ৩৯)

অতঃপর যে তওবা করে স্বীয় অত্যাচারের পর এবং সংশোধিত হয়, নিশ্চয় আল্লাহ তার তওবা কবুল করেন। নিশ্চয় আল্লাহ ক্ষমাশীল, দয়ালু।
But whosoever repents after his crime and does righteous good deeds (by obeying Allâh), then verily, Allâh will pardon him (accept his repentance). Verily, Allâh is Oft­Forgiving, Most Merciful.

فَمَن تَابَ مِن بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللّهَ يَتُوبُ عَلَيْهِ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Faman taba min baAAdi thulmihi waaslaha fa-inna Allaha yatoobu AAalayhi inna Allaha ghafoorun raheemun

YUSUFALI: But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.
PICKTHAL: But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful.

SHAKIR: But whoever repents after his iniquity and reforms (himself), then surely Allah will turn to him (mercifully); surely Allah is Forgiving, Merciful.
KHALIFA: If one repents after committing this crime, and reforms, GOD redeems him. GOD is Forgiver, Most Merciful.

সূরা আল মায়েদা (আয়াত ৪০)

তুমি কি জান না যে আল্লাহর নিমিত্তেই নভোমন্ডল ও ভূমন্ডলের আধিপত্য। তিনি যাকে ইচ্ছা শাস্তি দেন এবং যাকে ইচ্ছা ক্ষমা করেন। আল্লাহ সবকিছুর উপর ক্ষমতাবান।
Know you not that to Allâh (Alone) belongs the dominion of the heavens and the earth! He punishes whom He wills and He forgives whom He wills. And Allâh is Able to do all things.

أَلَمْ تَعْلَمْ أَنَّ اللّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ يُعَذِّبُ مَن يَشَاء وَيَغْفِرُ لِمَن يَشَاء وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Alam taAAlam anna Allaha lahu mulku alssamawati waal-ardi yuAAaththibu man yashao wayaghfiru liman yashao waAllahu AAala kulli shay-in qadeerun

YUSUFALI: Knowest thou not that to Allah (alone) belongeth the dominion of the heavens and the earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: and Allah hath power over all things.
PICKTHAL: Knowest thou not that unto Allah belongeth the Sovereignty of the heavens and the earth? He punisheth whom He will, and forgiveth whom He will. Allah is Able to do all things.

SHAKIR: Do you not know that Allah– His is the kingdom of the heavens and the earth; He chastises whom He pleases; and forgives whom He pleases and Allah has power over all things.
KHALIFA: Do you not know that GOD possesses the sovereignty of the heavens and the earth? He punishes whomever He wills, and forgives whomever He wills. GOD is Omnipotent.

সূরা আল মায়েদা (আয়াত ৪১)

সূরা আল মায়েদা (আয়াত ৪২)

এরা মিথ্যা বলার জন্যে গুপ্তচরবৃত্তি করে, হারাম ভক্ষণ করে। অতএব, তারা যদি আপনার কাছে আসে, তবে হয় তাদের মধ্যে ফয়সালা করে দিন, না হয় তাদের ব্যাপারে নির্লিপ্ত থাকুন। যদি তাদের থেকে নির্লিপ্ত থাকেন, তবে তাদের সাধ্য নেই যে, আপনার বিন্দুমাত্র ক্ষতি করতে পারে। যদি ফয়সালা করেন, তবেন্যায় ভাবে ফয়সালা করুন। নিশ্চয় আল্লাহ সুবিচারকারীদেরকে ভালবাসেন।

(They like to) listen to falsehood, to devour anything forbidden. So if they come to you (O Muhammad SAW), either judge between them, or turn away from them. If you turn away from them, they cannot hurt you in the least. And if you judge, judge with justice between them. Verily, Allâh loves those who act justly.

سَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِن جَآؤُوكَ فَاحْكُم بَيْنَهُم أَوْ أَعْرِضْ عَنْهُمْ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُم بَيْنَهُمْ بِالْقِسْطِ إِنَّ اللّهَ يُحِبُّ الْمُقْسِطِينَ

SammaAAoona lilkathibi akkaloona lilssuhti fa-in jaooka faohkum baynahum aw aAArid AAanhum wa-in tuAArid AAanhum falan yadurrooka shay-an wa-in hakamta faohkum baynahum bialqisti inna Allaha yuhibbu almuqsiteena

YUSUFALI: (They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.

PICKTHAL: Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable.

SHAKIR: (They are) listeners of a lie, devourers of what is forbidden; therefore if they come to you, judge between them or turn aside from them, and if you turn aside from them, they shall not harm you in any way; and if you judge, judge between them with equity; surely Allah loves those who judge equitably.

KHALIFA: They are upholders of lies, and eaters of illicit earnings. If they come to you to judge among them, you may judge among them, or you may disregard them. If you choose to disregard them, they cannot harm you in the least. But if you judge among them, you shall judge equitably. GOD loves those who are equitable.

সূরা আল মায়েদা (আয়াত ৪৩)

তারা আপনাকে কেমন করে বিচারক নিয়োগ করবে অথচ তাদের কাছে তওরাত রয়েছে। তাতে আল্লাহর নির্দেশ আছে। অতঃপর এরা পেছন দিকে মুখ ফিরিয়ে নেয়। তারা কখনও বিশ্বাসী নয়।
But how do they come to you for decision while they have the Taurât (Torah), in which is the (plain) Decision of Allâh; yet even after that, they turn away. For they are not (really) believers.

وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللّهِ ثُمَّ يَتَوَلَّوْنَ مِن بَعْدِ ذَلِكَ وَمَا أُوْلَـئِكَ بِالْمُؤْمِنِينَ
Wakayfa yuhakkimoonaka waAAindahumu alttawratu feeha hukmu Allahi thumma yatawallawna min baAAdi thalika wama ola-ika bialmu/mineena

YUSUFALI: But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith.
PICKTHAL: How come they unto thee for judgment when they have the Torah, wherein Allah hath delivered judgment (for them)? Yet even after that they turn away. Such (folk) are not believers.

SHAKIR: And how do they make you a judge and they have the Taurat wherein is Allah’s judgment? Yet they turn back after that, and these are not the believers.
KHALIFA: Why do they ask you to judge among them, when they have the Torah, containing GOD’s law, and they chose to disregard it? They are not believers.

সূরা আল মায়েদা (আয়াত ৪৪)

সূরা আল মায়েদা (আয়াত ৪৫)

আমি এ গ্রন্থে তাদের প্রতি লিখে দিয়েছি যে, প্রাণের বিনিময়ে প্রাণ, চক্ষুর বিনিময়ে চক্ষু, নাকের বিনিময়ে নাক, কানের বিনিময়ে কান, দাঁতের বিনিময়ে দাঁত এবং যখম সমূহের বিনিময়ে সমান যখম। অতঃপর যে ক্ষমা করে, সে গোনাহ থেকে পাক হয়ে যায়। যেসব লোক আল্লাহ যা অবতীর্ণ করেছেন, তদনুযায়ী ফয়সালা করে না তারাই জালেম।

And We ordained therein for them: ”Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal.” But if anyone remits the retaliation by way of charity, it shall be for him an expiation. And whosoever does not judge by that which Allâh has revealed, such are the Zâlimûn (polytheists and wrong­doers – of a lesser degree).

وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالأَنفَ بِالأَنفِ وَالأُذُنَ بِالأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ وَمَن لَّمْ يَحْكُم بِمَا أنزَلَ اللّهُ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ

Wakatabna AAalayhim feeha anna alnnafsa bialnnafsi waalAAayna bialAAayni waal-anfa bial-anfi waalothuna bialothuni waalssinna bialssinni waaljurooha qisasun faman tasaddaqa bihi fahuwa kaffaratun lahu waman lam yahkum bima anzala Allahu faola-ika humu alththalimoona

YUSUFALI: We ordained therein for them: “Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal.” But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.

PICKTHAL: And We prescribed for them therein: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. But whoso forgoeth it (in the way of charity) it shall be expiation for him. Whoso judgeth not by that which Allah hath revealed: such are wrong-doers.

SHAKIR: And We prescribed to them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and (that there is) reprisal in wounds; but he who foregoes it, it shall be an expiation for him; and whoever did not judge by what Allah revealed, those are they that are the unjust.

KHALIFA: And we decreed for them in it that: the life for the life, the eye for the eye, the nose for the nose, the ear for the ear, the tooth for the tooth, and an equivalent injury for any injury. If one forfeits what is due to him as a charity, it will atone for his sins. Those who do not rule in accordance with GOD’s revelations are the unjust.

সূরা আল মায়েদা (আয়াত ৪৬)

আমি তাদের পেছনে মরিয়ম তনয় ঈসাকে প্রেরণ করেছি। তিনি পূর্ববর্তী গ্রন্থ তওরাতের সত্যায়নকারী ছিলেন। আমি তাঁকে ইঞ্জিল প্রদান করেছি। এতে হেদায়াত ও আলো রয়েছে। এটি পূর্ববতী গ্রন্থ তওরাতের সত্যায়ন করে পথ প্রদর্শন করে এবং এটি খোদাভীরুদের জন্যে হেদায়েত উপদেশ বানী।

And in their footsteps, We sent ’Iesa (Jesus), son of Maryam (Mary), confirming the Taurât (Torah) that had come before him, and We gave him the Injeel (Gospel), in which was guidance and light and confirmation of the Taurât (Torah) that had come before it, a guidance and an admonition for Al-Muttaqûn (the pious – see V.2:2).

وَقَفَّيْنَا عَلَى آثَارِهِم بِعَيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَآتَيْنَاهُ الإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ

Waqaffayna AAala atharihim biAAeesa ibni maryama musaddiqan lima bayna yadayhi mina alttawrati waataynahu al-injeela feehi hudan wanoorun wamusaddiqan lima bayna yadayhi mina alttawrati wahudan wamawAAithatan lilmuttaqeena

YUSUFALI: And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.

PICKTHAL: And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah – a guidance and an admonition unto those who ward off (evil).

SHAKIR: And We sent after them in their footsteps Isa, son of Marium, verifying what was before him of the Taurat and We gave him the Injeel in which was guidance and light, and verifying what was before it of Taurat and a guidance and an admonition for those who guard (against evil).

KHALIFA: Subsequent to them, we sent Jesus, the son of Mary, confirming the previous scripture, the Torah. We gave him the Gospel, containing guidance and light, and confirming the previous scriptures, the Torah, and augmenting its guidance and light, and to enlighten the righteous.

আল মায়েদা

সূরা আল মায়েদা (আয়াত ৪৭)

ইঞ্জিলের অধিকারীদের উচিত, আল্লাহ তাতে যা অবতীর্ণ করেছেন। তদানুযায়ী ফয়সালা করা। যারা আল্লাহ যা অবতীর্ণ করেছেন, তদনুযায়ী ফয়সালা করে না, তারাই পাপাচারী।
Let the people of the Injeel (Gospel) judge by what Allâh has revealed therein. And whosoever does not judge by what Allâh has revealed (then) such (people) are the Fâsiqûn (the rebellious i.e. disobedient (of a lesser degree) to Allâh.

وَلْيَحْكُمْ أَهْلُ الإِنجِيلِ بِمَا أَنزَلَ اللّهُ فِيهِ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللّهُ فَأُوْلَـئِكَ هُمُ الْفَاسِقُونَ
Walyahkum ahlu al-injeeli bima anzala Allahu feehi waman lam yahkum bima anzala Allahu faola-ika humu alfasiqoona

YUSUFALI: Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
PICKTHAL: Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers.

SHAKIR: And the followers of the Injeel should have judged by what Allah revealed in it; and whoever did not judge by what Allah revealed, those are they that are the transgressors.
KHALIFA: The people of the Gospel shall rule in accordance with GOD’s revelations therein. Those who do not rule in accordance with GOD’s revelations are the wicked.

সূরা আল মায়েদা (আয়াত ৪৮)

আরও দেখুনঃ 

সূরা আল মায়েদা পার্ট-২

সূরা আন নিসা পার্ট-৩

সূরা আন নিসা পার্ট-২

সূরা আন নিসা পার্ট-১

সূরা আল ইমরান পার্ট-১

সূরা বাকারা পার্ট -৭

সূরা মায়িদাহ – উইকিপিডিয়া

Leave a Comment