সূরা ইউনুস পার্ট-৩ [ ইউনুস নবী ]সূরা ১০। কুরআন ।

সূরা ইউনুস পার্ট-৩ , সূরা ইউনুস (আরবি ভাষায়: سورة يونس‎) মুসলমানদের ধর্মীয় গ্রন্থ কুরআনের দশম সূরা। এই সূরাটি মক্কায় অবতীর্ণ হয়েছে এবং এর আয়াত সংখ্যা ১০৯ টি। এই সূরাটিতে কোরাআন পাক ও ইসলামের মৌলিক উদ্দেশ্যাবলী- তওহীদ, রিসালাত, আখিরাত ইত্যাদি বিষয়ের যথার্থতা বিশ্বচরাচর এবং তার মধ্যকার পরিবর্তন-পরিবর্তনশীল ঘটনাবলীর মাধ্যমে প্রমাণ দেখিয়ে ভালো করে বোধগম্য করার ব্যবস্থা করা হয়েছে। সাথে সাথে কিছু উপদেশমূলক, ঐতিহাসিক ঘটনাবলী এবং কাহিনীর অবতারণা করে সে সমস্ত লোকদেরকে সতর্ক করা হয়েছে যারা আল্লাহ্‌ তাআলার এ সব প্রকাশ্য নিদর্শনসমূহের উপর একটু চিন্তা করে না।

সূরা ইউনুস পার্ট-৩

সূরা ইউনুস পার্ট-৩

সূরা ইউনুস

সূরা ইউনুস(আয়াত ৫৩)

আর তোমার কাছে সংবাদ জিজ্ঞেস করে, এটা কি সত্য ? বলে দাও, অবশ্যই আমার পরওয়ারদেগারের কসম এটা সত্য। আর তোমরা পরিশ্রান্ত করে দিতে পারবে না।
And they ask you (O Muhammad SAW) to inform them (saying): ”Is it true (i.e. the torment and the establishment of the Hour; – the Day of Resurrection)?” Say: ”Yes! By my Lord! It is the very truth! and you cannot escape from it!”

وَيَسْتَنبِئُونَكَ أَحَقٌّ هُوَ قُلْ إِي وَرَبِّي إِنَّهُ لَحَقٌّ وَمَا أَنتُمْ بِمُعْجِزِينَ
Wayastanbi-oonaka ahaqqun huwa qul ee warabbee innahu lahaqqun wama antum bimuAAjizeena

YUSUFALI: They seek to be informed by thee: “Is that true?” Say: “Aye! by my Lord! it is the very truth! and ye cannot frustrate it!”

PICKTHAL: And they ask thee to inform them (saying): Is it true? Say: Yea, by my Lord, verily it is true, and ye cannot escape.
SHAKIR: And they ask you: Is that true? Say: Aye! by my Lord! it is most surely the truth, and you will not escape.

KHALIFA: They challenge you to prophesy: “Is this really what will happen?” Say, “Yes indeed, by my Lord, this is the truth, and you can never escape.”

সূরা ইউনুস(আয়াত ৫৪)

বস্তুতঃ যদি প্রত্যেক গোনাহগারের কাছে এত পরিমাণ থাকে যা আছে সমগ্র যমীনের মাঝে, আর অবশ্যই যদি সেগুলো নিজের মুক্তির বিনিময়ে দিতে চাইবে আর গোপনে গোপনে অনুতাপ করবে, যখন আযাব দেখবে। বস্তুতঃ তাদের জন্য সিদ্ধান্ত হবে ন্যায়সঙ্গত এবং তাদের উপর জুলম হবে না।

And if every person who had wronged (by disbelieving in Allâh and by worshipping others besides Allâh), possessed all that is on earth, and sought to ransom himself therewith (it will not be accepted), and they would feel in their hearts regret when they see the torment, and they will be judged with justice, and no wrong will be done unto them.

وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الأَرْضِ لاَفْتَدَتْ بِهِ وَأَسَرُّواْ النَّدَامَةَ لَمَّا رَأَوُاْ الْعَذَابَ وَقُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ لاَ يُظْلَمُونَ

Walaw anna likulli nafsin thalamat ma fee al-ardi laiftadat bihi waasarroo alnnadamata lamma raawoo alAAathaba waqudiya baynahum bialqisti wahum la yuthlamoona

YUSUFALI: Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them.

PICKTHAL: And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged.

SHAKIR: And if every soul that has done injustice had all that is in the earth, it would offer it for ransom, and they will manifest regret when they see the chastisement and the matter shall be decided between them with justice and they shall not be dealt with unjustly.

KHALIFA: If any wicked soul possessed everything on earth, it would readily offer it as ransom. They will be ridden with remorse when they see the retribution. They will be judged equitably, without the least injustice.

সূরা ইউনুস(আয়াত ৫৫)

শুনে রাখ, যা কিছু রয়েছে আসমানসমূহে ও যমীনে সবই আল্লাহর। শুনে রাখ, আল্লাহর প্রতিশ্রুতি সত্য। তবে অনেকেই জানে না।
No doubt, surely, all that is in the heavens and the earth belongs to Allâh. No doubt, surely, Allâh’s Promise is true. But most of them know not.

أَلا إِنَّ لِلّهِ مَا فِي السَّمَاوَاتِ وَالأَرْضِ أَلاَ إِنَّ وَعْدَ اللّهِ حَقٌّ وَلَـكِنَّ أَكْثَرَهُمْ لاَ يَعْلَمُونَ
Ala inna lillahi ma fee alssamawati waal-ardi ala inna waAAda Allahi haqqun walakinna aktharahum la yaAAlamoona

YUSUFALI: Is it not (the case) that to Allah belongeth whatever is in the heavens and on earth? Is it not (the case) that Allah’s promise is assuredly true? Yet most of them understand not.

PICKTHAL: Lo! verily all that is in the heavens and the earth is Allah’s. Lo! verily Allah’s promise is true. But most of them know not.
SHAKIR: Now surely Allah’s is what is in the heavens and the earth; now surely Allah’s promise is true, but most of them do not know.

KHALIFA: Absolutely, to GOD belongs everything in the heavens and the earth. Absolutely, GOD’s promise is truth, but most of them do not know.

সূরা ইউনুস(আয়াত ৫৬)

তিনিই জীবন ও মরণ দান করেন এবং তাঁরই কাছে প্রত্যাবর্তন করতে হবে।
It is He Who gives life, and causes death, and to Him you (all) shall return.

هُوَ يُحْيِي وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ
Huwa yuhyee wayumeetu wa-ilayhi turjaAAoona

YUSUFALI: It is He Who giveth life and who taketh it, and to Him shall ye all be brought back.
PICKTHAL: He quickeneth and giveth death, and unto Him ye will be returned.
SHAKIR: He gives life and causes death, and to Him you shall be brought back.
KHALIFA: He controls life and death, and to Him you will be returned.

সূরা ইউনুস(আয়াত ৫৭)

হে মানবকুল, তোমাদের কাছে উপদেশবানী এসেছে তোমাদের পরওয়ারদেগারের পক্ষ থেকে এবং অন্তরের রোগের নিরাময়, হেদায়েত ও রহমত মুসলমানদের জন্য।

O mankind! There has come to you a good advice from your Lord (i.e. the Qur’an, ordering all that is good and forbidding all that is evil), and a healing for that (disease of ignorance, doubt, hypocrisy and differences, etc.) in your breasts, – a guidance and a mercy (explaining lawful and unlawful things, etc.) for the believers.

يَا أَيُّهَا النَّاسُ قَدْ جَاءتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاء لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

Ya ayyuha alnnasu qad jaatkum mawAAithatun min rabbikum washifaon lima fee alssudoori wahudan warahmatun lilmu/mineena

YUSUFALI: O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy.

PICKTHAL: O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers.
SHAKIR: O men! there has come to you indeed an admonition from your Lord and a healing for what is in the breasts and a guidance and a mercy for the believers.

KHALIFA: O people, enlightenment has come to you herein from your Lord, and healing for anything that troubles your hearts, and guidance, and mercy for the believers.

সূরা ইউনুস(আয়াত ৫৮)

বল, আল্লাহর দয়া ও মেহেরবাণীতে। সুতরাং এরই প্রতি তাদের সন্তুষ্ট থাকা উচিৎ। এটিই উত্তম সে সমুদয় থেকে যা সঞ্চয় করছ।
Say: ”In the Bounty of Allâh, and in His Mercy (i.e. Islâm and the Qur’ân); -therein let them rejoice.” That is better than what (the wealth) they amass.

قُلْ بِفَضْلِ اللّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُواْ هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ
Qul bifadli Allahi wabirahmatihi fabithalika falyafrahoo huwa khayrun mimma yajmaAAoona

YUSUFALI: Say: “In the bounty of Allah. And in His Mercy,- in that let them rejoice”: that is better than the (wealth) they hoard.
PICKTHAL: Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard.

SHAKIR: Say: In the grace of Allah and in His mercy– in that they should rejoice; it is better than that which they gather.
KHALIFA: Say, “With GOD’s grace and with His mercy they shall rejoice.” This is far better than any wealth they can accumulate.

সূরা ইউনুস(আয়াত ৫৯)

বল, আচ্ছা নিজেই লক্ষ্য করে দেখ, যা কিছু আল্লাহ তোমাদের জন্য রিযিক হিসাবে অবতীর্ণ করেছেন, তোমরা সেগুলোর মধ্য থেকে কোনটাকে হারাম আর কোনটাকে হালাল সাব্যস্ত করেছ? বল, তোমাদের কি আল্লাহ নির্দেশ দিয়েছেন, নাকি আল্লাহর উপর অপবাদ আরোপ করছ?

Say (O Muhammad SAW to these polytheists): ”Tell me, what provision Allâh has sent down to you! And you have made of it lawful and unlawful.” Say (O Muhammad SAW): ”Has Allâh permitted you (to do so), or do you invent a lie against Allâh?”

قُلْ أَرَأَيْتُم مَّا أَنزَلَ اللّهُ لَكُم مِّن رِّزْقٍ فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلاَلاً قُلْ آللّهُ أَذِنَ لَكُمْ أَمْ عَلَى اللّهِ تَفْتَرُونَ

Qul araaytum ma anzala Allahu lakum min rizqin fajaAAaltum minhu haraman wahalalan qul allahu athina lakum am AAala Allahi taftaroona

YUSUFALI: Say: “See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful.” Say: “Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?”

PICKTHAL: Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah?

SHAKIR: Say: Tell me what Allah has sent down for you of sustenance, then you make (a part) of it unlawful and (a part) lawful. Say: Has Allah commanded you, or do you forge a lie against Allah?

KHALIFA: Say, “Did you note how GOD sends down to you all kinds of provisions, then you render some of them unlawful, and some lawful?” Say, “Did GOD give you permission to do this? Or, do you fabricate lies and attribute them to GOD?”

সূরা ইউনুস(আয়াত ৬০)

আর আল্লাহর প্রতি মিথ্যা অপবাদ আরোপকারীদের কি ধারণা কেয়ামত সম্পর্কে? আল্লাহ তো মানুষের প্রতি অনুগ্রহই করেন, কিন্তু অনেকেই কৃতজ্ঞতা স্বীকার করে না।

And what think those who invent lies against Allâh, on the Day of Resurrection? [i.e. Do they think that they will be forgiven and excused! Nay, they will have an eternal punishment in the Fire of Hell]. Truly, Allâh is full of Bounty to mankind, but most of them are ungrateful.

وَمَا ظَنُّ الَّذِينَ يَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ يَوْمَ الْقِيَامَةِ إِنَّ اللّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَـكِنَّ أَكْثَرَهُمْ لاَ يَشْكُرُونَ
Wama thannu allatheena yaftaroona AAala Allahi alkathiba yawma alqiyamati inna Allaha lathoo fadlin AAala alnnasi walakinna aktharahum la yashkuroona

YUSUFALI: And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful.

PICKTHAL: And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks.

SHAKIR: And what will be the thought of those who forge lies against Allah on the day of resurrection? Most surely Allah is the Lord of grace towards men, but most of them do not give thanks.

KHALIFA: Does it ever occur to those who fabricate lies about GOD that they will have to face Him on the Day of Resurrection? Certainly, GOD showers the people with His grace, but most of them are unappreciative.

সূরা ইউনুস(আয়াত ৬১)

সূরা ইউনুস

সূরা ইউনুস(আয়াত ৬২)

মনে রেখো যারা আল্লাহর বন্ধু, তাদের না কোন ভয় ভীতি আছে, না তারা চিন্তান্বিত হবে।
No doubt! Verily, the Auliyâ’ of Allâh [i.e. those who believe in the Oneness of Allâh and fear Allâh much (abstain from all kinds of sins and evil deeds which he has forbidden), and love Allâh much (perform all kinds of good deeds which He has ordained)], no fear shall come upon them nor shall they grieve, –

أَلا إِنَّ أَوْلِيَاء اللّهِ لاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
Ala inna awliyaa Allahi la khawfun AAalayhim wala hum yahzanoona

YUSUFALI: Behold! verily on the friends of Allah there is no fear, nor shall they grieve;

PICKTHAL: Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve?
SHAKIR: Now surely the friends of Allah– they shall have no fear nor shall they grieve.

KHALIFA: Absolutely, GOD’s allies have nothing to fear, nor will they grieve.

সূরা ইউনুস(আয়াত ৬৩)

যারা ঈমান এনেছে এবং ভয় করতে রয়েছে।
Those who believed (in the Oneness of Allâh – Islâmic Monotheism), and used to fear Allâh much (by abstaining from evil deeds and sins and by doing righteous deeds).

الَّذِينَ آمَنُواْ وَكَانُواْ يَتَّقُونَ
Allatheena amanoo wakanoo yattaqoona

YUSUFALI: Those who believe and (constantly) guard against evil;-
PICKTHAL: Those who believe and keep their duty (to Allah).
SHAKIR: Those who believe and guarded (against evil):
KHALIFA: They are those who believe and lead a righteous life.

সূরা ইউনুস(আয়াত ৬৪)

তাদের জন্য সুসংবাদ পার্থিব জীবনে ও পরকালীন জীবনে। আল্লাহর কথার কখনো হের-ফের হয় না। এটাই হল মহা সফলতা।
For them are glad tidings, in the life of the present world (i.e. righteous dream seen by the person himself or shown to others), and in the Hereafter. No change can there be in the Words of Allâh, this is indeed the supreme success.

لَهُمُ الْبُشْرَى فِي الْحَياةِ الدُّنْيَا وَفِي الآخِرَةِ لاَ تَبْدِيلَ لِكَلِمَاتِ اللّهِ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
Lahumu albushra fee alhayati alddunya wafee al-akhirati la tabdeela likalimati Allahi thalika huwa alfawzu alAAatheemu

YUSUFALI: For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity.

PICKTHAL: Theirs are good tidings in the life of the world and in the Hereafter – There is no changing the Words of Allah – that is the Supreme Triumph.
SHAKIR: They shall have good news in this world’s life and in the hereafter; there is no changing the words of Allah; that is the mighty achievement.

KHALIFA: For them, joy and happiness in this world, as well as in the Hereafter. This is GOD’s unchangeable law. Such is the greatest triumph.

সূরা ইউনুস(আয়াত ৬৫)

আর তাদের কথায় দুঃখ নিয়ো না। আসলে সমস্ত ক্ষমতা আল্লাহর। তিনিই শ্রবণকারী, সর্বজ্ঞ।
And let not their speech grieve you (O Muhammad SAW), for all power and honour belong to Allâh. He is the All-Hearer, the All-Knower.

وَلاَ يَحْزُنكَ قَوْلُهُمْ إِنَّ الْعِزَّةَ لِلّهِ جَمِيعًا هُوَ السَّمِيعُ الْعَلِيمُ
Wala yahzunka qawluhum inna alAAizzata lillahi jameeAAan huwa alssameeAAu alAAaleemu

YUSUFALI: Let not their speech grieve thee: for all power and honour belong to Allah: It is He Who heareth and knoweth (all things).
PICKTHAL: And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower.

SHAKIR: And let not their speech grieve you; surely might is wholly Allah’s; He is the Hearing, the Knowing.
KHALIFA: Do not be saddened by their utterances. All power belongs to GOD. He is the Hearer, the Omniscient.

সূরা ইউনুস(আয়াত ৬৬)

শুনছ, আসমানসমূহে ও যমীনে যা কিছু রয়েছে সবই আল্লাহর। আর এরা যারা আল্লাহকে বাদ দিয়ে শরীকদের উপাসনার পেছনে পড়ে আছে-তা আসলে কিছুই নয়। এরা নিজেরই কল্পনার পেছনে পড়ে রয়েছে এবং এছাড়া আর কিছু নয় যে, এরা বুদ্ধি খাটাচ্ছে।

No doubt! Verily, to Allâh belongs whosoever is in the heavens and whosoever is in the earth. And those who worship and invoke others besides Allâh, in fact they follow not the (Allâh’s so-called) partners, they follow only a conjecture and they only invent lies.

أَلا إِنَّ لِلّهِ مَن فِي السَّمَاوَات وَمَن فِي الأَرْضِ وَمَا يَتَّبِعُ الَّذِينَ يَدْعُونَ مِن دُونِ اللّهِ شُرَكَاء إِن يَتَّبِعُونَ إِلاَّ الظَّنَّ وَإِنْ هُمْ إِلاَّ يَخْرُصُونَ

Ala inna lillahi man fee alssamawati waman fee al-ardi wama yattabiAAu allatheena yadAAoona min dooni Allahi shurakaa in yattabiAAoona illa alththanna wa-in hum illa yakhrusoona

YUSUFALI: Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His “partners” other than Allah? They follow nothing but fancy, and they do nothing but lie.

PICKTHAL: Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess.

SHAKIR: Now, surely, whatever is in the heavens and whatever is in the earth is Allah’s; and they do not (really) follow any associates, who call on others besides Allah; they do not follow (anything) but conjectures, and they only lie.

KHALIFA: Absolutely, to GOD belongs everyone in the heavens and everyone on earth. Those who set up idols beside GOD are really following nothing. They only think that they are following something. They only guess.

সূরা ইউনুস(আয়াত ৬৭)

তিনি তোমাদের জন্য তৈরী করেছেন রাত, যাতে করে তোমরা তাতে প্রশান্তি লাভ করতে পার, আর দিন দিয়েছেন দর্শন করার জন্য। নিঃসন্দেহে এতে নিদর্শন রয়েছে সে সব লোকের জন্য যারা শ্রবণ করে।
He it is Who has appointed for you the night that you may rest therein, and the day to make things visible (to you). Verily, in this are Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) for a people who listen (i.e. those who think deeply).

هُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُواْ فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ فِي ذَلِكَ لآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ
Huwa allathee jaAAala lakumu allayla litaskunoo feehi waalnnahara mubsiran inna fee thalika laayatin liqawmin yasmaAAoona

YUSUFALI: He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message).

PICKTHAL: He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed.
SHAKIR: He it is Who made for you the night that you might rest in it, and the day giving light; most surely there are signs in it for a people who would hear.

KHALIFA: He is the One who rendered the night for your rest, and rendered the day lighted. These are proofs for people who can hear.

সূরা ইউনুস(আয়াত ৬৮)

তারা বলে, আল্লাহ পুত্র সাব্যস্ত করে নিয়েছেন-তিনি পবিত্র, তিনি অমুখাপেক্ষী। যাকিছু রয়েছে আসমান সমূহে ও যমীনে সবই তাঁর। তোমাদের কাছে তার কোন সনদ নেই। কেন তোমরা আল্লাহর প্রতি মিথ্যারোপ কর-যার কোন সনদই তোমাদের কাছে নেই?

They (Jews, Christians and pagans) say: ”Allâh has begotten a son (children).” Glory be to Him! He is Rich (Free of all wants). His is all that is in the heavens and all that is in the earth. No warrant you have for this. Do you say against Allâh what you know not.

قَالُواْ اتَّخَذَ اللّهُ وَلَدًا سُبْحَانَهُ هُوَ الْغَنِيُّ لَهُ مَا فِي السَّمَاوَات وَمَا فِي الأَرْضِ إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَـذَا أَتقُولُونَ عَلَى اللّهِ مَا لاَ تَعْلَمُونَ

Qaloo ittakhatha Allahu waladan subhanahu huwa alghaniyyu lahu ma fee alssamawati wama fee al-ardi in AAindakum min sultanin bihatha ataqooloona AAala Allahi ma la taAAlamoona

YUSUFALI: They say: “Allah hath begotten a son!” – Glory be to Him! He is self-sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not?

PICKTHAL: They say: Allah hath taken (unto Him) a son – Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not?

SHAKIR: They say: Allah has taken a son (to Himself)! Glory be to Him: He is the Self-sufficient: His is what is in the heavens and what is in the earth; you have no authority for this; do you say against Allah what you do not know?

KHALIFA: They said, “GOD has begotten a son!” Be He glorified. He is the Most Rich. To Him belongs everything in the heavens and everything on earth. You have no proof to support such a blasphemy. Are you saying about GOD what you do not know?

সূরা ইউনুস(আয়াত ৬৯)

বলে দাও, যারা এরূপ করে তারা অব্যাহতি পায় না।
Say: ”Verily, those who invent lie against Allâh will never be successful” –

قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ لاَ يُفْلِحُونَ
Qul inna allatheena yaftaroona AAala Allahi alkathiba la yuflihoona

YUSUFALI: Say: “Those who invent a lie against Allah will never prosper.”
PICKTHAL: Say: Verily those who invent a lie concerning Allah will not succeed.

SHAKIR: Say: Those who forge a lie against Allah shall not be successful.
KHALIFA: Proclaim: “Those who fabricate lies about GOD will never succeed.”

সূরা ইউনুস(আয়াত ৭০)

পার্থিবজীবনে সামান্যই লাভ, অতঃপর আমার নিকট প্রত্যাবর্তন করতে হবে। তখন আমি তাদেরকে আস্বাদন করাব কঠিন আযাব-তাদেরই কৃত কুফরীর বদলাতে।
A brief enjoyment in this world! – and then unto Us will be their return, then We shall make them taste the severest torment because they used to disbelieve [in Allâh, belie His Messengers, deny and challenge His Ayât (proofs, signs, verses, etc.)].

مَتَاعٌ فِي الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُواْ يَكْفُرُونَ
MataAAun fee alddunya thumma ilayna marjiAAuhum thumma nutheequhumu alAAathaba alshshadeeda bima kanoo yakfuroona

YUSUFALI: A little enjoyment in this world!- and then, to Us will be their return, then shall We make them taste the severest penalty for their blasphemies.

PICKTHAL: This world’s portion (will be theirs), then unto Us is their return. Then We make them taste a dreadful doom because they used to disbelieve.
SHAKIR: (It is only) a provision in this world, then to Us shall be their return; then We shall make them taste severe punishment because they disbelieved.

KHALIFA: They get their temporary share in this world, then to us is their ultimate return, then we commit them to severe retribution for their disbelieving.

সূরা ইউনুস(আয়াত ৭১)

আর তাদেরকে শুনিয়ে দাও নূহের অবস্থা যখন সে স্বীয় সম্প্রদায়কে বলল, হে আমার সম্প্রদায়, যদি তোমাদের মাঝে আমার অবস্থিতি এবং আল্লাহর আয়াতসমূহের মাধ্যমে নসীহত করা ভারী বলে মনে হয়ে থাকে, তবে আমি আল্লাহর উপর ভরসা করছি। এখন তোমরা সবাই মিলে নিজেরদের কর্ম সাব্যস্ত কর এবং এতে তোমাদের শরীকদেরকে সমবেত করে নাও, যাতে তোমাদের মাঝে নিজেদের কাজের ব্যাপারে কোন সন্দেহ-সংশয় না থাকে। অতঃপর আমার সম্পর্কে যা কিছু করার করে ফেল এবং আমাকে অব্যাহতি দিও না।

And recite to them the news of Nûh (Noah). When he said to his people: ”O my people, if my stay (with you), and my reminding (you) of the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh is hard on you, then I put my trust in Allâh. So devise your plot, you and your partners, and let not your plot be in doubt for you. Then pass your sentence on me and give me no respite.

وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِي وَتَذْكِيرِي بِآيَاتِ اللّهِ فَعَلَى اللّهِ تَوَكَّلْتُ فَأَجْمِعُواْ أَمْرَكُمْ وَشُرَكَاءكُمْ ثُمَّ لاَ يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُواْ إِلَيَّ وَلاَ تُنظِرُونِ

Waotlu AAalayhim nabaa noohin ith qala liqawmihi ya qawmi in kana kabura AAalaykum maqamee watathkeeree bi-ayati Allahi faAAala Allahi tawakkaltu faajmiAAoo amrakum washurakaakum thumma la yakun amrukum AAalaykum ghummatan thumma iqdoo ilayya wala tunthirooni

YUSUFALI: Relate to them the story of Noah. Behold! he said to his people: “O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.

PICKTHAL: Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah’s revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite.

SHAKIR: And recite to them the story of Nuh when he said to his people: O my people! if my stay and my reminding (you) by the communications of Allah is hard on you– yet on Allah do I rely– then resolve upon your affair and (gather) your associates, then let not your affair remain dubious to you, then have it executed against me and give me no respite:

KHALIFA: Recite for them the history of Noah. He said to his people, “O my people, if you find my position and my reminding you of GOD’s revelations too much for you, then I put my trust in GOD. You should get together with your leaders, agree on a final decision among yourselves, then let me know it without delay.

সূরা ইউনুস

সূরা ইউনুস(আয়াত ৭২)

তারপরও যদি বিমুখতা অবলম্বন কর, তবে আমি তোমাদের কাছে কোন রকম বিনিময় কামনা করি না। আমার বিনিময় হল আল্লাহর দায়িত্বে। আর আমার প্রতি নির্দেশ রয়েছে যেন আমি আনুগত্য অবলম্বন করি।
”But if you turn away [from accepting my doctrine of Islâmic Monotheism, i.e. to worship none but Allâh], then no reward have I asked of you, my reward is only from Allâh, and I have been commanded to be one of the Muslims (those who submit to Allâh’s Will).”

فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ إِنْ أَجْرِيَ إِلاَّ عَلَى اللّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ
Fa-in tawallaytum fama saaltukum min ajrin in ajriya illa AAala Allahi waomirtu an akoona mina almuslimeena

YUSUFALI: “But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah’s will (in Islam).”

PICKTHAL: But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him).
SHAKIR: But if you turn back, I did not ask for any reward from you; my reward is only with Allah, and I am commanded that I should be of those who submit.

KHALIFA: “If you turn away, then I have not asked you for any wage. My wage comes from GOD. I have been commanded to be a submitter.”

সূরা ইউনুস(আয়াত ৭৩)

তারপরও এরা মিথ্যা প্রতিপন্ন করল। সুতরাং তাকে এবং তার সাথে নৌকায় যারা ছিল তাদের কে বাঁচিয়ে নিয়েছি এবং যথাস্থানে আবাদ করেছি। আর তাদেরকে ডুবিয়ে দিয়েছি যারা আমার কথাকে মিথ্যা প্রতিপন্ন করেছে। সুতরাং লক্ষ্য কর, কেমন পরিণতি ঘটেছে তাদের যাদেরকে ভীতি প্রদর্শন করা হয়েছিল।

They denied him, but We delivered him, and those with him in the ship, and We made them generations replacing one after another, while We drowned those who belied Our Ayât (proofs, evidences, lessons, signs, revelations, etc.). Then see what was the end of those who were warned.

فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلاَئِفَ وَأَغْرَقْنَا الَّذِينَ كَذَّبُواْ بِآيَاتِنَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ

Fakaththaboohu fanajjaynahu waman maAAahu fee alfulki wajaAAalnahum khala-ifa waaghraqna allatheena kaththaboo bi-ayatina faonthur kayfa kana AAaqibatu almunthareena

YUSUFALI: They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)!

PICKTHAL: But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned.

SHAKIR: But they rejected him, so We delivered him and those with him in the ark, and We made them rulers and drowned those who rejected Our communications; see then what was the end of the (people) warned.

KHALIFA: They rejected him and, consequently, we saved him and those who joined him in the ark; we made them the inheritors. And we drowned those who rejected our revelations. Note the consequences; they have been warned.

সূরা ইউনুস(আয়াত ৭৪)

অনন্তর আমি নূহের পরে বহু নবী-রসূল পাঠিয়েছি তাদের সম্প্রদায়ের প্রতি। তারপর তাদের কাছে তারা প্রকাশ্য দলীল-প্রমাণ উপস্থাপন করেছে, কিন্তু তাদের দ্বারা এমনটি হয়নি যে, ঈমান আনবে সে ব্যাপারে, যাকে তারা ইতিপূর্বে মিথ্যা প্রতিপন্ন করেছিল। এভাবেই আমি মোহর এঁটে দেই সীমালংঘনকারীদের অন্তরসমূহের উপর।

Then after him We sent Messengers to their people, they brought them clear proofs, but they would not believe what they had already rejected beforehand. Thus We seal the hearts of the transgressors (those who disbelieve in the Oneness of Allâh and disobey Him).

ثُمَّ بَعَثْنَا مِن بَعْدِهِ رُسُلاً إِلَى قَوْمِهِمْ فَجَآؤُوهُم بِالْبَيِّنَاتِ فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ بِهِ مِن قَبْلُ كَذَلِكَ نَطْبَعُ عَلَى قُلوبِ الْمُعْتَدِينَ

Thumma baAAathna min baAAdihi rusulan ila qawmihim fajaoohum bialbayyinati fama kanoo liyu/minoo bima kaththaboo bihi min qablu kathalika natbaAAu AAala quloobi almuAAtadeena

YUSUFALI: Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors.

PICKTHAL: Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors.

SHAKIR: Then did We raise up after him messengers to their people, so they came to them with clear arguments, but they would not believe in what they had rejected before; thus it is that We set seals upon the hearts of those who exceed the limits.

KHALIFA: Then we sent after him messengers to their people, and they showed them clear proofs. But they were not to believe in what they had rejected in the past. We thus seal the hearts of the transgressors.

সূরা ইউনুস(আয়াত ৭৫)

অতঃপর তাদের পেছনে পাঠিয়েছি আমি মূসা ও হারুনকে, ফেরাউন ও তার সর্দারের প্রতি স্বীয় নির্দেশাবলী সহকারে। অথচ তারা অহংকার করতে আরম্ভ করেছে।

Then after them We sent Mûsa (Moses) and Hârûn (Aaron) to Fir’aun (Pharaoh) and his chiefs with Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.). But they behaved arrogantly and were Mujrimûn (disbelievers, sinners, polytheists, criminals, etc.) folk.

ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَى وَهَارُونَ إِلَى فِرْعَوْنَ وَمَلَئِهِ بِآيَاتِنَا فَاسْتَكْبَرُواْ وَكَانُواْ قَوْمًا مُّجْرِمِينَ

Thumma baAAathna min baAAdihim moosa waharoona ila firAAawna wamala-ihi bi-ayatina faistakbaroo wakanoo qawman mujrimeena

YUSUFALI: Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin.

PICKTHAL: Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk.
SHAKIR: Then did We send up after them Musa and Haroun to Firon and his chiefs with Our signs, but they showed pride and they were a guilty people.

KHALIFA: Then we sent after them Moses and Aaron to Pharaoh and his group, with our proofs. But they turned arrogant; and were transgressing people.

সূরা ইউনুস
সূরা ইউনুস

সূরা ইউনুস(আয়াত ৭৬)

বস্তুতঃ তারা ছিল গোনাহগার। তারপর আমার পক্ষ থেকে যখন তাদের কাছে সত্য বিষয় উপস্থিত হল, তখন বলতে লাগলো, এগুলো তো প্রকাশ্য যাদু।
So when came to them the truth from Us, they said: ”This is indeed clear magic.”

فَلَمَّا جَاءهُمُ الْحَقُّ مِنْ عِندِنَا قَالُواْ إِنَّ هَـذَا لَسِحْرٌ مُّبِينٌ
Falamma jaahumu alhaqqu min AAindina qaloo inna hatha lasihrun mubeenun

YUSUFALI: When the Truth did come to them from Us, they said: “This is indeed evident sorcery!”
PICKTHAL: And when the Truth from Our presence came unto them, they said: Lo! this is mere magic.
SHAKIR: So when the truth came to them from Us they said: This is most surely clear enchantment!
KHALIFA: When the truth came to them from us, they said, “This is obviously magic!”

আরও দেখুনঃ 

সূরা ইউনুসপার্ট-৪

সূরা ইউনুসপার্ট-২

সূরা ইউনুসপার্ট-১

সূরা তাওবাপার্ট-৬

সূরা তাওবাপার্ট-৫

সূরা তাওবাপার্ট-৪

সূরা ইউনুস – উইকিপিডিয়া

 

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