সূরা ইউসূফ পার্ট-৫ [ইউসুফ -এর ঘটনা ]সূরা ১২। কুরআন ।

সূরা ইউসূফ পার্ট-৫ ,ইউসুফ (আরবি ভাষায়: يسوف) মুসলমানদের ধর্মীয় গ্রন্থ কুরআনের ১২তম সূরা, এর আয়াত অর্থাৎ বাক্য সংখ্যা ১১১ এবং এর রূকু তথা অনুচ্ছেদ সংখ্যা ১২। সূরা ইউসুফ মক্কায় অবতীর্ণ হয়েছে। যদিও অন্যান্য নবীদের ঘটনা কোরআনের বিভিন্ন সূরাতে উল্লেখ করা হয়েছে, কিন্তু শুধু ইউসুফ -এর ঘটনা কোরআনের সূরা ইউসুফে সম্পূর্ণ ধারাবাহিকভাবে বর্ণনা করা হয়েছে। বিশ্ব-ইতিহাস এবং অতীত অভিজ্ঞতার মধ্যে মানুষের ভবিষ্যত জীবনের জন্যে বিরাট শিক্ষা নিহিত থাকে। এসব শিক্ষার স্বাভাবিক প্রতিক্রিয়া মানুষের মন ও মস্তিষ্কের মধ্যে সাধারণ শিক্ষার চাইতে গভীরতর হয়। এ কারণেই গোটা মানব জ়াতির জন্যে সর্বশেষ নির্দেশনামা হিসেবে প্রেরিত কোরআন পাকে সমগ্র বিশ্বের জাতিসমূহের ইতিহাসের নির্বাচিত অধ্যায়সমূহ সন্নিবেশিত করে দেয়া হয়েছে, যা মানুষের বর্তমান ও ভবিষ্যত সংশোধনের জন্যে কার্যকর ব্যবস্থাপত্র।

সূরা ইউসূফ পার্ট-৫

সূরা ইউসূফ পার্ট-৫

সূরা ইউসূফ

সূরা ইউসূফ(আয়াত ৯৩)

তোমরা আমার এ জামাটি নিয়ে যাও। এটি আমার পিতার মুখমন্ডলের উপর রেখে দিও, এতে তাঁর দৃষ্টি শক্তি ফিরে আসবে। আর তোমাদের পরিবারবর্গের সবাইকে আমার কাছে নিয়ে এস।
”Go with this shirt of mine, and cast it over the face of my father, he will become clear-sighted, and bring to me all your family.”

اذْهَبُواْ بِقَمِيصِي هَـذَا فَأَلْقُوهُ عَلَى وَجْهِ أَبِي يَأْتِ بَصِيرًا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ
Ithhaboo biqameesee hatha faalqoohu AAala wajhi abee ya/ti baseeran wa/toonee bi-ahlikum ajmaAAeena

YUSUFALI: “Go with this my shirt, and cast it over the face of my father: he will come to see (clearly). Then come ye (here) to me together with all your family.”

PICKTHAL: Go with this shirt of mine and lay it on my father’s face, he will become (again) a seer; and come to me with all your folk.
SHAKIR: Take this my shirt and cast it on my father’s face, he will (again) be able to see, and come to me with all your families.

KHALIFA: “Take this shirt of mine; when you throw it on my father’s face, his vision will be restored. Bring your whole family and come back to me.”

সূরা ইউসূফ(আয়াত ৯৪)

যখন কাফেলা রওয়ানা হল, তখন তাদের পিতা বললেনঃ যদি তোমরা আমাকে অপ্রকৃতিস্থ না বল, তবে বলিঃ আমি নিশ্চিতরূপেই ইউসুফের গন্ধ পাচ্ছি।
And when the caravan departed, their father said: ”I do indeed feel the smell of Yûsuf (Joseph), if only you think me not a dotard (a person who has weakness of mind because of old age).”

وَلَمَّا فَصَلَتِ الْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَ لَوْلاَ أَن تُفَنِّدُونِ
Walamma fasalati alAAeeru qala aboohum innee laajidu reeha yoosufa lawla an tufannidooni

YUSUFALI: When the caravan left (Egypt), their father said: “I do indeed scent the presence of Joseph: Nay, think me not a dotard.”

PICKTHAL: When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard.
SHAKIR: And when the caravan had departed, their father said: Most surely I perceive the greatness of Yusuf, unless you pronounce me to be weak in judgment.

KHALIFA: Even before the caravan arrived, their father said, “I can sense the smell of Joseph. Will someone enlighten me?”

সূরা ইউসূফ(আয়াত ৯৫)

লোকেরা বললঃ আল্লাহর কসম, আপনি তো সেই পুরানো ভ্রান্তিতেই পড়ে আছেন।
They said: ”By Allâh! Certainly, you are in your old error.”

قَالُواْ تَاللّهِ إِنَّكَ لَفِي ضَلاَلِكَ الْقَدِيمِ
Qaloo taAllahi innaka lafee dalalika alqadeemi

YUSUFALI: They said: “By Allah! truly thou art in thine old wandering mind.”
PICKTHAL: (Those around him) said: By Allah, lo! thou art in thine old aberration.

SHAKIR: They said: By Allah, you are most surely in your old error.
KHALIFA: They said, “By GOD, you are still in your old confusion.”

সূরা ইউসূফ(আয়াত ৯৬)

অতঃপর যখন সুসংবাদদাতা পৌঁছল, সে জামাটি তাঁর মুখে রাখল। অমনি তিনি দৃষ্টি শক্তি ফিরে পেলেন। বললেনঃ আমি কি তোমাদেরকে বলিনি যে, আমি আল্লাহর পক্ষ থেকে যা জানি তোমরা তা জান না?

Then, when the bearer of the glad tidings arrived, he cast it (the shirt) over his face, and he became clear-sighted. He said: ”Did I not say to you, ’I know from Allâh that which you know not.’ ”

فَلَمَّا أَن جَاء الْبَشِيرُ أَلْقَاهُ عَلَى وَجْهِهِ فَارْتَدَّ بَصِيرًا قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ مِنَ اللّهِ مَا لاَ تَعْلَمُونَ

Falamma an jaa albasheeru alqahu AAala wajhihi fairtadda baseeran qala alam aqul lakum innee aAAlamu mina Allahi ma la taAAlamoona

YUSUFALI: Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: “Did I not say to you, ‘I know from Allah that which ye know not?’”

PICKTHAL: Then, when the bearer of glad tidings came, he laid it on his face and he became a seer once more. He said: Said I not unto you that I know from Allah that which ye know not?

SHAKIR: So when the bearer of good news came he cast it on his face, so forthwith he regained his sight. He said: Did I not say to you that I know from Allah what you do not know?

KHALIFA: When the bearer of good news arrived, he threw (the shirt) on his face, whereupon his vision was restored. He said, “Did I not tell you that I knew from GOD what you did not know?”

সূরা ইউসূফ(আয়াত ৯৭)

তারা বললঃ পিতা আমাদের অপরাধ ক্ষমা করান। নিশ্চয় আমরা অপরাধী ছিলাম।
They said: ”O our father! Ask forgiveness (from Allâh) for our sins, indeed we have been sinners.”

قَالُواْ يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ
Qaloo ya abana istaghfir lana thunoobana inna kunna khati-eena

YUSUFALI: They said: “O our father! ask for us forgiveness for our sins, for we were truly at fault.”
PICKTHAL: They said: O our father! Ask forgiveness of our sins for us, for lo! we were sinful.

SHAKIR: They said: O our father! ask forgiveness of our faults for us, surely we were sinners.
KHALIFA: They said, “Our father, pray for our forgiveness; we were wrong indeed.”

সূরা ইউসূফ(আয়াত ৯৮)

বললেন, সত্বরই আমি পালনকর্তার কাছে তোমাদের জন্য ক্ষমা চাইব। নিশ্চয় তিনি ক্ষমাশীল, দয়ালূ।
He said: ”I will ask my Lord for forgiveness for you, verily He! Only He is the Oft-Forgiving, the Most Merciful.”

قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّيَ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
Qala sawfa astaghfiru lakum rabbee innahu huwa alghafooru alrraheemu

YUSUFALI: He said: “Soon will I ask my Lord for forgiveness for you: for he is indeed Oft-Forgiving, Most Merciful.”
PICKTHAL: He said: I shall ask forgiveness for you of my Lord. Lo! He is the Forgiving, the Merciful.

SHAKIR: He said: I will ask for you forgiveness from my Lord; surely He is the Forgiving, the Merciful.
KHALIFA: He said, “I will implore my Lord to forgive you; He is the Forgiver, Most Merciful.”

সূরা ইউসূফ

সূরা ইউসূফ(আয়াত ৯৯)

অতঃপর যখন তারা ইউসুফের কাছে পৌঁছল, তখন ইউসুফ পিতা-মাতাকে নিজের কাছে জায়গা দিলেন এবং বললেনঃ আল্লাহ চাহেন তো শান্তি চিত্তে মিসরে প্রবেশ করুন।
Then, when they entered unto Yûsuf (Joseph), he betook his parents to himself and said: ”Enter Egypt, if Allâh wills, in security.”

فَلَمَّا دَخَلُواْ عَلَى يُوسُفَ آوَى إِلَيْهِ أَبَوَيْهِ وَقَالَ ادْخُلُواْ مِصْرَ إِن شَاء اللّهُ آمِنِينَ
Falamma dakhaloo AAala yoosufa awa ilayhi abawayhi waqala odkhuloo misra in shaa Allahu amineena

YUSUFALI: Then when they entered the presence of Joseph, he provided a home for his parents with himself, and said: “Enter ye Egypt (all) in safety if it please Allah.”

PICKTHAL: And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will!
SHAKIR: Then when they came in to Yusuf, he took his parents to lodge with him and said: Enter safe into Egypt, if Allah please.

KHALIFA: When they entered Joseph’s quarters, he embraced his parents, saying, “Welcome to Egypt. GOD willing, you will be safe here.”

সূরা ইউসূফ(আয়াত ১০০)

সূরা ইউসূফ(আয়াত ১০১)

হে পালনকর্তা আপনি আমাকে রাষ্ট্রক্ষমতাও দান করেছেন এবং আমাকে বিভিন্ন তাৎপর্য সহ ব্যাখ্যা করার বিদ্যা শিখিয়ে দিয়েছেন। হে নভোমন্ডল ও ভূ-মন্ডলের স্রষ্টা, আপনিই আমার কার্যনির্বাহী ইহকাল ও পরকালে। আমাকে ইসলামের উপর মৃত্যুদান করুন এবং আমাকে স্বজনদের সাথে মিলিত করুন।

”My Lord! You have indeed bestowed on me of the sovereignty, and taught me the interpretation of dreams; The (only) Creator of the heavens and the earth! You are my Walî (Protector, Helper, Supporter, Guardian, etc.) in this world and in the Hereafter, cause me to die as a Muslim (the one submitting to Your Will), and join me with the righteous.”

رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ الأَحَادِيثِ فَاطِرَ السَّمَاوَاتِ وَالأَرْضِ أَنتَ وَلِيِّي فِي الدُّنُيَا وَالآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ

Rabbi qad ataytanee mina almulki waAAallamtanee min ta/weeli al-ahadeethi fatira alssamawati waal-ardi anta waliyyee fee alddunya waal-akhirati tawaffanee musliman waalhiqnee bialssaliheena

YUSUFALI: “O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous.”

PICKTHAL: O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events – Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous.

SHAKIR: My Lord! Thou hast given me of the kingdom and taught me of the interpretation of sayings: Originator of the heavens and the earth! Thou art my guardian in this world and the hereafter; make me die a muslim and join me with the good.

KHALIFA: “My Lord, You have given me kingship and taught me the interpretation of dreams. Initiator of the heavens and the earth; You are my Lord and Master in this life and in the Hereafter. Let me die as a submitter, and count me with the righteous.”

সূরা ইউসূফ(আয়াত ১০২)

এগুলো অদৃশ্যের খবর, আমি আপনার কাছে প্রেরণ করি। আপনি তাদের কাছে ছিলেন না, যখন তারা স্বীয় কাজ সাব্যস্ত করছিল এবং চক্রান্ত করছিল।
This is of the news of the Ghaib (unseen) which We reveal by Inspiration to you (O Muhammad SAW ). You were not (present) with them when they arranged their plan together, and (also, while) they were plotting.

ذَلِكَ مِنْ أَنبَاء الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُواْ أَمْرَهُمْ وَهُمْ يَمْكُرُونَ
Thalika min anba-i alghaybi nooheehi ilayka wama kunta ladayhim ith ajmaAAoo amrahum wahum yamkuroona

YUSUFALI: Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots.

PICKTHAL: This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming.

SHAKIR: This is of the announcements relating to the unseen (which) We reveal to you, and you were not with them when they resolved upon their affair, and they were devising plans.

KHALIFA: This is news from the past that we reveal to you. You were not present when they made their unanimous decision (to throw Joseph in the well), as they conspired together.

সূরা ইউসূফ(আয়াত ১০৩)

আপনি যতই চান, অধিকাংশ লোক বিশ্বাসকারী নয়।
And most of mankind will not believe even if you desire it eagerly.

وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ
Wama aktharu alnnasi walaw harasta bimu/mineena

YUSUFALI: Yet no faith will the greater part of mankind have, however ardently thou dost desire it.
PICKTHAL: And though thou try much, most men will not believe.

SHAKIR: And most men will not believe though you desire it eagerly.
KHALIFA: Most people, no matter what you do, will not believe.

সূরা ইউসূফ(আয়াত ১০৪)

আপনি এর জন্যে তাদের কাছে কোন বিনিময় চান না। এটা তো সারা বিশ্বের জন্যে উপদেশ বৈ নয়।
And no reward you (O Muhammad SAW) ask of them (those who deny your Prophethood) for it, it(the Qur’ân) is no less than a Reminder and an advice unto the ’Alamîn (men and jinns).

وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ هُوَ إِلاَّ ذِكْرٌ لِّلْعَالَمِينَ
Wama tas-aluhum AAalayhi min ajrin in huwa illa thikrun lilAAalameena

YUSUFALI: And no reward dost thou ask of them for this: it is no less than a message for all creatures.
PICKTHAL: Thou askest them no fee for it. It is naught else than a reminder unto the peoples.

SHAKIR: And you do not ask them for a reward for this; it is nothing but a reminder for all mankind.
KHALIFA: You are not asking them for any money; you simply deliver this reminder for all the people.

সূরা ইউসূফ(আয়াত ১০৫)

অনেক নিদর্শন রয়েছে নভোমন্ডলে ও ভু-মন্ডলে যেগুলোর উপর দিয়ে তারা পথ অতিক্রম করে এবং তারা এসবের দিকে মনোনিবেশ করে না।
And how many a sign in the heavens and the earth they pass by, while they are averse therefrom.

وَكَأَيِّن مِّن آيَةٍ فِي السَّمَاوَاتِ وَالأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ
Wakaayyin min ayatin fee alssamawati waal-ardi yamurroona AAalayha wahum AAanha muAAridoona

YUSUFALI: And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them!

PICKTHAL: How many a portent is there in the heavens and the earth which they pass by with face averted!
SHAKIR: And how many a sign in the heavens and the earth which they pass by, yet they turn aside from it.

KHALIFA: So many proofs in the heavens and the earth are given to them, but they pass by them, heedlessly!

সূরা ইউসূফ(আয়াত ১০৬)

অনেক মানুষ আল্লাহর প্রতি বিশ্বাস স্থাপন করে, কিন্তু সাথে সাথে শিরকও করে।
And most of them believe not in Allâh except that they attribute partners unto Him [i.e. they are Mushrikûn -polytheists – see Verse 6: 121].

وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللّهِ إِلاَّ وَهُم مُّشْرِكُونَ
Wama yu/minu aktharuhum biAllahi illa wahum mushrikoona

YUSUFALI: And most of them believe not in Allah without associating (other as partners) with Him!
PICKTHAL: And most of them believe not in Allah except that they attribute partners (unto Him).

SHAKIR: And most of them do not believe in Allah without associating others (with Him).
KHALIFA: The majority of those who believe in GOD do not do so without committing idol worship.

সূরা ইউসূফ(আয়াত ১০৭)

তারা কি নির্ভীক হয়ে গেছে এ বিষয়ে যে, আল্লাহর আযাবের কোন বিপদ তাদেরকে আবৃত করে ফেলবে অথবা তাদের কাছে হঠাৎ কেয়ামত এসে যাবে, অথচ তারা টেরও পাবে না?
Do they then feel secure from the coming against them of the covering veil of the Torment of Allâh, or of the coming against them of the (Final) Hour, all of a sudden while they perceive not?

أَفَأَمِنُواْ أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ اللّهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لاَ يَشْعُرُونَ
Afaaminoo an ta/tiyahum ghashiyatun min AAathabi Allahi aw ta/tiyahumu alssaAAatu baghtatan wahum la yashAAuroona

YUSUFALI: Do they then feel secure from the coming against them of the covering veil of the wrath of Allah,- or of the coming against them of the (final) Hour all of a sudden while they perceive not?
PICKTHAL: Deem they themselves secure from the coming on them of a pall of Allah’s punishment, or the coming of the Hour suddenly while they are unaware?

SHAKIR: Do they then feel secure that there may come to them an extensive chastisement from Allah or (that) the hour may come to them suddenly while they do not perceive?

KHALIFA: Have they guaranteed that an overwhelming retribution from GOD will not strike them, or the Hour will not come to them suddenly, when they least expect it?

সূরা ইউসূফ(আয়াত ১০৮)

বলে দিনঃ এই আমার পথ। আমি আল্লাহর দিকে বুঝে সুঝে দাওয়াত দেই আমি এবং আমার অনুসারীরা। আল্লাহ পবিত্র। আমি অংশীবাদীদের অন্তর্ভুক্ত নই।
Say (O Muhammad SAW): ”This is my way; I invite unto Allâh (i.e. to the Oneness of Allâh – Islâmic Monotheism) with sure knowledge, I and whosoever follows me (also must invite others to Allâh i.e to the Oneness of Allâh – Islâmic Monotheism) with sure knowledge. And Glorified and Exalted be Allâh (above all that they associate as partners with Him). And I am not of the Mushrikûn (polytheists, pagans, idolaters and disbelievers in the Oneness of Allâh; those who worship others along with Allâh or set up rivals or partners to Allâh).”

قُلْ هَـذِهِ سَبِيلِي أَدْعُو إِلَى اللّهِ عَلَى بَصِيرَةٍ أَنَاْ وَمَنِ اتَّبَعَنِي وَسُبْحَانَ اللّهِ وَمَا أَنَاْ مِنَ الْمُشْرِكِينَ
Qul hathihi sabeelee adAAoo ila Allahi AAala baseeratin ana wamani ittabaAAanee wasubhana Allahi wama ana mina almushrikeena

YUSUFALI: Say thou: “This is my way: I do invite unto Allah,- on evidence clear as the seeing with one’s eyes,- I and whoever follows me. Glory to Allah! and never will I join gods with Allah!”
PICKTHAL: Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me – Glory be to Allah! – and I am not of the idolaters.

SHAKIR: Say: This is my way: I call to Allah, I and those who follow me being certain, and glory be to Allah, and I am not one of the polytheists.
KHALIFA: Say, “This is my path: I invite to GOD, on the basis of a clear proof, and so do those who follow me. GOD be glorified. I am not an idol worshiper.”

সূরা ইউসূফ

সূরা ইউসূফ(আয়াত ১০৯)

আপনার পূর্বে আমি যতজনকে রসূল করে পাঠিয়েছি, তারা সবাই পুরুষই ছিল জনপদবাসীদের মধ্য থেকে। আমি তাঁদের কাছে ওহী প্রেরণ করতাম। তারা কি দেশ-বিদেশ ভ্রমণ করে না, যাতে দেখে নিত কিরূপ পরিণতি হয়েছে তাদের যারা পূর্বে ছিল ? সংযমকারীদের জন্যে পরকালের আবাসই উত্তম। তারা কি এখনও বোঝে না?

And We sent not before you (as Messengers) any but men, whom We inspired from among the people of townships. Have they not travelled through the earth and seen what was the end of those who were before them? And verily, the home of the Hereafter is the best for those who fear Allâh and obey Him (by abstaining from sins and evil deeds, and by performing righteous good deeds). Do you not then understand?

وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلاَّ رِجَالاً نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَى أَفَلَمْ يَسِيرُواْ فِي الأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ وَلَدَارُ الآخِرَةِ خَيْرٌ لِّلَّذِينَ اتَّقَواْ أَفَلاَ تَعْقِلُونَ

Wama arsalna min qablika illa rijalan noohee ilayhim min ahli alqura afalam yaseeroo fee al-ardi fayanthuroo kayfa kana AAaqibatu allatheena min qablihim waladaru al-akhirati khayrun lillatheena ittaqaw afala taAAqiloona

YUSUFALI: Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand?

PICKTHAL: We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships – Have they not travelled in the land and seen the nature of the consequence for those who were before them? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense? –

SHAKIR: And We have not sent before you but men from (among) the people of the towns, to whom We sent revelations. Have they not then travelled in the land and seen what was the end of those before them? And certainly the abode of the hereafter is best for those who guard (against evil); do you not then understand?

KHALIFA: We did not send before you except men whom we inspired, chosen from the people of various communities. Did they not roam the earth and see the consequences for those before them? The abode of the Hereafter is far better for those who lead a righteous life. Would you then understand?

সূরা ইউসূফ(আয়াত ১১০)

এমনকি যখন পয়গম্বরগণ নৈরাশ্যে পতিত হয়ে যেতেন, এমনকি এরূপ ধারণা করতে শুরু করতেন যে, তাদের অনুমান বুঝি মিথ্যায় পরিণত হওয়ার উপক্রম হয়েছিল, তখন তাদের কাছে আমার সাহায্য পৌছে। অতঃপর আমি যাদের চেয়েছি তারা উদ্ধার পেয়েছে। আমার শাস্তি অপরাধী সম্প্রদায় থেকে প্রতিহত হয় না।

(They were reprieved) until, when the Messengers gave up hope and thought that they were denied (by their people), then came to them Our Help, and whomsoever We willed were delivered. And Our Punishment cannot be warded off from the people who are Mujrimûn (criminals, disobedients to Allâh, sinners, disbelievers, polytheists).

حَتَّى إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّواْ أَنَّهُمْ قَدْ كُذِبُواْ جَاءهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاء وَلاَ يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ

Hatta itha istay-asa alrrusulu wathannoo annahum qad kuthiboo jaahum nasruna fanujjiya man nashao wala yuraddu ba/suna AAani alqawmi almujrimeena

YUSUFALI: (Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin.

PICKTHAL: Till, when the messengers despaired and thought that they were denied, then came unto them Our help, and whom We would was saved. And Our wrath cannot be warded from the guilty.

SHAKIR: Until when the messengers despaired and the people became sure that they were indeed told a lie, Our help came to them and whom We pleased was delivered; and Our punishment is not averted from the guilty people.

KHALIFA: Just when the messengers despair, and think that they had been rejected, our victory comes to them. We then save whomever we choose, while our retribution for the guilty people is unavoidable.

সূরা ইউসূফ

সূরা ইউসূফ(আয়াত ১১১)

তাদের কাহিনীতে বুদ্ধিমানদের জন্য রয়েছে প্রচুর শিক্ষণীয় বিষয়, এটা কোন মনগড়া কথা নয়, কিন্তু যারা বিশ্বাস স্থাপন করে তাদের জন্যে পূর্বেকার কালামের সমর্থন এবং প্রত্যেক বস্তুর বিবরণ রহমত ও হেদায়েত।

Indeed in their stories, there is a lesson for men of understanding. It (the Qur’an) is not a forged statement but a confirmation of the Allâh’s existing Books [the Taurât (Torah), the Injeel (Gospel) and other Scriptures of Allâh] and a detailed explanation of everything and a guide and a Mercy for the people who believe.

لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُوْلِي الأَلْبَابِ مَا كَانَ حَدِيثًا يُفْتَرَى وَلَـكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلَّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ

Laqad kana fee qasasihim AAibratun li-olee al-albabi ma kana hadeethan yuftara walakin tasdeeqa allathee bayna yadayhi watafseela kulli shay-in wahudan warahmatan liqawmin yu/minoona

YUSUFALI: There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe.

PICKTHAL: In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe.

SHAKIR: In their histories there is certainly a lesson for men of understanding. It is not a narrative which could be forged, but a verification of what is before it and a distinct explanation of all things and a guide and a mercy to a people who believe.

KHALIFA: In their history, there is a lesson for those who possess intelligence. This is not fabricated Hadith; this (Quran) confirms all previous scriptures, provides the details of everything, and is a beacon and mercy for those who believe.

আরও দেখুনঃ 

সূরা রাদপার্ট-১

সূরা ইউসূফপার্ট-৪

সূরা ইউসূফপার্ট-৩

সূরা ইউসূফপার্ট-২

সূরা ইউসূফপার্ট-১

সূরা ইউসুফ – উইকিপিডিয়া

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