সূরা ইব্রাহীম

সূরা ইব্রাহীম , (আরবি: سورة ابراهيم‎‎, (নবী ইব্রাহিম) মুসলমানদের ধর্মীয় গ্রন্থ কুরআনের চৌদ্দতম সূরা। এই সূরাটি মক্কায় অবতীর্ণ হয়েছে এবং এর আয়াত সংখ্যা ৫২ টি।

সূরা ইব্রাহীম

আলিফ-লাম-রা; এটি একটি গ্রন্থ, যা আমি আপনার প্রতি নাযিল করেছি-যাতে আপনি মানুষকে অন্ধকার থেকে আলোর দিকে বের করে আনেন-পরাক্রান্ত, প্রশংসার যোগ্য পালনকর্তার নির্দেশে তাঁরই পথের দিকে।

Alif-Lâm-Râ. [These letters are one of the miracles of the Qur’ân, and none but Allâh (Alone) knows their meanings]. (This is) a Book which We have revealed unto you (O Muhammad SAW) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allâh and Islâmic Monotheism) by their Lord’s Leave to the Path of the All-Mighty, the Owner of all Praise.

الَر كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ إِلَى صِرَاطِ الْعَزِيزِ الْحَمِيدِ
Alif-lam-ra kitabun anzalnahu ilayka litukhrija alnnasa mina alththulumati ila alnnoori bi-ithni rabbihim ila sirati alAAazeezi alhameedi

YUSUFALI: A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light – by the leave of their Lord – to the Way of (Him) the Exalted in power, worthy of all praise!-

PICKTHAL: Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise,

SHAKIR: Alif Lam Ra. (This is) a Book which We have revealed to you that you may bring forth men, by their Lord’s permission from utter darkness into light– to the way of the Mighty, the Praised One,

KHALIFA: A.L.R. A scripture that we revealed to you, in order to lead the people out of darkness into the light – in accordance with the will of their Lord – to the path of the Almighty, the Praiseworthy.

সূরা ইব্রাহীম

তিনি আল্লাহ; যিনি নভোমন্ডল ও ভূ-মন্ডলের সবকিছুর মালিক। কাফেরদের জন্যে বিপদ রয়েছে, কঠোর আযাব;
Allâh to Whom belongs all that is in the heavens and all that is in the earth! And woe unto the disbelievers from a severe torment.

اللّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَوَيْلٌ لِّلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍ
Allahi allathee lahu ma fee alssamawati wama fee al-ardi wawaylun lilkafireena min AAathabin shadeedin

YUSUFALI: Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-

PICKTHAL: Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom;

SHAKIR: (Of) Allah, Whose is whatever is in the heavens and whatever Is in the earth; and woe to the unbelievers on account of the severe chastisement,

KHALIFA: (The path of) GOD; the One who possesses everything in the heavens and everything on earth. Woe to the disbelievers; they have incurred a terrible retribution.

যারা পরকালের চাইতে পার্থিব জীবনকে পছন্দ করে; আল্লাহর পথে বাধা দান করে এবং তাতে বক্রতা অন্বেষণ করে, তারা পথ ভুলে দূরে পড়ে আছে।

Those who prefer the life of this world instead of the Hereafter, and hinder (men) from the Path of Allâh (i.e.Islâm) and seek crookedness therein – They are far astray.

الَّذِينَ يَسْتَحِبُّونَ الْحَيَاةَ الدُّنْيَا عَلَى الآخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ اللّهِ وَيَبْغُونَهَا عِوَجًا أُوْلَـئِكَ فِي ضَلاَلٍ بَعِيدٍ
Allatheena yastahibboona alhayata alddunya AAala al-akhirati wayasuddoona AAan sabeeli Allahi wayabghoonaha AAiwajan ola-ika fee dalalin baAAeedin

YUSUFALI: Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance.

PICKTHAL: Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray.

SHAKIR: (To) those who love this world’s life more than the hereafter, and turn away from Allah’s path and desire to make it crooked; these are in a great error.

KHALIFA: They are the ones who give priority to this life over the Hereafter, repel from the way of GOD, and seek to make it crooked; they have gone far astray.

আমি সব পয়গম্বরকেই তাদের স্বজাতির ভাষাভাষী করেই প্রেরণ করেছি, যাতে তাদেরকে পরিষ্কার বোঝাতে পারে। অতঃপর আল্লাহ যাকে ইচ্ছা, পথঃভ্রষ্ট করেন এবং যাকে ইচ্ছা সৎপথ প্রদর্শন করেন। তিনি পরাক্রান্ত, প্রজ্ঞাময়।

And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them. Then Allâh misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise.

وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلاَّ بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ اللّهُ مَن يَشَاء وَيَهْدِي مَن يَشَاء وَهُوَ الْعَزِيزُ الْحَكِيمُ
Wama arsalna min rasoolin illa bilisani qawmihi liyubayyina lahum fayudillu Allahu man yashao wayahdee man yashao wahuwa alAAazeezu alhakeemu

YUSUFALI: We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.

PICKTHAL: And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise.

SHAKIR: And We did not send any messenger but with the language of his people, so that he might explain to them clearly; then Allah makes whom He pleases err and He guides whom He pleases and He is the Mighty, the Wise.

KHALIFA: We did not send any messenger except (to preach) in the tongue of his people, in order to clarify things for them. GOD then sends astray whomever He wills, and guides whomever He wills. He is the Almighty, the Most Wise.

আমি মূসাকে নিদর্শনাবলী সহ প্রেরণ করেছিলাম যে, স্বজাতিকে অন্ধকার থেকে আলোর দিকে আনয়ন এবং তাদেরকে আল্লাহর দিনসমূহ স্মরণ করান। নিশ্চয় এতে প্রত্যেক ধৈর্যশীল কৃতজ্ঞের জন্যে নিদর্শনাবলী রয়েছে।

And indeed We sent Mûsa (Moses) with Our Ayât (signs, proofs, and evidences) (saying): ”Bring out your people from darkness into light, and make them remember the annals of Allâh. Truly, therein are evidences, proofs and signs for every patient, thankful (person).”

وَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُمْ بِأَيَّامِ اللّهِ إِنَّ فِي ذَلِكَ لآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
Walaqad arsalna moosa bi-ayatina an akhrij qawmaka mina alththulumati ila alnnoori wathakkirhum bi-ayyami Allahi inna fee thalika laayatin likulli sabbarin shakoorin

YUSUFALI: We sent Moses with Our signs (and the command). “Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah.” Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative.

PICKTHAL: We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart).
SHAKIR: And certainly We sent Musa with Our communications, saying: Bring forth your people from utter darkness into light and remind them of the days of Allah; most surely there are signs in this for every patient, grateful one.

KHALIFA: Thus, we sent Moses with our miracles, saying, “Lead your people out of darkness into the light, and remind them of the days of GOD.” These are lessons for every steadfast, appreciative person.

যখন মূসা স্বজাতিকে বললেনঃ তোমাদের প্রতি আল্লাহর অনুগ্রহ স্মরণ কর যখন তিনি তোমাদেরকে ফেরাউনের সম্প্রদায়ের কবল থেকে মুক্তি দেন। তারা তোমাদেরকে অত্যন্ত নিকৃষ্ট ধরনের শাস্তি দিত, তোমাদের ছেলেদেরকে হত্যা করত এবং তোমাদের মেয়েদেরকে জীবিত রাখত। এবং এতে তোমাদের পালনকর্তার পক্ষ থেকে বিরাট পরীক্ষা হয়েছিল।

And (remember) when Mûsa (Moses) said to his people: ”Call to mind Allâh’s Favour to you, when He delivered you from Fir’aun’s (Pharaoh) people who were afflicting you with horrible torment, and were slaughtering your sons and letting your women alive, and in it was a tremendous trial from your Lord.”

وَإِذْ قَالَ مُوسَى لِقَوْمِهِ اذْكُرُواْ نِعْمَةَ اللّهِ عَلَيْكُمْ إِذْ أَنجَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ وَيُذَبِّحُونَ أَبْنَاءكُمْ وَيَسْتَحْيُونَ نِسَاءكُمْ وَفِي ذَلِكُم بَلاء مِّن رَّبِّكُمْ عَظِيمٌ
Wa-ith qala moosa liqawmihi othkuroo niAAmata Allahi AAalaykum ith anjakum min ali firAAawna yasoomoonakum soo-a alAAathabi wayuthabbihoona abnaakum wayastahyoona nisaakum wafee thalikum balaon min rabbikum AAatheemun

YUSUFALI: Remember! Moses said to his people: “Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord.”

PICKTHAL: And (remind them) how Moses said unto his people: Remember Allah’s favour unto you when He delivered you from Pharaoh’s folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord.

SHAKIR: And when Musa said to his people: Call to mind Allah’s favor to you when He delivered you from Firon’s people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your Lord.

KHALIFA: Recall that Moses said to his people, “Remember GOD’s blessings upon you. He saved you from Pharaoh’s people who inflicted the worst persecution upon you, slaughtering your sons and sparing your daughters. That was an exacting trial from your Lord.”

যখন তোমাদের পালনকর্তা ঘোষণা করলেন যে, যদি কৃতজ্ঞতা স্বীকার কর, তবে তোমাদেরকে আরও দেব এবং যদি অকৃতজ্ঞ হও তবে নিশ্চয়ই আমার শাস্তি হবে কঠোর।
And (remember) when your Lord proclaimed: ”If you give thanks (by accepting Faith and worshipping none but Allâh), I will give you more (of My Blessings), but if you are thankless (i.e. disbelievers), verily! My Punishment is indeed severe.”

وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ
Wa-ith taaththana rabbukum la-in shakartum laazeedannakum wala-in kafartum inna AAathabee lashadeedun

YUSUFALI: And remember! your Lord caused to be declared (publicly): “If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed.”

PICKTHAL: And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire.

SHAKIR: And when your Lord made it known: If you are grateful, I would certainly give to you more, and if you are ungrateful, My chastisement is truly severe.

KHALIFA: Your Lord has decreed: “The more you thank Me, the more I give you.” But if you turn unappreciative, then My retribution is severe.

এবং মূসা বললেনঃ তোমরা এবং পৃথিবীর সবাই যদি কুফরী কর, তথাপি আল্লাহ অমুখাপেক্ষী, যাবতীয় গুনের আধার।
And Mûsa (Moses) said: ”If you disbelieve, you and all on earth together, then verily! Allâh is Rich (Free of all wants), Owner of all Praise.”

وَقَالَ مُوسَى إِن تَكْفُرُواْ أَنتُمْ وَمَن فِي الأَرْضِ جَمِيعًا فَإِنَّ اللّهَ لَغَنِيٌّ حَمِيدٌ
Waqala moosa in takfuroo antum waman fee al-ardi jameeAAan fa-inna Allaha laghaniyyun hameedun

YUSUFALI: And Moses said: “If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise.
PICKTHAL: And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise.
SHAKIR: And Musa said: If you are ungrateful, you and those on earth all together, most surely Allah is Self-sufficient, Praised;
KHALIFA: Moses said, “If you disbelieve, along with all the people on earth, GOD is in no need, Praiseworthy.”

তোমাদের কাছে কি তোমাদের পূর্ববর্তী কওমে নূহ, আদ ও সামুদের এবং তাদের পরবর্তীদের খবর পৌছেনি? তাদের বিষয়ে আল্লাহ ছাড়া আর কেউ জানে না। তাদের কাছে তাদের পয়গম্বর প্রমানাদি নিয়ে আগমন করেন। অতঃপর তারা নিজেদের হাত নিজেদের মুখে রেখে দিয়েছে এবং বলেছে, যা কিছু সহ তোমাদেরকে প্রেরণ করা হয়েছে, আমরা তা মানি না এবং যে পথের দিকে তোমরা আমাদেরকে দাওয়াত দাও, সে সম্পর্কে আমাদের মনে সন্দেহ আছে, যা আমাদেরকে উৎকন্ঠায় ফেলে রেখেছে।

Has not the news reached you, of those before you, the people of Nûh (Noah), and ’Ad, and Thamud? And those after them? None knows them but Allâh. To them came their Messengers with clear proofs, but they put their hands in their mouths (biting them from anger) and said: ”Verily, we disbelieve in that with which you have been sent, and we are really in grave doubt as to that to which you invite us (i.e. Islâmic Monotheism).”

أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ لاَ يَعْلَمُهُمْ إِلاَّ اللّهُ جَاءتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرَدُّواْ أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ وَقَالُواْ إِنَّا كَفَرْنَا بِمَا أُرْسِلْتُم بِهِ وَإِنَّا لَفِي شَكٍّ مِّمَّا تَدْعُونَنَا إِلَيْهِ مُرِيبٍ
Alam ya/tikum nabao allatheena min qablikum qawmi noohin waAAadin wathamooda waallatheena min baAAdihim la yaAAlamuhum illa Allahu jaat-hum rusuluhum bialbayyinati faraddoo aydiyahum fee afwahihim waqaloo inna kafarna bima orsiltum bihi wa-inna lafee shakkin mimma tadAAoonana ilayhi mureebun

YUSUFALI: Has not the story reached you, (O people!), of those who (went) before you? – of the people of Noah, and ‘Ad, and Thamud? – And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: “We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us.”
PICKTHAL: Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A’ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us.
SHAKIR: Has not the account reached you of those before you, of the people of Nuh and Ad and Samood, and those after them? None knows them but Allah. Their messengers come to them with clear arguments, but they thrust their hands into their mouths and said: Surely we deny that with which you are sent, and most surely we are in serious doubt as to that to which you invite us.
KHALIFA: Have you not heard about those before you – the people of Noah, `Aad, Thamoud, and others who came after them and known only to GOD? Their messengers went to them with clear proofs, but they treated them with contempt and said, “We disbelieve in what you are sent with. We are skeptical about your message; full of doubt.”

সূরা ইব্রাহীম

তাদের পয়গম্বরগণ বলেছিলেনঃ আল্লাহ সম্পর্কে কি সন্দেহ আছে, যিনি নভোমন্ডল ও ভুমন্ডলের স্রষ্টা? তিনি তোমাদেরকে আহবান করেন যাতে তোমাদের কিছু গুনাহ ক্ষমা করেন এবং নির্দিষ্ট মেয়াদ পর্যন্ত তোমাদের সময় দেন। তারা বলতঃ তোমরা তো আমাদের মতই মানুষ! তোমরা আমাদেরকে ঐ উপাস্য থেকে বিরত রাখতে চাও, যার এবাদত আমাদের পিতৃপুরুষগণ করত। অতএব তোমরা কোন সুস্পষ্ট প্রমাণ আনয়ন কর।
Their Messengers said: ”What! Can there be a doubt about Allâh, the Creator of the heavens and the earth? He calls you (to Monotheism and to be obedient to Allâh) that He may forgive you of your sins and give you respite for a term appointed.” They said: ”You are no more than human beings like us! You wish to turn us away from what our fathers used to worship. Then bring us a clear authority i.e. a clear proof of what you say).”

قَالَتْ رُسُلُهُمْ أَفِي اللّهِ شَكٌّ فَاطِرِ السَّمَاوَاتِ وَالأَرْضِ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَى أَجَلٍ مُّسَـمًّى قَالُواْ إِنْ أَنتُمْ إِلاَّ بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ آبَآؤُنَا فَأْتُونَا بِسُلْطَانٍ مُّبِينٍ
Qalat rusuluhum afee Allahi shakkun fatiri alssamawati waal-ardi yadAAookum liyaghfira lakum min thunoobikum wayu-akhkhirakum ila ajalin musamman qaloo in antum illa basharun mithluna tureedoona an tasuddoona AAamma kana yaAAbudu abaona fa/toona bisultanin mubeenin

YUSUFALI: Their messengers said: “Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!” They said: “Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority.”
PICKTHAL: Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant.
SHAKIR: Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from what our fathers used to worship; bring us therefore some clear authority.
KHALIFA: Their messengers said, “Do you have doubts about GOD; the Initiator of the heavens and the earth? He invites you only to forgive your sins, and to give you another chance to redeem yourselves.” They said, “You are no more than humans like us, who want to repel us from the way our parents used to worship. Show us some profound authority.”

তাদের পয়গম্বর তাদেরকে বলেনঃ আমারাও তোমাদের মত মানুষ, কিন্তু আল্লাহ বান্দাদের মধ্য থেকে যার উপরে ইচ্ছা, অনুগ্রহ করেন। আল্লাহর নির্দেশ ব্যতীত তোমাদের কাছে প্রমাণ নিয়ে আসা আমাদের কাজ নয়; ঈমানদারদের আল্লাহর উপর ভরসা করা চাই।
Their Messengers said to them: ”We are no more than human beings like you, but Allâh bestows His Grace to whom He wills of His slaves. It is not ours to bring you an authority (proof) except by the Permission of Allâh. And in Allâh (Alone) let the believers put their trust.

قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلاَّ بَشَرٌ مِّثْلُكُمْ وَلَـكِنَّ اللّهَ يَمُنُّ عَلَى مَن يَشَاء مِنْ عِبَادِهِ وَمَا كَانَ لَنَا أَن نَّأْتِيَكُم بِسُلْطَانٍ إِلاَّ بِإِذْنِ اللّهِ وَعلَى اللّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
Qalat lahum rusuluhum in nahnu illa basharun mithlukum walakinna Allaha yamunnu AAala man yashao min AAibadihi wama kana lana an na/tiyakum bisultanin illa bi-ithni Allahi waAAala Allahi falyatawakkali almu/minoona

YUSUFALI: Their messengers said to them: “True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.
PICKTHAL: Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!
SHAKIR: Their messengers said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favors on whom He pleases of His servants, and it is not for us that we should bring you an authority except by Allah’s permission; and on Allah should the believers rely.
KHALIFA: Their messengers said to them, “We are no more than humans like you, but GOD blesses whomever He chooses from among His servants. We could not possibly show you any kind of authorization, except in accordance with GOD’s will. In GOD the believers shall trust.

আমাদের আল্লাহর উপর ভরসা না করার কি কারণ থাকতে পারে, অথচ তিনি আমাদেরকে আমাদের পথ বলে দিয়েছেন। তোমরা আমাদেরকে যে পীড়ন করেছ, তজ্জন্যে আমরা সবর করব। ভরসাকারিগণের আল্লাহর উপরই ভরসা করা উচিত।
”And why should we not put our trust in Allâh while He indeed has guided us our ways. And we shall certainly bear with patience all the hurt you may cause us, and in Allâh (Alone) let those who trust, put their trust.”

وَمَا لَنَا أَلاَّ نَتَوَكَّلَ عَلَى اللّهِ وَقَدْ هَدَانَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَى مَا آذَيْتُمُونَا وَعَلَى اللّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ
Wama lana alla natawakkala AAala Allahi waqad hadana subulana walanasbiranna AAala ma athaytumoona waAAala Allahi falyatawakkali almutawakkiloona

YUSUFALI: “No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah.”
PICKTHAL: How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.
SHAKIR: And what reason have we that we should not rely on Allah? And He has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely.
KHALIFA: “Why should we not trust in GOD, when He has guided us in our paths? We will steadfastly persevere in the face of your persecution. In GOD all the trusters shall trust.”

কাফেররা পয়গম্বরগণকে বলেছিলঃ আমরা তোমাদেরকে দেশ থেকে বের করে দেব অথবা তোমরা আমাদের ধর্মে ফিরে আসবে। তখন তাদের কাছে তাদের পালনকর্তা ওহী প্রেরণ করলেন যে, আমি জালিমদেরকে অবশ্যই ধ্বংস করে দেব।
And those who disbelieved, said to their Messengers: ”Surely, we shall drive you out of our land, or you shall return to our religion.” So their Lord inspired them: ”Truly, We shall destroy the Zâlimûn (polytheists, disbelievers and wrong-doers.).

وَقَالَ الَّذِينَ كَفَرُواْ لِرُسُلِهِمْ لَنُخْرِجَنَّـكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا فَأَوْحَى إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِينَ
Waqala allatheena kafaroo lirusulihim lanukhrijannakum min ardina aw lataAAoodunna fee millatina faawha ilayhim rabbuhum lanuhlikanna alththalimeena

YUSUFALI: And the Unbelievers said to their messengers: “Be sure we shall drive you out of our land, or ye shall return to our religion.” But their Lord inspired (this Message) to them: “Verily We shall cause the wrong-doers to perish!
PICKTHAL: And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers,
SHAKIR: And those who disbelieved said to their messengers: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust.
KHALIFA: Those who disbelieved said to their messengers, “We will banish you from our land, unless you revert to our religion.” Their Lord inspired them: “We will inevitably annihilate the transgressors.

তাদের পর তোমাদেরকে দেশে আবাদ করব। এটা ঐ ব্যক্তি পায়, যে আমার সামনে দন্ডায়মান হওয়াকে এবং আমার আযাবের ওয়াদাকে ভয় করে।
”And indeed, We shall make you dwell in the land after them. This is for him who fears standing before Me (on the Day of Resurrection or fears My Punishment) and also fears My Threat.”

وَلَنُسْكِنَنَّـكُمُ الأَرْضَ مِن بَعْدِهِمْ ذَلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ
Walanuskinannakumu al-arda min baAAdihim thalika liman khafa maqamee wakhafa waAAeedi

YUSUFALI: “And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced.”
PICKTHAL: And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats.
SHAKIR: And most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat.
KHALIFA: “And we will let you dwell in their land after them. This is (the reward) for those who reverence My majesty, and reverence My promise.”

পয়গম্বরগণ ফয়সালা চাইতে লাগলেন এবং প্রত্যেক অবাধ্য, হঠকারী ব্যর্থ কাম হল।
But they (the Messengers) sought victory and help [from their Lord (Allâh)], and every obstinate, arrogant dictator (who refuses to believe in the Oneness of Allâh) was brought to a complete loss and destruction.

وَاسْتَفْتَحُواْ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ
Waistaftahoo wakhaba kullu jabbarin AAaneedin

YUSUFALI: But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.
PICKTHAL: And they sought help (from their Lord) and every froward potentate was bought to naught;
SHAKIR: And they asked for judgment and every insolent opposer was disappointed:
KHALIFA: They issued a challenge, and consequently, every stubborn tyrant ended up doomed.

তার পেছনে দোযখ রয়েছে। তাতে পূঁজ মিশানো পানি পান করানো হবে।
In front of him (every obstinate, arrogant dictator) is Hell, and he will be made to drink boiling, festering water.

مِّن وَرَآئِهِ جَهَنَّمُ وَيُسْقَى مِن مَّاء صَدِيدٍ
Min wara-ihi jahannamu wayusqa min ma-in sadeedin

YUSUFALI: In front of such a one is Hell, and he is given, for drink, boiling fetid water.
PICKTHAL: Hell is before him, and he is made to drink a festering water,
SHAKIR: Hell is before him and he shall be given to drink of festering water:
KHALIFA: Awaiting him is Hell, wherein he will drink putrid water.

ঢোক গিলে তা পান করবে। এবং গলার ভিতরে প্রবেশ করতে পারবে না। প্রতি দিক থেকে তার কাছে মৃত্যু আগমন করবে এবং সে মরবে না। তার পশ্চাতেও রয়েছে কঠোর আযাব।
He will sip it unwillingly, and he will find a great difficulty to swallow it down his throat, and death will come to him from every side, yet he will not die and in front of him, will be a great torment.

يَتَجَرَّعُهُ وَلاَ يَكَادُ يُسِيغُهُ وَيَأْتِيهِ الْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَآئِهِ عَذَابٌ غَلِيظٌ
YatajarraAAuhu wala yakadu yuseeghuhu waya/teehi almawtu min kulli makanin wama huwa bimayyitin wamin wara-ihi AAathabun ghaleethun

YUSUFALI: In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting.
PICKTHAL: Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.
SHAKIR: He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.
KHALIFA: He will gulp it down, though he cannot stand it, as death comes to him from every direction, but he will never die. Awaiting him is a terrible retribution.

যারা স্বীয় পালনকর্তার সত্তার অবিশ্বাসী তাদের অবস্থা এই যে, তাদের কর্মসমূহ ছাইভস্মের মত যার উপর দিয়ে প্রবল বাতাস বয়ে যায় ধূলিঝড়ের দিন। তাদের উপার্জনের কোন অংশই তাদের করতলগত হবে না। এটাই দুরবর্তী পথভ্রষ্টতা।
The parable of those who disbelieve in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day, they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path).

مَّثَلُ الَّذِينَ كَفَرُواْ بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لاَّ يَقْدِرُونَ مِمَّا كَسَبُواْ عَلَى شَيْءٍ ذَلِكَ هُوَ الضَّلاَلُ الْبَعِيدُ
Mathalu allatheena kafaroo birabbihim aAAmaluhum karamadin ishtaddat bihi alrreehu fee yawmin AAasifin la yaqdiroona mimma kasaboo AAala shay-in thalika huwa alddalalu albaAAeedu

YUSUFALI: The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).
PICKTHAL: A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.
SHAKIR: The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.
KHALIFA: The allegory of those who disbelieve in their Lord: their works are like ashes in a violent wind, on a stormy day. They gain nothing from whatever they earn; such is the farthest straying.

তুমি কি দেখনি যে, আল্লাহ নভোমন্ডল ও ভুমন্ডল যথাবিধি সৃষ্টি করেছেন? যদি তিনি ইচ্ছা করেন, তবে তোমাদেরকে বিলুপ্তিতে নিয়ে যাবেন এবং নতুন সৃষ্টি আনয়ন করবেন।
Do you not see that Allâh has created the heavens and the earth with truth? If He will, He can remove you and bring (in your place) a new creation!

أَلَمْ تَرَ أَنَّ اللّهَ خَلَقَ السَّمَاوَاتِ وَالأَرْضَ بِالْحقِّ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Alam tara anna Allaha khalaqa alssamawati waal-arda bialhaqqi in yasha/ yuthhibkum waya/ti bikhalqin jadeedin

YUSUFALI: Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?
PICKTHAL: Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation;
SHAKIR: Do you not see that Allah created the heavens and the earth with truth? If He please He will take you off and bring a new creation,
KHALIFA: Do you not realize that GOD has created the heavens and the earth for a specific purpose? If He wills, He can remove you, and substitute a new creation in your place.

এটা আল্লাহর পক্ষে মোটেই কঠিন নয়।
And for Allâh that is not hard or difficult (i.e. very easy for Allâh).

وَمَا ذَلِكَ عَلَى اللَّهِ بِعَزِيزٍ
Wama thalika AAala Allahi biAAazeezin

YUSUFALI: Nor is that for Allah any great matter.
PICKTHAL: And that is no great matter for Allah.
SHAKIR: And this is not difficult for Allah.
KHALIFA: This is not too difficult for GOD.

সূরা ইব্রাহীম

সবাই আল্লাহর সামনে দন্ডায়মান হবে এবং দুর্বলেরা বড়দেরকে বলবেঃ আমরা তো তোমাদের অনুসারী ছিলাম-অতএব, তোমরা আল্লাহর আযাব থেকে আমাদেরকে কিছুমাত্র রক্ষা করবে কি? তারা বলবেঃ যদি আল্লাহ আমাদেরকে সৎপথ দেখাতেন, তবে আমরা অবশ্যই তোমাদের কে সৎপথ দেখাতাম। এখন তো আমাদের ধৈর্য্যচ্যুত হই কিংবা সবর করি-সবই আমাদের জন্যে সমান আমাদের রেহাই নেই।
And they all shall appear before Allâh (on the Day of Resurrection) then the weak will say to those who were arrogant (chiefs): ”Verily, we were following you; can you avail us anything from Allâh’s Torment?” They will say: ”Had Allâh guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience, there is no place of refuge for us.”

وَبَرَزُواْ لِلّهِ جَمِيعًا فَقَالَ الضُّعَفَاء لِلَّذِينَ اسْتَكْبَرُواْ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ اللّهِ مِن شَيْءٍ قَالُواْ لَوْ هَدَانَا اللّهُ لَهَدَيْنَاكُمْ سَوَاء عَلَيْنَآ أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ
Wabarazoo lillahi jameeAAan faqala aldduAAafao lillatheena istakbaroo inna kunna lakum tabaAAan fahal antum mughnoona AAanna min AAathabi Allahi min shay-in qaloo law hadana Allahu lahadaynakum sawaon AAalayna ajaziAAna am sabarna ma lana min maheesin

YUSUFALI: They will all be marshalled before Allah together: then will the weak say to those who were arrogant, “For us, we but followed you; can ye then avail us to all against the wrath of Allah?” They will reply, “If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape.”
PICKTHAL: They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah’s doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.
SHAKIR: And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to.
KHALIFA: When they all stand before GOD, the followers will say to the leaders, “We used to follow you. Can you spare us even a little bit of GOD’s retribution?” They will say, “Had GOD guided us, we would have guided you. Now it is too late, whether we grieve or resort to patience, there is no exit for us.”

যখন সব কাজের ফায়সলা হয়ে যাবে, তখন শয়তান বলবেঃ নিশ্চয় আল্লাহ তোমাদেরকে সত্য ওয়াদা দিয়েছিলেন এবং আমি তোমাদের সাথে ওয়াদা করেছি, অতঃপর তা ভঙ্গ করেছি। তোমাদের উপর তো আমার কোন ক্ষমতা ছিল না, কিন্তু এতটুকু যে, আমি তোমাদেরকে ডেকেছি, অতঃপর তোমরা আমার কথা মেনে নিয়েছ। অতএব তোমরা আমাকে ভৎর্সনা করো না এবং নিজেদেরকেই ভৎর্সনা কর। আমি তোমাদের উদ্ধারে সাহায্যকারী নই। এবং তোমরাও আমার উদ্ধারে সাহায্যকারী নও। ইতোপূর্বে তোমরা আমাকে যে আল্লাহর শরীক করেছিলে, আমি তা অস্বীকার করি। নিশ্চয় যারা জালেম তাদের জন্যে রয়েছে যন্ত্রণাদায়ক শাস্তি।
And Shaitân (Satan) will say when the matter has been decided: ”Verily, Allâh promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, so you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allâh (by obeying me in the life of the world). Verily, there is a painful torment for the Zâlimûn (polytheists and wrong-doers, etc.).”

وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الأَمْرُ إِنَّ اللّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِيَ عَلَيْكُم مِّن سُلْطَانٍ إِلاَّ أَن دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي فَلاَ تَلُومُونِي وَلُومُواْ أَنفُسَكُم مَّا أَنَاْ بِمُصْرِخِكُمْ وَمَا أَنتُمْ بِمُصْرِخِيَّ إِنِّي كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
Waqala alshshaytanu lamma qudiya al-amru inna Allaha waAAadakum waAAda alhaqqi wawaAAadtukum faakhlaftukum wama kana liya AAalaykum min sultanin illa an daAAawtukum faistajabtum lee fala taloomoonee waloomoo anfusakum ma ana bimusrikhikum wama antum bimusrikhiyya innee kafartu bima ashraktumooni min qablu inna alththalimeena lahum AAathabun aleemun

YUSUFALI: And Satan will say when the matter is decided: “It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty.”
PICKTHAL: And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.
SHAKIR: And the Shaitan shall say after the affair is decided: Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before; surely it is the unjust that shall have the painful punishment.
KHALIFA: And the devil will say, after the judgment had been issued, “GOD has promised you the truthful promise, and I promised you, but I broke my promise. I had no power over you; I simply invited you, and you accepted my invitation. Therefore, do not blame me, and blame only yourselves. My complaining cannot help you, nor can your complaining help me. I have disbelieved in your idolizing me. The transgressors have incurred a painful retribution.”

এবং যারা বিশ্বাস স্থাপণ করে এবং সৎকর্ম সম্পাদন করে তাদেরকে এমন উদ্যানে প্রবেশ করানো হবে, যার পাদদেশ দিয়ে নির্ঝরিনী সমূহ প্রবাহিত হবে তারা তাতে পালনকর্তার নির্দেশে অনন্তকাল থাকবে। যেখানে তাদের সম্ভাষণ হবে সালাম।
And those who believed (in the Oneness of Allâh and His Messengers and whatever they brought) and did righteous deeds, will be made to enter Gardens under which rivers flow, – to dwell therein forever (i.e.in Paradise), with the permission of their Lord. Their greeting therein will be: Salâm (peace!).

وَأُدْخِلَ الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ تَحِيَّتُهُمْ فِيهَا سَلاَمٌ
Waodkhila allatheena amanoo waAAamiloo alssalihati jannatin tajree min tahtiha al-anharu khalideena feeha bi-ithni rabbihim tahiyyatuhum feeha salamun

YUSUFALI: But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: “Peace!”
PICKTHAL: And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!
SHAKIR: And those who believe and do good are made to enter gardens, beneath which rivers flow, to abide in them by their Lord’s permission; their greeting therein is, Peace.
KHALIFA: As for those who believe and lead a righteous life, they will be admitted into gardens with flowing streams. They abide therein forever, in accordance with the will of their Lord. Their greeting therein is: “Peace.”

তুমি কি লক্ষ্য কর না, আল্লাহ তা’আলা কেমন উপমা বর্ণনা করেছেনঃ পবিত্র বাক্য হলো পবিত্র বৃক্ষের মত। তার শিকড় মজবুত এবং শাখা আকাশে উত্থিত।
See you not how Allâh sets forth a parable? – A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high).

أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Alam tara kayfa daraba Allahu mathalan kalimatan tayyibatan kashajaratin tayyibatin asluha thabitun wafarAAuha fee alssama/-i

YUSUFALI: Seest thou not how Allah sets forth a parable? – A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
PICKTHAL: Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,
SHAKIR: Have you not considered how Allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven,
KHALIFA: Do you not see that GOD has cited the example of the good word as a good tree whose root is firmly fixed, and its branches are high in the sky?

সে পালনকর্তার নির্দেশে অহরহ ফল দান করে। আল্লাহ মানুষের জন্যে দৃষ্টান্ত বর্ণণা করেন-যাতে তারা চিন্তা-ভাবনা করে।
Giving its fruit at all times, by the Leave of its Lord and Allâh sets forth parables for mankind in order that they may remember.

تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا وَيَضْرِبُ اللّهُ الأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
Tu/tee okulaha kulla heenin bi-ithni rabbiha wayadribu Allahu al-amthala lilnnasi laAAallahum yatathakkaroona

YUSUFALI: It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
PICKTHAL: Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect.
SHAKIR: Yielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful.
KHALIFA: It produces its crop every season, as designed by its Lord. GOD thus cites the examples for the people, that they may take heed.

এবং নোংরা বাক্যের উদাহরণ হলো নোংরা বৃক্ষ। একে মাটির উপর থেকে উপড়ে নেয়া হয়েছে। এর কোন স্থিতি নেই।
And the parable of an evil word is that of an evil tree uprooted from the surface of earth having no stability.

وَمَثلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِن فَوْقِ الأَرْضِ مَا لَهَا مِن قَرَارٍ
Wamathalu kalimatin khabeethatin kashajaratin khabeethatin ijtuththat min fawqi al-ardi ma laha min qararin

YUSUFALI: And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.
PICKTHAL: And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.
SHAKIR: And the parable of an evil word is as an evil tree pulled up from the earth’s surface; it has no stability.
KHALIFA: And the example of the bad word is that of a bad tree chopped at the soil level; it has no roots to keep it standing.

আল্লাহ তা’আলা মুমিনদেরকে মজবুত বাক্য দ্বারা মজবুত করেন। পার্থিবজীবনে এবং পরকালে। এবং আল্লাহ জালেমদেরকে পথভ্রষ্ট করেন। আল্লাহ যা ইচ্ছা, তা করেন।
Allâh will keep firm those who believe, with the word that stands firm in this world (i.e. they will keep on worshipping Allâh Alone and none else), and in the Hereafter. And Allâh will cause to go astray those who are Zâlimûn (polytheists and wrong-doers, etc.), and Allâh does what He wills.

يُثَبِّتُ اللّهُ الَّذِينَ آمَنُواْ بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ وَيُضِلُّ اللّهُ الظَّالِمِينَ وَيَفْعَلُ اللّهُ مَا يَشَاء
Yuthabbitu Allahu allatheena amanoo bialqawli alththabiti fee alhayati alddunya wafee al-akhirati wayudillu Allahu alththalimeena wayafAAalu Allahu ma yasha/o

YUSUFALI: Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.
PICKTHAL: Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.
SHAKIR: Allah confirms those who believe with the sure word in this world’s life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases.
KHALIFA: GOD strengthens those who believe with the proven word, in this life and in the Hereafter. And GOD sends the transgressors astray. Everything is in accordance with GOD’s will.

তুমি কি তাদের কে দেখনি, যারা আল্লাহর নেয়ামতকে কুফরে পরিণত করেছে এবং স্ব-জাতিকে সম্মুখীন করেছে ধ্বংসের আলয়ে।
Have you not seen those who have changed the Blessings of Allâh into disbelief (by denying Prophet Muhammad SAW and his Message of Islâm), and caused their people to dwell in the house of destruction?

أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُواْ نِعْمَةَ اللّهِ كُفْرًا وَأَحَلُّواْ قَوْمَهُمْ دَارَ الْبَوَارِ
Alam tara ila allatheena baddaloo niAAmata Allahi kufran waahalloo qawmahum dara albawari

YUSUFALI: Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-
PICKTHAL: Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss,
SHAKIR: Have you not seen those who have changed Allah’s favor for ungratefulness and made their people to alight into the abode of perdition
KHALIFA: Have you noted those who responded to GOD’s blessings by disbelieving, and thus brought disaster upon their own families?

দোযখের? তারা তাতে প্রবেশ করবে সেটা কতই না মন্দ আবাস।
Hell, in which they will burn, – and what an evil place to settle in!

جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ الْقَرَارُ
Jahannama yaslawnaha wabi/sa alqararu

YUSUFALI: Into Hell? They will burn therein,- an evil place to stay in!
PICKTHAL: (Even to) hell? They are exposed thereto. A hapless end!
SHAKIR: (Into j hell? They shall enter into it and an evil place it is to settle in.
KHALIFA: Hell is their destiny, wherein they burn; what a miserable end!

এবং তারা আল্লাহর জন্যে সমকক্ষ স্থির করেছে, যাতে তারা তার পথ থেকে বিচ্যুত করে দেয়। বলুনঃ মজা উপভোগ করে নাও। অতঃপর তোমাদেরকে অগ্নির দিকেই ফিরে যেতে হবে।
And they set up rivals to Allâh, to mislead (men) from His Path! Say: ”Enjoy (your brief life)! But certainly, your destination is the (Hell) Fire!”

وَجَعَلُواْ لِلّهِ أَندَادًا لِّيُضِلُّواْ عَن سَبِيلِهِ قُلْ تَمَتَّعُواْ فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ
WajaAAaloo lillahi andadan liyudilloo AAan sabeelihi qul tamattaAAoo fa-inna maseerakum ila alnnari

সূরা ইব্রাহীম

YUSUFALI: And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: “Enjoy (your brief power)! But verily ye are making straightway for Hell!”
PICKTHAL: And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey’s end will be the Fire.
SHAKIR: And they set up equals with Allah that they may lead (people) astray from His path. Say: Enjoy yourselves, for surely your return is to the fire.
KHALIFA: They set up rivals to rank with GOD and to divert others from His path. Say, “Enjoy for awhile; your final destiny is Hell.”

আমার বান্দাদেরকে বলে দিন যারা বিশ্বাস স্থাপন করেছে, তারা নামায কায়েম রাখুক এবং আমার দেয়া রিযিক থেকে গোপনে ও প্রকাশ্যে ব্যয় করুক ঐদিন আসার আগে, যেদিন কোন বেচা কেনা নেই এবং বন্ধুত্বও নেই।
Say (O Muhammad SAW) to ’Ibâdî (My slaves) who have believed, that they should perform As-Salât (Iqâmat-as-Salât), and spend in charity out of the sustenance We have given them, secretly and openly, before the coming of a Day on which there will be neither mutual bargaining nor befriending.

قُل لِّعِبَادِيَ الَّذِينَ آمَنُواْ يُقِيمُواْ الصَّلاَةَ وَيُنفِقُواْ مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلانِيَةً مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لاَّ بَيْعٌ فِيهِ وَلاَ خِلاَلٌ
Qul liAAibadiya allatheena amanoo yuqeemoo alssalata wayunfiqoo mimma razaqnahum sirran waAAalaniyatan min qabli an ya/tiya yawmun la bayAAun feehi wala khilalun

YUSUFALI: Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending.
PICKTHAL: Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending.
SHAKIR: Say to My servants who believe that they should keep up prayer and spend out of what We have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending.
KHALIFA: Exhort My servants who believed to observe the Contact Prayers (Salat), and to give (to charity) from our provisions to them, secretly and publicly, before a day comes where there is neither trade, nor nepotism.

তিনিই আল্লাহ, যিনি নভোমন্ডল ও ভুমন্ডল সৃজন করেছেন এবং আকাশ থেকে পানি বর্ষণ করে অতঃপর তা দ্বারা তোমাদের জন্যে ফলের রিযিক উৎপন্ন করেছেন এবং নৌকাকে তোমাদের আজ্ঞাবহ করেছেন, যাতে তাঁর আদেশে সমুদ্রে চলা ফেরা করে এবং নদ-নদীকে তোমাদের সেবায় নিয়োজিত করেছেন।
Allâh is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provision for you; and He has made the ships to be of service to you, that they may sail through the sea by His Command; and He has made rivers (also) to be of service to you.

اللّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ وَأَنزَلَ مِنَ السَّمَاء مَاء فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ وَسَخَّرَ لَكُمُ الأَنْهَارَ
Allahu allathee khalaqa alssamawati waal-arda waanzala mina alssama-i maan faakhraja bihi mina alththamarati rizqan lakum wasakhkhara lakumu alfulka litajriya fee albahri bi-amrihi wasakhkhara lakumu al-anhara

YUSUFALI: It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you.
PICKTHAL: Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers;
SHAKIR: Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you.
KHALIFA: GOD is the One who created the heavens and the earth, and He sends down from the sky water to produce all kinds of fruit for your sustenance. He has committed the ships to serve you on the sea in accordance with His command. He has committed the rivers as well to serve you.

এবং তোমাদের সেবায় নিয়োজিত করেছেন সূর্যকে এবং চন্দ্রকে সর্বদা এক নিয়মে এবং রাত্রি ও দিবাকে তোমাদের কাজে লাগিয়েছেন।
And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day, to be of service to you.

وَسَخَّر لَكُمُ الشَّمْسَ وَالْقَمَرَ دَآئِبَينَ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ
Wasakhkhara lakumu alshshamsa waalqamara da-ibayni wasakhkhara lakumu allayla waalnnahara

YUSUFALI: And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.
PICKTHAL: And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day.
SHAKIR: And He has made subservient to you the sun and the moon pursuing their courses, and He has made subservient to you the night and the day.
KHALIFA: He has committed the sun and the moon in your service, continuously. He has committed the night and the day to serve you.

যে সকল বস্তু তোমরা চেয়েছ, তার প্রত্যেকটি থেকেই তিনি তোমাদেরকে দিয়েছেন। যদি আল্লাহর নেয়ামত গণনা কর, তবে গুণে শেষ করতে পারবে না। নিশ্চয় মানুষ অত্যন্ত অন্যায়কারী, অকৃতজ্ঞ।
And He gave you of all that you asked for, and if you count the Blessings of Allâh, never will you be able to count them. Verily! Man is indeed an extreme wrong-doer, – a disbeliever (an extreme ingrate, denies Allâh’s Blessings by disbelief, and by worshipping others besides Allâh, and by disobeying Allâh and His Prophet Muhammad SAW).

وَآتَاكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّواْ نِعْمَتَ اللّهِ لاَ تُحْصُوهَا إِنَّ الإِنسَانَ لَظَلُومٌ كَفَّارٌ
Waatakum min kulli ma saaltumoohu wa-in taAAuddoo niAAmata Allahi la tuhsooha inna al-insana lathaloomun kaffarun

YUSUFALI: And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.
PICKTHAL: And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate.
SHAKIR: And He gives you of all that you ask Him; and if you count Allah’s favors, you will not be able to number them; most surely man is very unjust, very ungrateful.
KHALIFA: And He gives you all kinds of things that you implore Him for. If you count GOD’s blessings, you can never encompass them. Indeed, the human being is transgressing, unappreciative.

যখন ইব্রাহীম বললেনঃ হে পালনকর্তা, এ শহরকে শান্তিময় করে দিন এবং আমাকে ও আমার সন্তান সন্ততিকে মূর্তি পূজা থেকে দূরে রাখুন।
And (remember) when Ibrâhim (Abraham) said: ”O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols.

وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَـذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ الأَصْنَامَ
Wa-ith qala ibraheemu rabbi ijAAal hatha albalada aminan waojnubnee wabaniyya an naAAbuda al-asnama

YUSUFALI: Remember Abraham said: “O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols.
PICKTHAL: And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.
SHAKIR: And when Ibrahim said: My Lord! make this city secure, and save me and my sons from worshipping idols:
KHALIFA: Recall that Abraham said, “My Lord, make this a peaceful land, and protect me and my children from worshiping idols.

হে পালনকর্তা, এরা অনেক মানুষকে বিপথগামী করেছে। অতএব যে আমার অনুসরণ করে, সে আমার এবং কেউ আমার অবাধ্যতা করলে নিশ্চয় আপনি ক্ষমাশীল, পরম দয়ালু।
”O my Lord! They have indeed led astray many among mankind. But whoso follows me, he verily is of me. And whoso disobeys me, – still You are indeed Oft-Forgiving, Most Merciful.

رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ النَّاسِ فَمَن تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَّحِيمٌ
Rabbi innahunna adlalna katheeran mina alnnasi faman tabiAAanee fa-innahu minnee waman AAasanee fa-innaka ghafoorun raheemun

YUSUFALI: “O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful.
PICKTHAL: My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me – Still Thou art Forgiving, Merciful.
SHAKIR: My Lord! surely they have led many men astray; then whoever follows me, he is surely of me, and whoever disobeys me, Thou surely arc Forgiving, Merciful:
KHALIFA: “My Lord, they have misled so many people. As for those who follow me, they belong with me. As for those who disobey me, You are Forgiver, Most Merciful.

হে আমাদের পালনকর্তা, আমি নিজের এক সন্তানকে তোমার পবিত্র গৃহের সন্নিকটে চাষাবাদহীন উপত্যকায় আবাদ করেছি; হে আমাদের পালনকর্তা, যাতে তারা নামায কায়েম রাখে। অতঃপর আপনি কিছু লোকের অন্তরকে তাদের প্রতি আকৃষ্ট করুন এবং তাদেরকে ফলাদি দ্বারা রুযী দান করুন, সম্ভবতঃ তারা কৃতজ্ঞতা প্রকাশ করবে
”O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka’bah at Makkah); in order, O our Lord, that they may perform As-Salât (Iqâmat-as-Salât), so fill some hearts among men with love towards them, and (O Allâh) provide them with fruits so that they may give thanks.

رَّبَّنَا إِنِّي أَسْكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِندَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُواْ الصَّلاَةَ فَاجْعَلْ أَفْئِدَةً مِّنَ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْزُقْهُم مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ
Rabbana innee askantu min thurriyyatee biwadin ghayri thee zarAAin AAinda baytika almuharrami rabbana liyuqeemoo alssalata faijAAal af-idatan mina alnnasi tahwee ilayhim waorzuqhum mina alththamarati laAAallahum yashkuroona

YUSUFALI: “O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.
PICKTHAL: Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.
SHAKIR: O our Lord! surely I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord! that they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply they may be grateful:
KHALIFA: “Our Lord, I have settled part of my family in this plantless valley, at Your Sacred House. Our Lord, they are to observe the Contact Prayers (Salat), so let throngs of people converge upon them, and provide for them all kinds of fruits, that they may be appreciative.

হে আমাদের পালনকর্তা, আপনি তো জানেন আমরা যা কিছু গোপনে করি এবং যা কিছু প্রকাশ্য করি। আল্লাহর কাছে পৃথিবীতে ও আকাশে কোন কিছুই গোপন নয়।
”O our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heaven is hidden from Allâh.

رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَى عَلَى اللّهِ مِن شَيْءٍ فَي الأَرْضِ وَلاَ فِي السَّمَاء
Rabbana innaka taAAlamu ma nukhfee wama nuAAlinu wama yakhfa AAala Allahi min shay-in fee al-ardi wala fee alssama/-i

YUSUFALI: “O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven.
PICKTHAL: Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah.
SHAKIR: O our Lord! Surely Thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from Allah:
KHALIFA: “Our Lord, You know whatever we conceal and whatever we declare – nothing is hidden from GOD on earth, nor in the heavens.

সমস্ত প্রশংসা আল্লাহরই, যিনি আমাকে এই বার্ধক্যে ইসমাঈল ও ইসহাক দান করেছেন নিশ্চয় আমার পালনকর্তা দোয়া শ্রবণ করেন।
”All the praises and thanks be to Allâh, Who has given me in old age Ismâ’il (Ishmael) and Ishâque (Isaac). Verily! My Lord is indeed the All-Hearer of invocations.

الْحَمْدُ لِلّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَقَ إِنَّ رَبِّي لَسَمِيعُ الدُّعَاء
Alhamdu lillahi allathee wahaba lee AAala alkibari ismaAAeela wa-ishaqa inna rabbee lasameeAAu aldduAAa/-i

YUSUFALI: “Praise be to Allah, Who hath granted unto me in old age Isma’il and Isaac: for truly my Lord is He, the Hearer of Prayer!
PICKTHAL: Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer.
SHAKIR: Praise be to Allah, Who has given me in old age Ismail and Ishaq; most surely my Lord is the Hearer of prayer:
KHALIFA: “Praise be to GOD for granting me, despite my old age, Ismail and Isaac. My Lord answers the prayers.

হে আমার পালনকর্তা, আমাকে নামায কায়েমকারী করুন এবং আমার সন্তানদের মধ্যে থেকেও। হে আমাদের পালনকর্তা, এবং কবুল করুন আমাদের দোয়া।
”O my Lord! Make me one who performs As-Salât (Iqâmat-as-Salât), and (also) from my offspring, our Lord! And accept my invocation.

رَبِّ اجْعَلْنِي مُقِيمَ الصَّلاَةِ وَمِن ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاء
Rabbi ijAAalnee muqeema alssalati wamin thurriyyatee rabbana wtaqabbal duAAa/-i

YUSUFALI: O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer.
PICKTHAL: My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer.
SHAKIR: My Lord! make me keep up prayer and from my offspring (too), O our Lord, and accept my prayer:
KHALIFA: “My Lord, make me one who consistently observes the Contact Prayers (Salat), and also my children. Our Lord, please answer my prayers.

হে আমাদের পালনকর্তা, আমাকে, আমার পিতা-মাতাকে এবং সব মুমিনকে ক্ষমা করুন, যেদিন হিসাব কায়েম হবে।
”Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established.”

رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ
Rabbana ighfir lee waliwalidayya walilmu/mineena yawma yaqoomu alhisabu

YUSUFALI: “O our Lord! cover (us) with Thy Forgiveness – me, my parents, and (all) Believers, on the Day that the Reckoning will be established!
PICKTHAL: Our Lord! Forgive me and my parents and believers on the day when the account is cast.
SHAKIR: O our Lord! grant me protection and my parents and the believers on the day when the reckoning shall come to pass!
KHALIFA: “My Lord, forgive me and my parents, and the believers, on the day when the reckoning takes place.”

জালেমরা যা করে, সে সম্পর্কে আল্লাহকে কখনও বেখবর মনে করো না তাদেরকে তো ঐ দিন পর্যন্ত অবকাশ দিয়ে রেখেছেন, যেদিন চক্ষুসমূহ বিস্ফোরিত হবে।
Consider not that Allâh is unaware of that which the Zâlimûn (polytheists, wrong-doers, etc.) do, but He gives them respite up to a Day when the eyes will stare in horror.

وَلاَ تَحْسَبَنَّ اللّهَ غَافِلاً عَمَّا يَعْمَلُ الظَّالِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الأَبْصَارُ
Wala tahsabanna Allaha ghafilan AAamma yaAAmalu alththalimoona innama yu-akhkhiruhum liyawmin tashkhasu feehi al-absaru

সূরা ইব্রাহীম

YUSUFALI: Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,-
PICKTHAL: Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror),
SHAKIR: And do not think Allah to be heedless of what the unjust do; He only respites them to a day on which the eyes shall be fixedly open,
KHALIFA: Do not ever think that GOD is unaware of what the transgressors are doing. He only respites them until a day where the eyes stare in horror.

তারা মস্তক উপরে তুলে ভীত-বিহবল চিত্তে দৌড়াতে থাকবে। তাদের দিকে তাদের দৃষ্টি ফিরে আসবে না এবং তাদের অন্তর উড়ে যাবে।

(They will be) hastening forward with necks outstretched, their heads raised up (towards the sky), their gaze returning not towards them and their hearts empty (from thinking because of extreme fear).

مُهْطِعِينَ مُقْنِعِي رُءُوسِهِمْ لاَ يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ وَأَفْئِدَتُهُمْ هَوَاء
MuhtiAAeena muqniAAee ruoosihim la yartaddu ilayhim tarfuhum waaf-idatuhum hawa/on

YUSUFALI: They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void!
PICKTHAL: As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air.

SHAKIR: Hastening forward, their heads upraised, their eyes not reverting to them and their hearts vacant.
KHALIFA: As they rush (out of the graves), their faces will be looking upward, their eyes will not even blink, and their minds will be horrified.

আরও দেখুন :

 

Leave a Comment