সূরা নাহল পার্ট-৪ [নিছক আলামত ভিত্তিক]সূরা ১৬। কুরআন ।

সূরা নাহল পার্ট-৪ , সূরা আল নাহল , (আরবি: سورة النحل‎‎), (মৌমাছি) মুসলমানদের ধর্মীয় গ্রন্থ কুরআনের ষোলতম সূরা। এই সূরাটি মক্কায় অবতীর্ণ হয়েছে এবং এর আয়াত সংখ্যা ১২৮টি।

সূরা নাহল পার্ট-৪

সূরা নাহল পার্ট-৪

সূরা নাহল

সূরা নাহল(আয়াত ৮৩)

তারা আল্লাহর অনুগ্রহ চিনে, এরপর অস্বীকার করে এবং তাদের অধিকাংশই অকৃতজ্ঞ।
They recognise the Grace of Allâh, yet they deny it (by worshipping others besides Allâh) and most of them are disbelievers (deny the Prophethood of Muhammad SAW).

يَعْرِفُونَ نِعْمَتَ اللّهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ الْكَافِرُونَ
YaAArifoona niAAmata Allahi thumma yunkiroonaha waaktharuhumu alkafiroona

YUSUFALI: They recognise the favours of Allah; then they deny them; and most of them are (creatures) ungrateful.
PICKTHAL: They know the favour of Allah and then deny it. Most of them are ingrates.

SHAKIR: They recognize the favor of Allah, yet they deny it, and most of them are ungrateful.
KHALIFA: They fully recognize GOD’s blessings, then deny them; the majority of them are disbelievers.

সূরা নাহল(আয়াত ৮৪)

যেদিন আমি প্রত্যেক উম্মত থেকে একজন বর্ণনাকারী দাঁড় করাব, তখন কাফেরদেরকে অনুমতি দেয়া হবে না এবং তাদের তওবা ও গ্রহণ করা হবে না।
And (remember) the Day when We shall raise up from each nation a witness (their Messenger), then, those who have disbelieved will not be given leave (to put forward excuses), nor will they be allowed (to return to the world) to repent and ask for Allâh’s Forgiveness (of their sins, etc.).

وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍ شَهِيدًا ثُمَّ لاَ يُؤْذَنُ لِلَّذِينَ كَفَرُواْ وَلاَ هُمْ يُسْتَعْتَبُونَ
Wayawma nabAAathu min kulli ommatin shaheedan thumma la yu/thanu lillatheena kafaroo wala hum yustaAAtaboona

YUSUFALI: One Day We shall raise from all Peoples a Witness: then will no excuse be accepted from Unbelievers, nor will they receive any favours.
PICKTHAL: And (bethink you of) the day when we raise up of every nation a witness, then there is no leave for disbelievers, nor are they allowed to make amends.

SHAKIR: And on the day when We will raise up a witness out of every nation, then shall no permission be given to those who disbelieve, nor shall they be made to solicit favor.
KHALIFA: The day will come when we raise from every community a witness, then those who disbelieved will not be permitted (to speak), nor will they be excused.

সূরা নাহল(আয়াত ৮৫)

যখন জালেমরা আযাব প্রত্যক্ষ করবে, তখন তাদের থেকে তা লঘু করা হবে না এবং তাদেরকে কোন অবকাশ দেয়া হবে না।
And when those who did wrong (the disbelievers) will see the torment, then it will not be lightened unto them, nor will they be given respite.

وَإِذَا رَأى الَّذِينَ ظَلَمُواْ الْعَذَابَ فَلاَ يُخَفَّفُ عَنْهُمْ وَلاَ هُمْ يُنظَرُونَ
Wa-itha raa allatheena thalamoo alAAathaba fala yukhaffafu AAanhum wala hum yuntharoona

YUSUFALI: When the wrong-doers (actually) see the Penalty, then will it in no way be mitigated, nor will they then receive respite.
PICKTHAL: And when those who did wrong behold the doom, it will not be made light for them, nor will they be reprieved.

SHAKIR: And when those who are unjust shall see the chastisement, it shall not be lightened for them, nor shall they be respited. .
KHALIFA: Once those who transgressed see the retribution, it will be too late; it will not be commuted for them, nor will they be respited.

সূরা নাহল(আয়াত ৮৬)

মুশরিকরা যখন ঐ সব বস্তুকে দেখবে, যেসবকে তারা আল্লাহর সাথে শরীক সাব্যস্ত করেছিল, তখন বলবেঃ হে আমাদের পালনকর্তা এরাই তারা যারা আমাদের শেরেকীর উপাদান, তোমাকে ছেড়ে আমরা যাদেরকে ডাকতাম। তখন ওরা তাদেরকে বলবেঃ তোমরা মিথ্যাবাদী।

And when those who associated partners with Allâh see their (Allâh’s so-called) partners, they will say: ”Our Lord! These are our partners whom we used to invoke besides you.” But they will throw back their word at them (and say): ”Surely! You indeed are liars!”

وَإِذَا رَأى الَّذِينَ أَشْرَكُواْ شُرَكَاءهُمْ قَالُواْ رَبَّنَا هَـؤُلاء شُرَكَآؤُنَا الَّذِينَ كُنَّا نَدْعُوْ مِن دُونِكَ فَألْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ

Wa-itha raa allatheena ashrakoo shurakaahum qaloo rabbana haola-i shurakaona allatheena kunna nadAAoo min doonika faalqaw ilayhimu alqawla innakum lakathiboona

YUSUFALI: When those who gave partners to Allah will see their “partners”, they will say: “Our Lord! these are our ‘partners,’ those whom we used to invoke besides Thee.” But they will throw back their word at them (and say): “Indeed ye are liars!”

PICKTHAL: And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars!

SHAKIR: And when those who associate (others with Allah) shall see their associate-gods, they shall say: Our Lord, these are our associate-gods on whom we called besides Thee. But they will give them back the reply: Most surely you are liars.

KHALIFA: And when those who committed idol worship see their idols, they will say, “Our Lord, these are the idols we had set up beside You.” The idols will then confront them and say, “You are liars.”

সূরা নাহল(আয়াত ৮৭)

সেদিন তারা আল্লাহর সামনে আত্নসমর্পন করবে এবং তারা যে মিথ্যা অপবাদ দিত তা বিস্মৃত হবে।
And they will offer (their full) submission to Allâh (Alone) on that Day, and their invented false deities [all that they used to invoke besides Allâh, e.g. idols, saints, priests, monks, angels, jinns, Jibrael (Gabriel), Messengers, etc.] will vanish from them.

وَأَلْقَوْاْ إِلَى اللّهِ يَوْمَئِذٍ السَّلَمَ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَ
Waalqaw ila Allahi yawma-ithin alssalama wadalla AAanhum ma kanoo yaftaroona

YUSUFALI: That Day shall they (openly) show (their) submission to Allah; and all their inventions shall leave them in the lurch.
PICKTHAL: And they proffer unto Allah submission on that day, and all that they used to invent hath failed them.

SHAKIR: And they shall tender submission to Allah on that day; and what they used to forge shall depart from them.
KHALIFA: They will totally submit to GOD on that day, and the idols they had invented will disown them.

সূরা নাহল(আয়াত ৮৮)

যারা কাফের হয়েছে এবং আল্লাহর পথে বাধা সৃষ্টি করেছে, আমি তাদেরকে আযাবের পর আযাব বাড়িয়ে দেব। কারণ, তারা অশান্তি সৃষ্টি করত।
Those who disbelieved and hinder (men) from the Path of Allâh, for them We will add torment over the torment; because they used to spread corruption [by disobeying Allâh themselves, as well as ordering others (mankind) to do so].

الَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ اللّهِ زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ بِمَا كَانُواْ يُفْسِدُونَ
Allatheena kafaroo wasaddoo AAan sabeeli Allahi zidnahum AAathaban fawqa alAAathabi bima kanoo yufsidoona

YUSUFALI: Those who reject Allah and hinder (men) from the Path of Allah – for them will We add Penalty to Penalty; for that they used to spread mischief.

PICKTHAL: For those who disbelieve and debar (men) from the way of Allah, We add doom to doom because they wrought corruption,
SHAKIR: (As for) those who disbelieve and turn away from Allah’s way, We will add chastisement to their chastisement because they made mischief.

KHALIFA: Those who disbelieve and repel from the path of GOD, we augment their retribution by adding more retribution, due to their transgressions.

সূরা নাহল(আয়াত ৮৯)

সেদিন প্রত্যেক উম্মতের মধ্যে আমি একজন বর্ণনাকারী দাঁড় করাব তাদের বিপক্ষে তাদের মধ্য থেকেই এবং তাদের বিষয়ে আপনাকে সাক্ষী স্বরূপ উপস্থাপন করব। আমি আপনার প্রতি গ্রন্থ নাযিল করেছি যেটি এমন যে তা প্রত্যেক বস্তুর সুস্পষ্ট বর্ণনা, হেদায়েত, রহমত এবং মুসলমানদের জন্যে সুসংবাদ।

And (remember) the Day when We shall raise up from every nation a witness against them from amongst themselves. And We shall bring you (O Muhammad SAW) as a witness against these. And We have sent down to you the Book (the Qur’an) as an exposition of everything, a guidance, a mercy, and glad tidings for those who have submitted themselves (to Allâh as Muslims).

وَيَوْمَ نَبْعَثُ فِي كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ وَجِئْنَا بِكَ شَهِيدًا عَلَى هَـؤُلاء وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَى لِلْمُسْلِمِينَ

Wayawma nabAAathu fee kulli ommatin shaheedan AAalayhim min anfusihim waji/na bika shaheedan AAala haola-i wanazzalna AAalayka alkitaba tibyanan likulli shay-in wahudan warahmatan wabushra lilmuslimeena

YUSUFALI: One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.

PICKTHAL: And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah).

SHAKIR: And on the day when We will raise up in every people a witness against them from among themselves, and bring you as a witness against these– and We have revealed the Book to you explaining clearly everything, and a guidance and mercy and good news for those who submit.

KHALIFA: The day will come when we will raise from every community a witness from among them, and bring you as the witness of these people. We have revealed to you this book to provide explanations for everything, and guidance, and mercy, and good news for the submitters.

সূরা নাহল(আয়াত ৯০)

আল্লাহ ন্যায়পরায়ণতা, সদাচরণ এবং আত্নীয়-স্বজনকে দান করার আদেশ দেন এবং তিনি অশ্লীলতা, অসঙ্গত কাজ এবং অবাধ্যতা করতে বারণ করেন। তিনি তোমাদের উপদেশ দেন যাতে তোমরা স্মরণ রাখ।

Verily, Allâh enjoins Al-Adl (i.e. justice and worshipping none but Allâh Alone – Islâmic Monotheism) and Al-Ihsân [i.e. to be patient in performing your duties to Allâh, totally for Allâh’s sake and in accordance with the Sunnah (legal ways) of the Prophet SAW in a perfect manner], and giving (help) to kith and kin (i.e. all that Allâh has ordered you to give them e.g., wealth, visiting, looking after them, or any other kind of help, etc.): and forbids Al-Fahshâ’ (i.e all evil deeds, e.g. illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life without right, etc.), and Al-Munkar (i.e all that is prohibited by Islâmic law: polytheism of every kind, disbelief and every kind of evil deeds, etc.), and Al-Baghy (i.e. all kinds of oppression), He admonishes you, that you may take heed.

إِنَّ اللّهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاء ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاء وَالْمُنكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ

Inna Allaha ya/muru bialAAadli waal-ihsani wa-eeta-i thee alqurba wayanha AAani alfahsha-i waalmunkari waalbaghyi yaAAithukum laAAallakum tathakkaroona

YUSUFALI: Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.

PICKTHAL: Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed.

SHAKIR: Surely Allah enjoins the doing of justice and the doing of good (to others) and the giving to the kindred, and He forbids indecency and evil and rebellion; He admonishes you that you may be mindful.

KHALIFA: GOD advocates justice, charity, and regarding the relatives. And He forbids evil, vice, and transgression. He enlightens you, that you may take heed.

সূরা নাহল(আয়াত ৯১)

আল্লাহর নামে অঙ্গীকার করার পর সে অঙ্গীকার পূর্ণ কর এবং পাকাপাকি কসম করার পর তা ভঙ্গ করো না, অথচ তোমরা আল্লাহকে জামিন করেছ। তোমরা যা কর আল্লাহ তা জানেন।

And fulfill the Covenant of Allâh (Bai’a: pledge for Islâm) when you have covenanted, and break not the oaths after you have confirmed them, and indeed you have appointed Allâh your surety. Verily! Allâh knows what you do.

وَأَوْفُواْ بِعَهْدِ اللّهِ إِذَا عَاهَدتُّمْ وَلاَ تَنقُضُواْ الأَيْمَانَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ اللّهَ عَلَيْكُمْ كَفِيلاً إِنَّ اللّهَ يَعْلَمُ مَا تَفْعَلُونَ

Waawfoo biAAahdi Allahi itha AAahadtum wala tanqudoo al-aymana baAAda tawkeediha waqad jaAAaltumu Allaha AAalaykum kafeelan inna Allaha yaAAlamu ma tafAAaloona

YUSUFALI: Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do.

PICKTHAL: Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do.

SHAKIR: And fulfill the covenant of Allah when you have made a covenant, and do not break the oaths after making them fast, and you have indeed made Allah a surety for you; surely Allah I . knows what you do.

KHALIFA: You shall fulfill your covenant with GOD when you make such a covenant. You shall not violate the oaths after swearing (by God) to carry them out, for you have made GOD a guarantor for you. GOD knows everything you do.

সূরা নাহল

সূরা নাহল(আয়াত ৯২)

তোমরা ঐ মহিলার মত হয়ো না, যে পরিশ্রমের পর কাটা সূতা টুকরো টুকরো করে ছিড়ে ফেলে, তোমরা নিজেদের কসমসমূহকে পারস্পরিক প্রবঞ্চনার বাহানা রূপে গ্রহণ কর এজন্যে যে, অন্য দল অপেক্ষা এক দল অধিক ক্ষমতাবান হয়ে যায়। এতদ্বারা তো আল্লাহ শুধু তোমাদের পরীক্ষা করেন। আল্লাহ অবশ্যই কিয়ামতের দিন প্রকাশ করে দেবেন, যে বিষয়ে তোমরা কলহ করতে।

And be not like her who undoes the thread which she has spun after it has become strong, by taking your oaths a means of deception among yourselves, lest a nation may be more numerous than another nation. Allâh only tests you by this [i.e who obeys Allâh and fulfills Allâh’s Covenant and who disobeys Allâh and breaks Allâh’s Covenant]. And on the Day of Resurrection, He will certainly make clear to you that wherein you used to differ [i.e. a believer confesses and believes in the Oneness of Allâh and in the Prophethood of Prophet Muhammad SAW which the disbeliever denies it and that was their difference amongst them in the life of this world].

وَلاَ تَكُونُواْ كَالَّتِي نَقَضَتْ غَزْلَهَا مِن بَعْدِ قُوَّةٍ أَنكَاثًا تَتَّخِذُونَ أَيْمَانَكُمْ دَخَلاً بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِيَ أَرْبَى مِنْ أُمَّةٍ إِنَّمَا يَبْلُوكُمُ اللّهُ بِهِ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيَامَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

Wala takoonoo kaallatee naqadat ghazlaha min baAAdi quwwatin ankathan tattakhithoona aymanakum dakhalan baynakum an takoona ommatun hiya arba min ommatin innama yablookumu Allahu bihi walayubayyinanna lakum yawma alqiyamati ma kuntum feehi takhtalifoona

YUSUFALI: And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.

PICKTHAL: And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed.

SHAKIR: And be not like her who unravels her yarn, disintegrating it into pieces after she has spun it strongly. You make your oaths to be means of deceit between you because (one) nation is more numerous than (another) nation. Allah only tries you by this; and He will most certainly make clear to you on the resurrection day that about which you differed.

KHALIFA: Do not be like the knitter who unravels her strong knitting into piles of flimsy yarn. This is your example if you abuse the oaths to take advantage of one another. Whether one group is larger than the other, GOD thus puts you to the test. He will surely show you on the Day of Resurrection everything you had disputed.

সূরা নাহল(আয়াত ৯৩)

আল্লাহ ইচ্ছা করলে তোমাদের সবাইকে এক জাতি করে দিতে পারতেন, কিন্তু তিনি যাকে ইচ্ছা বিপথগামী করেন এবং যাকে ইচ্ছা পথ প্রদর্শন করেন। তোমরা যা কর সে বিষয়ে অবশ্যই জিজ্ঞাসিত হবে।

And had Allâh willed, He could have made you (all) one nation, but He sends astray whom He wills and guides whom He wills. But you shall certainly be called to account for what you used to do.

وَلَوْ شَاء اللّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلكِن يُضِلُّ مَن يَشَاء وَيَهْدِي مَن يَشَاء وَلَتُسْأَلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ

Walaw shaa Allahu lajaAAalakum ommatan wahidatan walakin yudillu man yashao wayahdee man yashao walatus-alunna AAamma kuntum taAAmaloona

YUSUFALI: If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.

PICKTHAL: Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do.

SHAKIR: And if Allah please He would certainly make you a single nation, but He causes to err whom He pleases and guides whom He pleases; and most certainly you will be questioned as to what you did.

KHALIFA: Had GOD willed, He could have made you one congregation. But He sends astray whoever chooses to go astray, and He guides whoever wishes to be guided. You will surely be asked about everything you have done.

সূরা নাহল(আয়াত ৯৪)

তোমরা স্বীয় কসমসমূহকে পারস্পরিক কলহ দ্বন্দ্বের বাহানা করো না। তা হলে দৃঢ়ভাবে প্রতিষ্ঠিত হওয়ার পর পা ফসকে যাবে এবং তোমরা শাস্তির স্বাদ আস্বাদন করবে এ কারণে যে, তোমরা আমার পথে বাধা দান করেছ এবং তোমাদের কঠোর শাস্তি হবে।

And make not your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allâh (i.e. Belief in the Oneness of Allâh and His Messenger, Muhammad SAW), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter).

وَلاَ تَتَّخِذُواْ أَيْمَانَكُمْ دَخَلاً بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُواْ الْسُّوءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ اللّهِ وَلَكُمْ عَذَابٌ عَظِيمٌ

Wala tattakhithoo aymanakum dakhalan baynakum fatazilla qadamun baAAda thubootiha watathooqoo alssoo-a bima sadadtum AAan sabeeli Allahi walakum AAathabun AAatheemun

YUSUFALI: And take not your oaths, to practise deception between yourselves, with the result that someone’s foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.

PICKTHAL: Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom.

SHAKIR: And do not make your oaths a means of deceit between you, lest a foot should slip after its stability and you should taste evil because you turned away from Allah’s way and grievous punishment be your (lot).

KHALIFA: Do not abuse the oaths among you, lest you slide back after having a strong foothold, then you incur misery. Such is the consequence of repelling from the path of GOD (by setting a bad example); you incur a terrible retribution.

সূরা নাহল(আয়াত ৯৫)

তোমরা আল্লাহর অঙ্গীকারের বিনিময়ে সামান্য মূল্য গ্রহণ করো না। নিশ্চয় আল্লাহর কাছে যা আছে, তা উত্তম তোমাদের জন্যে, যদি তোমরা জ্ঞানী হও।
And purchase not a small gain at the cost of Allâh’s Covenant. Verily! What is with Allâh is better for you if you did but know.

وَلاَ تَشْتَرُواْ بِعَهْدِ اللّهِ ثَمَنًا قَلِيلاً إِنَّمَا عِندَ اللّهِ هُوَ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Wala tashtaroo biAAahdi Allahi thamanan qaleelan innama AAinda Allahi huwa khayrun lakum in kuntum taAAlamoona

YUSUFALI: Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.

PICKTHAL: And purchase not a small gain at the price of Allah’s covenant. Lo! that which Allah hath is better for you, if ye did but know.
SHAKIR: And do not take a small price in exchange for Allah’s covenant; surely what is with Allah is better for you, did you but know.

KHALIFA: Do not sell your oaths short before GOD. What GOD possesses is far better for you, if you only knew.

সূরা নাহল(আয়াত ৯৬)

তোমাদের কাছে যা আছে নিঃশেষ হয়ে যাবে এবং আল্লাহর কাছে যা আছে, কখনও তা শেষ হবে না। যারা সবর করে, আমি তাদেরকে প্রাপ্য প্রতিদান দেব তাদের উত্তম কর্মের প্রতিদান স্বরূপ যা তারা করত।

Whatever is with you, will be exhausted, and whatever with Allâh (of good deeds) will remain. And those who are patient, We will certainly pay them a reward in proportion to the best of what they used to do.

مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ اللّهِ بَاقٍ وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُواْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَ

Ma AAindakum yanfadu wama AAinda Allahi baqin walanajziyanna allatheena sabaroo ajrahum bi-ahsani ma kanoo yaAAmaloona

YUSUFALI: What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions.

PICKTHAL: That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do.

SHAKIR: What is with you passes away and what is with Allah is enduring; and We will most certainly give to those who are patient their reward for the best of what they did.

KHALIFA: What you possess runs out, but what GOD possesses lasts forever. We will surely reward those who steadfastly persevere; we will recompense them for their righteous works.

সূরা নাহল(আয়াত ৯৭)

যে সৎকর্ম সম্পাদন করে এবং সে ঈমাণদার, পুরুষ হোক কিংবা নারী আমি তাকে পবিত্র জীবন দান করব এবং প্রতিদানে তাদেরকে তাদের উত্তম কাজের কারণে প্রাপ্য পুরষ্কার দেব যা তারা করত।

Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islâmic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter).

مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَ

Man AAamila salihan min thakarin aw ontha wahuwa mu/minun falanuhyiyannahu hayatan tayyibatan walanajziyannahum ajrahum bi-ahsani ma kanoo yaAAmaloona

YUSUFALI: Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.

PICKTHAL: Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do.

SHAKIR: Whoever does good whether male or female and he is a believer, We will most certainly make him live a happy life, and We will most certainly give them their reward for the best of what they did.

KHALIFA: Anyone who works righteousness, male or female, while believing, we will surely grant them a happy life in this world, and we will surely pay them their full recompense (on the Day of Judgment) for their righteous works.

সূরা নাহল(আয়াত ৯৮)

অতএব, যখন আপনি কোরআন পাঠ করেন তখন বিতাড়িত শয়তান থেকে আল্লাহর আশ্রয় গ্রহণ করুন।
So when you want to recite the Qur’ân, seek refuge with Allâh from Shaitân (Satan), the outcast (the cursed one).

فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
Fa-itha qara/ta alqur-ana faistaAAith biAllahi mina alshshaytani alrrajeemi

YUSUFALI: When thou dost read the Qur’an, seek Allah’s protection from Satan the rejected one.
PICKTHAL: And when thou recitest the Qur’an, seek refuge in Allah from Satan the outcast.

SHAKIR: So when you recite the Quran, seek refuge with Allah from the accursed Shaitan,
KHALIFA: When you read the Quran, you shall seek refuge in GOD from Satan the rejected.

সূরা নাহল(আয়াত ৯৯)

তার আধিপত্য চলে না তাদের উপর যারা বিশ্বাস স্থাপন করে এবং আপন পালন কর্তার উপর ভরসা রাখে।
Verily! He has no power over those who believe and put their trust only in their Lord (Allâh).

إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُواْ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ
Innahu laysa lahu sultanun AAala allatheena amanoo waAAala rabbihim yatawakkaloona

YUSUFALI: No authority has he over those who believe and put their trust in their Lord.
PICKTHAL: Lo! he hath no power over those who believe and put trust in their Lord.

SHAKIR: Surely he has no authority over those who believe and rely on their Lord.
KHALIFA: He has no power over those who believe and trust in their Lord.

সূরা নাহল(আয়াত ১০০)

তার আধিপত্য তো তাদের উপরই চলে, যারা তাকে বন্ধু মনে করে এবং যারা তাকে অংশীদার মানে।
His power is only over those who obey and follow him (Satan), and those who join partners with Him (Allâh) [i.e. those who are Mushrikûn – polytheists – see Verse 6:121].

إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ
Innama sultanuhu AAala allatheena yatawallawnahu waallatheena hum bihi mushrikoona

YUSUFALI: His authority is over those only, who take him as patron and who join partners with Allah.
PICKTHAL: His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah).

SHAKIR: His authority is only over those who befriend him and those who associate others with Him.
KHALIFA: His power is limited to those who choose him as their master, those who choose him as their god.

সূরা নাহল(আয়াত ১০১)

এবং যখন আমি এক আয়াতের স্থলে অন্য আয়াত উপস্থিত করি এবং আল্লাহ যা অবতীর্ণ করেন তিনিই সে সম্পর্কে ভাল জানেন; তখন তারা বলেঃ আপনি তো মনগড়া উক্তি করেন; বরং তাদের অধিকাংশ লোকই জানে না।

And when We change a Verse [of the Qur’ân, i.e. cancel (abrogate) its order] in place of another, and Allâh knows the best of what He sends down, they (the disbelievers) say: ”You (O Muhammad SAW) are but a Muftari! (forger, liar).” Nay, but most of them know not.

وَإِذَا بَدَّلْنَا آيَةً مَّكَانَ آيَةٍ وَاللّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُواْ إِنَّمَا أَنتَ مُفْتَرٍ بَلْ أَكْثَرُهُمْ لاَ يَعْلَمُونَ

Wa-itha baddalna ayatan makana ayatin waAllahu aAAlamu bima yunazzilu qaloo innama anta muftarin bal aktharuhum la yaAAlamoona

YUSUFALI: When We substitute one revelation for another,- and Allah knows best what He reveals (in stages),- they say, “Thou art but a forger”: but most of them understand not.

PICKTHAL: And when We put a revelation in place of (another) revelation, – and Allah knoweth best what He revealeth – they say: Lo! thou art but inventing. Most of them know not.

SHAKIR: And when We change (one) communication for (another) communication, and Allah knows best what He reveals, they say: You are only a forger. Nay, most of them do not know.

KHALIFA: When we substitute one revelation in place of another, and GOD is fully aware of what He reveals, they say, “You made this up!” Indeed, most of them do not know.

সূরা নাহল(আয়াত ১০২)

বলুন, একে পবিত্র ফেরেশতা পালনকর্তার পক্ষ থেকে নিশ্চিত সত্যসহ নাযিল করেছেন, যাতে মুমিনদেরকে প্রতিষ্ঠিত করেন এবং এটা মুসলমানদের জন্যে পথ নির্দেশ ও সু-সংবাদ স্বরূপ।
Say (O Muhammad SAW) Ruh-ul-Qudus [Jibrael (Gabriel)] has brought it (the Qur’an) down from your Lord with truth, that it may make firm and strengthen (the Faith of) those who believe and as a guidance and glad tidings to those who have submitted (to Allâh as Muslims).

قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِن رَّبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُواْ وَهُدًى وَبُشْرَى لِلْمُسْلِمِينَ
Qul nazzalahu roohu alqudusi min rabbika bialhaqqi liyuthabbita allatheena amanoo wahudan wabushra lilmuslimeena

YUSUFALI: Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims.

PICKTHAL: Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah).

SHAKIR: Say: The Holy spirit has revealed it from your Lord with the truth, that it may establish those who believe and as a guidance and good news for those who submit.

KHALIFA: Say, “The Holy Spirit has brought it down from your Lord, truthfully, to assure those who believe, and to provide a beacon and good news for the submitters.”

সূরা নাহল(আয়াত ১০৩)

আমি তো ভালভাবেই জানি যে, তারা বলেঃ তাকে জনৈক ব্যক্তি শিক্ষা দেয়। যার দিকে তারা ইঙ্গিত করে, তার ভাষা তো আরবী নয় এবং এ কোরআন পরিষ্কার আরবী ভাষায়।
And indeed We know that they (polytheists and pagans) say: ”It is only a human being who teaches him (Muhammad SAW).” The tongue of the man they refer to is foreign, while this (the Qur’ân) is a clear Arabic tongue.

وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِّسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَـذَا لِسَانٌ عَرَبِيٌّ مُّبِينٌ
Walaqad naAAlamu annahum yaqooloona innama yuAAallimuhu basharun lisanu allathee yulhidoona ilayhi aAAjamiyyun wahatha lisanun AAarabiyyun mubeenun

YUSUFALI: We know indeed that they say, “It is a man that teaches him.” The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.
PICKTHAL: And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech.

SHAKIR: And certainly We know that they say: Only a mortal teaches him. The tongue of him whom they reproach is barbarous, and this is clear Arabic tongue.
KHALIFA: We are fully aware that they say, “A human being is teaching him!” The tongue of the source they hint at is non-Arabic, and this is a perfect Arabic tongue.

সূরা নাহল(আয়াত ১০৪)

যারা আল্লাহর কথায় বিশ্বাস করে না, তাদেরকে আল্লাহ পথ প্রদর্শন করেন না এবং তাদের জন্যে রয়েছে যন্ত্রণাদায়ক শাস্তি।
Verily! Those who believe not in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh, Allâh will not guide them and theirs will be a painful torment.

إِنَّ الَّذِينَ لاَ يُؤْمِنُونَ بِآيَاتِ اللّهِ لاَ يَهْدِيهِمُ اللّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ
Inna allatheena la yu/minoona bi-ayati Allahi la yahdeehimu Allahu walahum AAathabun aleemun

YUSUFALI: Those who believe not in the Signs of Allah,- Allah will not guide them, and theirs will be a grievous Penalty.
PICKTHAL: Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom.

SHAKIR: (As for) those who do not believe in Allah’s communications, surely Allah will not guide them, and they shall have a painful punishment.
KHALIFA: Surely, those who do not believe in GOD’s revelations, GOD does not guide them. They have incurred a painful retribution.

সূরা নাহল(আয়াত ১০৫)

মিথ্যা কেবল তারা রচনা করে, যারা আল্লাহর নিদর্শনে বিশ্বাস করে না এবং তারাই মিথ্যাবাদী।
It is only those who believe not in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh, who fabricate falsehood, and it is they who are liars.

إِنَّمَا يَفْتَرِي الْكَذِبَ الَّذِينَ لاَ يُؤْمِنُونَ بِآيَاتِ اللّهِ وَأُوْلـئِكَ هُمُ الْكَاذِبُونَ
Innama yaftaree alkathiba allatheena la yu/minoona bi-ayati Allahi waola-ika humu alkathiboona

YUSUFALI: It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie!
PICKTHAL: Only they invent falsehood who believe not Allah’s revelations, and (only) they are the liars.

SHAKIR: Only they forge the lie who do not believe in Allah’s communications, and these are the liars.
KHALIFA: The only ones who fabricate false doctrines are those who do not believe in GOD’s revelations; they are the real liars.

সূরা নাহল(আয়াত ১০৬)

যার উপর জবরদস্তি করা হয় এবং তার অন্তর বিশ্বাসে অটল থাকে সে ব্যতীত যে কেউ বিশ্বাসী হওয়ার পর আল্লাহতে অবিশ্বাসী হয় এবং কুফরীর জন্য মন উম্মুক্ত করে দেয় তাদের উপর আপতিত হবে আল্লাহর গযব এবং তাদের জন্যে রয়েছে শাস্তি।

Whoever disbelieved in Allâh after his belief, except him who is forced thereto and whose heart is at rest with Faith but such as open their breasts to disbelief, on them is wrath from Allâh, and theirs will be a great torment.

مَن كَفَرَ بِاللّهِ مِن بَعْدِ إيمَانِهِ إِلاَّ مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالإِيمَانِ وَلَـكِن مَّن شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ اللّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ

Man kafara biAllahi min baAAdi eemanihi illa man okriha waqalbuhu mutma-innun bial-eemani walakin man sharaha bialkufri sadran faAAalayhim ghadabun mina Allahi walahum AAathabun AAatheemun

YUSUFALI: Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith – but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.

PICKTHAL: Whoso disbelieveth in Allah after his belief – save him who is forced thereto and whose heart is still content with the Faith – but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.

SHAKIR: He who disbelieves in Allah after his having believed, not he who is compelled while his heart is at rest on account of faith, but he who opens (his) breast to disbelief– on these is the wrath of Allah, and they shall have a grievous chastisement.

KHALIFA: Those who disbelieve in GOD, after having acquired faith, and become fully content with disbelief, have incurred wrath from GOD. The only ones to be excused are those who are forced to profess disbelief, while their hearts are full of faith.

সূরা নাহল

সূরা নাহল(আয়াত ১০৭)

এটা এ জন্যে যে, তারা পার্থিব জীবনকে পরকালের চাইতে প্রিয় মনে করেছে এবং আল্লাহ অবিশ্বাসীদেরকে পথ প্রদর্শন করেন না।
That is because they loved and preferred the life of this world over that of the Hereafter. And Allâh guides not the people who disbelieve.

ذَلِكَ بِأَنَّهُمُ اسْتَحَبُّواْ الْحَيَاةَ الْدُّنْيَا عَلَى الآخِرَةِ وَأَنَّ اللّهَ لاَ يَهْدِي الْقَوْمَ الْكَافِرِينَ
Thalika bi-annahumu istahabboo alhayata alddunya AAala al-akhirati waanna Allaha la yahdee alqawma alkafireena

YUSUFALI: This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith.

PICKTHAL: That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk.
SHAKIR: This is because they love this world’s life more than the hereafter, and because Allah does not guide the unbelieving people.

KHALIFA: This is because they have given priority to this life over the Hereafter, and GOD does not guide such disbelieving people.

সূরা নাহল(আয়াত ১০৮)

এরাই তারা, আল্লাহ তা’য়ালা এদেরই অন্তর, কর্ণ ও চক্ষুর উপর মোহর মেরে দিয়েছেন এবং এরাই কান্ড জ্ঞানহীন।
They are those upon whose hearts, hearing (ears) and sight (eyes) Allâh has set a seal. And they are the heedless!

أُولَـئِكَ الَّذِينَ طَبَعَ اللّهُ عَلَى قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَارِهِمْ وَأُولَـئِكَ هُمُ الْغَافِلُونَ
Ola-ika allatheena tabaAAa Allahu AAala quloobihim wasamAAihim waabsarihim waola-ika humu alghafiloona

YUSUFALI: Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed.
PICKTHAL: Such are they whose hearts and ears and eyes Allah hath sealed. And such are the heedless.

SHAKIR: These are they on whose hearts and their hearing and their eyes Allah has set a seal, and these are the heedless ones.
KHALIFA: Those are the ones whom GOD has sealed their hearts, and their hearing, and their eyesight. Consequently, they remain unaware.

সূরা নাহল(আয়াত ১০৯)

বলাবাহুল্য পরকালে এরাই ক্ষতি গ্রস্ত হবে।
No doubt, in the Hereafter, they will be the losers.

لاَ جَرَمَ أَنَّهُمْ فِي الآخِرَةِ هُمُ الْخَاسِرونَ
La jarama annahum fee al-akhirati humu alkhasiroona

YUSUFALI: Without doubt, in the Hereafter they will perish.
PICKTHAL: Assuredly in the Hereafter they are the losers.

SHAKIR: No doubt that in the hereafter they will be the losers.
KHALIFA: Without a doubt, they will be the losers in the Hereafter.

সূরা নাহল(আয়াত ১১০)

যারা দুঃখ-কষ্ট ভোগের পর দেশত্যাগী হয়েছে অতঃপর জেহাদ করেছে, নিশ্চয় আপনার পালনকর্তা এসব বিষয়ের পরে অবশ্যই ক্ষমাশীল, পরম দয়ালু।

Then, verily! Your Lord for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allâh) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful.

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُواْ مِن بَعْدِ مَا فُتِنُواْ ثُمَّ جَاهَدُواْ وَصَبَرُواْ إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ

Thumma inna rabbaka lillatheena hajaroo min baAAdi ma futinoo thumma jahadoo wasabaroo inna rabbaka min baAAdiha laghafoorun raheemun

YUSUFALI: But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful.

PICKTHAL: Then lo! thy Lord – for those who became fugitives after they had been persecuted, and then fought and were steadfast – lo! thy Lord afterward is (for them) indeed Forgiving, Merciful.

SHAKIR: Yet surely your Lord, with respect to those who fly after they are persecuted, then they struggle hard and are patient, most surely your Lord after that is Forgiving, Merciful.

KHALIFA: As for those who emigrate because of persecution, then continue to strive and steadfastly persevere, your Lord, because of all this, is Forgiver, Most Merciful.

সূরা নাহল(আয়াত ১১১)

যেদিন প্রত্যেক ব্যক্তি আত্ন-সমর্থনে সওয়াল জওয়াব করতে করতে আসবে এবং প্রত্যেক ব্যক্তি তাদের কৃতকর্মের পূর্ণ ফল পাবে এবং তাদের উপর জুলুম করা হবে না।
(Remember) the Day when every person will come up pleading for himself, and every one will be paid in full for what he did (good or evil, belief or disbelief in the life of this world) and they will not be dealt with unjustly.

يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّى كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لاَ يُظْلَمُونَ
Yawma ta/tee kullu nafsin tujadilu AAan nafsiha watuwaffa kullu nafsin ma AAamilat wahum la yuthlamoona

YUSUFALI: One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with.
PICKTHAL: On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged.

SHAKIR: (Remember) the day when every soul shall come, pleading for itself and every soul shall be paid in full what it has done, and they shall not be dealt with unjustly.
KHALIFA: The day will come when every soul will serve as its own advocate, and every soul will be paid fully for whatever it had done, without the least injustice.

সূরা নাহল(আয়াত ১১২)

আল্লাহ দৃষ্টান্ত বর্ণনা করেছেন একটি জনপদের, যা ছিল নিরাপদ ও নিশ্চিন্ত, তথায় প্রত্যেক জায়গা থেকে আসত প্রচুর জীবনোপকরণ। অতঃপর তারা আল্লাহর নেয়ামতের প্রতি অকৃতজ্ঞতা প্রকাশ করল। তখন আল্লাহ তাদেরকে তাদের কৃতকর্মের কারণে স্বাদ আস্বাদন করালেন, ক্ষুধা ও ভীতির।

And Allâh puts forward the example of a township (Makkah), that dwelt secure and well content; its provision coming to it in abundance from every place, but it (its people) denied the Favours of Allâh (with ungratefulness). So Allâh made it taste the extreme of hunger (famine) and fear, because of that (evil, i.e. denying Prophet Muhammad SAW) which they (its people) used to do.

وَضَرَبَ اللّهُ مَثَلاً قَرْيَةً كَانَتْ آمِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللّهِ فَأَذَاقَهَا اللّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُواْ يَصْنَعُونَ

Wadaraba Allahu mathalan qaryatan kanat aminatan mutma-innatan ya/teeha rizquha raghadan min kulli makanin fakafarat bi-anAAumi Allahi faathaqaha Allahu libasa aljooAAi waalkhawfi bima kanoo yasnaAAoona

YUSUFALI: Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.

PICKTHAL: Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah’s favours, so Allah made it experience the garb of dearth and fear because of what they used to do.

SHAKIR: And Allah sets forth a parable: (Consider) a town safe and secure to which its means of subsistence come in abundance from every quarter; but it became ungrateful to Allah’s favors, therefore Allah made it to taste the utmost degree of hunger and fear because of what they wrought.

KHALIFA: GOD cites the example of a community that used to be secure and prosperous, with provisions coming to it from everywhere. But then, it turned unappreciative of GOD’s blessings. Consequently, GOD caused them to taste the hardships of starvation and insecurity. Such is the requital for what they did.

সূরা নাহল(আয়াত ১১৩)

তাদের কাছে তাদের মধ্য থেকেই একজন রাসূল আগমন করেছিলেন। অনন্তর ওরা তাঁর প্রতি মিথ্যারোপ করল। তখন আযাব এসে তাদরকে পাকড়াও করল এবং নিশ্চিতই ওরা ছিল পাপাচারী।
And verily, there had come unto them a Messenger (Muhammad SAW) from among themselves, but they denied him, so the torment overtook them while they were Zâlimûn (polytheists and wrong-doers, etc.).

وَلَقَدْ جَاءهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَالِمُونَ
Walaqad jaahum rasoolun minhum fakaththaboohu faakhathahumu alAAathabu wahum thalimoona

YUSUFALI: And there came to them a Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities.
PICKTHAL: And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers.

SHAKIR: And certainly there came to them a Messenger from among them, but they rejected him, so the punishment overtook them while they were unjust.
KHALIFA: A messenger had gone to them from among them, but they rejected him. Consequently, the retribution struck them for their transgression.

সূরা নাহল
সূরা নাহল

সূরা নাহল(আয়াত ১১৪)

অতএব, আল্লাহ তোমাদেরকে যেসব হালাল ও পবিত্র বস্তু দিয়েছেন, তা তোমরা আহার কর এবং আল্লাহর অনুগ্রহের জন্যে কৃতজ্ঞতা প্রকাশ কর যদি তোমরা তাঁরই এবাদতকারী হয়ে থাক।
So eat of the lawful and good food which Allâh has provided for you. And be grateful for the Graces of Allâh, if it is He Whom you worship.

فَكُلُواْ مِمَّا رَزَقَكُمُ اللّهُ حَلالاً طَيِّبًا وَاشْكُرُواْ نِعْمَتَ اللّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Fakuloo mimma razaqakumu Allahu halalan tayyiban waoshkuroo niAAmata Allahi in kuntum iyyahu taAAbudoona

YUSUFALI: So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve.
PICKTHAL: So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve.

SHAKIR: Therefore eat of what Allah has given you, lawful and good (things), and give thanks for Allah’s favor if Him do you serve.
KHALIFA: Therefore, you shall eat from GOD’s provisions everything that is lawful and good, and be appreciative of GOD’s blessings, if you do worship Him alone.

আরও দেখুনঃ 

সূরা নাহলপার্ট-৫

সূরা নাহল – উইকিপিডিয়া

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