সূরা ইউনুস পার্ট-১ [ ইউনুস নবী ]সূরা ১০। কুরআন ।

সূরা ইউনুস পার্ট-১ , সূরা ইউনুস (আরবি ভাষায়: سورة يونس‎) মুসলমানদের ধর্মীয় গ্রন্থ কুরআনের দশম সূরা। এই সূরাটি মক্কায় অবতীর্ণ হয়েছে এবং এর আয়াত সংখ্যা ১০৯ টি। এই সূরাটিতে কোরাআন পাক ও ইসলামের মৌলিক উদ্দেশ্যাবলী- তওহীদ, রিসালাত, আখিরাত ইত্যাদি বিষয়ের যথার্থতা বিশ্বচরাচর এবং তার মধ্যকার পরিবর্তন-পরিবর্তনশীল ঘটনাবলীর মাধ্যমে প্রমাণ দেখিয়ে ভালো করে বোধগম্য করার ব্যবস্থা করা হয়েছে। সাথে সাথে কিছু উপদেশমূলক, ঐতিহাসিক ঘটনাবলী এবং কাহিনীর অবতারণা করে সে সমস্ত লোকদেরকে সতর্ক করা হয়েছে যারা আল্লাহ্‌ তাআলার এ সব প্রকাশ্য নিদর্শনসমূহের উপর একটু চিন্তা করে না।

সূরা ইউনুস পার্ট-১

সূরা ইউনুস পার্ট-১

সূরা ইউনুস

সূরা ইউনুস(আয়াত ০১)

আলিফ-লাম-র, এগুলো হেকমতপূর্ণ কিতাবের আয়াত।
Alif-Lâm-Râ. [These letters are one of the miracles of the Qur’ân, and none but Allâh (Alone) knows their meanings]. These are the Verses of the Book (the Qur’ân) Al-Hakîm [showing lawful and unlawful things, explaining Allâh’s (Divine) Laws for mankind, leading them to eternal happiness by ordering them to follow the true Islâmic Monotheism, – worshipping none but Allâh Alone – that will guide them to Paradise and save them from Hell].

الر تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ
Alif-lam-ra tilka ayatu alkitabi alhakeemi

YUSUFALI: A.L.R. These are the ayats of the Book of Wisdom.
PICKTHAL: Alif. Lam. Ra. These are verses of the Wise Scripture.
SHAKIR: Alif Lam Ra. These are the verses of the wise Book.
KHALIFA: A.L.R. These (letters) are the proofs of this book of wisdom.

সূরা ইউনুস(আয়াত ০২)

মানুষের কাছে কি আশ্চর্য লাগছে যে, আমি ওহী পাঠিয়েছি তাদেরই মধ্য থেকে একজনের কাছে যেন তিনি মানুষকে সতর্ক করেন এবং সুসংবাদ শুনিয়ে দেন ঈমনাদারগণকে যে, তাঁদের জন্য সত্য মর্যাদা রয়েছে তাঁদের পালনকর্তার কাছে। কাফেররা বলতে লাগল, নিঃসন্দেহে এ লোক প্রকাশ্য যাদুকর।

Is it wonder for mankind that We have sent Our Inspiration to a man from among themselves (i.e. Prophet Muhammad SAW) (saying): ”Warn mankind (of the coming torment in Hell), and give good news to those who believe (in the Oneness of Allâh and in His Prophet Muhammad SAW) that they shall have with their Lord the rewards of their good deeds?” (But) the disbelievers say: ”This is indeed an evident sorcerer (i.e. Prophet Muhammad SAW and the Qur’ân)!

أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَا إِلَى رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ وَبَشِّرِ الَّذِينَ آمَنُواْ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ قَالَ الْكَافِرُونَ إِنَّ هَـذَا لَسَاحِرٌ مُّبِينٌ

Akana lilnnasi AAajaban an awhayna ila rajulin minhum an anthiri alnnasa wabashshiri allatheena amanoo anna lahum qadama sidqin AAinda rabbihim qala alkafiroona inna hatha lasahirun mubeenun

YUSUFALI: Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: “This is indeed an evident sorcerer!”

PICKTHAL: Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord? The disbelievers say: Lo! this is a mere wizard.

SHAKIR: What! is it a wonder to the people that We revealed to a man from among themselves, saying: Warn the people and give good news to those who believe that theirs is a footing of firmness with their Lord. The unbelievers say: This is most surely a manifest enchanter.

KHALIFA: Is it too much of a wonder for the people that we inspired a man like them? He (was inspired to say), “You shall warn the people, and give good news to those who believe that they have attained a position of prominence at their Lord.” The disbelievers said, “This is a clever magician!”

সূরা ইউনুস(আয়াত ০৩)

নিশ্চয়ই তোমাদের পালনকর্তা আল্লাহ যিনি তৈরী করেছেন আসমান ও যমীনকে ছয় দিনে, অতঃপর তিনি আরশের উপর অধিষ্ঠিত হয়েছেন। তিনি কার্য পরিচালনা করেন। কেউ সুপারিশ করতে পাবে না তবে তাঁর অনুমতি ছাড়া ইনিই আল্লাহ তোমাদের পালনকর্তা। অতএব, তোমরা তাঁরই এবাদত কর। তোমরা কি কিছুই চিন্তা কর না ?

Surely, your Lord is Allâh Who created the heavens and the earth in six Days and then Istawâ (rose over) the Throne (really in a manner that suits His Majesty), disposing the affair of all things. No intercessor (can plead with Him) except after His Leave. That is Allâh, your Lord; so worship Him (Alone). Then, will you not remember?

إِنَّ رَبَّكُمُ اللّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يُدَبِّرُ الأَمْرَ مَا مِن شَفِيعٍ إِلاَّ مِن بَعْدِ إِذْنِهِ ذَلِكُمُ اللّهُ رَبُّكُمْ فَاعْبُدُوهُ أَفَلاَ تَذَكَّرُونَ

Inna rabbakumu Allahu allathee khalaqa alssamawati waal-arda fee sittati ayyamin thumma istawa AAala alAAarshi yudabbiru al-amra ma min shafeeAAin illa min baAAdi ithnihi thalikumu Allahu rabbukum faoAAbudoohu afala tathakkaroona

YUSUFALI: Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?

PICKTHAL: Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind?

SHAKIR: Surely your Lord is Allah, Who created the heavens and the earth in six periods, and He is firm in power, regulating the affair, there is no intercessor except aher His permission; this is Allah, your Lord, therefore serve Him; will you not then mind?

KHALIFA: Your only Lord is GOD; the One who created the heavens and the earth in six days, then assumed all authority. He controls all matters. There is no intercessor, except in accordance with His will. Such is GOD your Lord. You shall worship Him. Would you not take heed?

সূরা ইউনুস(আয়াত ০৪)

তাঁর কাছেই ফিরে যেতে হবে তোমাদের সবাইকে, আল্লাহর ওয়াদা সত্য, তিনিই সৃষ্টি করেন প্রথমবার আবার পুনর্বার তৈরী করবেন তাদেরকে বদলা দেয়ার জন্য যারা ঈমান এনেছে এবং নেক কাজ করেছে ইনসাফের সাথে। আর যারা কাফের হয়েছে, তাদের পান করতে হবে ফুটন্ত পানি এবং ভোগ করতে হবে যন্ত্রনাদায়ক আযাব এ জন্যে যে, তারা কুফরী করছিল।

To Him is the return of all of you. The Promise of Allâh is true. It is He Who begins the creation and then will repeat it, that He may reward with justice those who believed (in the Oneness of Allâh – Islâmic Monotheism) and did deeds of righteousness. But those who disbelieved will have a drink of boiling fluids and painful torment because they used to disbelieve.

إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا وَعْدَ اللّهِ حَقًّا إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ بِالْقِسْطِ وَالَّذِينَ كَفَرُواْ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُواْ يَكْفُرُونَ

Ilayhi marjiAAukum jameeAAan waAAda Allahi haqqan innahu yabdao alkhalqa thumma yuAAeeduhu liyajziya allatheena amanoo waAAamiloo alssalihati bialqisti waallatheena kafaroo lahum sharabun min hameemin waAAathabun aleemun bima kanoo yakfuroona

YUSUFALI: To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him.

PICKTHAL: Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved.

SHAKIR: To Him is your return, of all (of you); the promise of Allah (made) in truth; surely He begins the creation in the first mstance, then He reproduces it, that He may with justice recompense those who believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water and painful punishment because they disbelieved.

KHALIFA: To Him is your ultimate return, all of you. This is GOD’s truthful promise. He initiates the creation, then repeats it, in order to reward those who believe and lead a righteous life, equitably. As for those who disbelieve, they incur hellish drinks, and a painful retribution for their disbelieving.

 

 

 

সূরা ইউনুস(আয়াত ০৫)

তিনিই সে মহান সত্তা, যিনি বানিয়েছেন সুর্যকে উজ্জল আলোকময়, আর চন্দ্রকে স্নিগ্ধ আলো বিতরণকারীরূপে এবং অতঃপর নির্ধারিত করেছেন এর জন্য মনযিল সমূহ, যাতে করে তোমরা চিনতে পার বছরগুলোর সংখ্যা ও হিসাব। আল্লাহ এই সমস্ত কিছু এমনিতেই সৃষ্টি করেননি, কিন্তু যথার্থতার সাথে। তিনি প্রকাশ করেন লক্ষণসমূহ সে সমস্ত লোকের জন্য যাদের জ্ঞান আছে।

It is He Who made the sun a shining thing and the moon as a light and measured out its (their) stages, that you might know the number of years and the reckoning. Allâh did not create this but in truth. He explains the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for people who have knowledge.

هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاء وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُواْ عَدَدَ السِّنِينَ وَالْحِسَابَ مَا خَلَقَ اللّهُ ذَلِكَ إِلاَّ بِالْحَقِّ يُفَصِّلُ الآيَاتِ لِقَوْمٍ يَعْلَمُونَ

Huwa allathee jaAAala alshshamsa diyaan waalqamara nooran waqaddarahu manazila litaAAlamoo AAadada alssineena waalhisaba ma khalaqa Allahu thalika illa bialhaqqi yufassilu al-ayati liqawmin yaAAlamoona

YUSUFALI: It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.

PICKTHAL: He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge.

SHAKIR: He it is Who made the sun a shining brightness and the moon a light, and ordained for it mansions that you might know the computation of years and the reckoning. Allah did not create it but with truth; He makes the signs manifest for a people who

KHALIFA: He is the One who rendered the sun radiant, and the moon a light, and He designed its phases that you may learn to count the years and to calculate. GOD did not create all this, except for a specific purpose. He explains the revelations for people who know.

সূরা ইউনুস(আয়াত ০৬)

নিশ্চয়ই রাত-দিনের পরিবর্তনের মাঝে এবং যা কিছু তিনি সৃষ্টি করেছেন আসমান ও যমীনে, সবই হল নিদর্শন সেসব লোকের জন্য যারা ভয় করে।

Verily, in the alternation of the night and the day and in all that Allâh has created in the heavens and the earth are Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) for those people who keep their duty to Allâh, and fear Him much.

إِنَّ فِي اخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللّهُ فِي السَّمَاوَاتِ وَالأَرْضِ لآيَاتٍ لِّقَوْمٍ يَتَّقُونَ

Inna fee ikhtilafi allayli waalnnahari wama khalaqa Allahu fee alssamawati waal-ardi laayatin liqawmin yattaqoona

YUSUFALI: Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him.

PICKTHAL: Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil).
SHAKIR: Most surely in the variation of the night and the day, and what Allah has created in the heavens and the earth, there are signs for a people who guard (against evil).

KHALIFA: Surely, in the alternation of night and day, and what GOD created in the heavens and the earth, there are proofs for people who are righteous.

সূরা ইউনুস(আয়াত ০৭)

অবশ্যই যেসব লোক আমার সাক্ষাৎ লাভের আশা রাখে না এবং পার্থিব জীবন নিয়েই উৎফুল্ল রয়েছে, তাতেই প্রশান্তি অনুভব করেছে এবং যারা আমার নির্দশনসমূহ সম্পর্কে বেখবর।

Verily, those who hope not for their meeting with Us, but are pleased and satisfied with the life of the present world, and those who are heedless of Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.),

إَنَّ الَّذِينَ لاَ يَرْجُونَ لِقَاءنَا وَرَضُواْ بِالْحَياةِ الدُّنْيَا وَاطْمَأَنُّواْ بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَ

Inna allatheena la yarjoona liqaana waradoo bialhayati alddunya waitmaannoo biha waallatheena hum AAan ayatina ghafiloona

YUSUFALI: Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs,-

PICKTHAL: Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations,
SHAKIR: Surely those who do not hope in Our meeting and are pleased with this world’s life and are content with it, and those who are heedless of Our communications:

KHALIFA: Those who are not expecting to meet us, and are preoccupied with this worldly life, and are content with it, and refuse to heed our proofs;

সূরা ইউনুস(আয়াত ০৮)

এমন লোকদের ঠিকানা হল আগুন সেসবের বদলা হিসাবে যা তারা অর্জন করছিল।
Those, their abode will be the Fire, because of what they used to earn.

أُوْلَـئِكَ مَأْوَاهُمُ النُّارُ بِمَا كَانُواْ يَكْسِبُونَ
Ola-ika ma/wahumu alnnaru bima kanoo yaksiboona

YUSUFALI: Their abode is the Fire, because of the (evil) they earned.
PICKTHAL: Their home will be the Fire because of what they used to earn.
SHAKIR: (As for) those, their abode is the fire because of what they earned.
KHALIFA: these have incurred Hell as their ultimate abode, as a consequence of their own works.

সূরা ইউনুস

সূরা ইউনুস(আয়াত ০৯)

অবশ্য যেসব লোক ঈমান এনেছে এবং সৎকাজ করেছে, তাদেরকে হেদায়েত দান করবেন তাদের পালনকর্তা, তাদের ঈমানের মাধ্যমে। এমন সুসময় কানন-কুঞ্জের প্রতি যার তলদেশে প্রবাহিত হয় প্রস্রবণসমূহ।

Verily, those who believe [in the Oneness of Allâh along with the six articles of Faith, i.e. to believe in Allâh, His Angels, His Books, His Messengers, Day of Resurrection, and Al-Qadar (Divine Preordainments) – Islâmic Monotheism], and do deeds of righteousness, their Lord will guide them through their Faith; under them will flow rivers in the Gardens of delight (Paradise).

إِنَّ الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ يَهْدِيهِمْ رَبُّهُمْ بِإِيمَانِهِمْ تَجْرِي مِن تَحْتِهِمُ الأَنْهَارُ فِي جَنَّاتِ النَّعِيمِ

Inna allatheena amanoo waAAamiloo alssalihati yahdeehim rabbuhum bi-eemanihim tajree min tahtihimu al-anharu fee jannati alnnaAAeemi

YUSUFALI: Those who believe, and work righteousness,- their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss.

PICKTHAL: Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight,
SHAKIR: Surely (as for) those who believe and do good, their Lord will guide them by their faith; there shall flOw from beneath them rivers in gardens of bliss.

KHALIFA: As for those who believe and lead a righteous life, their Lord guides them, by virtue of their belief. Rivers will flow beneath them in the gardens of bliss.

সূরা ইউনুস(আয়াত ১০)

সেখানে তাদের প্রার্থনা হল ‘পবিত্র তোমার সত্তা হে আল্লাহ’। আর শুভেচ্ছা হল সালাম আর তাদের প্রার্থনার সমাপ্তি হয়, ‘সমস্ত প্রশংসা বিশ্বপালক আল্লাহর জন্য’ বলে।

Their way of request therein will be Subhânaka Allâhumma (Glory to You, O Allâh!) and Salâm (peace, safe from each and every evil) will be their greetings therein (Paradise)! and the close of their request will be: Al-Hamdu Lillâhi Rabbil-’Alamîn [All the praises and thanks are to Allâh, the Lord of ’Alamîn (mankind, jinns and all that exists)].

دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلاَمٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلّهِ رَبِّ الْعَالَمِينَ

DaAAwahum feeha subhanaka allahumma watahiyyatuhum feeha salamun waakhiru daAAwahum ani alhamdu lillahi rabbi alAAalameena

YUSUFALI: (This will be) their cry therein: “Glory to Thee, O Allah!” And “Peace” will be their greeting therein! and the close of their cry will be: “Praise be to Allah, the Cherisher and Sustainer of the worlds!”

PICKTHAL: Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds!

SHAKIR: Their cry in it shall be: Glory to Thee, O Allah! and their greeting in it shall be: Peace; and the last of their cry shall be: Praise be to Allah, the Lord of the worlds.

KHALIFA: Their prayer therein is: “Be You glorified, our god,” their greeting therein is, “Peace,” and their ultimate prayer is: “Praise be to GOD, Lord of the universe.”

সূরা ইউনুস(আয়াত ১১)

আর যদি আল্লাহ তা’আলা মানুষকে যথাশীঘ্র অকল্যাণ পৌঁছে দেন যতশীঘ্র তার কামনা করে, তাহলে তাদের আশাই শেষ করে দিতে হত। সুতরাং যাদের মনে আমার সাক্ষাতের আশা নেই, আমি তাদেরকে তাদের দুষ্টুমিতে ব্যতিব্যস্ত ছেড়ে দিয়ে রাখি।

And were Allâh to hasten for mankind the evil (they invoke for themselves and for their children, etc. while in a state of anger) as He hastens for them the good (they invoke) then they would have been ruined. So We leave those who expect not their meeting with Us, in their trespasses, wandering blindly in distraction. (Tafsir At-Tabarî; Vol. 11, Page 91)

وَلَوْ يُعَجِّلُ اللّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُم بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ الَّذِينَ لاَ يَرْجُونَ لِقَاءنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ

Walaw yuAAajjilu Allahu lilnnasi alshsharra istiAAjalahum bialkhayri laqudiya ilayhim ajaluhum fanatharu allatheena la yarjoona liqaana fee tughyanihim yaAAmahoona

YUSUFALI: If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.

PICKTHAL: If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy.

SHAKIR: And if Allah should hasten the evil to men as they desire the hastening on of good, their doom should certainly have been decreed for them; but We leave those alone who hope not for Our meeting in their inordinacy, blindly wandering on.

KHALIFA: If GOD hastened the retribution incurred by the people, the way they demand provisions, they would have been annihilated long ago. However, we leave those who do not believe in meeting us in their transgressions, blundering.

সূরা ইউনুস(আয়াত ১২)

আর যখন মানুষ কষ্টের সম্মুখীন হয়, শুয়ে বসে, দাঁড়িয়ে আমাকে ডাকতে থাকে। তারপর আমি যখন তা থেকে মুক্ত করে দেই, সে কষ্ট যখন চলে যায় তখন মনে হয় কখনো কোন কষ্টেরই সম্মুখীন হয়ে যেন আমাকে ডাকেইনি। এমনিভাবে মনঃপুত হয়েছে নির্ভয় লোকদের যা তারা করেছে।

And when harm touches man, he invokes Us, lying down on his side, or sitting or standing. But when We have removed his harm from him, he passes on his way as if he had never invoked Us for a harm that touched him! Thus it seems fair to the Musrifûn that which they used to do.

وَإِذَا مَسَّ الإِنسَانَ الضُّرُّ دَعَانَا لِجَنبِهِ أَوْ قَاعِدًا أَوْ قَآئِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَا إِلَى ضُرٍّ مَّسَّهُ كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُواْ يَعْمَلُونَ

Wa-itha massa al-insana alddurru daAAana lijanbihi aw qaAAidan aw qa-iman falamma kashafna AAanhu durrahu marra kaan lam yadAAuna ila durrin massahu kathalika zuyyina lilmusrifeena ma kanoo yaAAmaloona

YUSUFALI: When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!

PICKTHAL: And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal.

SHAKIR: And when affliction touches a man, he calls on Us, whether lying on his side or sitting or standing; but when We remove his affliction from him, he passes on as though he had never called on Us on account of an affliction that touched him; thus that which they do is made fair-seeming to the extravagant.

KHALIFA: When adversity touches the human being, he implores us while lying down, or sitting, or standing up. But as soon as we relieve his adversity, he goes on as if he never implored us to relieve any hardship! The works of the transgressors are thus adorned in their eyes.

সূরা ইউনুস(আয়াত ১৩)

অবশ্য তোমাদের পূর্বে বহু দলকে ধ্বংস করে দিয়েছি, তখন তারা জালেম হয়ে গেছে। অথচ রসূল তাদের কাছেও এসব বিষয়ের প্রকৃষ্ট নির্দেশ নিয়ে এসেছিলেন। কিন্তু কিছুতেই তারা ঈমান আনল না। এমনিভাবে আমি শাস্তি দিয়ে থাকি পাপি সম্প্রদায়কে।

And indeed, We destroyed generations before you, when they did wrong while their Messengers came to them with clear proofs, but they were not such as to believe! Thus do We requite the people who are Mujrimûn (disbelievers, polytheists, sinners, criminals, etc.).

وَلَقَدْ أَهْلَكْنَا الْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُواْ وَجَاءتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَمَا كَانُواْ لِيُؤْمِنُواْ كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ

Walaqad ahlakna alquroona min qablikum lamma thalamoo wajaat-hum rusuluhum bialbayyinati wama kanoo liyu/minoo kathalika najzee alqawma almujrimeena

YUSUFALI: Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin!

PICKTHAL: We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk.

SHAKIR: And certainly We did destroy generations before you when they were unjust, and their messengers had come to them with clear arguments, and they would not believe; thus do We recompense the guilty people.

KHALIFA: Many a generation we have annihilated before you when they transgressed. Their messengers went to them with clear proofs, but they refused to believe. We thus requite the guilty people.

সূরা ইউনুস(আয়াত ১৪)

অতঃপর আমি তোমাদেরকে যমীনে তাদের পর প্রতিনিধি বানিয়েছি যাতে দেখতে পারি তোমরা কি কর।

Then We made you follow after them, generations after generations in the land, that We might see how you would work!

ثُمَّ جَعَلْنَاكُمْ خَلاَئِفَ فِي الأَرْضِ مِن بَعْدِهِم لِنَنظُرَ كَيْفَ تَعْمَلُونَ
Thumma jaAAalnakum khala-ifa fee al-ardi min baAAdihim linanthura kayfa taAAmaloona

YUSUFALI: Then We made you heirs in the land after them, to see how ye would behave!

PICKTHAL: Then We appointed you viceroys in the earth after them, that We might see how ye behave.
SHAKIR: Then We made you successors in the land after them so that We may see how you act.

KHALIFA: Then we made you inheritors of the earth after them, to see how you will do.

সূরা ইউনুস(আয়াত ১৫)

আর যখন তাদের কাছে আমার প্রকৃষ্ট আয়াত সমূহ পাঠ করা হয়, তখন সে সমস্ত লোক বলে, যাদের আশা নেই আমার সাক্ষাতের, নিয়ে এসো কোন কোরআন এটি ছাড়া, অথবা একে পরিবর্তিত করে দাও। তাহলে বলে দাও, একে নিজের পক্ষ থেকে পরিবর্তিত করা আমার কাজ নয়। আমি সে নির্দেশেরই আনুগত্য করি, যা আমার কাছে আসে। আমি যদি স্বীয় পরওয়ারদেগারের নাফরমানী করি, তবে কঠিন দিবসের আযাবের ভয় করি।

And when Our Clear Verses are recited unto them, those who hope not for their meeting with Us, say: Bring us a Qur’ân other than this, or change it.”Say (O Muhammad SAW): ”It is not for me to change it on my own accord; I only follow that which is revealed unto me. Verily, I fear if I were to disobey my Lord, the torment of the Great Day (i.e. the Day of Resurrection).”

وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ لاَ يَرْجُونَ لِقَاءنَا ائْتِ بِقُرْآنٍ غَيْرِ هَـذَا أَوْ بَدِّلْهُ قُلْ مَا يَكُونُ لِي أَنْ أُبَدِّلَهُ مِن تِلْقَاء نَفْسِي إِنْ أَتَّبِعُ إِلاَّ مَا يُوحَى إِلَيَّ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ

Wa-itha tutla AAalayhim ayatuna bayyinatin qala allatheena la yarjoona liqaana i/ti biqur-anin ghayri hatha aw baddilhu qul ma yakoonu lee an obaddilahu min tilqa-i nafsee in attabiAAu illa ma yooha ilayya innee akhafu in AAasaytu rabbee AAathaba yawmin AAatheemin

YUSUFALI: But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: “Bring us a reading other than this, or change this,” Say: “It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come).”

PICKTHAL: And when Our clear revelations are recited unto them, they who look not for the meeting with Us say: Bring a Lecture other than this, or change it. Say (O Muhammad): It is not for me to change it of my accord. I only follow that which is inspired in me. Lo! if I disobey my Lord I fear the retribution of an awful Day.

SHAKIR: And when Our clear communications are recited to them, those who hope not for Our meeting say: Bring a Quran other than this or change it. Say: It does not beseem me that I should change it of myself; I follow naught but what is revealed to me; surely I fear, if I disobey my Lord, the punishment of a mighty day.

KHALIFA: When our revelations are recited to them, those who do not expect to meet us say, “Bring a Quran other than this, or change it!” Say, “I cannot possibly change it on my own. I simply follow what is revealed to me. I fear, if I disobey my Lord, the retribution of an awesome day.”

সূরা ইউনুস(আয়াত ১৬)

বলে দাও, যদি আল্লাহ চাইতেন, তবে আমি এটি তোমাদের সামনে পড়তাম না, আর নাইবা তিনি তোমাদেরেকে অবহিত করতেন এ সম্পর্কে। কারণ আমি তোমাদের মাঝে ইতিপূর্বেও একটা বয়স অতিবাহিত করেছি। তারপরেও কি তোমরা চিন্তা করবে না?

Say (O Muhammad SAW): ”If Allâh had so willed, I should not have recited it to you nor would He have made it known to you. Verily, I have stayed amongst you a life time before this. Have you then no sense?”

قُل لَّوْ شَاء اللّهُ مَا تَلَوْتُهُ عَلَيْكُمْ وَلاَ أَدْرَاكُم بِهِ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًا مِّن قَبْلِهِ أَفَلاَ تَعْقِلُونَ

Qul law shaa Allahu ma talawtuhu AAalaykum wala adrakum bihi faqad labithtu feekum AAumuran min qablihi afala taAAqiloona

YUSUFALI: Say: “If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?”

PICKTHAL: Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense?

SHAKIR: Say: If Allah had desired (otherwise) I would not have recited it to you, nor would He have taught it to you; indeed I have lived a lifetime among you before it; do you not then understand?

KHALIFA: Say, “Had GOD willed, I would not have recited it to you, nor would you have known anything about it. I have lived among you a whole life before this (and you have known me as a sane, truthful person). Do you not understand?”

সূরা ইউনুস

সূরা ইউনুস(আয়াত ১৭)

অতঃপর তার চেয়ে বড় জালেম, কে হবে, যে আল্লাহর প্রতি অপবাদ আরোপ করেছে কিংবা তাঁর আয়াতসমূহকে মিথ্যা বলে অভিহিত করছে? কস্মিনকালেও পাপীদের কোন কল্যাণ হয় না।

So who does more wrong than he who forges a lie against Allâh or denies His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.)? Surely, the Mujrimûn (criminals, sinners, disbelievers and polytheists) will never be successful!

فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لاَ يُفْلِحُ الْمُجْرِمُونَ

Faman athlamu mimmani iftara AAala Allahi kathiban aw kaththaba bi-ayatihi innahu la yuflihu almujrimoona

YUSUFALI: Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin.

PICKTHAL: Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations? Lo! the guilty never are successful.
SHAKIR: Who is then more unjust than who forges a lie against Allah or (who) gives the lie to His communications? Surely the guilty shall not be successful.

KHALIFA: Who is more evil than one who fabricates lies about GOD, or rejects His revelations. Certainly, the transgressors never succeed.

সূরা ইউনুস(আয়াত ১৮)

আর উপাসনা করে আল্লাহকে বাদ দিয়ে এমন বস্তুর, যা না তাদের কোন ক্ষতিসাধন করতে পারে, না লাভ এবং বলে, এরা তো আল্লাহর কাছে আমাদের সুপারিশকারী। তুমি বল, তোমরা কি আল্লাহকে এমন বিষয়ে অবহিত করছ, যে সম্পর্কে তিনি অবহিত নন আসমান ও যমীনের মাঝে ? তিনি পুতঃপবিত্র ও মহান সে সমস্ত থেকে যাকে তোমরা শরীক করছ।

And they worship besides Allâh things that hurt them not, nor profit them, and they say: ”These are our intercessors with Allâh.” Say: ”Do you inform Allâh of that which He knows not in the heavens and on the earth?” Glorified and Exalted be He above all that which they associate as partners with Him!

وَيَعْبُدُونَ مِن دُونِ اللّهِ مَا لاَ يَضُرُّهُمْ وَلاَ يَنفَعُهُمْ وَيَقُولُونَ هَـؤُلاء شُفَعَاؤُنَا عِندَ اللّهِ قُلْ أَتُنَبِّئُونَ اللّهَ بِمَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَلاَ فِي الأَرْضِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ

WayaAAbudoona min dooni Allahi ma la yadurruhum wala yanfaAAuhum wayaqooloona haola-i shufaAAaona AAinda Allahi qul atunabbi-oona Allaha bima la yaAAlamu fee alssamawati wala fee al-ardi subhanahu wataAAala AAamma yushrikoona

YUSUFALI: They serve, besides Allah, things that hurt them not nor profit them, and they say: “These are our intercessors with Allah.” Say: “Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!”

PICKTHAL: They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth? Praised be He and High Exalted above all that ye associate (with Him)!

SHAKIR: And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him).

KHALIFA: They worship beside GOD idols that possess no power to harm them or benefit them, and they say, “These are our intercessors at GOD!” Say, “Are you informing GOD of something He does not know in the heavens or the earth?” Be He glorified. He is the Most High; far above needing partners.

সূরা ইউনুস(আয়াত ১৯)

আর সমস্ত মানুষ একই উম্মতভুক্ত ছিল, পরে পৃথক হয়ে গেছে। আর একটি কথা যদি তোমার পরওয়ারদেগারের পক্ষ থেকে পূর্ব নির্ধারিত না হয়ে যেত; তবে তারা যে বিষয়ে বিরোধ করছে তার মীমাংসা হয়ে যেত।

Mankind were but one community (i.e. on one religion – Islâmic Monotheism), then they differed (later), and had not it been for a Word that went forth before from your Lord, it would have been settled between them regarding what they differed.

وَمَا كَانَ النَّاسُ إِلاَّ أُمَّةً وَاحِدَةً فَاخْتَلَفُواْ وَلَوْلاَ كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ

Wama kana alnnasu illa ommatan wahidatan faikhtalafoo walawla kalimatun sabaqat min rabbika laqudiya baynahum feema feehi yakhtalifoona

YUSUFALI: Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them.

PICKTHAL: Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ.

SHAKIR: And people are naught but a single nation, so they disagree; and had not a word already gone forth from your Lord, the matter would have certainly been decided between them in respect of that concerning which they disagree.

KHALIFA: The people used to be one congregation, then they disputed. If it were not for a predetermined word from your Lord, they would have been judged immediately regarding their disputes.

সূরা ইউনুস(আয়াত ২০)

বস্তুতঃ তারা বলে, তাঁর কাছে তাঁর পরওয়ারদেগারের পক্ষ থেকে কোন নির্দেশ এল না কেন? বলে দাও গায়েবের কথা আল্লাহই জানেন। আমি ও তোমাদের সাথে অপেক্ষায় রইলাম।
And they say: ”How is it that not a sign is sent down on him from his Lord?” Say: ”The unseen belongs to Allâh Alone, so wait you, verily I am with you among those who wait (for Allâh’s Judgement).”

وَيَقُولُونَ لَوْلاَ أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ فَقُلْ إِنَّمَا الْغَيْبُ لِلّهِ فَانْتَظِرُواْ إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ

Wayaqooloona lawla onzila AAalayhi ayatun min rabbihi faqul innama alghaybu lillahi faintathiroo innee maAAakum mina almuntathireena

YUSUFALI: They say: “Why is not a sign sent down to him from his Lord?” Say: “The Unseen is only for Allah (to know), then wait ye: I too will wait with you.”

PICKTHAL: And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you.
SHAKIR: And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah; therefore wait– surely I too, with you am of those who wait.

KHALIFA: They say, “How come no miracle came down to him from his Lord?” Say, “The future belongs to GOD; so wait, and I am waiting along with you.”

সূরা ইউনুস(আয়াত ২১)

আর যখন আমি আস্বাদন করাই স্বীয় রহমত সে কষ্টের পর, যা তাদের ভোগ করতে হয়েছিল, তখনই তারা আমার শক্তিমত্তার মাঝে নানা রকম ছলনা তৈরী করতে আরম্ভ করবে। আপনি বলে দিন, আল্লাহ সবচেয়ে দ্রুত কলা-কৌশল তৈরী করতে পারেন। নিশ্চয়ই আমাদের ফেরেশতারা লিখে রাখে তোমাদের ছল-চাতুরী।

And when We let mankind taste of mercy after some adversity has afflicted them, behold! They take to plotting against Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.)! Say: ”Allâh is more Swift in planning!” Certainly, Our Messengers (angels) record all of that which you plot.

وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِّن بَعْدِ ضَرَّاء مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِي آيَاتِنَا قُلِ اللّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ

Wa-itha athaqna alnnasa rahmatan min baAAdi darraa massat-hum itha lahum makrun fee ayatina quli Allahu asraAAu makran inna rusulana yaktuboona ma tamkuroona

YUSUFALI: When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: “Swifter to plan is Allah!” Verily, Our messengers record all the plots that ye make!

PICKTHAL: And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot.

SHAKIR: And when We make people taste of mercy after an affliction touches them, lo ! they devise plans against Our communication. Say: Allah is quicker to plan; surely Our messengers write down what you plan.

KHALIFA: When we bestow mercy upon the people, after adversity had afflicted them, they immediately scheme against our revelations! Say, “GOD’s scheming is far more effective. For our messengers are recording everything you scheme.”

সূরা ইউনুস(আয়াত ২২)

সূরা ইউনুস

সূরা ইউনুস(আয়াত ২৩)

তারপর যখন তাদেরকে আল্লাহ বাঁচিয়ে দিলেন, তখনই তারা পৃথিবীতে অনাচার করতে লাগল অন্যায় ভাবে। হে মানুষ! শোন, তোমাদের অনাচার তোমাদেরই উপর পড়বে। পার্থিব জীবনের সুফল ভোগ করে নাও-অতঃপর আমার নিকট প্রত্যাবর্তন করতে হবে। তখন আমি বাতলে দেব, যা কিছু তোমরা করতে।

But when He delivered them, behold! They rebel (disobey Allâh) in the earth wrongfully. O mankind! Your rebellion (disobedience to Allâh) is only against your ownselves, – a brief enjoyment of this worldly life, then (in the end) unto Us is your return, and We shall inform you that which you used to do.

فَلَمَّا أَنجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الأَرْضِ بِغَيْرِ الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَى أَنفُسِكُم مَّتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَينَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

Falamma anjahum itha hum yabghoona fee al-ardi bighayri alhaqqi ya ayyuha alnnasu innama baghyukum AAala anfusikum mataAAa alhayati alddunya thumma ilayna marjiAAukum fanunabbi-okum bima kuntum taAAmaloona

YUSUFALI: But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.

PICKTHAL: Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do.

SHAKIR: But when He delivers them, lo! they are unjustly rebellious in the earth. O men! your rebellion is against your own souls– provision (only) of this world’s life– then to Us shall be your return, so We will inform you of what you did.

KHALIFA: But as soon as He saves them, they transgress on earth, and oppose the truth. O people, your transgression is only to the detriment of your own souls. You remain preoccupied with this worldly life, then to us is your ultimate return, then we inform you of everything you had done.

সূরা ইউনুস(আয়াত ২৪)

আরও দেখুনঃ 

সূরা ইউনুস – উইকিপিডিয়া

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