সূরা আল ইমরান পর্ব ৪ ,আল ইমরান (আরবি ভাষায়: آل عمران) মুসলমানদের ধর্মীয় গ্রন্থ কুরআনের তৃতীয় সূরা, এর আয়াত সংখ্যা ২০০টি এবং এর রূকুর সংখ্যা ২০টি। আল ইমরান সূরাটি মদিনায় অবতীর্ণ হয়েছে।
সূরা আল ইমরান পর্ব ৪
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১২৯)
আর যা কিছু আসমান ও যমীনে রয়েছে, সেসবই আল্লাহর। তিনি যাকে ইচ্ছা ক্ষমা করবেন, যাকে ইচ্ছা আযাব দান করবেন। আর আল্লাহ হচ্ছেন ক্ষমাকারী, করুণাময়।
And to Allâh belongs all that is in the heavens and all that is in the earth. He forgives whom He wills, and punishes whom He wills. And Allâh is Oft-Forgiving, Most Merciful.
وَلِلّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ يَغْفِرُ لِمَن يَشَاء وَيُعَذِّبُ مَن يَشَاء وَاللّهُ غَفُورٌ رَّحِيمٌ
Walillahi ma fee alssamawati wama fee al-ardi yaghfiru liman yashao wayuAAaththibu man yashao waAllahu ghafoorun raheemun
YUSUFALI: To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful.
PICKTHAL: Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. He forgiveth whom He will, and punisheth whom He will. Allah is Forgiving, Merciful.
SHAKIR: And whatever is in the heavens and whatever is in the earth is Allah’s; He forgives whom He pleases and chastises whom He pleases; and Allah is Forgiving, Merciful.
KHALIFA: To GOD belongs everything in the heavens and the earth. He forgives whomever He wills, and punishes whomever He wills. GOD is Forgiver, Most Merciful.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৩০)
হে ঈমানদারগণ! তোমরা চক্রবৃদ্ধি হারে সুদ খেয়ো না। আর আল্লাহকে ভয় করতে থাক, যাতে তোমরা কল্যাণ অর্জন করতে পারো।
O you who believe! Eat not Ribâ (usury) doubled and multiplied, but fear Allâh that you may be successful.
يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَأْكُلُواْ الرِّبَا أَضْعَافًا مُّضَاعَفَةً وَاتَّقُواْ اللّهَ لَعَلَّكُمْ تُفْلِحُونَ
Ya ayyuha allatheena amanoo la ta/kuloo alrriba adAAafan mudaAAafatan waittaqoo Allaha laAAallakum tuflihoona
YUSUFALI: O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper.
PICKTHAL: O ye who believe! Devour not usury, doubling and quadrupling (the sum lent). Observe your duty to Allah, that ye may be successful.
SHAKIR: O you who believe! do not devour usury, making it double and redouble, and be careful of (your duty to) Allah, that you may be successful.
KHALIFA: O you who believe, you shall not take usury, compounded over and over. Observe GOD, that you may succeed.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৩১)
এবং তোমরা সে আগুন থেকে বেঁচে থাক, যা কাফেরদের জন্য প্রস্তুত করা হয়েছে।
And fear the Fire, which is prepared for the disbelievers.
وَاتَّقُواْ النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ
Waittaqoo alnnara allatee oAAiddat lilkafireena
YUSUFALI: Fear the Fire, which is repaired for those who reject Faith:
PICKTHAL: And ward off (from yourselves) the Fire prepared for disbelievers.
SHAKIR: And guard yourselves against the fire which has been prepared for the unbelievers.
KHALIFA: Beware of the hellfire that awaits the disbelievers.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৩২)
আর তোমরা আনুগত্য কর আল্লাহ ও রসূলের, যাতে তোমাদের উপর রহমত করা হয়।
And obey Allâh and the Messenger (Muhammad SAW) that you may obtain mercy.
وَأَطِيعُواْ اللّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
WaateeAAoo Allaha waalrrasoola laAAallakum turhamoona
YUSUFALI: And obey Allah and the Messenger; that ye may obtain mercy.
PICKTHAL: And obey Allah and the messenger, that ye may find mercy.
SHAKIR: And obey Allah and the Messenger, that you may be shown mercy.
KHALIFA: You shall obey GOD and the messenger, that you may attain mercy.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৩৩)
তোমরা তোমাদের পালনকর্তার ক্ষমা এবং জান্নাতের দিকে ছুটে যাও যার সীমানা হচ্ছে আসমান ও যমীন, যা তৈরী করা হয়েছে পরহেযগারদের জন্য।
And march forth in the way (which leads to) forgiveness from your Lord, and for Paradise as wide as are the heavens and the earth, prepared for Al-Muttaqûn (the pious – see V.2:2).
وَسَارِعُواْ إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ
WasariAAoo ila maghfiratin min rabbikum wajannatin AAarduha alssamawatu waal-ardu oAAiddat lilmuttaqeena
YUSUFALI: Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,-
PICKTHAL: And vie one with another for forgiveness from your Lord, and for a paradise as wide as are the heavens and the earth, prepared for those who ward off (evil);
SHAKIR: And hasten to forgiveness from your Lord; and a Garden, the extensiveness of which is (as) the heavens and the earth, it is prepared for those who guard (against evil).
KHALIFA: You should eagerly race towards forgiveness from your Lord and a Paradise whose width encompasses the heavens and the earth; it awaits the righteous,
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৩৪)
যারা স্বচ্ছলতায় ও অভাবের সময় ব্যয় করে, যারা নিজেদের রাগকে সংবরণ করে আর মানুষের প্রতি ক্ষমা প্রদর্শন করে, বস্তুতঃ আল্লাহ সৎকর্মশীলদিগকেই ভালবাসেন।
Those who spend [in Allâh’s Cause – deeds of charity, alms, etc.] in prosperity and in adversity, who repress anger, and who pardon men; verily, Allâh loves Al-Muhsinûn (the gooddoers).
الَّذِينَ يُنفِقُونَ فِي السَّرَّاء وَالضَّرَّاء وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللّهُ يُحِبُّ الْمُحْسِنِينَ
Allatheena yunfiqoona fee alssarra-i waalddarra-i waalkathimeena alghaytha waalAAafeena AAani alnnasi waAllahu yuhibbu almuhsineena
YUSUFALI: Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;-
PICKTHAL: Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;
SHAKIR: Those who spend (benevolently) in ease as well as in straitness, and those who restrain (their) anger and pardon men; and Allah loves the doers of good (to others).
KHALIFA: who give to charity during the good times, as well as the bad times. They are suppressors of anger, and pardoners of the people. GOD loves the charitable.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৩৫)
তারা কখনও কোন অশ্লীল কাজ করে ফেললে কিংবা কোন মন্দ কাজে জড়িত হয়ে নিজের উপর জুলুম করে ফেললে আল্লাহকে স্মরণ করে এবং নিজের পাপের জন্য ক্ষমা প্রার্থনা করে। আল্লাহ ছাড়া আর কে পাপ ক্ষমা করবেন? তারা নিজের কৃতকর্মের জন্য হঠকারিতা প্রদর্শন করে না এবং জেনে-শুনে তাই করতে থাকে না।
And those who, when they have committed Fahishah (illegal sexual intercourse etc.) or wronged themselves with evil, remember Allâh and ask forgiveness for their sins; – and none can forgive sins but Allâh – And do not persist in what (wrong) they have done, while they know.
وَالَّذِينَ إِذَا فَعَلُواْ فَاحِشَةً أَوْ ظَلَمُواْ أَنْفُسَهُمْ ذَكَرُواْ اللّهَ فَاسْتَغْفَرُواْ لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلاَّ اللّهُ وَلَمْ يُصِرُّواْ عَلَى مَا فَعَلُواْ وَهُمْ يَعْلَمُونَ
Waallatheena itha faAAaloo fahishatan aw thalamoo anfusahum thakaroo Allaha faistaghfaroo lithunoobihim waman yaghfiru alththunooba illa Allahu walam yusirroo AAala ma faAAaloo wahum yaAAlamoona
YUSUFALI: And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done.
PICKTHAL: And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins – Who forgiveth sins save Allah only? – and will not knowingly repeat (the wrong) they did.
SHAKIR: And those who when they commit an indecency or do injustice to their souls remember Allah and ask forgiveness for their faults– and who forgives the faults but Allah, and (who) do not knowingly persist in what they have done.
KHALIFA: If they fall in sin or wrong their souls, they remember GOD and ask forgiveness for their sins – and who forgives the sins except GOD – and they do not persist in sins, knowingly.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৩৬)
তাদেরই জন্য প্রতিদান হলো তাদের পালনকর্তার ক্ষমা ও জান্নাত, যার তলদেশে প্রবাহিত হচ্ছে প্রস্রবণ যেখানে তারা থাকবে অনন্তকাল। যারা কাজ করে তাদের জন্য কতইনা চমৎকার প্রতিদান।
For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allâh’s Orders).
أُوْلَـئِكَ جَزَآؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ
Ola-ika jazaohum maghfiratun min rabbihim wajannatun tajree min tahtiha al-anharu khalideena feeha waniAAma ajru alAAamileena
YUSUFALI: For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)!
PICKTHAL: The reward of such will be forgiveness from their Lord, and Gardens underneath which rivers flow, wherein they will abide for ever – a bountiful reward for workers!
SHAKIR: (As for) these– their reward is forgiveness from their Lord, and gardens beneath which rivers flow, to abide in them, and excellent is the reward of the laborers.
KHALIFA: Their recompense is forgiveness from their Lord, and gardens with flowing streams; they abide therein forever. What a blessed reward for the workers!
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৩৭)
তোমাদের আগে অতীত হয়েছে অনেক ধরনের জীবনাচরণ। তোমরা পৃথিবীতে ভ্রমণ কর এবং দেখ যারা মিথ্যা প্রতিপন্ন করেছে তাদের পরিণতি কি হয়েছে।
Many similar ways (and mishaps of life) were faced by nations (believers and disbelievers) that have passed away before you (as you have faced in the battle of Uhud), so travel through the earth, and see what was the end of those who disbelieved (in the Oneness of Allâh, and disobeyed Him and His Messengers).
قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُواْ فِي الأَرْضِ فَانْظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذَّبِينَ
Qad khalat min qablikum sunanun faseeroo fee al-ardi faonthuroo kayfa kana AAaqibatu almukaththibeena
YUSUFALI: Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth.
PICKTHAL: Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers).
SHAKIR: Indeed there have been examples before you; therefore travel in the earth and see what was the end of the rejecters.
KHALIFA: Precedents have been set for you in the past; roam the earth and note the consequences for the unbelievers.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৩৮)
এই হলো মানুষের জন্য বর্ণনা। আর যারা ভয় করে তাদের জন্য উপদেশবাণী।
This (the Qur’ân) is a plain statement for mankind, a guidance and instruction to those who are Al-Muttaqûn (the pious – see V.2:2).
هَـذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ
Hatha bayanun lilnnasi wahudan wamawAAithatun lilmuttaqeena
YUSUFALI: Here is a plain statement to men, a guidance and instruction to those who fear Allah!
PICKTHAL: This is a declaration for mankind, a guidance and an admonition unto those who ward off (evil)
SHAKIR: This is a clear statement for men, and a guidance and an admonition to those who guard (against evil).
KHALIFA: This is a proclamation for the people, and a guidance and enlightenment for the righteous.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৩৯)
আর তোমরা নিরাশ হয়ো না এবং দুঃখ করো না। যদি তোমরা মুমিন হও তবে, তোমরাই জয়ী হবে।
So do not become weak (against your enemy), nor be sad, and you will be superior (in victory) if you are indeed (true) believers.
وَلاَ تَهِنُوا وَلاَ تَحْزَنُوا وَأَنتُمُ الأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
Wala tahinoo wala tahzanoo waantumu al-aAAlawna in kuntum mu/mineena
YUSUFALI: So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith.
PICKTHAL: Faint not nor grieve, for ye will overcome them if ye are (indeed) believers.
SHAKIR: And be not infirm, and be not grieving, and you shall have the upper hand if you are believers.
KHALIFA: You shall not waver, nor shall you grieve, for you are the ultimate victors, if you are believers.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৪০)
তোমরা যদি আহত হয়ে থাক, তবে তারাও তো তেমনি আহত হয়েছে। আর এ দিনগুলোকে আমি মানুষের মধ্যে পালাক্রমে আবর্তন ঘটিয়ে থাকি। এভাবে আল্লাহ জানতে চান কারা ঈমানদার আর তিনি তোমাদের কিছু লোককে শহীদ হিসাবে গ্রহণ করতে চান। আর আল্লাহ অত্যাচারীদেরকে ভালবাসেন না।
If a wound (and killing) has touched you, be sure a similar wound (and killing) has touched the others. And so are the days (good and not so good), We give to men by turns, that Allâh may test those who believe, and that He may take martyrs from among you. And Allâh likes not the Zâlimûn (polytheists and wrongdoers).
إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الأيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللّهُ الَّذِينَ آمَنُواْ وَيَتَّخِذَ مِنكُمْ شُهَدَاء وَاللّهُ لاَ يُحِبُّ الظَّالِمِينَ
In yamsaskum qarhun faqad massa alqawma qarhun mithluhu watilka al-ayyamu nudawiluha bayna alnnasi waliyaAAlama Allahu allatheena amanoo wayattakhitha minkum shuhadaa waAllahu la yuhibbu alththalimeena
YUSUFALI: If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.
PICKTHAL: If ye have received a blow, the (disbelieving) people have received a blow the like thereof. These are (only) the vicissitudes which We cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers.
SHAKIR: If a wound has afflicted you (at Ohud), a wound like it has also afflicted the (unbelieving) people; and We bring these days to men by turns, and that Allah may know those who believe and take witnesses from among you; and Allah does not love the unjust.
KHALIFA: If you suffer hardship, the enemy also suffers the same hardship. We alternate the days of victory and defeat among the people. GOD thus distinguishes the true believers, and blesses some of you with martyrdom. GOD dislikes injustice.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৪১)
আর এ কারণে আল্লাহ ঈমানদারদেরকে পাক-সাফ করতে চান এবং কাফেরদেরকে ধবংস করে দিতে চান।
And that Allâh may test (or purify) the believers (from sins) and destroy the disbelievers.
وَلِيُمَحِّصَ اللّهُ الَّذِينَ آمَنُواْ وَيَمْحَقَ الْكَافِرِينَ
Waliyumahhisa Allahu allatheena amanoo wayamhaqa alkafireena
YUSUFALI: Allah’s object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith.
PICKTHAL: And that Allah may prove those who believe, and may blight the disbelievers.
SHAKIR: And that He may purge those who believe and deprive the unbelievers of blessings.
KHALIFA: GOD thus toughens those who believe and humiliates the disbelievers.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৪২)
তোমাদের কি ধারণা, তোমরা জান্নাতে প্রবেশ করবে? অথচ আল্লাহ এখনও দেখেননি তোমাদের মধ্যে কারা জেহাদ করেছে এবং কারা ধৈর্য্যশীল।
Do you think that you will enter Paradise before Allâh tests those of you who fought (in His Cause) and (also) tests those who are As-Sâbirin (the patient ones, etc.)?
أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَعْلَمِ اللّهُ الَّذِينَ جَاهَدُواْ مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ
Am hasibtum an tadkhuloo aljannata walamma yaAAlami Allahu allatheena jahadoo minkum wayaAAlama alssabireena
YUSUFALI: Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast?
PICKTHAL: Or deemed ye that ye would enter paradise while yet Allah knoweth not those of you who really strive, nor knoweth those (of you) who are steadfast?
SHAKIR: Do you think that you will enter the garden while Allah has not yet known those who strive hard from among you, and (He has not) known the patient.
KHALIFA: Do you expect to enter Paradise without GOD distinguishing those among you who strive, and without distinguishing those who are steadfast?
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৪৩)
আর তোমরা তো মৃত্যু আসার আগেই মরণ কামনা করতে, কাজেই এখন তো তোমরা তা চোখের সামনে উপস্থিত দেখতে পাচ্ছ।
You did indeed wish for death (AshShahâdah – martyrdom) before you met it. Now you have seen it openly with your own eyes.
وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ
Walaqad kuntum tamannawna almawta min qabli an talqawhu faqad raaytumoohu waantum tanthuroona
YUSUFALI: Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!)
PICKTHAL: And verily ye used to wish for death before ye met it (in the field). Now ye have seen it with your eyes!
SHAKIR: And certainly you desired death before you met it, so indeed you have seen it and you look (at it)
KHALIFA: You used to long for death before you had to face it. Now you have faced it, right before your eyes.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৪৪)
আর মুহাম্মদ একজন রসূল বৈ তো নয়! তাঁর পূর্বেও বহু রসূল অতিবাহিত হয়ে গেছেন। তাহলে কি তিনি যদি মৃত্যুবরণ করেন অথবা নিহত হন, তবে তোমরা পশ্চাদপসরণ করবে? বস্তুতঃ কেউ যদি পশ্চাদপসরণ করে, তবে তাতে আল্লাহর কিছুই ক্ষতি-বৃদ্ধি হবে না। আর যারা কৃতজ্ঞ, আল্লাহ তাদের সওয়াব দান করবেন।
Muhammad (SAW) is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allâh, and Allâh will give reward to those who are grateful.
وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىَ عَقِبَيْهِ فَلَن يَضُرَّ اللّهَ شَيْئًا وَسَيَجْزِي اللّهُ الشَّاكِرِينَ
Wama muhammadun illa rasoolun qad khalat min qablihi alrrusulu afa-in mata aw qutila inqalabtum AAala aAAqabikum waman yanqalib AAala AAaqibayhi falan yadurra Allaha shay-an wasayajzee Allahu alshshakireena
YUSUFALI: Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.
PICKTHAL: Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on his heels doth no hurt to Allah, and Allah will reward the thankful.
SHAKIR: And Muhammad is no more than a messenger; the messengers have already passed away before him; if then he dies or is killed will you turn back upon your heels? And whoever turns back upon his heels!s, he will by no means do harm to Allah in the least and Allah will reward the grateful.
KHALIFA: Muhammad was no more than a messenger like the messengers before him. Should he die or get killed, would you turn back on your heels? Anyone who turns back on his heels, does not hurt GOD in the least. GOD rewards those who are appreciative.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৪৫)
আর আল্লাহর হুকুম ছাড়া কেউ মরতে পারে না-সেজন্য একটা সময় নির্ধারিত রয়েছে। বস্তুতঃ যে লোক দুনিয়ায় বিনিময় কামনা করবে, আমি তাকে তা দুনিয়াতেই দান করব। পক্ষান্তরে-যে লোক আখেরাতে বিনিময় কামনা করবে, তা থেকে আমি তাকে তাই দেবো। আর যারা কৃতজ্ঞ তাদেরকে আমি প্রতিদান দেবো
And no person can ever die except by Allâh’s Leave and at an appointed term. And whoever desires a reward in (this) world, We shall give him of it; and whoever desires a reward in the Hereafter, We shall give him thereof. And We shall reward the grateful.
وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلاَّ بِإِذْنِ الله كِتَابًا مُّؤَجَّلاً وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ
Wama kana linafsin an tamoota illa bi-ithni Allahi kitaban mu-ajjalan waman yurid thawaba alddunya nu/tihi minha waman yurid thawaba al-akhirati nu/tihi minha wasanajzee alshshakireena
YUSUFALI: Nor can a soul die except by Allah’s leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.
PICKTHAL: No soul can ever die except by Allah’s leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof; and whoso desireth the reward of the Hereafter, We bestow on him thereof. We shall reward the thankful.
SHAKIR: And a soul will not die but with the permission of Allah the term is fixed; and whoever desires the reward of this world, I shall give him of it, and whoever desires the reward of the hereafter I shall give him of it, and I will reward the grateful.
KHALIFA: No one dies except by GOD’s leave, at a predetermined time. Whoever seeks the vanities of this world, we give him therefrom, and whoever seeks the rewards of the Hereafter, we bless him therein. We reward those who are appreciative.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৪৬)
আর বহু নবী ছিলেন, যাঁদের সঙ্গী-সাথীরা তাঁদের অনুবর্তী হয়ে জেহাদ করেছে; আল্লাহর পথে-তাদের কিছু কষ্ট হয়েছে বটে, কিন্তু আল্লাহর রাহে তারা হেরেও যায়নি, ক্লান্তও হয়নি এবং দমেও যায়নি। আর যারা সবর করে, আল্লাহ তাদেরকে ভালবাসেন।
And many a Prophet (i.e. many from amongst the Prophets) fought (in Allâh’s Cause) and along with him (fought) large bands of religious learned men. But they never lost heart for that which did befall them in Allâh’s Way, nor did they weaken nor degrade themselves. And Allâh loves As-Sâbirin (the patient ones, etc.).
وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُواْ لِمَا أَصَابَهُمْ فِي سَبِيلِ اللّهِ وَمَا ضَعُفُواْ وَمَا اسْتَكَانُواْ وَاللّهُ يُحِبُّ الصَّابِرِينَ
Wakaayyin min nabiyyin qatala maAAahu ribbiyyoona katheerun fama wahanoo lima asabahum fee sabeeli Allahi wama daAAufoo wama istakanoo waAllahu yuhibbu alssabireena
YUSUFALI: How many of the prophets fought (in Allah’s way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah’s way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast.
PICKTHAL: And with how many a prophet have there been a number of devoted men who fought (beside him). They quailed not for aught that befell them in the way of Allah, nor did they weaken, nor were they brought low. Allah loveth the steadfast.
SHAKIR: And how many a prophet has fought with whom were many worshippers of the Lord; so they did not become weak-hearted on account of what befell them in Allah’s way, nor did they weaken, nor did they abase themselves; and Allah loves the patient.
KHALIFA: Many a prophet had godly people fight along with him, without ever wavering under pressure in the cause of GOD, nor did they hesitate or become discouraged. GOD loves the steadfast.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৪৭)
তারা আর কিছুই বলেনি-শুধু বলেছে, হে আমাদের পালনকর্তা! মোচন করে দাও আমাদের পাপ এবং যা কিছু বাড়াবাড়ি হয়ে গেছে আমাদের কাজে। আর আমাদিগকে দৃঢ় রাখ এবং কাফেরদের উপর আমাদিগকে সাহায্য কর।
And they said nothing but: ”Our Lord! Forgive us our sins and our transgressions (in keeping our duties to You), establish our feet firmly, and give us victory over the disbelieving folk.”
وَمَا كَانَ قَوْلَهُمْ إِلاَّ أَن قَالُواْ ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Wama kana qawlahum illa an qaloo rabbana ighfir lana thunoobana wa-israfana fee amrina wathabbit aqdamana waonsurna AAala alqawmi alkafireena
YUSUFALI: All that they said was: “Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith.”
PICKTHAL: Their cry was only that they said: Our Lord! forgive us for our sins and wasted efforts, make our foothold sure, and give us victory over the disbelieving folk.
SHAKIR: And their saying was no other than that they said: Our Lord! forgive us our faults and our extravagance in our affair and make firm our feet and help us against the unbelieving people.
KHALIFA: Their only utterance was, “Our Lord, forgive us our sins, and our transgressions, strengthen our foothold, and grant us victory over the disbelievers.”
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৪৮)
অতঃপর আল্লাহ তাদেরকে দুনিয়ার সওয়াব দান করেছেন এবং যথার্থ আখেরাতের সওয়াব। আর যারা সৎকর্মশীল আল্লাহ তাদেরকে ভালবাসেন।
So Allâh gave them the reward of this world, and the excellent reward of the Hereafter. And Allâh loves Al-Muhsinûn (the gooddoers – see the footnote of V.3:134).
فَآتَاهُمُ اللّهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الآخِرَةِ وَاللّهُ يُحِبُّ الْمُحْسِنِينَ
Faatahumu Allahu thawaba alddunya wahusna thawabi al-akhirati waAllahu yuhibbu almuhsineena
YUSUFALI: And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good.
PICKTHAL: So Allah gave them the reward of the world and the good reward of the Hereafter. Allah loveth those whose deeds are good.
SHAKIR: So Allah gave them the reward of this world and better reward of the hereafter and Allah loves those who do good (to others).
KHALIFA: Consequently, GOD granted them the rewards of this world, and the better rewards of the Hereafter. GOD loves the good doers.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৪৯)
হে ঈমানদারগণ! তোমরা যদি কাফেরদের কথা শোন, তাহলে ওরা তোমাদেরকে পেছনে ফিরিয়ে দেবে, তাতে তোমরা ক্ষতির সম্মুখীণ হয়ে পড়বে।
O you who believe! If you obey those who disbelieve, they will send you back on your heels, and you will turn back (from Faith) as losers.
يَا أَيُّهَا الَّذِينَ آمَنُوَاْ إِن تُطِيعُواْ الَّذِينَ كَفَرُواْ يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ فَتَنقَلِبُواْ خَاسِرِينَ
Ya ayyuha allatheena amanoo in tuteeAAoo allatheena kafaroo yaruddookum AAala aAAqabikum fatanqaliboo khasireena
YUSUFALI: O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss.
PICKTHAL: O ye who believe! if ye obey those who disbelieve, they will make you turn back on your heels, and ye turn back as losers.
SHAKIR: O you who believe! if you obey those who disbelieve they will turn you back upon your heels, so you will turn back losers.
KHALIFA: O you who believe, if you obey those who disbelieve, they will turn you back on your heels, then you end up losers.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৫০)
বরং আল্লাহ তোমাদের সাহায্যকারী, আর তাঁর সাহায্যই হচ্ছে উত্তম সাহায্য।
Nay, Allâh is your Maulâ (Patron, Lord, Helper and Protector, etc.), and He is the Best of helpers.
بَلِ اللّهُ مَوْلاَكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ
Bali Allahu mawlakum wahuwa khayru alnnasireena
YUSUFALI: Nay, Allah is your protector, and He is the best of helpers.
PICKTHAL: But Allah is your Protector, and He is the Best of Helpers.
SHAKIR: Nay! Allah is your Patron and He is the best of the helpers.
KHALIFA: GOD alone is your Lord and Master, and He is the best supporter.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৫১)
খুব শীঘ্রই আমি কাফেরদের মনে ভীতির সঞ্চার করবো। কারণ, ওরা আল্লাহর সাথে অংশীদার সাব্যস্ত করে যে সম্পর্কে কোন সনদ অবতীর্ণ করা হয়নি। আর ওদের ঠিকানা হলো দোযখের আগুন। বস্তুতঃ জালেমদের ঠিকানা অত্যন্ত নিকৃষ্ট।
We shall cast terror into the hearts of those who disbelieve, because they joined others in worship with Allâh, for which He had sent no authority; their abode will be the Fire and how evil is the abode of the Zâlimûn (polytheists and wrongdoers).
سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُواْ الرُّعْبَ بِمَا أَشْرَكُواْ بِاللّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ
Sanulqee fee quloobi allatheena kafaroo alrruAAba bima ashrakoo biAllahi ma lam yunazzil bihi sultanan wama/wahumu alnnaru wabi/sa mathwa alththalimeena
YUSUFALI: Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers!
PICKTHAL: We shall cast terror into the hearts of those who disbelieve because they ascribe unto Allah partners, for which no warrant hath been revealed. Their habitation is the Fire, and hapless the abode of the wrong-doers.
SHAKIR: We will cast terror into the hearts of those who disbelieve, because they set up with Allah that for which He has sent down no authority, and their abode is the fire, and evil is the abode of the unjust.
KHALIFA: We will throw terror into the hearts of those who disbelieved, since they set up besides GOD powerless idols. Their destiny is Hell; what a miserable abode for the transgressors!
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৫২)
আর আল্লাহ সে ওয়াদাকে সত্যে পরিণত করেছেন, যখন তোমরা তাঁরই নির্দেশে ওদের খতম করছিলে। এমনকি যখন তোমরা ছত্রভঙ্গ হয়ে পড়েছে ও কর্তব্য স্থির করার ব্যাপারে বিবাদে লিপ্ত হয়েছে। আর যা তোমরা চাইতে তা দেখার পর কৃতঘ্নতা প্রদর্শন করেছ, তাতে তোমাদের কারো কাম্য ছিল দুনিয়া আর কারো বা কাম্য ছিল আখেরাত। অতঃপর তোমাদিগকে সরিয়ে দিলেন ওদের উপর থেকে যাতে তোমাদিগকে পরীক্ষা করেন। বস্তুতঃ তিনি তোমাদিগকে ক্ষমা করেছেন। আর আল্লাহর মুমিনদের প্রতি অনুগ্রহশীল।
And Allâh did indeed fulfil His Promise to you when you were killing them (your enemy) with His Permission; until (the moment) you lost your courage and fell to disputing about the order, and disobeyed after He showed you (of the booty) which you love. Among you are some that desire this world and some that desire the Hereafter. Then He made you flee from them (your enemy), that He might test you. But surely, He forgave you, and Allâh is Most Gracious to the believers.
وَلَقَدْ صَدَقَكُمُ اللّهُ وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن يُرِيدُ الآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ وَاللّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ
Walaqad sadaqakumu Allahu waAAdahu ith tahussoonahum bi-ithnihi hatta itha fashiltum watanazaAAtum fee al-amri waAAasaytum min baAAdi ma arakum ma tuhibboona minkum man yureedu alddunya waminkum man yureedu al-akhirata thumma sarafakum AAanhum liyabtaliyakum walaqad AAafa AAankum waAllahu thoo fadlin AAala almu/mineena
YUSUFALI: Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.
PICKTHAL: Allah verily made good His promise unto you when ye routed them by His leave, until (the moment) when your courage failed you, and ye disagreed about the order and ye disobeyed, after He had shown you that for which ye long. Some of you desired the world, and some of you desired the Hereafter. Therefore He made you flee from them, that He might try you. Yet now He hath forgiven you. Allah is a Lord of Kindness to believers.
SHAKIR: And certainly Allah made good to you His promise when you slew them by His permission, until when you became weak-hearted and disputed about the affair and disobeyed after He had shown you that which you loved; of you were some who desired this world and of you were some who desired the hereafter; then He turned you away from them that He might try you; and He has certainly pardoned you, and Allah is Gracious to the believers.
KHALIFA: GOD has fulfilled His promise to you, and you defeated them by His leave. But then you wavered, disputed among yourselves, and disobeyed after He had shown you (the victory) you had longed for. But then, some of you became distracted by the spoils of this world, while others were rightly concerned with the Hereafter. He then diverted you from them to test you. He has pardoned you. GOD showers the believers with His grace.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৫৩)
আর তোমরা উপরে উঠে যাচ্ছিলে এবং পেছন দিকে ফিরে তাকাচ্ছিলে না কারো প্রতি, অথচ রসূল ডাকছিলেন তোমাদিগকে তোমাদের পেছন দিক থেকে। অতঃপর তোমাদের উপর এলো শোকের ওপরে শোক, যাতে তোমরা হাত থেকে বেরিয়ে যাওয়া বস্তুর জন্য দুঃখ না কর এবং যার সম্মুখীণ হচ্ছ সেজন্য বিমর্ষ না হও। আর আল্লাহ তোমাদের কাজের ব্যাপারে অবহিত রয়েছেন।
(And remember) when you ran away (dreadfully) without even casting a side glance at anyone, and the Messenger (Muhammad SAW) was in your rear calling you back. There did Allâh give you one distress after another by way of requital to teach you not to grieve for that which had escaped you, nor for that which had befallen you. And Allâh is WellAware of all that you do.
إِذْ تُصْعِدُونَ وَلاَ تَلْوُونَ عَلَى أحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غُمَّاً بِغَمٍّ لِّكَيْلاَ تَحْزَنُواْ عَلَى مَا فَاتَكُمْ وَلاَ مَا أَصَابَكُمْ وَاللّهُ خَبِيرٌ بِمَا تَعْمَلُونَ
Ith tusAAidoona wala talwoona AAala ahadin waalrrasoolu yadAAookum fee okhrakum faathabakum ghamman bighammin likay la tahzanoo AAala ma fatakum wala ma asabakum waAllahu khabeerun bima taAAmaloona
YUSUFALI: Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
PICKTHAL: When ye climbed (the hill) and paid no heed to anyone, while the messenger, in your rear, was calling you (to fight). Therefor He rewarded you grief for (his) grief, that (He might teach) you not to sorrow either for that which ye missed or for that which befell you. Allah is Informed of what ye do.
SHAKIR: When you ran off precipitately and did not wait for any one, and the Messenger was calling you from your rear, so He gave you another sorrow instead of (your) sorrow, so that you might not grieve at what had escaped you, nor (at) what befell you; and Allah is aware of what you do.
KHALIFA: Recall that you rushed (after the spoils), paying no attention to anyone, even when the messenger was calling from behind you. Consequently, He substituted one misery for another, that you may not grieve over anything you had missed, or agonize over any hardship you had suffered. GOD is Cognizant of everything you do.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৫৪)
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৫৫)
Those of you who turned back on the day the two hosts met (i.e. the battle of Uhud), it was Shaitân (Satan) who caused them to backslide (run away from the battlefield) because of some (sins) they had earned. But Allâh, indeed, has forgiven them. Surely, Allâh is OftForgiving, Most Forbearing.
إِنَّ الَّذِينَ تَوَلَّوْاْ مِنكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُواْ وَلَقَدْ عَفَا اللّهُ عَنْهُمْ إِنَّ اللّهَ غَفُورٌ حَلِيمٌ
Inna allatheena tawallaw minkum yawma iltaqa aljamAAani innama istazallahumu alshshaytanu bibaAAdi ma kasaboo walaqad AAafa Allahu AAanhum inna Allaha ghafoorun haleemun
YUSUFALI: Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing.
PICKTHAL: Lo! those of you who turned back on the day when the two hosts met, Satan alone it was who caused them to backslide, because of some of that which they have earned. Now Allah hath forgiven them. Lo! Allah is Forgiving, Clement.
SHAKIR: (As for) those of you who turned back on the day when the two armies met, only the Shaitan sought to cause them to make a slip on account of some deeds they had done, and certainly Allah has pardoned them; surely Allah is Forgiving, Forbearing.
KHALIFA: Surely, those among you who turned back the day the two armies clashed have been duped by the devil. This reflects some of the (evil) works they had committed. GOD has pardoned them. GOD is Forgiver, Clement.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৫৬)
হে ঈমাণদারগণ! তোমরা তাদের মত হয়ো না, যারা কাফের হয়েছে এবং নিজেদের ভাই বন্ধুরা যখন কোন অভিযানে বের হয় কিংবা জেহাদে যায়, তখন তাদের সম্পর্কে বলে, তারা যদি আমাদের সাথে থাকতো, তাহলে মরতোও না আহতও হতো না। যাতে তারা এ ধারণা সৃষ্টির মাধ্যমে সংশ্লিষ্টদের মনে অনুতাপ সৃষ্টি করতে পারে। অথচ আল্লাহই জীবন দান করেন এবং মৃত্যু দেন। তোমাদের সমস্ত কাজই, তোমরা যা কিছুই কর না কেন, আল্লাহ সবকিছুৃই দেখেন।
O you who believe! Be not like those who disbelieve (hypocrites) and who say to their brethren when they travel through the earth or go out to fight: ”If they had stayed with us, they would not have died or been killed,” so that Allâh may make it a cause of regret in their hearts. It is Allâh that gives life and causes death. And Allâh is AllSeer of what you do.
يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَكُونُواْ كَالَّذِينَ كَفَرُواْ وَقَالُواْ لإِخْوَانِهِمْ إِذَا ضَرَبُواْ فِي الأَرْضِ أَوْ كَانُواْ غُزًّى لَّوْ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجْعَلَ اللّهُ ذَلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللّهُ يُحْيِـي وَيُمِيتُ وَاللّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Ya ayyuha allatheena amanoo la takoonoo kaallatheena kafaroo waqaloo li-ikhwanihim itha daraboo fee al-ardi aw kanoo ghuzzan law kanoo AAindana ma matoo wama qutiloo liyajAAala Allahu thalika hasratan fee quloobihim waAllahu yuhyee wayumeetu waAllahu bima taAAmaloona baseerun
YUSUFALI: O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: “If they had stayed with us, they would not have died, or been slain.” This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do.
PICKTHAL: O ye who believe! Be not as those who disbelieved and said of their brethren who went abroad in the land or were fighting in the field: If they had been (here) with us they would not have died or been killed: that Allah may make it anguish in their hearts. Allah giveth life and causeth death; and Allah is Seer of what ye do.
SHAKIR: O you who believe! be not like those who disbelieve and say of their brethren when they travel in the earth or engage in fighting: Had they been with us, they would not have died and they would not have been slain; so Allah makes this to be an intense regret in their hearts; and Allah gives life and causes death and Allah sees what you do.
KHALIFA: O you who believe, do not be like those who disbelieved and said of their kinsmen who traveled or mobilized for war, “Had they stayed with us, they would not have died or gotten killed.” GOD renders this a source of grief in their hearts. GOD controls life and death. GOD is Seer of everything you do.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৫৭)
আর তোমরা যদি আল্লাহর পথে নিহত হও কিংবা মৃত্যুবরণ কর, তোমরা যা কিছু সংগ্রহ করে থাক আল্লাহ তা’আলার ক্ষমা ও করুণা সে সবকিছুর চেয়ে উত্তম।
And if you are killed or die in the Way of Allâh, forgiveness and mercy from Allâh are far better than all that they amass (of worldly wealths, etc.).
وَلَئِن قُتِلْتُمْ فِي سَبِيلِ اللّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ اللّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ
Wala-in qutiltum fee sabeeli Allahi aw muttum lamaghfiratun mina Allahi warahmatun khayrun mimma yajmaAAoona
YUSUFALI: And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass.
PICKTHAL: And what though ye be slain in Allah’s way or die therein? Surely pardon from Allah and mercy are better than all that they amass.
SHAKIR: And if you are slain in the way of Allah or you die, certainly forgiveness from Allah and mercy is better than what they amass.
KHALIFA: Whether you get killed or die in the cause of GOD, the forgiveness from GOD, and mercy are far better than anything they hoard.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৫৮)
আর তোমরা মৃত্যুই বরণ কর অথবা নিহতই হও, অবশ্য আল্লাহ তা’আলার সামনেই সমবেত হবে।
And whether you die, or are killed, verily, unto Allâh you shall be gathered.
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لإِلَى الله تُحْشَرُونَ
Wala-in muttum aw qutiltum la-ila Allahi tuhsharoona
YUSUFALI: And if ye die, or are slain, Lo! it is unto Allah that ye are brought together.
PICKTHAL: What though ye be slain or die, when unto Allah ye are gathered?
SHAKIR: And if indeed you die or you are slain, certainly to Allah shall you be gathered together.
KHALIFA: Whether you die or get killed, you will be summoned before GOD.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৫৯)
আল্লাহর রহমতেই আপনি তাদের জন্য কোমল হৃদয় হয়েছেন পক্ষান্তরে আপনি যদি রাগ ও কঠিন হৃদয় হতেন তাহলে তারা আপনার কাছ থেকে বিচ্ছিন্ন হয়ে যেতো। কাজেই আপনি তাদের ক্ষমা করে দিন এবং তাদের জন্য মাগফেরাত কামনা করুন এবং কাজে কর্মে তাদের পরামর্শ করুন। অতঃপর যখন কোন কাজের সিদ্ধান্ত গ্রহণ করে ফেলেন, তখন আল্লাহ তা’আলার উপর ভরসা করুন আল্লাহ তাওয়াক্কুল কারীদের ভালবাসেন।
And by the Mercy of Allâh, you dealt with them gently. And had you been severe and harshhearted, they would have broken away from about you; so pass over (their faults), and ask (Allâh’s) Forgiveness for them; and consult them in the affairs. Then when you have taken a decision, put your trust in Allâh, certainly, Allâh loves those who put their trust (in Him).
فَبِمَا رَحْمَةٍ مِّنَ اللّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لاَنفَضُّواْ مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللّهِ إِنَّ اللّهَ يُحِبُّ الْمُتَوَكِّلِينَ
Fabima rahmatin mina Allahi linta lahum walaw kunta faththan ghaleetha alqalbi lainfaddoo min hawlika faoAAfu AAanhum waistaghfir lahum washawirhum fee al-amri fa-itha AAazamta fatawakkal AAala Allahi inna Allaha yuhibbu almutawakkileena
YUSUFALI: It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah’s) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).
PICKTHAL: It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask
forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).
SHAKIR: Thus it is due to mercy from Allah that you deal with them gently, and had you been rough, hard hearted, they would certainly have dispersed from around you; pardon them therefore and ask pardon for them, and take counsel with them in the affair; so when you have decided, then place your trust in Allah; surely Allah loves those who trust.
KHALIFA: It was mercy from GOD that you became compassionate towards them. Had you been harsh and mean-hearted, they would have abandoned you. Therefore, you shall pardon them and ask forgiveness for them, and consult them. Once you make a decision, carry out your plan, and trust in GOD. GOD loves those who trust in Him.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৬০)
যদি আল্লাহ তোমাদের সহায়তা করেন, তাহলে কেউ তোমাদের উপর পরাক্রান্ত হতে পারবে না। আর যদি তিনি তোমাদের সাহায্য না করেন, তবে এমন কে আছে, যে তোমাদের সাহায্য করতে পারে? আর আল্লাহর ওপরই মুসলমানগনের ভরসা করা উচিত।
If Allâh helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in Allâh (Alone) let believers put their trust.
إِن يَنصُرْكُمُ اللّهُ فَلاَ غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن بَعْدِهِ وَعَلَى اللّهِ فَلْيَتَوَكِّلِ الْمُؤْمِنُونَ
In yansurkumu Allahu fala ghaliba lakum wa-in yakhthulkum faman tha allathee yansurukum min baAAdihi waAAala Allahi falyatawakkali almu/minoona
YUSUFALI: If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust.
PICKTHAL: If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust.
SHAKIR: If Allah assists you, then there is none that can overcome you, and if He forsakes you, who is there then that can assist you after Him? And on Allah should the believers rely.
KHALIFA: If GOD supports you, none can defeat you. And if He abandons you, who else can support you? In GOD the believers shall trust.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৬১)
আর কোন বিষয় গোপন করে রাখা নবীর কাজ নয়। আর যে লোক গোপন করবে সে কিয়ামতের দিন সেই গোপন বস্তু নিয়ে আসবে। অতঃপর পরিপূর্ণভাবে পাবে প্রত্যেকে, যা সে অর্জন করেছে। আর তাদের প্রতি কোন অন্যায় করা হবে না।
It is not for any Prophet to take illegally a part of booty (Ghulul), and whosoever deceives his companions as regards the booty, he shall bring forth on the Day of Resurrection that which he took (illegally). Then every person shall be paid in full what he has earned, – and they shall not be dealt with unjustly.
وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ
Wama kana linabiyyin an yaghulla waman yaghlul ya/ti bima ghalla yawma alqiyamati thumma tuwaffa kullu nafsin ma kasabat wahum la yuthlamoona
YUSUFALI: No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.
PICKTHAL: It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged.
SHAKIR: And it is not attributable to a prophet that he should act unfaithfully; and he who acts unfaithfully shall bring that in respect of which he has acted unfaithfully on the day of resurrection; then shall every soul be paid back fully what it has earned, and they shall not be dealt with unjustly.
KHALIFA: Even the prophet cannot take more of the spoils of war than he is entitled to. Anyone who takes more than his rightful share will have to account for it on the Day of Resurrection. That is when each soul is paid for whatever it earned, without the least injustice.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৬২)
যে লোক আল্লাহর ইচ্ছার অনুগত, সে কি ঐ লোকের সমান হতে পারে, যে আল্লাহর রোষ অর্জন করেছে? বস্তুতঃ তার ঠিকানা হল দোযখ। আর তা কতইনা নিকৃষ্ট অবস্থান!
Is then one who follows (seeks) the good Pleasure of Allâh (by not taking illegally a part of the booty) like the one who draws on himself the Wrath of Allâh (by taking a part of the booty illegally – Ghulul)? – his abode is Hell, – and worst, indeed is that destination!
أَفَمَنِ اتَّبَعَ رِضْوَانَ اللّهِ كَمَن بَاء بِسَخْطٍ مِّنَ اللّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ
Afamani ittabaAAa ridwana Allahi kaman baa bisakhatin mina Allahi wama/wahu jahannamu wabi/sa almaseeru
YUSUFALI: Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge!
PICKTHAL: Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey’s end?
SHAKIR: Is then he who follows the pleasure of Allah like him who has made himself deserving of displeasure from Allah, and his abode is hell; and it is an evil destination.
KHALIFA: Is one who pursues GOD’s pleasure the same as one who incurs wrath from GOD and his destiny is Hell, the most miserable abode?
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৬৩)
আল্লাহর নিকট মানুষের মর্যাদা বিভিন্ন স্তরের আর আল্লাহ দেখেন যা কিছু তারা করে।
They are in varying grades with Allâh, and Allâh is AllSeer of what they do.
هُمْ دَرَجَاتٌ عِندَ اللّهِ واللّهُ بَصِيرٌ بِمَا يَعْمَلُونَ
Hum darajatun AAinda Allahi waAllahu baseerun bima yaAAmaloona
YUSUFALI: They are in varying gardens in the sight of Allah, and Allah sees well all that they do.
PICKTHAL: There are degrees (of grace and reprobation) with Allah, and Allah is Seer of what they do.
SHAKIR: There are (varying) grades with Allah, and Allah sees what they do.
KHALIFA: They certainly occupy different ranks at GOD. GOD is Seer of everything they do.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৬৪)
আল্লাহ ঈমানদারদের উপর অনুগ্রহ করেছেন যে, তাদের মাঝে তাদের নিজেদের মধ্য থেকে নবী পাঠিয়েছেন। তিনি তাদের জন্য তাঁর আয়াতসমূহ পাঠ করেন। তাদেরকে পরিশোধন করেন এবং তাদেরকে কিতাব ও কাজের কথা শিক্ষা দেন। বস্তুতঃ তারা ছিল পূর্ব থেকেই পথভ্রষ্ট।
Indeed Allâh conferred a great favour on the believers when He sent among them a Messenger (Muhammad SAW) from among themselves, reciting unto them His Verses (the Qur’ân), and purifying them (from sins by their following him), and instructing them (in) the Book (the Qur’ân) and AlHikmah [the wisdom and the Sunnah of the Prophet SAW (i.e. his legal ways, statements, acts of worship, etc.)], while before that they had been in manifest error.
لَقَدْ مَنَّ اللّهُ عَلَى الْمُؤمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولاً مِّنْ أَنفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلالٍ مُّبِينٍ
Laqad manna Allahu AAala almu/mineena ith baAAatha feehim rasoolan min anfusihim yatloo AAalayhim ayatihi wayuzakkeehim wayuAAallimuhumu alkitaba waalhikmata wa-in kanoo min qablu lafee dalalin mubeenin
YUSUFALI: Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error.
PICKTHAL: Allah verily hath shown grace to the believers by sending unto them a messenger of their own who reciteth unto them His revelations, and causeth them to grow, and teacheth them the Scripture and wisdom; although before (he came to them) they were in flagrant error.
SHAKIR: Certainly Allah conferred a benefit upon the believers when He raised among them a Messenger from among themselves, reciting to them His communications and purifying them, and teaching them the Book and the wisdom, although before that they were surely in manifest error.
KHALIFA: GOD has blessed the believers by raising in their midst a messenger from among them, to recite for them His revelations, and to purify them, and to teach them the scripture and wisdom. Before this, they had gone totally astray.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৬৫)
যখন তোমাদের উপর একটি মুসীবত এসে পৌছাল, অথচ তোমরা তার পূর্বেই দ্বিগুণ কষ্টে পৌছে গিয়েছ, তখন কি তোমরা বলবে, এটা কোথা থেকে এল? তাহলে বলে দাও, এ কষ্ট তোমাদের উপর পৌছেছে তোমারই পক্ষ থেকে। নিশ্চয়ই আল্লাহ প্রত্যেক বিষয়ের উপর ক্ষমতাশীল।
(What is the matter with you?) When a single disaster smites you, although you smote (your enemies) with one twice as great, you say: ”From where does this come to us?” Say (to them), ”It is from yourselves (because of your evil deeds).” And Allâh has power over all things.
أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّى هَـذَا قُلْ هُوَ مِنْ عِندِ أَنْفُسِكُمْ إِنَّ اللّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Awa lamma asabatkum museebatun qad asabtum mithlayha qultum anna hatha qul huwa min AAindi anfusikum inna Allaha AAala kulli shay-in qadeerun
YUSUFALI: What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?- “Whence is this?” Say (to them): “It is from yourselves: For Allah hath power over all things.”
PICKTHAL: And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said: How is this? Say (unto them, O Muhammad): It is from yourselves. Lo! Allah is Able to do all things.
SHAKIR: What! when a misfortune befell you, and you had certainly afflicted (the unbelievers) with twice as much, you began to say: Whence is this? Say: It is from yourselves; surely Allah has power over all things.
KHALIFA: Now that you have suffered a setback, and even though you inflicted twice as much suffering (upon your enemy), you said, “Why did this happen to us?” Say, “This is a consequence of your own deeds.” GOD is Omnipotent.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৬৬)
আর যেদিন দু’দল সৈন্যের মোকাবিলা হয়েছে; সেদিন তোমাদের উপর যা আপতিত হয়েছে তা আল্লাহর হুকুমেই হয়েছে এবং তা এজন্য যে, তাতে ঈমানদারদিগকে জানা যায়।
And what you suffered (of the disaster) on the day (of the battle of Uhud when) the two armies met, was by the leave of Allâh, in order that He might test the believers.
وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ
Wama asabakum yawma iltaqa aljamAAani fabi-ithni Allahi waliyaAAlama almu/mineena
YUSUFALI: What ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,-
PICKTHAL: That which befell you, on the day when the two armies met, was by permission of Allah; that He might know the true believers;
SHAKIR: And what befell you on the day when the two armies met (at Ohud) was with Allah’s knowledge, and that He might know the believers.
KHALIFA: What afflicted you the day the two armies clashed was in accordance with GOD’s will, and to distinguish the believers.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৬৭)
এবং তাদেরকে যাতে সনাক্ত করা যায় যারা মুনাফিক ছিল। আর তাদেরকে বলা হল এসো, আল্লাহর রাহে লড়াই কর কিংবা শত্রুদিগকে প্রতিহত কর। তারা বলেছিল, আমরা যদি জানতাম যে, লড়াই হবে, তাহলে অবশ্যই তোমাদের সাথে থাকতাম। সে দিন তারা ঈমানের তুলনায় কুফরীর কাছাকাছি ছিল। যা তাদের অন্তরে নেই তারা নিজের মুখে সে কথাই বলে বস্তুতঃআল্লাহ ভালভাবে জানেন তারা যা কিছু গোপন করে থাকে।
And that He might test the hypocrites, it was said to them: ”Come, fight in the Way of Allâh or (at least) defend yourselves.” They said: ”Had we known that fighting will take place, we would certainly have followed you.” They were that day, nearer to disbelief than to Faith, saying with their mouths what was not in their hearts. And Allâh has full knowledge of what they conceal.
وَلْيَعْلَمَ الَّذِينَ نَافَقُواْ وَقِيلَ لَهُمْ تَعَالَوْاْ قَاتِلُواْ فِي سَبِيلِ اللّهِ أَوِ ادْفَعُواْ قَالُواْ لَوْ نَعْلَمُ قِتَالاً لاَّتَّبَعْنَاكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلإِيمَانِ يَقُولُونَ بِأَفْوَاهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ وَاللّهُ أَعْلَمُ بِمَا يَكْتُمُونَ
WaliyaAAlama allatheena nafaqoo waqeela lahum taAAalaw qatiloo fee sabeeli Allahi awi idfaAAoo qaloo law naAAlamu qitalan laittabaAAnakum hum lilkufri yawma-ithin aqrabu minhum lil-eemani yaqooloona bi-afwahihim ma laysa fee quloobihim waAllahu aAAlamu bima yaktumoona
YUSUFALI: And the Hypocrites also. These were told: “Come, fight in the way of Allah, or (at least) drive (The foe from your city).” They said: “Had we known how to fight, we should certainly have followed you.” They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.
PICKTHAL: And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.
SHAKIR: And that He might know the hypocrites; and it was said to them: Come, fight in Allah’s way, or defend yourselves. They said: If we knew fighting, we would certainly have followed you. They were on that day much nearer to unbelief than to belief. They say with their mouths what is not in their hearts, and Allah best knows what they conceal.
KHALIFA: And to expose the hypocrites who were told, “Come fight in the cause of GOD, or contribute.” They said, “If we knew how to fight, we would have joined you.” They were closer to disbelief then than they were to belief. They uttered with their mouths what was not in their hearts. GOD knows what they conceal.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৬৮)
ওরা হলো যে সব লোক, যারা বসে থেকে নিজেদের ভাইদের সম্বদ্ধে বলে, যদি তারা আমাদের কথা শুনত, তবে নিহত হত না। তাদেরকে বলে দিন, এবার তোমাদের নিজেদের উপর থেকে মৃত্যুকে সরিয়ে দাও, যদি তোমরা সত্যবাদী হয়ে থাক।
(They are) the ones who said about their killed brethren while they themselves sat (at home): ”If only they had listened to us, they would not have been killed.” Say: ”Avert death from your ownselves, if you speak the truth.”
الَّذِينَ قَالُواْ لإِخْوَانِهِمْ وَقَعَدُواْ لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَؤُوا عَنْ أَنفُسِكُمُ الْمَوْتَ إِن كُنتُمْ صَادِقِينَ
Allatheena qaloo li-ikhwanihim waqaAAadoo law ataAAoona ma qutiloo qul faidraoo AAan anfusikumu almawta in kuntum sadiqeena
YUSUFALI: (They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): “If only they had listened to us they would not have been slain.” Say: “Avert death from your own selves, if ye speak the truth.”
PICKTHAL: Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful.
SHAKIR: Those who said of their brethren whilst they (themselves) held back: Had they obeyed us, they would not have been killed. Say: Then avert death from yourselves if you speak the truth.
KHALIFA: They said of their kinsmen, as they stayed behind, “Had they obeyed us, they would not have been killed.” Say, “Then prevent your own death, if you are truthful.”
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৬৯)
আর যারা আল্লাহর রাহে নিহত হয়, তাদেরকে তুমি কখনো মৃত মনে করো না। বরং তারা নিজেদের পালনকর্তার নিকট জীবিত ও জীবিকাপ্রাপ্ত।
Think not of those who are killed in the Way of Allâh as dead. Nay, they are alive, with their Lord, and they have provision.
وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُواْ فِي سَبِيلِ اللّهِ أَمْوَاتًا بَلْ أَحْيَاء عِندَ رَبِّهِمْ يُرْزَقُونَ
Wala tahsabanna allatheena qutiloo fee sabeeli Allahi amwatan bal ahyaon AAinda rabbihim yurzaqoona
YUSUFALI: Think not of those who are slain in Allah’s way as dead. Nay, they live, finding their sustenance in the presence of their Lord;
PICKTHAL: Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision.
SHAKIR: And reckon not those who are killed in Allah’s way as dead; nay, they are alive (and) are provided sustenance from their Lord;
KHALIFA: Do not think that those who are killed in the cause of GOD are dead; they are alive at their Lord, enjoying His provisions.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৭০)
আল্লাহ নিজের অনুগ্রহ থেকে যা দান করেছেন তার প্রেক্ষিতে তারা আনন্দ উদযাপন করছে। আর যারা এখনও তাদের কাছে এসে পৌঁছেনি তাদের পেছনে তাদের জন্যে আনন্দ প্রকাশ করে। কারণ, তাদের কোন ভয় ভীতিও নেই এবং কোন চিন্তা ভাবনাও নেই।
They rejoice in what Allâh has bestowed upon them of His Bounty, rejoicing for the sake of those who have not yet joined them, but are left behind (not yet martyred) that on them no fear shall come, nor shall they grieve.
فَرِحِينَ بِمَا آتَاهُمُ اللّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُواْ بِهِم مِّنْ خَلْفِهِمْ أَلاَّ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
Fariheena bima atahumu Allahu min fadlihi wayastabshiroona biallatheena lam yalhaqoo bihim min khalfihim alla khawfun AAalayhim wala hum yahzanoona
YUSUFALI: They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.
PICKTHAL: Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: That there shall no fear come upon them neither shall they grieve.
SHAKIR: Rejoicing in what Allah has given them out of His grace and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they shall have no fear, nor shall they grieve.
KHALIFA: They are rejoicing in GOD’s grace, and they have good news for their comrades who did not die with them, that they have nothing to fear, nor will they grieve.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৭১)
আল্লাহর নেয়ামত ও অনুগ্রহের জন্যে তারা আনন্দ প্রকাশ করে এবং তা এভাবে যে, আল্লাহ, ঈমানদারদের শ্রমফল বিনষ্ট করেন না।
They rejoice in a Grace and a Bounty from Allâh, and that Allâh will not waste the reward of the believers.
يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللّهِ وَفَضْلٍ وَأَنَّ اللّهَ لاَ يُضِيعُ أَجْرَ الْمُؤْمِنِينَ
Yastabshiroona biniAAmatin mina Allahi wafadlin waanna Allaha la yudeeAAu ajra almu/mineena
YUSUFALI: They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least).
PICKTHAL: They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers.
SHAKIR: They rejoice on account of favor from Allah and (His) grace, and that Allah will not waste the reward of the believers.
KHALIFA: They have good news of GOD’s blessings and grace, and that GOD never fails to reward the believers.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৭২)
যারা আহত হয়ে পড়ার পরেও আল্লাহ এবং তাঁর রসূলের নির্দেশ মান্য করেছে, তাদের মধ্যে যারা সৎ ও পরহেযগার, তাদের জন্য রয়েছে মহান সওয়াব।
Those who answered (the Call of) Allâh and the Messenger (Muhammad SAW) after being wounded; for those of them who did good deeds and feared Allâh, there is a great reward.
الَّذِينَ اسْتَجَابُواْ لِلّهِ وَالرَّسُولِ مِن بَعْدِ مَآ أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُواْ مِنْهُمْ وَاتَّقَواْ أَجْرٌ عَظِيمٌ
Allatheena istajaboo lillahi waalrrasooli min baAAdi ma asabahumu alqarhu lillatheena ahsanoo minhum waittaqaw ajrun AAatheemun
YUSUFALI: Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;-
PICKTHAL: As for those who heard the call of Allah and His messenger after the harm befell them (in the fight); for such of them as do right and ward off (evil), there is great reward.
SHAKIR: (As for) those who responded (at Ohud) to the call of Allah and the Messenger after the wound had befallen them, those among them who do good (to others) and guard (against evil)shall have a great reward.
KHALIFA: For those who respond to GOD and the messenger, despite the persecution they suffer, and maintain their good works, and lead a righteous life, a great reward.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৭৩)
যাদেরকে লোকেরা বলেছে যে, তোমাদের সাথে মোকাবেলা করার জন্য লোকেরা সমাবেশ করেছে বহু সাজ-সরঞ্জাম; তাদের ভয় কর। তখন তাদের বিশ্বাস আরও দৃঢ়তর হয়ে যায় এবং তারা বলে, আমাদের জন্য আল্লাহই যথেষ্ট; কতই না চমৎকার কামিয়াবীদানকারী।
Those (i.e. believers) unto whom the people (hypocrites) said, ”Verily, the people (pagans) have gathered against you (a great army), therefore, fear them.” But it (only) increased them in Faith, and they said: ”Allâh (Alone) is Sufficient for us, and He is the Best Disposer of affairs (for us).”
الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُواْ لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَاناً وَقَالُواْ حَسْبُنَا اللّهُ وَنِعْمَ الْوَكِيلُ
Allatheena qala lahumu alnnasu inna alnnasa qad jamaAAoo lakum faikhshawhum fazadahum eemanan waqaloo hasbuna Allahu waniAAma alwakeelu
YUSUFALI: Men said to them: “A great army is gathering against you”: And frightened them: But it (only) increased their Faith: They said: “For us Allah sufficeth, and He is the best disposer of affairs.”
PICKTHAL: Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!
SHAKIR: Those to whom the people said: Surely men have gathered against you, therefore fear them, but this increased their faith, and they said: Allah is sufficient for us and most excellent is the Protector.
KHALIFA: When the people say to them, “People have mobilized against you; you should fear them,” this only strengthens their faith, and they say, “GOD suffices us; He is the best Protector.”
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৭৪)
অতঃপর ফিরে এল মুসলমানরা আল্লাহর অনুগ্রহ নিয়ে, তদের কিছুই অনিষ্ট হলো না। তারপর তারা আল্লাহর ইচ্ছার অনুগত হল। বস্তুতঃ আল্লাহর অনুগ্রহ অতি বিরাট।
So they returned with Grace and Bounty from Allâh. No harm touched them; and they followed the good Pleasure of Allâh. And Allâh is the Owner of Great Bounty.
فَانقَلَبُواْ بِنِعْمَةٍ مِّنَ اللّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُواْ رِضْوَانَ اللّهِ وَاللّهُ ذُو فَضْلٍ عَظِيمٍ
Fainqalaboo biniAAmatin mina Allahi wafadlin lam yamsas-hum soo-on waittabaAAoo ridwana Allahi waAllahu thoo fadlin AAatheemin
YUSUFALI: And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded.
PICKTHAL: So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty.
SHAKIR: So they returned with favor from Allah and (His) grace, no evil touched them and they followed the pleasure of Allah; and Allah is the Lord of mighty grace.
KHALIFA: They have deserved GOD’s blessings and grace. No harm ever touches them, for they have attained GOD’s approval. GOD possesses infinite grace.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৭৫)
এরা যে রয়েছে, এরাই হলে শয়তান, এরা নিজেদের বন্ধুদের ব্যাপারে ভীতি প্রদর্শন করে। সুতরাং তোমরা তাদের ভয় করো না। আর তোমরা যদি ঈমানদার হয়ে থাক, তবে আমাকে ভয় কর।
It is only Shaitân (Satan) that suggests to you the fear of his Auliyâ’ [supporters and friends (polytheists, disbelievers in the Oneness of Allâh and in His Messenger, Muhammad SAW)], so fear them not, but fear Me, if you are (true) believers.
إِنَّمَا ذَلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءهُ فَلاَ تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ
Innama thalikumu alshshaytanu yukhawwifu awliyaahu fala takhafoohum wakhafooni in kuntum mu/mineena
YUSUFALI: It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith.
PICKTHAL: It is only the devil who would make (men) fear his partisans. Fear them not; fear Me, if ye are true believers.
SHAKIR: It is only the Shaitan that causes you to fear from his friends, but do not fear them, and fear Me if you are believers.
KHALIFA: It is the devil’s system to instill fear into his subjects. Do not fear them and fear Me instead, if you are believers.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৭৬)
আর যারা কুফরের দিকে ধাবিত হচ্ছে তারা যেন তোমাদিগকে চিন্তাম্বিত করে না তোলে। তারা আল্লাহ তা’আলার কোন কিছুই অনিষ্ট সাধন করতে পারবে না। আখেরাতে তাদেরকে কোন কল্যাণ দান না করাই আল্লাহর ইচ্ছা। বস্তুতঃ তাদের জন্যে রয়েছে মহা শাস্তি।
And let not those grieve you (O Muhammad SAW) who rush with haste to disbelieve; verily, not the least harm will they do to Allâh. It is Allâh’s Will to give them no portion in the Hereafter. For them there is a great torment.
وَلاَ يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَن يَضُرُّواْ اللّهَ شَيْئاً يُرِيدُ اللّهُ أَلاَّ يَجْعَلَ لَهُمْ حَظًّا فِي الآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ
Wala yahzunka allatheena yusariAAoona fee alkufri innahum lan yadurroo Allaha shay-an yureedu Allahu alla yajAAala lahum haththan fee al-akhirati walahum AAathabun AAatheemun
YUSUFALI: Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah’s plan is that He will give them no portion in the Hereafter, but a severe punishment.
PICKTHAL: Let not their conduct grieve thee, who run easily to disbelief, for lo! they injure Allah not at all. It is Allah’s Will to assign them no portion in the Hereafter, and theirs will be an awful doom.
SHAKIR: And let not those grieve you who fall into unbelief hastily; surely they can do no harm to Allah at all; Allah intends that He should not give them any portion in the hereafter, and they shall have a grievous chastisement.
KHALIFA: Do not be saddened by those who hasten to disbelieve. They never hurt GOD in the least. Instead, GOD has willed that they will have no share in the Hereafter. They have incurred a terrible retribution.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৭৭)
যারা ঈমানের পরিবর্তে কুফর ক্রয় করে নিয়েছে, তারা আল্লাহ তা’আলার কিছুই ক্ষতিসাধন করতে পারবে না। আর তাদের জন্য রয়েছে বেদনাদায়ক শাস্তি।
Verily, those who purchase disbelief at the price of Faith, not the least harm will they do to Allâh. For them, there is a painful torment.
إِنَّ الَّذِينَ اشْتَرَوُاْ الْكُفْرَ بِالإِيمَانِ لَن يَضُرُّواْ اللّهَ شَيْئًا وَلهُمْ عَذَابٌ أَلِيمٌ
Inna allatheena ishtarawoo alkufra bial-eemani lan yadurroo Allaha shay-an walahum AAathabun aleemun
YUSUFALI: Those who purchase Unbelief at the price of faith,- not the least harm will they do to Allah, but they will have a grievous punishment.
PICKTHAL: Those who purchase disbelief at the price of faith harm Allah not at all, but theirs will be a painful doom.
SHAKIR: Surely those who have bought unbelief at the price of faith shall do no harm at all to Allah, and they shall have a painful chastisement.
KHALIFA: Those who choose disbelief, instead of belief, do not hurt GOD in the least; they have incurred a painful retribution.
সূরা আল ইমরান পর্ব ৪ । সূচি । (আয়াত ১৭৮)
কাফেররা যেন মনে না করে যে আমি যে, অবকাশ দান করি, তা তাদের পক্ষে কল্যাণকর। আমি তো তাদেরকে অবকাশ দেই যাতে করে তারা পাপে উন্নতি লাভ করতে পারে। বস্তুতঃ তাদের জন্য রয়েছে লাঞ্ছনাজনক শাস্তি।
And let not the disbelievers think that Our postponing of their punishment is good for them. We postpone the punishment only so that they may increase in sinfulness. And for them is a disgracing torment.
وَلاَ يَحْسَبَنَّ الَّذِينَ كَفَرُواْ أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُواْ إِثْمًا وَلَهْمُ عَذَابٌ مُّهِينٌ
Wala yahsabanna allatheena kafaroo annama numlee lahum khayrun li-anfusihim innama numlee lahum liyazdadoo ithman walahum AAathabun muheenun
YUSUFALI: Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment.
PICKTHAL: And let not those who disbelieve imagine that the rein We give them bodeth good unto their souls. We only give them rein that they may grow in sinfulness. And theirs will be a shameful doom.
SHAKIR: And let not those who disbelieve think that Our granting them respite is better for their souls; We grant them respite only that they may add to their sins; and they shall have a disgraceful chastisement.
KHALIFA: Let not the disbelievers think that we lead them on for their own good. We only lead them on to confirm their sinfulness. They have incurred a humiliating retribution.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৭৯)
নাপাককে পাক থেকে পৃথক করে দেয়া পর্যন্ত আল্লাহ এমন নন যে, ঈমানদারগণকে সে অবস্থাতেই রাখবেন যাতে তোমরা রয়েছ, আর আল্লাহ এমন নন যে, তোমাদিগকে গায়বের সংবাদ দেবেন। কিন্তু আল্লাহ স্বীয় রসূল গণের মধ্যে যাকে ইচ্ছা বাছাই করে নিয়েছেন। সুতরাং আল্লাহর ওপর এবং তাঁর রসূলগণের ওপর তোমরা প্রত্যয় স্থাপন কর। বস্তুতঃ তোমরা যদি বিশ্বাস ও পরহেযগারীর ওপর প্রতিষ্ঠিত থেকে থাক, তবে তোমাদের জন্যে রয়েছে বিরাট প্রতিদান।
Allâh will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good. Nor will Allâh disclose to you the secrets of the Ghaib (unseen), but Allâh chooses of His Messengers whom He pleases. So believe in Allâh and His Messengers. And if you believe and fear Allâh, then for you there is a great reward.
مَّا كَانَ اللّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَى مَآ أَنتُمْ عَلَيْهِ حَتَّىَ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَكِنَّ اللّهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاء فَآمِنُواْ بِاللّهِ وَرُسُلِهِ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ فَلَكُمْ أَجْرٌ عَظِيمٌ
Ma kana Allahu liyathara almu/mineena AAala ma antum AAalayhi hatta yameeza alkhabeetha mina alttayyibi wama kana Allahu liyutliAAakum AAala alghaybi walakinna Allaha yajtabee min rusulihi man yashao faaminoo biAllahi warusulihi wa-in tu/minoo watattaqoo falakum ajrun AAatheemun
YUSUFALI: Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure.
PICKTHAL: It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the Unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof). So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward.
SHAKIR: On no account will Allah leave the believers in the condition which you are in until He separates the evil from the good; nor is Allah going to make you acquainted with the unseen, but Allah chooses of His messengers whom He pleases; therefore believe in Allah and His messengers; and if you believe and guard (against evil), then you shall have a great reward.
KHALIFA: GOD is not to leave the believers as you are, without distinguishing the bad from the good. Nor does GOD inform you of the future, but GOD bestows such knowledge upon whomever He chooses from among His messengers. Therefore, you shall believe in GOD and His messengers. If you believe and lead a righteous life, you receive a great recompense.
সূরা আল ইমরান পর্ব ৪ । সূচি ।(আয়াত ১৮০)
আল্লাহ তাদেরকে নিজের অনুগ্রহে যা দান করেছেন তাতে যারা কৃপণতা করে এই কার্পন্য তাদের জন্য মঙ্গলকর হবে বলে তারা যেন ধারণা না করে। বরং এটা তাদের পক্ষে একান্তই ক্ষতিকর প্রতিপন্ন হবে। যাতে তারা কার্পন্য করে সে সমস্ত ধন-সম্পদকে কিয়ামতের দিন তাদের গলায় বেড়ী বানিয়ে পরানো হবে। আর আল্লাহ হচ্ছেন আসমান ও যমীনের পরম সত্ত্বাধিকারী। আর যা কিছু তোমরা কর; আল্লাহ সে সম্পর্কে জানেন।
And let not those who covetously withhold of that which Allâh has bestowed on them of His Bounty (Wealth) think that it is good for them (and so they do not pay the obligatory Zakât). Nay, it will be worse for them; the things which they covetously withheld shall be tied to their necks like a collar on the Day of Resurrection. And to Allâh belongs the heritage of the heavens and the earth; and Allâh is WellAcquainted with all that you do.
وَلاَ يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللّهُ مِن فَضْلِهِ هُوَ خَيْرًا لَّهُمْ بَلْ هُوَ شَرٌّ لَّهُمْ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِ يَوْمَ الْقِيَامَةِ وَلِلّهِ مِيرَاثُ السَّمَاوَاتِ وَالأَرْضِ وَاللّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Wala yahsabanna allatheena yabkhaloona bima atahummu Allahu min fadlihi huwa khayran lahum bal huwa sharrun lahum sayutawwaqoona ma bakhiloo bihi yawma alqiyamati walillahi meerathu alssamawati waal-ardi waAllahu bima taAAmaloona khabeerun
YUSUFALI: And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do.
PICKTHAL: And let not those who hoard up that which Allah hath bestowed upon them of His bounty think that it is better for them. Nay, it is worse for them. That which they hoard will be their collar on the Day of Resurrection. Allah’s is the heritage of the heavens and the earth, and Allah is Informed of what ye do.
SHAKIR: And let not those deem, who are niggardly in giving away that which Allah has granted them out of His grace, that it is good for them; nay, it is worse for them; they shall have that whereof they were niggardly made to cleave to their necks on the resurrection day; and Allah’s is the heritage of the heavens and the earth; and Allah is aware of what you do.
KHALIFA: Let not those who withhold and hoard GOD’s provisions think that this is good for them; it is bad for them. For they will carry their hoardings around their necks on the Day of Resurrection. GOD is the ultimate inheritor of the heavens and the earth. GOD is fully Cognizant of everything you do.
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