সূরা ইব্রাহীম পার্ট-১ [ইব্রাহীমের জীবন বৃত্তান্ত]সূরা ১৪। কুরআন ।

সূরা ইব্রাহীম(আয়াত ০১)

আলিফ-লাম-রা; এটি একটি গ্রন্থ, যা আমি আপনার প্রতি নাযিল করেছি-যাতে আপনি মানুষকে অন্ধকার থেকে আলোর দিকে বের করে আনেন-পরাক্রান্ত, প্রশংসার যোগ্য পালনকর্তার নির্দেশে তাঁরই পথের দিকে।

Alif-Lâm-Râ. [These letters are one of the miracles of the Qur’ân, and none but Allâh (Alone) knows their meanings]. (This is) a Book which We have revealed unto you (O Muhammad SAW) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allâh and Islâmic Monotheism) by their Lord’s Leave to the Path of the All-Mighty, the Owner of all Praise.

الَر كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ إِلَى صِرَاطِ الْعَزِيزِ الْحَمِيدِ

Alif-lam-ra kitabun anzalnahu ilayka litukhrija alnnasa mina alththulumati ila alnnoori bi-ithni rabbihim ila sirati alAAazeezi alhameedi

YUSUFALI: A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light – by the leave of their Lord – to the Way of (Him) the Exalted in power, worthy of all praise!-

PICKTHAL: Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise,

SHAKIR: Alif Lam Ra. (This is) a Book which We have revealed to you that you may bring forth men, by their Lord’s permission from utter darkness into light– to the way of the Mighty, the Praised One,

KHALIFA: A.L.R. A scripture that we revealed to you, in order to lead the people out of darkness into the light – in accordance with the will of their Lord – to the path of the Almighty, the Praiseworthy.

সূরা ইব্রাহীম(আয়াত ০২)

তিনি আল্লাহ; যিনি নভোমন্ডল ও ভূ-মন্ডলের সবকিছুর মালিক। কাফেরদের জন্যে বিপদ রয়েছে, কঠোর আযাব;
Allâh to Whom belongs all that is in the heavens and all that is in the earth! And woe unto the disbelievers from a severe torment.

اللّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَوَيْلٌ لِّلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍ
Allahi allathee lahu ma fee alssamawati wama fee al-ardi wawaylun lilkafireena min AAathabin shadeedin

YUSUFALI: Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-
PICKTHAL: Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom;

SHAKIR: (Of) Allah, Whose is whatever is in the heavens and whatever Is in the earth; and woe to the unbelievers on account of the severe chastisement,
KHALIFA: (The path of) GOD; the One who possesses everything in the heavens and everything on earth. Woe to the disbelievers; they have incurred a terrible retribution.

সূরা ইব্রাহীম(আয়াত ০৩)

যারা পরকালের চাইতে পার্থিব জীবনকে পছন্দ করে; আল্লাহর পথে বাধা দান করে এবং তাতে বক্রতা অন্বেষণ করে, তারা পথ ভুলে দূরে পড়ে আছে।
Those who prefer the life of this world instead of the Hereafter, and hinder (men) from the Path of Allâh (i.e.Islâm) and seek crookedness therein – They are far astray.

الَّذِينَ يَسْتَحِبُّونَ الْحَيَاةَ الدُّنْيَا عَلَى الآخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ اللّهِ وَيَبْغُونَهَا عِوَجًا أُوْلَـئِكَ فِي ضَلاَلٍ بَعِيدٍ
Allatheena yastahibboona alhayata alddunya AAala al-akhirati wayasuddoona AAan sabeeli Allahi wayabghoonaha AAiwajan ola-ika fee dalalin baAAeedin

YUSUFALI: Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance.
PICKTHAL: Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray.

SHAKIR: (To) those who love this world’s life more than the hereafter, and turn away from Allah’s path and desire to make it crooked; these are in a great error.
KHALIFA: They are the ones who give priority to this life over the Hereafter, repel from the way of GOD, and seek to make it crooked; they have gone far astray.

সূরা ইব্রাহীম(আয়াত ০৪)

আমি সব পয়গম্বরকেই তাদের স্বজাতির ভাষাভাষী করেই প্রেরণ করেছি, যাতে তাদেরকে পরিষ্কার বোঝাতে পারে। অতঃপর আল্লাহ যাকে ইচ্ছা, পথঃভ্রষ্ট করেন এবং যাকে ইচ্ছা সৎপথ প্রদর্শন করেন। তিনি পরাক্রান্ত, প্রজ্ঞাময়।

And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them. Then Allâh misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise.

وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلاَّ بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ اللّهُ مَن يَشَاء وَيَهْدِي مَن يَشَاء وَهُوَ الْعَزِيزُ الْحَكِيمُ

Wama arsalna min rasoolin illa bilisani qawmihi liyubayyina lahum fayudillu Allahu man yashao wayahdee man yashao wahuwa alAAazeezu alhakeemu

YUSUFALI: We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.

PICKTHAL: And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise.

SHAKIR: And We did not send any messenger but with the language of his people, so that he might explain to them clearly; then Allah makes whom He pleases err and He guides whom He pleases and He is the Mighty, the Wise.

KHALIFA: We did not send any messenger except (to preach) in the tongue of his people, in order to clarify things for them. GOD then sends astray whomever He wills, and guides whomever He wills. He is the Almighty, the Most Wise.

সূরা ইব্রাহীম(আয়াত ০৫)

আমি মূসাকে নিদর্শনাবলী সহ প্রেরণ করেছিলাম যে, স্বজাতিকে অন্ধকার থেকে আলোর দিকে আনয়ন এবং তাদেরকে আল্লাহর দিনসমূহ স্মরণ করান। নিশ্চয় এতে প্রত্যেক ধৈর্যশীল কৃতজ্ঞের জন্যে নিদর্শনাবলী রয়েছে।

And indeed We sent Mûsa (Moses) with Our Ayât (signs, proofs, and evidences) (saying): ”Bring out your people from darkness into light, and make them remember the annals of Allâh. Truly, therein are evidences, proofs and signs for every patient, thankful (person).”

وَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُمْ بِأَيَّامِ اللّهِ إِنَّ فِي ذَلِكَ لآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ

Walaqad arsalna moosa bi-ayatina an akhrij qawmaka mina alththulumati ila alnnoori wathakkirhum bi-ayyami Allahi inna fee thalika laayatin likulli sabbarin shakoorin

YUSUFALI: We sent Moses with Our signs (and the command). “Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah.” Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative.

PICKTHAL: We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart).

SHAKIR: And certainly We sent Musa with Our communications, saying: Bring forth your people from utter darkness into light and remind them of the days of Allah; most surely there are signs in this for every patient, grateful one.

KHALIFA: Thus, we sent Moses with our miracles, saying, “Lead your people out of darkness into the light, and remind them of the days of GOD.” These are lessons for every steadfast, appreciative person.

সূরা ইব্রাহীম(আয়াত ০৬)

যখন মূসা স্বজাতিকে বললেনঃ তোমাদের প্রতি আল্লাহর অনুগ্রহ স্মরণ কর যখন তিনি তোমাদেরকে ফেরাউনের সম্প্রদায়ের কবল থেকে মুক্তি দেন। তারা তোমাদেরকে অত্যন্ত নিকৃষ্ট ধরনের শাস্তি দিত, তোমাদের ছেলেদেরকে হত্যা করত এবং তোমাদের মেয়েদেরকে জীবিত রাখত। এবং এতে তোমাদের পালনকর্তার পক্ষ থেকে বিরাট পরীক্ষা হয়েছিল।

And (remember) when Mûsa (Moses) said to his people: ”Call to mind Allâh’s Favour to you, when He delivered you from Fir’aun’s (Pharaoh) people who were afflicting you with horrible torment, and were slaughtering your sons and letting your women alive, and in it was a tremendous trial from your Lord.”

وَإِذْ قَالَ مُوسَى لِقَوْمِهِ اذْكُرُواْ نِعْمَةَ اللّهِ عَلَيْكُمْ إِذْ أَنجَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ وَيُذَبِّحُونَ أَبْنَاءكُمْ وَيَسْتَحْيُونَ نِسَاءكُمْ وَفِي ذَلِكُم بَلاء مِّن رَّبِّكُمْ عَظِيمٌ

Wa-ith qala moosa liqawmihi othkuroo niAAmata Allahi AAalaykum ith anjakum min ali firAAawna yasoomoonakum soo-a alAAathabi wayuthabbihoona abnaakum wayastahyoona nisaakum wafee thalikum balaon min rabbikum AAatheemun

YUSUFALI: Remember! Moses said to his people: “Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord.”

PICKTHAL: And (remind them) how Moses said unto his people: Remember Allah’s favour unto you when He delivered you from Pharaoh’s folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord.

SHAKIR: And when Musa said to his people: Call to mind Allah’s favor to you when He delivered you from Firon’s people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your Lord.

KHALIFA: Recall that Moses said to his people, “Remember GOD’s blessings upon you. He saved you from Pharaoh’s people who inflicted the worst persecution upon you, slaughtering your sons and sparing your daughters. That was an exacting trial from your Lord.”

সূরা ইব্রাহীম(আয়াত ০৭)

যখন তোমাদের পালনকর্তা ঘোষণা করলেন যে, যদি কৃতজ্ঞতা স্বীকার কর, তবে তোমাদেরকে আরও দেব এবং যদি অকৃতজ্ঞ হও তবে নিশ্চয়ই আমার শাস্তি হবে কঠোর।
And (remember) when your Lord proclaimed: ”If you give thanks (by accepting Faith and worshipping none but Allâh), I will give you more (of My Blessings), but if you are thankless (i.e. disbelievers), verily! My Punishment is indeed severe.”

وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ

Wa-ith taaththana rabbukum la-in shakartum laazeedannakum wala-in kafartum inna AAathabee lashadeedun

YUSUFALI: And remember! your Lord caused to be declared (publicly): “If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed.”

PICKTHAL: And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire.

SHAKIR: And when your Lord made it known: If you are grateful, I would certainly give to you more, and if you are ungrateful, My chastisement is truly severe.
KHALIFA: Your Lord has decreed: “The more you thank Me, the more I give you.” But if you turn unappreciative, then My retribution is severe.

সূরা ইব্রাহীম(আয়াত ০৮)

এবং মূসা বললেনঃ তোমরা এবং পৃথিবীর সবাই যদি কুফরী কর, তথাপি আল্লাহ অমুখাপেক্ষী, যাবতীয় গুনের আধার।
And Mûsa (Moses) said: ”If you disbelieve, you and all on earth together, then verily! Allâh is Rich (Free of all wants), Owner of all Praise.”

وَقَالَ مُوسَى إِن تَكْفُرُواْ أَنتُمْ وَمَن فِي الأَرْضِ جَمِيعًا فَإِنَّ اللّهَ لَغَنِيٌّ حَمِيدٌ
Waqala moosa in takfuroo antum waman fee al-ardi jameeAAan fa-inna Allaha laghaniyyun hameedun

YUSUFALI: And Moses said: “If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise.
PICKTHAL: And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise.

SHAKIR: And Musa said: If you are ungrateful, you and those on earth all together, most surely Allah is Self-sufficient, Praised;
KHALIFA: Moses said, “If you disbelieve, along with all the people on earth, GOD is in no need, Praiseworthy.”

সূরা ইব্রাহীম(আয়াত ০৯)

তোমাদের কাছে কি তোমাদের পূর্ববর্তী কওমে নূহ, আদ ও সামুদের এবং তাদের পরবর্তীদের খবর পৌছেনি? তাদের বিষয়ে আল্লাহ ছাড়া আর কেউ জানে না। তাদের কাছে তাদের পয়গম্বর প্রমানাদি নিয়ে আগমন করেন। অতঃপর তারা নিজেদের হাত নিজেদের মুখে রেখে দিয়েছে এবং বলেছে, যা কিছু সহ তোমাদেরকে প্রেরণ করা হয়েছে, আমরা তা মানি না এবং যে পথের দিকে তোমরা আমাদেরকে দাওয়াত দাও, সে সম্পর্কে আমাদের মনে সন্দেহ আছে, যা আমাদেরকে উৎকন্ঠায় ফেলে রেখেছে।

Has not the news reached you, of those before you, the people of Nûh (Noah), and ’Ad, and Thamud? And those after them? None knows them but Allâh. To them came their Messengers with clear proofs, but they put their hands in their mouths (biting them from anger) and said: ”Verily, we disbelieve in that with which you have been sent, and we are really in grave doubt as to that to which you invite us (i.e. Islâmic Monotheism).”

أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ لاَ يَعْلَمُهُمْ إِلاَّ اللّهُ جَاءتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرَدُّواْ أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ وَقَالُواْ إِنَّا كَفَرْنَا بِمَا أُرْسِلْتُم بِهِ وَإِنَّا لَفِي شَكٍّ مِّمَّا تَدْعُونَنَا إِلَيْهِ مُرِيبٍ

Alam ya/tikum nabao allatheena min qablikum qawmi noohin waAAadin wathamooda waallatheena min baAAdihim la yaAAlamuhum illa Allahu jaat-hum rusuluhum bialbayyinati faraddoo aydiyahum fee afwahihim waqaloo inna kafarna bima orsiltum bihi wa-inna lafee shakkin mimma tadAAoonana ilayhi mureebun

YUSUFALI: Has not the story reached you, (O people!), of those who (went) before you? – of the people of Noah, and ‘Ad, and Thamud? – And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: “We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us.”

PICKTHAL: Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A’ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us.

SHAKIR: Has not the account reached you of those before you, of the people of Nuh and Ad and Samood, and those after them? None knows them but Allah. Their messengers come to them with clear arguments, but they thrust their hands into their mouths and said: Surely we deny that with which you are sent, and most surely we are in serious doubt as to that to which you invite us.

KHALIFA: Have you not heard about those before you – the people of Noah, `Aad, Thamoud, and others who came after them and known only to GOD? Their messengers went to them with clear proofs, but they treated them with contempt and said, “We disbelieve in what you are sent with. We are skeptical about your message; full of doubt.”

সূরা ইব্রাহীম(আয়াত ১০)

তাদের পয়গম্বরগণ বলেছিলেনঃ আল্লাহ সম্পর্কে কি সন্দেহ আছে, যিনি নভোমন্ডল ও ভুমন্ডলের স্রষ্টা? তিনি তোমাদেরকে আহবান করেন যাতে তোমাদের কিছু গুনাহ ক্ষমা করেন এবং নির্দিষ্ট মেয়াদ পর্যন্ত তোমাদের সময় দেন। তারা বলতঃ তোমরা তো আমাদের মতই মানুষ! তোমরা আমাদেরকে ঐ উপাস্য থেকে বিরত রাখতে চাও, যার এবাদত আমাদের পিতৃপুরুষগণ করত। অতএব তোমরা কোন সুস্পষ্ট প্রমাণ আনয়ন কর।

Their Messengers said: ”What! Can there be a doubt about Allâh, the Creator of the heavens and the earth? He calls you (to Monotheism and to be obedient to Allâh) that He may forgive you of your sins and give you respite for a term appointed.” They said: ”You are no more than human beings like us! You wish to turn us away from what our fathers used to worship. Then bring us a clear authority i.e. a clear proof of what you say).”

قَالَتْ رُسُلُهُمْ أَفِي اللّهِ شَكٌّ فَاطِرِ السَّمَاوَاتِ وَالأَرْضِ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَى أَجَلٍ مُّسَـمًّى قَالُواْ إِنْ أَنتُمْ إِلاَّ بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ آبَآؤُنَا فَأْتُونَا بِسُلْطَانٍ مُّبِينٍ

Qalat rusuluhum afee Allahi shakkun fatiri alssamawati waal-ardi yadAAookum liyaghfira lakum min thunoobikum wayu-akhkhirakum ila ajalin musamman qaloo in antum illa basharun mithluna tureedoona an tasuddoona AAamma kana yaAAbudu abaona fa/toona bisultanin mubeenin

YUSUFALI: Their messengers said: “Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!” They said: “Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority.”

PICKTHAL: Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant.

SHAKIR: Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from what our fathers used to worship; bring us therefore some clear authority.

KHALIFA: Their messengers said, “Do you have doubts about GOD; the Initiator of the heavens and the earth? He invites you only to forgive your sins, and to give you another chance to redeem yourselves.” They said, “You are no more than humans like us, who want to repel us from the way our parents used to worship. Show us some profound authority.”

সূরা ইব্রাহীম(আয়াত ১১)

তাদের পয়গম্বর তাদেরকে বলেনঃ আমারাও তোমাদের মত মানুষ, কিন্তু আল্লাহ বান্দাদের মধ্য থেকে যার উপরে ইচ্ছা, অনুগ্রহ করেন। আল্লাহর নির্দেশ ব্যতীত তোমাদের কাছে প্রমাণ নিয়ে আসা আমাদের কাজ নয়; ঈমানদারদের আল্লাহর উপর ভরসা করা চাই।

Their Messengers said to them: ”We are no more than human beings like you, but Allâh bestows His Grace to whom He wills of His slaves. It is not ours to bring you an authority (proof) except by the Permission of Allâh. And in Allâh (Alone) let the believers put their trust.

قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلاَّ بَشَرٌ مِّثْلُكُمْ وَلَـكِنَّ اللّهَ يَمُنُّ عَلَى مَن يَشَاء مِنْ عِبَادِهِ وَمَا كَانَ لَنَا أَن نَّأْتِيَكُم بِسُلْطَانٍ إِلاَّ بِإِذْنِ اللّهِ وَعلَى اللّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

Qalat lahum rusuluhum in nahnu illa basharun mithlukum walakinna Allaha yamunnu AAala man yashao min AAibadihi wama kana lana an na/tiyakum bisultanin illa bi-ithni Allahi waAAala Allahi falyatawakkali almu/minoona

YUSUFALI: Their messengers said to them: “True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.

PICKTHAL: Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!

SHAKIR: Their messengers said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favors on whom He pleases of His servants, and it is not for us that we should bring you an authority except by Allah’s permission; and on Allah should the believers rely.

KHALIFA: Their messengers said to them, “We are no more than humans like you, but GOD blesses whomever He chooses from among His servants. We could not possibly show you any kind of authorization, except in accordance with GOD’s will. In GOD the believers shall trust.

সূরা ইব্রাহীম(আয়াত ১২)

আমাদের আল্লাহর উপর ভরসা না করার কি কারণ থাকতে পারে, অথচ তিনি আমাদেরকে আমাদের পথ বলে দিয়েছেন। তোমরা আমাদেরকে যে পীড়ন করেছ, তজ্জন্যে আমরা সবর করব। ভরসাকারিগণের আল্লাহর উপরই ভরসা করা উচিত।

”And why should we not put our trust in Allâh while He indeed has guided us our ways. And we shall certainly bear with patience all the hurt you may cause us, and in Allâh (Alone) let those who trust, put their trust.”

وَمَا لَنَا أَلاَّ نَتَوَكَّلَ عَلَى اللّهِ وَقَدْ هَدَانَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَى مَا آذَيْتُمُونَا وَعَلَى اللّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ
Wama lana alla natawakkala AAala Allahi waqad hadana subulana walanasbiranna AAala ma athaytumoona waAAala Allahi falyatawakkali almutawakkiloona

YUSUFALI: “No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah.”

PICKTHAL: How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.

SHAKIR: And what reason have we that we should not rely on Allah? And He has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely.

KHALIFA: “Why should we not trust in GOD, when He has guided us in our paths? We will steadfastly persevere in the face of your persecution. In GOD all the trusters shall trust.”

সূরা ইব্রাহীম(আয়াত ১৩)

কাফেররা পয়গম্বরগণকে বলেছিলঃ আমরা তোমাদেরকে দেশ থেকে বের করে দেব অথবা তোমরা আমাদের ধর্মে ফিরে আসবে। তখন তাদের কাছে তাদের পালনকর্তা ওহী প্রেরণ করলেন যে, আমি জালিমদেরকে অবশ্যই ধ্বংস করে দেব।

And those who disbelieved, said to their Messengers: ”Surely, we shall drive you out of our land, or you shall return to our religion.” So their Lord inspired them: ”Truly, We shall destroy the Zâlimûn (polytheists, disbelievers and wrong-doers.).

وَقَالَ الَّذِينَ كَفَرُواْ لِرُسُلِهِمْ لَنُخْرِجَنَّـكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا فَأَوْحَى إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِينَ

Waqala allatheena kafaroo lirusulihim lanukhrijannakum min ardina aw lataAAoodunna fee millatina faawha ilayhim rabbuhum lanuhlikanna alththalimeena

YUSUFALI: And the Unbelievers said to their messengers: “Be sure we shall drive you out of our land, or ye shall return to our religion.” But their Lord inspired (this Message) to them: “Verily We shall cause the wrong-doers to perish!

PICKTHAL: And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers,

SHAKIR: And those who disbelieved said to their messengers: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust.

KHALIFA: Those who disbelieved said to their messengers, “We will banish you from our land, unless you revert to our religion.” Their Lord inspired them: “We will inevitably annihilate the transgressors.

সূরা ইব্রাহীম(আয়াত ১৪)

তাদের পর তোমাদেরকে দেশে আবাদ করব। এটা ঐ ব্যক্তি পায়, যে আমার সামনে দন্ডায়মান হওয়াকে এবং আমার আযাবের ওয়াদাকে ভয় করে।

”And indeed, We shall make you dwell in the land after them. This is for him who fears standing before Me (on the Day of Resurrection or fears My Punishment) and also fears My Threat.”

وَلَنُسْكِنَنَّـكُمُ الأَرْضَ مِن بَعْدِهِمْ ذَلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ
Walanuskinannakumu al-arda min baAAdihim thalika liman khafa maqamee wakhafa waAAeedi

YUSUFALI: “And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced.”

PICKTHAL: And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats.

SHAKIR: And most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat.

KHALIFA: “And we will let you dwell in their land after them. This is (the reward) for those who reverence My majesty, and reverence My promise.”

সূরা ইব্রাহীম(আয়াত ১৫)

পয়গম্বরগণ ফয়সালা চাইতে লাগলেন এবং প্রত্যেক অবাধ্য, হঠকারী ব্যর্থ কাম হল।
But they (the Messengers) sought victory and help [from their Lord (Allâh)], and every obstinate, arrogant dictator (who refuses to believe in the Oneness of Allâh) was brought to a complete loss and destruction.

وَاسْتَفْتَحُواْ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ
Waistaftahoo wakhaba kullu jabbarin AAaneedin

YUSUFALI: But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.
PICKTHAL: And they sought help (from their Lord) and every froward potentate was bought to naught;

SHAKIR: And they asked for judgment and every insolent opposer was disappointed:
KHALIFA: They issued a challenge, and consequently, every stubborn tyrant ended up doomed.

সূরা ইব্রাহীম(আয়াত ১৬)

তার পেছনে দোযখ রয়েছে। তাতে পূঁজ মিশানো পানি পান করানো হবে।
In front of him (every obstinate, arrogant dictator) is Hell, and he will be made to drink boiling, festering water.

مِّن وَرَآئِهِ جَهَنَّمُ وَيُسْقَى مِن مَّاء صَدِيدٍ
Min wara-ihi jahannamu wayusqa min ma-in sadeedin

YUSUFALI: In front of such a one is Hell, and he is given, for drink, boiling fetid water.
PICKTHAL: Hell is before him, and he is made to drink a festering water,

SHAKIR: Hell is before him and he shall be given to drink of festering water:
KHALIFA: Awaiting him is Hell, wherein he will drink putrid water.

সূরা ইব্রাহীম(আয়াত ১৭)

ঢোক গিলে তা পান করবে। এবং গলার ভিতরে প্রবেশ করতে পারবে না। প্রতি দিক থেকে তার কাছে মৃত্যু আগমন করবে এবং সে মরবে না। তার পশ্চাতেও রয়েছে কঠোর আযাব।

He will sip it unwillingly, and he will find a great difficulty to swallow it down his throat, and death will come to him from every side, yet he will not die and in front of him, will be a great torment.

يَتَجَرَّعُهُ وَلاَ يَكَادُ يُسِيغُهُ وَيَأْتِيهِ الْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَآئِهِ عَذَابٌ غَلِيظٌ

YatajarraAAuhu wala yakadu yuseeghuhu waya/teehi almawtu min kulli makanin wama huwa bimayyitin wamin wara-ihi AAathabun ghaleethun

YUSUFALI: In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting.

PICKTHAL: Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.

SHAKIR: He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.

KHALIFA: He will gulp it down, though he cannot stand it, as death comes to him from every direction, but he will never die. Awaiting him is a terrible retribution.

সূরা ইব্রাহীম(আয়াত ১৮)

যারা স্বীয় পালনকর্তার সত্তার অবিশ্বাসী তাদের অবস্থা এই যে, তাদের কর্মসমূহ ছাইভস্মের মত যার উপর দিয়ে প্রবল বাতাস বয়ে যায় ধূলিঝড়ের দিন। তাদের উপার্জনের কোন অংশই তাদের করতলগত হবে না। এটাই দুরবর্তী পথভ্রষ্টতা।

The parable of those who disbelieve in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day, they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path).

مَّثَلُ الَّذِينَ كَفَرُواْ بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لاَّ يَقْدِرُونَ مِمَّا كَسَبُواْ عَلَى شَيْءٍ ذَلِكَ هُوَ الضَّلاَلُ الْبَعِيدُ

Mathalu allatheena kafaroo birabbihim aAAmaluhum karamadin ishtaddat bihi alrreehu fee yawmin AAasifin la yaqdiroona mimma kasaboo AAala shay-in thalika huwa alddalalu albaAAeedu

YUSUFALI: The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).

PICKTHAL: A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.

SHAKIR: The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.

KHALIFA: The allegory of those who disbelieve in their Lord: their works are like ashes in a violent wind, on a stormy day. They gain nothing from whatever they earn; such is the farthest straying.

সূরা ইব্রাহীম(আয়াত ১৯)

তুমি কি দেখনি যে, আল্লাহ নভোমন্ডল ও ভুমন্ডল যথাবিধি সৃষ্টি করেছেন? যদি তিনি ইচ্ছা করেন, তবে তোমাদেরকে বিলুপ্তিতে নিয়ে যাবেন এবং নতুন সৃষ্টি আনয়ন করবেন।
Do you not see that Allâh has created the heavens and the earth with truth? If He will, He can remove you and bring (in your place) a new creation!

أَلَمْ تَرَ أَنَّ اللّهَ خَلَقَ السَّمَاوَاتِ وَالأَرْضَ بِالْحقِّ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Alam tara anna Allaha khalaqa alssamawati waal-arda bialhaqqi in yasha/ yuthhibkum waya/ti bikhalqin jadeedin

YUSUFALI: Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?

PICKTHAL: Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation;
SHAKIR: Do you not see that Allah created the heavens and the earth with truth? If He please He will take you off and bring a new creation,

KHALIFA: Do you not realize that GOD has created the heavens and the earth for a specific purpose? If He wills, He can remove you, and substitute a new creation in your place.

সূরা ইব্রাহীম(আয়াত ২০)

এটা আল্লাহর পক্ষে মোটেই কঠিন নয়।
And for Allâh that is not hard or difficult (i.e. very easy for Allâh).

وَمَا ذَلِكَ عَلَى اللَّهِ بِعَزِيزٍ
Wama thalika AAala Allahi biAAazeezin

YUSUFALI: Nor is that for Allah any great matter.
PICKTHAL: And that is no great matter for Allah.

SHAKIR: And this is not difficult for Allah.
KHALIFA: This is not too difficult for GOD.

আরও দেখুনঃ 

সূরা ইব্রাহীমপার্ট-২

সূরা ইব্রাহীম – উইকিপিডিয়া