সূরা বনী ইসরাঈল পার্ট-৩ , বনী-ইসরাঈল বা সূরা ইসরা (আরবি ভাষায়: سورة الإسراء) মুসলমানদের ধর্মীয় গ্রন্থ কুরআনের ১৭ তম সূরা, এর আয়াত সংখ্যা ১১১ টি এবং এর রূকুর সংখ্যা ১২ টি। বনী-ইসরাঈল সূরাটি মক্কায় অবতীর্ণ হয়েছে। এই সূরা মুহাম্মাদ এর মেরাজের কথা, পিতা-মাতার ও আত্মীয়-স্বজনের হক, এতীমদের সম্পর্কে, ওয়াদা করার সম্পর্কে, নামায সম্পর্কে, রূহু সম্পর্কে কুরাইশদের প্রশ্ন, বলা হয়েছে।
সূরা বনী ইসরাঈল পার্ট-৩
সূরা বনী ইসরাঈল
সূরা বনী ইসরাঈল(আয়াত ৫৩)
আমার বান্দাদেরকে বলে দিন, তারা যেন যা উত্তম এমন কথাই বলে। শয়তান তাদের মধ্যে সংঘর্ষ বাধায়। নিশ্চয় শয়তান মানুষের প্রকাশ্য শত্রু।
And say to My slaves (i.e. the true believers of Islâmic Monotheism) that they should (only) say those words that are the best. (Because) Shaitân (Satan) verily, sows disagreements among them. Surely, Shaitân (Satan) is to man a plain enemy.
وَقُل لِّعِبَادِي يَقُولُواْ الَّتِي هِيَ أَحْسَنُ إِنَّ الشَّيْطَانَ يَنزَغُ بَيْنَهُمْ إِنَّ الشَّيْطَانَ كَانَ لِلإِنْسَانِ عَدُوًّا مُّبِينًا
Waqul liAAibadee yaqooloo allatee hiya ahsanu inna alshshaytana yanzaghu baynahum inna alshshaytana kana lil-insani AAaduwwan mubeenan
YUSUFALI: Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: For Satan is to man an avowed enemy.
PICKTHAL: Tell My bondmen to speak that which is kindlier. Lo! the devil soweth discord among them. Lo! the devil is for man an open foe.
SHAKIR: And say to My servants (that) they speak that which is best; surely the Shaitan sows dissensions among them; surely the Shaitan is an open enemy to man.
KHALIFA: Tell My servants to treat each other in the best possible manner, for the devil will always try to drive a wedge among them. Surely, the devil is man’s most ardent enemy.
সূরা বনী ইসরাঈল(আয়াত ৫৪)
তোমাদের পালনকর্তা তোমাদের সম্পর্কে ভালভাবে জ্ঞাত আছেন। তিনি যদি চান, তোমাদের প্রতি রহমত করবেন কিংবা যদি চান, তোমাদের আযাব দিবেন। আমি আপনাকে ওদের সবার তত্ত্বাবধায়ক রূপে প্রেরণ করিনি।
Your Lord knows you best, if He will, He will have mercy on you, or if He will, He will punish you. And We have not sent you (O Muhammad SAW) as a guardian over them.
رَّبُّكُمْ أَعْلَمُ بِكُمْ إِن يَشَأْ يَرْحَمْكُمْ أَوْ إِن يَشَأْ يُعَذِّبْكُمْ وَمَا أَرْسَلْنَاكَ عَلَيْهِمْ وَكِيلاً
Rabbukum aAAlamu bikum in yasha/ yarhamkum aw in yasha/ yuAAaththibkum wama arsalnaka AAalayhim wakeelan
YUSUFALI: It is your Lord that knoweth you best: If He please, He granteth you mercy, or if He please, punishment: We have not sent thee to be a disposer of their affairs for them.
PICKTHAL: Your Lord is Best Aware of you. If He will, He will have mercy on you, or if He will, He will punish you. We have not sent thee (O Muhammad) as a warden over them.
SHAKIR: Your Lord knows you best; He will have mercy on you if He pleases, or He will chastise you if He pleases; and We have not sent you as being in charge of them.
KHALIFA: Your Lord knows you best. According to His knowledge, He may shower you with mercy, or He may requite you. We did not send you to be their advocate.
সূরা বনী ইসরাঈল(আয়াত ৫৫)
আপনার পালনকর্তা তাদের সম্পর্কে ভালভাবে জ্ঞাত আছেন, যারা আকাশসমূহে ও ভুপৃষ্ঠে রয়েছে। আমি তো কতক পয়গম্বরকে কতক পয়গম্বরের উপর শ্রেষ্ঠত্ব দান করেছি এবং দাউদকে যবুর দান করেছি।
And your Lord knows best all who are in the heavens and the earth. And indeed, We have preferred some of the Prophets above others, and to Dawûd (David) We gave the Zabûr (Psalms).
وَرَبُّكَ أَعْلَمُ بِمَن فِي السَّمَاوَاتِ وَالأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَى بَعْضٍ وَآتَيْنَا دَاوُودَ زَبُورًا
Warabbuka aAAlamu biman fee alssamawati waal-ardi walaqad faddalna baAAda alnnabiyyeena AAala baAAdin waatayna dawooda zabooran
YUSUFALI: And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms.
PICKTHAL: And thy Lord is Best Aware of all who are in the heavens and the earth. And we preferred some of the prophets above others, and unto David We gave the Psalms.
SHAKIR: And your Lord best knows those who are in the heavens and the earth; and certainly We have made some of the prophets to excel others, and to Dawood We gave a scripture.
KHALIFA: Your Lord is the best knower of everyone in the heavens and the earth. In accordance with this knowledge, we preferred some prophets over others. For example, we gave David the Psalms.
সূরা বনী ইসরাঈল(আয়াত ৫৬)
বলুনঃ আল্লাহ ব্যতীত যাদেরকে তোমরা উপাস্য মনে কর, তাদেরকে আহবান কর। অথচ ওরা তো তোমাদের কষ্ট দুর করার ক্ষমতা রাখে না এবং তা পরিবর্তনও করতে পারে না।
Say (O Muhammad SAW): ”Call unto those besides Him whom you pretend [to be gods like angels, Iesâ (Jesus), ’Uzair (Ezra), etc.]. They have neither the power to remove the adversity from you nor even to shift it from you to another person.”
قُلِ ادْعُواْ الَّذِينَ زَعَمْتُم مِّن دُونِهِ فَلاَ يَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلاَ تَحْوِيلاً
Quli odAAu allatheena zaAAamtum min doonihi fala yamlikoona kashfa alddurri AAankum wala tahweelan
YUSUFALI: Say: “Call on those – besides Him – whom ye fancy: they have neither the power to remove your troubles from you nor to change them.”
PICKTHAL: Say: Cry unto those (saints and angels) whom ye assume (to be gods) beside Him, yet they have no power to rid you of misfortune nor to change.
SHAKIR: Say: Call on those whom you assert besides Him, so they shall not control the removal of distress from you nor (its) transference.
KHALIFA: Say, “Implore whatever idols you have set up beside Him.” They have no power to relieve your afflictions, nor can they prevent them.
সূরা বনী ইসরাঈল(আয়াত ৫৭)
যাদেরকে তারা আহবান করে, তারা নিজেরাই তো তাদের পালনকর্তার নৈকট্য লাভের জন্য মধ্যস্থ তালাশ করে যে, তাদের মধ্যে কে নৈকট্যশীল। তারা তাঁর রহমতের আশা করে এবং তাঁর শাস্তিকে ভয় করে। নিশ্চয় আপনার পালনকর্তার শাস্তি ভয়াবহ।
Those whom they call upon [like ’Iesa (Jesus) son of Maryam (Mary), ’Uzair (Ezra), angel, etc.] desire (for themselves) means of access to their Lord (Allâh), as to which of them should be the nearest and they [’Iesa (Jesus), ’Uzair (Ezra), angels, etc.] hope for His Mercy and fear His Torment. Verily, the Torment of your Lord is something to be afraid of!
أُولَـئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا
Ola-ika allatheena yadAAoona yabtaghoona ila rabbihimu alwaseelata ayyuhum aqrabu wayarjoona rahmatahu wayakhafoona AAathabahu inna AAathaba rabbika kana mahthooran
YUSUFALI: Those whom they call upon do desire (for themselves) means of access to their Lord, – even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of.
PICKTHAL: Those unto whom they cry seek the way of approach to their Lord, which of them shall be the nearest; they hope for His mercy and they fear His doom. Lo! the doom of thy Lord is to be shunned.
SHAKIR: Those whom they call upon, themselves seek the means of access to their Lord– whoever of them is nearest– and they hope for His mercy and fear His chastisement; surely the chastisement of your Lord is a thing to be cautious of.
KHALIFA: Even the idols that they implore are seeking the ways and means towards their Lord. They pray for His mercy, and fear His retribution. Surely, the retribution of your Lord is dreadful.
সূরা বনী ইসরাঈল(আয়াত ৫৮)
এমন কোন জনপদ নেই, যাকে আমি কেয়ামত দিবসের পূর্বে ধ্বংস করব না অথবা যাকে কঠোর শাস্তি দেব না। এটা তো গ্রন্থে লিপিবদ্ধ হয়ে গেছে।
And there is not a town (population) but We shall destroy it before the Day of Resurrection, or punish it with a severe torment. That is written in the Book (of our Decrees)
وَإِن مَّن قَرْيَةٍ إِلاَّ نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا كَانَ ذَلِك فِي الْكِتَابِ مَسْطُورًا
Wa-in min qaryatin illa nahnu muhlikooha qabla yawmi alqiyamati aw muAAaththibooha AAathaban shadeedan kana thalika fee alkitabi mastooran
YUSUFALI: There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record.
PICKTHAL: There is not a township but We shall destroy it ere the Day of Resurrection, or punish it with dire punishment. That is set forth in the Book (of Our decrees).
SHAKIR: And there is not a town but We will destroy it before the day of resurrection or chastise it with a severe chastisement; this is written in the Divine ordinance.
KHALIFA: There is not a community that we will not annihilate before the Day of Resurrection, or inflict severe retribution upon them. This is already written down in the book.
সূরা বনী ইসরাঈল(আয়াত ৫৯)
পূর্ববর্তীগণ কতৃêক নিদর্শন অস্বীকার করার ফলেই আমাকে নিদর্শনাবলী প্রেরণ থেকে বিরত থাকতে হয়েছে। আমি তাদেরকে বোঝাবার জন্যে সামুদকে উষ্ট্রী দিয়েছিলাম। অতঃপর তারা তার প্রতি জুলুম করেছিল। আমি ভীতি প্রদর্শনের উদ্দেশেই নিদর্শন প্রেরণ করি।
And nothing stops Us from sending the Ayât (proofs, evidences, signs) but that the people of old denied them. And We sent the she-camel to Thamûd as a clear sign, but they did her wrong. And We sent not the signs except to warn, and to make them afraid (of destruction).
وَمَا مَنَعَنَا أَن نُّرْسِلَ بِالآيَاتِ إِلاَّ أَن كَذَّبَ بِهَا الأَوَّلُونَ وَآتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَةً فَظَلَمُواْ بِهَا وَمَا نُرْسِلُ بِالآيَاتِ إِلاَّ تَخْوِيفًا
Wama manaAAana an nursila bial-ayati illa an kaththaba biha al-awwaloona waatayna thamooda alnnaqata mubsiratan fathalamoo biha wama nursilu bial-ayati illa takhweefan
YUSUFALI: And We refrain from sending the signs, only because the men of former generations treated them as false: We sent the she-camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the Signs by way of terror (and warning from evil).
PICKTHAL: Naught hindereth Us from sending portents save that the folk of old denied them. And We gave Thamud the she-camel – a clear portent save to warn.
SHAKIR: And nothing could have hindered Us that We should send signs except that the ancients rejected them; and We gave to Samood the she-camel– a manifest sign– but on her account they did injustice, and We do not send signs but to make (men) fear.
KHALIFA: What stopped us from sending the miracles is that the previous generations have rejected them. For example, we showed Thamoud the camel, a profound (miracle), but they transgressed against it. We sent the miracles only to instill reverence.
সূরা বনী ইসরাঈল(আয়াত ৬০)
এবং স্মরণ করুন, আমি আপনাকে বলে দিয়েছিলাম যে, আপনার পালনকর্তা মানুষকে পরিবেষ্টন করে রেখেছেন এবং যে দৃশ্য আমি আপনাকে দেখিয়েছি তাও কোরআনে উল্লেখিত অভিশপ্ত বৃক্ষ কেবল মানুষের পরীক্ষার জন্যে। আমি তাদেরকে ভয় প্রদর্শন করি। কিন্তু এতে তাদের অবাধ্যতাই আরও বৃদ্ধি পায়।
And (remember) when We told you: ”Verily! Your Lord has encompassed mankind (i.e. they are in His Grip).” And We made not the vision which we showed you (O Muhammad as an actual eye-witness and not as a dream on the night of Al-Isrâ’) but a trial for mankind, and likewise the accursed tree (Zaqqûm, mentioned) in the Qur’ân. We warn and make them afraid but it only increases them in naught save great disbelief, oppression and disobedience to Allâh.
وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤيَا الَّتِي أَرَيْنَاكَ إِلاَّ فِتْنَةً لِّلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي القُرْآنِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلاَّ طُغْيَانًا كَبِيرًا
Wa-ith qulna laka inna rabbaka ahata bialnnasi wama jaAAalna alrru/ya allatee araynaka illa fitnatan lilnnasi waalshshajarata almalAAoonata fee alqur-ani wanukhawwifuhum fama yazeeduhum illa tughyanan kabeeran
YUSUFALI: Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men,- as also the Cursed Tree (mentioned) in the Qur’an: We put terror (and warning) into them, but it only increases their inordinate transgression!
PICKTHAL: And (it was a warning) when we told thee: Lo! thy Lord encompasseth mankind, and We appointed the sight which We showed thee as an ordeal for mankind, and (likewise) the Accursed Tree in the Qur’an. We warn them, but it increaseth them in naught save gross impiety.
SHAKIR: And when We said to you: Surely your Lord encompasses men; and We did not make the vision which We showed you but a trial for men and the cursed tree in the Quran as well; and We cause them to fear, but it only adds to their great inordinacy.
KHALIFA: We informed you that your Lord fully controls the people, and we rendered the vision that we showed you a test for the people, and the tree that is accursed in the Quran. We showed them solid proofs to instill reverence in them, but this only augmented their defiance.
সূরা বনী ইসরাঈল(আয়াত ৬১)
স্মরণ কর, যখন আমি ফেরেশতাদেরকে বললামঃ আদমকে সেজদা কর, তখন ইবলীস ব্যতীত সবাই সেজদায় পড়ে গেল। কিন্তু সে বললঃ আমি কি এমন ব্যক্তিকে সেজদা করব, যাকে আপনি মাটির দ্বারা সৃষ্টি করেছেন?
And (remember) when We said to the angels: ”Prostrate unto Adam.” They prostrated except Iblîs (Satan). He said: ”Shall I prostrate to one whom You created from clay?”
وَإِذْ قُلْنَا لِلْمَلآئِكَةِ اسْجُدُواْ لآدَمَ فَسَجَدُواْ إَلاَّ إِبْلِيسَ قَالَ أَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا
Wa-ith qulna lilmala-ikati osjudoo li-adama fasajadoo illa ibleesa qala aasjudu liman khalaqta teenan
YUSUFALI: Behold! We said to the angels: “Bow down unto Adam”: They bowed down except Iblis: He said, “Shall I bow down to one whom Thou didst create from clay?”
PICKTHAL: And when We said unto the angels: Fall down prostrate before Adam and they fell prostrate all save Iblis, he said: Shall I fall prostrate before that which Thou hast created of clay?
SHAKIR: And when We said to the angels: Make obeisance to Adam; they made obeisance, but Iblis (did it not). He said: Shall I make obeisance to him whom Thou hast created of dust?
KHALIFA: When we said to the angels, “Fall prostrate before Adam,” they fell prostrate, except Satan. He said, “Shall I prostrate to one You created from mud?”
সূরা বনী ইসরাঈল(আয়াত ৬২)
বললঃ দেখুন তো, এনা সে ব্যক্তি, যাকে আপনি আমার চাইতেও উচ্চ মার্যাদা দিয়ে দিয়েছেন। যদি আপনি আমাকে কেয়ামত দিবস পর্যন্ত সময় দেন, তবে আমি সামান্য সংখ্যক ছাড়া তার বংশধরদেরকে সমূলে নষ্ট করে দেব।
[Iblîs (Satan)] said: ”See? This one whom You have honoured above me, if You give me respite (keep me alive) to the Day of Resurrection, I will surely seize and mislead his offspring (by sending them astray) all but a few!”
قَالَ أَرَأَيْتَكَ هَـذَا الَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَى يَوْمِ الْقِيَامَةِ لأَحْتَنِكَنَّ ذُرِّيَّتَهُ إَلاَّ قَلِيلاً
Qala araaytaka hatha allathee karramta AAalayya la-in akhkhartani ila yawmi alqiyamati laahtanikanna thurriyyatahu illa qaleelan
YUSUFALI: He said: “Seest Thou? this is the one whom Thou hast honoured above me! If Thou wilt but respite me to the Day of Judgment, I will surely bring his descendants under my sway – all but a few!”
PICKTHAL: He said: Seest Thou this (creature) whom Thou hast honoured above me, if Thou give me grace until the Day of Resurrection I verily will seize his seed, save but a few.
SHAKIR: He said: Tell me, is this he whom Thou hast honored above me? If Thou shouldst respite me to the day of resurrection, I will most certainly cause his progeny to perish except a few.
KHALIFA: He said, “Since You have honored him over me, if You respite me till the Day of Resurrection, I will possess all his descendants, except a few.”
সূরা বনী ইসরাঈল(আয়াত ৬৩)
আল্লাহ বলেনঃ চলে যা, অতঃপর তাদের মধ্য থেকে যে তোর অনুগামী হবে, জাহান্নামই হবে তাদের সবার শাস্তি-ভরপুর শাস্তি।
(Allâh) said: ”Go, and whosoever of them follows you, surely! Hell will be the recompense of you (all) an ample recompense.
قَالَ اذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمْ جَزَاء مَّوْفُورًا
Qala ithhab faman tabiAAaka minhum fa-inna jahannama jazaokum jazaan mawfooran
YUSUFALI: (Allah) said: “Go thy way; if any of them follow thee, verily Hell will be the recompense of you (all)- an ample recompense.
PICKTHAL: He said: Go, and whosoever of them followeth thee – lo! hell will be your payment, ample payment.
SHAKIR: He said: Be gone! for whoever of them will follow you, then surely hell is your recompense, a full recompense:
KHALIFA: He said, “Then go; you and those who follow you will end up in Hell as your requital; an equitable requital.
সূরা বনী ইসরাঈল(আয়াত ৬৪)
তুই সত্যচ্যুত করে তাদের মধ্য থেকে যাকে পারিস স্বীয় আওয়ায দ্বারা, স্বীয় অশ্বারোহী ও পদাতিক বাহিনী নিয়ে তাদেরকে আক্রমণ কর, তাদের অর্থ-সম্পদ ও সন্তান-সন্ততিতে শরীক হয়ে যা এবং তাদেরকে প্রতিশ্রুতি দে। ছলনা ছাড়া শয়তান তাদেরকে কোন প্রতিশ্রুতি দেয় না।
”And Istafziz [literally means: befool them gradually] those whom you can among them with your voice (i.e. songs, music, and any other call for Allâh’s disobedience), make assaults on them with your cavalry and your infantry, mutually share with them wealth and children (by tempting them to earn money by illegal ways usury, etc., or by committing illegal sexual intercourse, etc.), and make promises to them.” But Satan promises them nothing but deceit.
وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِي الأَمْوَالِ وَالأَوْلادِ وَعِدْهُمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلاَّ غُرُورًا
Waistafziz mani istataAAta minhum bisawtika waajlib AAalayhim bikhaylika warajlika washarik-hum fee al-amwali waal-awladi waAAidhum wama yaAAiduhumu alshshaytanu illa ghurooran
YUSUFALI: “Lead to destruction those whom thou canst among them, with thy (seductive) voice; make assaults on them with thy cavalry and thy infantry; mutually share with them wealth and children; and make promises to them.” But Satan promises them nothing but deceit.
PICKTHAL: And excite any of them whom thou canst with thy voice, and urge thy horse and foot against them, and be a partner in their wealth and children, and promise them. Satan promiseth them only to deceive.
SHAKIR: And beguile whomsoever of them you can with your voice, and collect against them your forces riding and on foot, and share with them in wealth and children, and hold out promises to them; and the Shaitan makes not promises to them but to deceive:
KHALIFA: “You may entice them with your voice, and mobilize all your forces and all your men against them, and share in their money and children, and promise them. Anything the devil promises is no more than an illusion.
সূরা বনী ইসরাঈল(আয়াত ৬৫)
আমার বান্দাদের উপর তোর কোন ক্ষমতা নেই আপনার পালনকর্তা যথেষ্ট কার্যনির্বাহী।
”Verily! My slaves (i.e the true believers of Islâmic Monotheism), you have no authority over them. And All-Sufficient is your Lord as a Guardian.”
إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ وَكَفَى بِرَبِّكَ وَكِيلاً
Inna AAibadee laysa laka AAalayhim sultanun wakafa birabbika wakeelan
YUSUFALI: “As for My servants, no authority shalt thou have over them:” Enough is thy Lord for a Disposer of affairs.
PICKTHAL: Lo! My (faithful) bondmen – over them thou hast no power, and thy Lord sufficeth as (their) guardian.
SHAKIR: Surely (as for) My servants, you have no authority over them; and your Lord is sufficient as a Protector.
KHALIFA: “As for My servants, you have no power over them.” Your Lord suffices as an advocate.
সূরা বনী ইসরাঈল(আয়াত ৬৬)
তোমাদের পালনকর্তা তিনিই, যিনি তোমাদের জন্যে সমুদ্রে জলযান চালনা করেন, যাতে তোমরা তার অনুগ্রহ অন্বেষন করতে পারো। নিঃ সন্দেহে তিনি তোমাদের প্রতি পরম দয়ালূ।
Your Lord is He Who drives the ship for you through the sea, in order that you may seek of His Bounty. Truly! He is Ever Most Merciful towards you.
رَّبُّكُمُ الَّذِي يُزْجِي لَكُمُ الْفُلْكَ فِي الْبَحْرِ لِتَبْتَغُواْ مِن فَضْلِهِ إِنَّهُ كَانَ بِكُمْ رَحِيمًا
Rabbukumu allathee yuzjee lakumu alfulka fee albahri litabtaghoo min fadlihi innahu kana bikum raheeman
YUSUFALI: Your Lord is He That maketh the Ship go smoothly for you through the sea, in order that ye may seek of his Bounty. For he is unto you most Merciful.
PICKTHAL: (O mankind), your Lord is He Who driveth for you the ship upon the sea that ye may seek of His bounty. Lo! He was ever Merciful toward you.
SHAKIR: Your Lord is He Who speeds the ships for you in the sea that you may seek of His grace; surely He is ever Merciful to you.
KHALIFA: Your Lord is the One who causes the ships to float on the ocean, that you may seek His bounties. He is Most Merciful towards you.
সূরা বনী ইসরাঈল(আয়াত ৬৭)
যখন সমুদ্রে তোমাদের উপর বিপদ আসে, তখন শুধু আল্লাহ ব্যতীত যাদেরকে তোমরা আহবান করে থাক তাদেরকে তোমরা বিস্মৃত হয়ে যাও। অতঃপর তিনি যখন তোমাদেরকে স্থলে ভিড়িয়ে উদ্ধার করে নেন, তখন তোমরা মুখ ফিরিয়ে নাও। মানুষ বড়ই অকৃতজ্ঞ।
And when harm touches you upon the sea, those that you call upon besides Him vanish from you except Him (Allâh Alone). But when He brings you safely to land, you turn away (from Him). And man is ever ungrateful.
وَإِذَا مَسَّكُمُ الْضُّرُّ فِي الْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلاَّ إِيَّاهُ فَلَمَّا نَجَّاكُمْ إِلَى الْبَرِّ أَعْرَضْتُمْ وَكَانَ الإِنْسَانُ كَفُورًا
Wa-itha massakumu alddurru fee albahri dalla man tadAAoona illa iyyahu falamma najjakum ila albarri aAAradtum wakana al-insanu kafooran
YUSUFALI: When distress seizes you at sea, those that ye call upon – besides Himself – leave you in the lurch! but when He brings you back safe to land, ye turn away (from Him). Most ungrateful is man!
PICKTHAL: And when harm toucheth you upon the sea, all unto whom ye cry (for succour) fail save Him (alone), but when He bringeth you safe to land, ye turn away, for man was ever thankless.
SHAKIR: And when distress afflicts you in the sea, away go those whom you call on except He; but when He brings you safe to the land, you turn aside; and man is ever ungrateful.
KHALIFA: If you are afflicted in the middle of the sea, you forget your idols and sincerely implore Him alone. But as soon as He saves you to the shore, you revert. Indeed, the human being is unappreciative.
সূরা বনী ইসরাঈল(আয়াত ৬৮)
তোমরা কি এ বিষয়ে নিশ্চিন্ত রয়েছ যে, তিনি তোমাদেরকে স্থলভাগে কোথাও ভূগর্ভস্থ করবেন না। অথবা তোমাদের উপর প্রস্তর বর্ষণকারী ঘুর্ণিঝড় প্রেরণ করবেন না, তখন তোমরা নিজেদের জন্যে কোন কর্মবিধায়ক পাবে না।
Do you then feel secure that He will not cause a side of the land to swallow you up, or that He will not send against you a violent sand-storm? Then, you shall find no Wakîl (guardian one to guard you from the torment).
أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لاَ تَجِدُواْ لَكُمْ وَكِيلاً
Afaamintum an yakhsifa bikum janiba albarri aw yursila AAalaykum hasiban thumma la tajidoo lakum wakeelan
YUSUFALI: Do ye then feel secure that He will not cause you to be swallowed up beneath the earth when ye are on land, or that He will not send against you a violent tornado (with showers of stones) so that ye shall find no one to carry out your affairs for you?
PICKTHAL: Feel ye then secure that He will not cause a slope of the land to engulf you, or send a sand-storm upon you, and then ye will find that ye have no protector?
SHAKIR: What! Do you then feel secure that He will not cause a tract of land to engulf you or send on you a tornado? Then you shall not find a protector for yourselves.
KHALIFA: Have you guaranteed that He will not cause the land, on shore, to swallow you? Or, that He will not send upon you a tempest, then you find no protector?
সূরা বনী ইসরাঈল(আয়াত ৬৯)
অথবা তোমরা কি এ বিষয়ে নিশ্চিন্ত যে, তিনি তোমাদেরকে আরেকবার সমুদ্রে নিয়ে যাবেন না, অতঃপর তোমাদের জন্যে মহা ঝটিকা প্রেরণ করবেন না, অতঃপর অকৃতজ্ঞতার শাস্তিস্বরূপ তোমাদেরকে নিমজ্জত করবেন না, তখন তোমরা আমার বিরুদ্ধে এ বিষয়ে সাহায্যকারী কাউকে পাবে না।
Or do you feel secure that He will not send you back a second time to sea and send against you a hurricane of wind and drown you because of your disbelief, then you will not find any avenger therein against Us?
أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَى فَيُرْسِلَ عَلَيْكُمْ قَاصِفا مِّنَ الرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ثُمَّ لاَ تَجِدُواْ لَكُمْ عَلَيْنَا بِهِ تَبِيعًا
Am amintum an yuAAeedakum feehi taratan okhra fayursila AAalaykum qasifan mina alrreehi fayughriqakum bima kafartum thumma la tajidoo lakum AAalayna bihi tabeeAAan
YUSUFALI: Or do ye feel secure that He will not send you back a second time to sea and send against you a heavy gale to drown you because of your ingratitude, so that ye find no helper. Therein against Us?
PICKTHAL: Or feel ye secure that He will not return you to that (plight) a second time, and send against you a hurricane of wind and drown you for your thanklessness, and then ye will not find therein that ye have any avenger against Us?
SHAKIR: Or, do you feel secure that He will (not) take you back into it another time, then send on you a fierce gale and thus drown you on account of your ungratefulness? Then you shall not find any aider against Us in the matter.
KHALIFA: Have you guaranteed that He will not return you to the sea another time, then send upon you a storm that drowns you because of your disbelief? Once this happens, we will not give you another chance.
সূরা বনী ইসরাঈল(আয়াত ৭০)
নিশ্চয় আমি আদম সন্তানকে মর্যাদা দান করেছি, আমি তাদেরকে স্থলে ও জলে চলাচলের বাহন দান করেছি; তাদেরকে উত্তম জীবনোপকরণ প্রদান করেছি এবং তাদেরকে অনেক সৃষ্ট বস্তুর উপর শ্রেষ্ঠত্ব দান করেছি।
And indeed We have honoured the Children of Adam, and We have carried them on land and sea, and have provided them with At-Taiyibât (lawful good things), and have preferred them above many of those whom We have created with a marked preference.
وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَى كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلاً
Walaqad karramna banee adama wahamalnahum fee albarri waalbahri warazaqnahum mina alttayyibati wafaddalnahum AAala katheerin mimman khalaqna tafdeelan
YUSUFALI: We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation.
PICKTHAL: Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.
SHAKIR: And surely We have honored the children of Adam, and We carry them in the land and the sea, and We have given them of the good things, and We have made them to excel by an appropriate excellence over most of those whom We have created.
KHALIFA: We have honored the children of Adam, and provided them with rides on land and in the sea. We provided for them good provisions, and we gave them greater advantages than many of our creatures.
সূরা বনী ইসরাঈল(আয়াত ৭১)
স্মরণ কর, যেদিন আমি প্রত্যেক দলকে তাদের নেতাসহ আহবান করব, অতঃপর যাদেরকে তাদের ডান হাতে আমলনামা দেয়া হবে, তারা নিজেদের আমলনামা পাঠ করবে এবং তাদের প্রতি সামান্য পরিমাণও জুলুম হবে না।
(And remember) the Day when We shall call together all human beings with their (respective) Imâm [their Prophets, or their records of good and bad deeds, or their Holy Books like the Qur’ân, the Taurât (Torah), the Injeel (Gospel), etc.]. So whosoever is given his record in his right hand, such will read their records, and they will not be dealt with unjustly in the least.
يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُوْلَـئِكَ يَقْرَؤُونَ كِتَابَهُمْ وَلاَ يُظْلَمُونَ فَتِيلاً
Yawma nadAAoo kulla onasin bi-imamihim faman ootiya kitabahu biyameenihi faola-ika yaqraoona kitabahum wala yuthlamoona fateelan
YUSUFALI: One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least.
PICKTHAL: On the day when We shall summon all men with their record, whoso is given his book in his right hand – such will read their book and they will not be wronged a shred.
SHAKIR: (Remember) the day when We will call every people with their Imam; then whoever is given his book in his right hand, these shall read their book; and they shall not be dealt with a whit unjustly.
KHALIFA: The day will come when we summon every people, together with their record. As for those who are given a record of righteousness, they will read their record and will not suffer the least injustice.
সূরা বনী ইসরাঈল(আয়াত ৭২)
যে ব্যক্তি ইহকালে অন্ধ ছিল সে পরকালেও অন্ধ এবং অধিকতর পথভ্রান্ত।
And whoever is blind in this world (i.e., does not see Allâh’s Signs and believes not in Him), will be blind in the Hereafter, and more astray from the Path.
وَمَن كَانَ فِي هَـذِهِ أَعْمَى فَهُوَ فِي الآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلاً
Waman kana fee hathihi aAAma fahuwa fee al-akhirati aAAma waadallu sabeelan
YUSUFALI: But those who were blind in this world, will be blind in the hereafter, and most astray from the Path.
PICKTHAL: Whoso is blind here will be blind in the Hereafter, and yet further from the road.
SHAKIR: And whoever is blind in this, he shall (also) be blind in the hereafter; and more erring from the way.
KHALIFA: As for those who are blind in this life, they will be blind in the Hereafter; even a lot worse.
সূরা বনী ইসরাঈল(আয়াত ৭৩)
তারা তো আপনাকে হটিয়ে দিতে চাচ্ছিল যে বিষয় আমি আপনার প্রতি ওহীর মাধ্যমে যা প্রেরণ করেছি তা থেকে আপনার পদঙ্খলন ঘটানোর জন্যে তারা চুড়ান্ত চেষ্টা করেছে, যাতে আপনি আমার প্রতি কিছু মিথ্যা সম্বন্ধযুক্ত করেন। এতে সফল হলে তারা আপনাকে বন্ধুরূপে গ্রহণ করে নিত।
Verily, they were about to tempt you away from that which We have revealed (the Qur’ân) unto you (O Muhammad SAW), to fabricate something other than it against Us, and then they would certainly have taken you a friend!
وَإِن كَادُواْ لَيَفْتِنُونَكَ عَنِ الَّذِي أَوْحَيْنَا إِلَيْكَ لِتفْتَرِيَ عَلَيْنَا غَيْرَهُ وَإِذًا لاَّتَّخَذُوكَ خَلِيلاً
Wa-in kadoo layaftinoonaka AAani allathee awhayna ilayka litaftariya AAalayna ghayrahu wa-ithan laittakhathooka khaleelan
YUSUFALI: And their purpose was to tempt thee away from that which We had revealed unto thee, to substitute in our name something quite different; (in that case), behold! they would certainly have made thee (their) friend!
PICKTHAL: And they indeed strove hard to beguile thee (Muhammad) away from that wherewith We have inspired thee, that thou shouldst invent other than it against Us; and then would they have accepted thee as a friend.
SHAKIR: And surely they had purposed to turn you away from that which We have revealed to you, that you should forge against Us other than that, and then they would certainly have taken you for a friend.
KHALIFA: They almost diverted you from the revelations we have given you. They wanted you to fabricate something else, in order to consider you a friend.
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